[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 5.6 # Viyahapannatti 5.6: Uddeśaka 6: āyu Viyāhapannatti 5.6 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 6: āyu ### [5.6.244](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.244) kahannaṃ bhaṃte! jīvā appāuyattāe kammaṃ pakareṃti? goyamā! pāṇe aivāettā, musaṃ vaittā, tahārūvaṃ samaṇaṃ vā māhaṇaṃ vā aphāsueṇaṃ anesa-ṇijjeṇaṃ asana-pāna-khāima-sāimeṇaṃ paḍilābhettā–evaṃ khalu jīvā appāuyattāe kammaṃ pakareṃti? kahannaṃ bhaṃte! jīvā dīhāuyattāe kammaṃ pakareṃti? goyamā! no pāṇe aivāettā, no musaṃ vaittā, tahārūvaṃ samaṇaṃ vā māhaṇaṃ vā phāsueṇaṃ esaṇijjeṇaṃ asana-pāna-khāima-sāimeṇaṃ paḍilābhettā–evaṃ khalu jīvā dīhāuyattāe kammaṃ pakareṃti| kahannaṃ bhaṃte! jīvā asubhadīhāuyattāe kammaṃ pakareṃti? goyamā! pāṇe aivāettā, musaṃ vaittā, tahārūvaṃ samaṇaṃ vā māhaṇaṃ vā hīlittā niṃdittā khisittā garahittā avamannittā annayareṇaṃ amaṇuṇṇeṇaṃ apītikāraeṇaṃ asana-pāna-khāima-sāimeṇaṃ paḍilābhettā–evaṃ khalu jīvā asubhadīhāuyattāe kammaṃ pakareṃti| kahannaṃ bhaṃte! jīvā subhadīhāuyattāe kammaṃ pakareṃti? goyamā! no pāṇe aivāettā, no musaṃ vaittā, tahārūvaṃ samaṇaṃ vā māhaṇaṃ vā vaṃdittā namaṃsittā jāva pajjuvāsittā annayaresu ṇaṃ maṇunneṇaṃ pītikāraeṇaṃ asana-pāna-khāima-sāimeṇaṃ paḍilābhettā–evaṃ khalu jīvā subhadīhāuyattāe kammaṃ pakareṃti| > "How, Venerable Sir, do souls bind karma leading to a short lifespan?" > "Gautama, by killing living beings, by speaking falsehood, and by serving such a śramaṇa or brāhmaṇa with non-pure, unacceptable food, drink, snacks, or fruit—in this way, indeed, souls bind karma leading to a short lifespan." > "How, Venerable Sir, do souls bind karma leading to a long lifespan?" > "Gautama, by not killing living beings, by not speaking falsehood, and by serving such a śramaṇa or brāhmaṇa with pure, acceptable food, drink, snacks, or fruit—in this way, indeed, souls bind karma leading to a long lifespan." > "How, Venerable Sir, do souls bind karma leading to an unfavourable long lifespan?" > "Gautama, by killing living beings, by speaking falsehood, by insulting, blaming, reviling, reproaching, and disrespecting such a śramaṇa or brāhmaṇa, and by serving \[them\] with undesirable, displeasing food, drink, snacks, or fruit—in this way, indeed, souls bind karma leading to an unfavourable long lifespan." > "How, Venerable Sir, do souls bind karma leading to a favourable long lifespan?" > "Gautama, by not killing living beings, by not speaking falsehood, by honouring, paying homage to, up to attending upon such a śramaṇa or brāhmaṇa, and by serving \[them\] with desirable, pleasing food, drink, snacks, or fruit—in this way, indeed, souls bind karma leading to a favourable long lifespan." > — English (machine translation) (machine translation) ### [5.6.245](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.245) gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kei bhaṃḍaṃ avaharejjā, tassa ṇaṃ bhaṃte! bhaṃḍaṃ anugavesamāṇassa kiṃ āraṃbhiyā kiriyā kajjai? pāriggahiyā kiriyā kajjai? māyāvattiyā kiriyā kajjai? apaccakkhāṇakiriyā kajjai? micchādaṃsaṇavattiyā kiriyā kajjai? goyamā! āraṃbhiyā kiriyā kajjai, pāriggahiyā kiriyā kajjai, māyāvattiyā kiriyā kajjai, apaccakkhāṇakiriyā kajjai, micchādaṃsaṇakiriyā siya kajjai, siya no kajjai| aha se bhaṃḍe abhisamannāgae bhavai, tao se pacchā savvāo tāo payaṇuībhavaṃti| gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejā, bhaṃḍe ya se anuvaṇīe siyā| gāhāvaissa ṇaṃ bhaṃte! tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? kaiyassa vā tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? goyamā! gāhāvaissa tāo bhaṃḍāo āraṃbhiyā kiriyā kajjai jāva apaccakkhāṇakiriyā kajjai| micchādaṃsaṇakiriyā siya kajjai, siya no kajjai| kaiyassa ṇaṃ tāo savvāo payaṇuībhavaṃti| gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejā, bhaṃḍe se uvaṇīe siyā| kaiyassa ṇaṃ bhaṃte! tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? gāhāvaissa vā tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai jāva micchādaṃsaṇa kiriyā kajjai? goyamā! kaiyassa tāo bhaṃḍāo heṭṭhillāo cattāri kiriyāo kajjaṃti| micchādaṃsaṇakiriyā bhayaṇāe| gāhāvaissa ṇaṃ tāo savvāo payaṇuībhavaṃti| gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejjā, dhane ya se anuvaṇīe siyā? kaiyassa ṇaṃ bhaṃte! tāo dhanāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? gāhāvaissa vā tāo dhaṇāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? goyamā! kaiyassa tāo dhaṇāo heṭṭhillāo cattāri kiriyāo kajjaṃti| micchādaṃsaṇakiriyā bhayaṇāe| gāhāvaissa ṇaṃ tāo savvāo payaṇuībhavaṃti| gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejā, dhaṇe se uvanīe siyā| gāhāvaissa ṇaṃ bhaṃte! tāo dhaṇāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? kaiyassa vā tāo dhaṇāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai? goyamā! gāhāvaissa tāo dhaṇāo āraṃbhiyā kiriyā kajjai jāva apaccakkhāṇakiriyā kajjai| micchādaṃsaṇakiriyā siya kajjai, siya no kajjai| kaiyassa ṇaṃ tāo savvāo payaṇuībhavaṃti| aganikāe ṇaṃ bhaṃte! ahuṇojjalie samāṇe mahākammatarāe ceva, mahākiriyātarāe ceva, mahāsava-tarāe ceva, mahāvedaṇatarāe ceva bhavai| ahe ṇaṃ samae-samae vokkasijjamāṇe-vokkasi-jjamāṇe carimakālasamayaṃsi iṃgālabbhūe mummurabbhūe chāriyabbhūe, tao pacchā appakammatarāe ceva, appakiriyatarāe ceva, appāsavatarāe ceva, appaveyaṇatarāe ceva bhavai? haṃtā goyamā! aganikāe ṇaṃ ahuṇojjalie samāṇe taṃ ceva| > "Venerable Sir, when a householder is selling merchandise and someone steals the merchandise, is the \[sinful\] activity of injury incurred by him while searching for the merchandise? Is the activity of possessiveness incurred? Is the activity caused by deceit incurred? Is the activity of non-renunciation incurred? Is the activity caused by false view incurred?" > "Gautama, the activity of injury is incurred, the activity of possessiveness is incurred, the activity caused by deceit is incurred, the activity of non-renunciation is incurred; the activity of false view is sometimes incurred, sometimes not incurred. > If that merchandise is recovered, then afterwards all of those \[activities\] become attenuated." > "Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, but the merchandise has not yet been delivered to him, > Venerable Sir, does the householder incur from that merchandise the activity of injury, up to the activity of false view? > Or does the buyer incur from that merchandise the activity of injury, up to the activity of false view?" > "Gautama, the householder incurs from that merchandise the activity of injury up to the activity of non-renunciation; the activity of false view is sometimes incurred, sometimes not incurred. For the buyer, all of those are attenuated." > "Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, and the merchandise has been delivered to him, > Venerable Sir, does the buyer incur from that merchandise the activity of injury, up to the activity of false view? > Or does the householder incur from that merchandise the activity of injury, up to the activity of false view?" > "Gautama, the buyer incurs the lower four activities from that merchandise; the activity of false view is contingent. > For the householder, all of those are attenuated." > "Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, but the money has not yet been delivered to him, > Venerable Sir, does the buyer incur from that money the activity of injury, up to the activity of false view? > Or does the householder incur from that money the activity of injury, up to the activity of false view?" > "Gautama, the buyer incurs the lower four activities from that money; the activity of false view is contingent. > For the householder, all of those are attenuated." > "Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, and the money has been delivered to him, > Venerable Sir, does the householder incur from that money the activity of injury, up to the activity of false view? > Or does the buyer incur from that money the activity of injury, up to the activity of false view?" > "Gautama, the householder incurs from that money the activity of injury up to the activity of non-renunciation; the activity of false view is sometimes incurred, sometimes not incurred. For the buyer, all of those are attenuated." > "Venerable Sir, when the fire-body has just been ignited, does it have more karma, more activity, more influx, and more feeling? And when it dwindles moment by moment, becoming charcoal, embers, and ash at the final moment of its time, does it thereafter have less karma, less activity, less influx, and less feeling?" > "Yes, Gautama. When the fire-body has just been ignited, it is indeed so." > — English (machine translation) (machine translation) ### [5.6.246](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.246) purise ṇaṃ bhaṃte! dhaṇuṃ parāmusai, parāmusittā usuṃ parāmusai, parāmusittā ṭhāṇaṃ ṭhāi, ṭhiccā āyata-kaṇṇātayaṃ usuṃ kareti, uḍḍhaṃ vehāsaṃ usuṃ uvvihai| tae ṇaṃ se usūṃ uḍḍhaṃ vehāsaṃ uvvihie samāṇe jāiṃ tattha pāṇāiṃ bhūyāiṃ jīvāiṃ sattāiṃ abhihaṇai vatteti leseti saṃghāei saṃghaṭṭeti paritāvei kilāmei, ṭhāṇāo ṭhāṇaṃ saṃkāmei, jīviyāo vavarovei| tae ṇaṃ bhaṃte! se purise katikirie? goyamā! jāvaṃ ca ṇaṃ se purise dhanuṃ parāmusai, usuṃ parāmusai, ṭhāṇaṃ ṭhāi, āyatakaṇṇātayaṃ usuṃ kareṃti, uḍḍhaṃ vehāsaṃ usuṃ uvvihai, tāvaṃ ca ṇaṃ se purise kāiyāe ahigaraṇiyāe, pāosiyāe, pāriyā-vaṇiyāe, pāṇāivāyakiriyāe–paṃcahiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃ dhaṇū nivvattie te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| evaṃ dhaṇupuṭṭhe paṃcahiṃ kiriyāhiṃ, jīvā paṃcahiṃ, ṇhārū paṃcahiṃ, usū paṃcahiṃ– sare, pattaṇe, phale, ṇhārū paṃcahiṃ| > "Venerable Sir! A man touches a bow; having touched \[it\], he touches an arrow; having touched \[it\], he takes up a stance; having taken up a stance, he draws the arrow all the way to his ear; he shoots the arrow high into the sky. > Then that arrow, having been shot high into the sky, strikes, rolls, pierces, crushes, collides with, torments, distresses, displaces from one position to another, \[and\] deprives of life whatever beings endowed with breath, entities, living beings, and sentient creatures are there. Then, Venerable Sir, how many activities does that man incur?" > "Gautama! In so far as that man touches the bow, touches the arrow, takes up a stance, draws the arrow all the way to his ear, \[and\] shoots the arrow high into the sky, up to that point that man is affected by five activities: bodily activity, instrumental activity, hateful activity, harmful activity, and life-depriving activity. Furthermore, those living beings from whose bodies the bow was fashioned are also affected by five activities, from bodily activity onwards. Likewise, the back of the bow is affected by five activities, the bowstring by five, the sinew by five, the arrow by five—the shaft, the fletching, the point, \[and\] the sinew by five." > — English (machine translation) (machine translation) ### [5.6.247](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.247) ahe ṇaṃ se usū appaṇo guruyattāe, bhāriyattāe, guresaṃbhāriyattāe ahe vīsasāe paccovayamāṇe jāiṃ tattha pāṇāiṃ jāva jīviyāo vavarovei tāvaṃ ca ṇaṃ se purise katikirie? goyamā! jāvaṃ ca ṇaṃ se usū appaṇo guruyattāe jāva jīviyāo, vavarovei tāvaṃ ca ṇaṃ se purise kāiyāe jāva cauhiṃ kiri-yāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃ dhaṇū nivvattie te vi jīvā cauhiṃ kiriyāhiṃ, dhaṇupuṭṭhe cauhiṃ, jīvā cauhiṃ, ṇhārū cauhiṃ, usū paṃcahiṃ–sare, pattaṇe, phale, ṇhārū paṃcahiṃ| je vi ya se jīvā ahe paccovayamāṇassa uvaggahe vaṭṭaṃti te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| > "Now, when that arrow, falling downwards naturally by virtue of its own heaviness, weight, \[and\] total mass, deprives of life whatever beings endowed with breath \[…\] up to living beings are there, up to that point how many activities does that man incur?" > "Gautama! In so far as that arrow, by its own heaviness \[…\] up to deprives of life, up to that point that man is affected by four activities, beginning with bodily activity. The living beings from whose bodies the bow was fashioned are also affected by four activities; the back of the bow by four; the bowstring by four; the sinew by four; the arrow by five—the shaft, the fletching, the point, \[and\] the sinew by five. And those living beings that fall within the sweep of \[the arrow\] falling downwards are also affected by five activities, from bodily activity onwards." > — English (machine translation) (machine translation) ### [5.6.248](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.248) annautthiyā ṇaṃ bhaṃte! evamātikkhaṃti jāva parūveṃti– se jahānāmae juvatiṃ juvāṇe hattheṇaṃ hatthe geṇhejjā, cakkassa vā nābhī aragāuttā siyā, evāmeva jāva cattāri paṃca joyaṇasayāiṃ bahusamāiṇṇe manuyaloe manussehiṃ| se kahameyaṃ bhaṃte! evaṃ? goyamā! jaṇṇaṃ te annautthiyā evamātikkhaṃti jāva bahusamāiṇṇe manuyaloe manussehiṃ| je te evamāhaṃsu, micchaṃ te evamāhaṃsu| ahaṃ puṇa goyamā! evamāikkhāmi jāva parūvemi– se jahānāmae juvatiṃ juvāṇe hattheṇaṃ hatthe geṇhejjā, cakkassa vā nābhī aragāuttā siyā, emāmeva jāva cattāri paṃca joyaṇasayāiṃ bahusamāiṇṇe nirayaloe neraiehiṃ| > "Venerable Sir! Other teachers declare \[…\] up to propound thus: 'Just as a young man might hold a young woman hand in hand, or as the hub of a wheel might be fitted with spokes, in that very manner, up to four or five hundred yojanas, the human world is densely crowded with human beings.' > Venerable Sir, how is that so?" > "Gautama! What those other teachers declare \[…\] up to that the human world is densely crowded with human beings—those who said so, said falsely. But I, Gautama, declare \[…\] up to propound thus: Just as a young man might hold a young woman hand in hand, or as the hub of a wheel might be fitted with spokes, in that very manner, up to four or five hundred yojanas, the hell world is densely crowded with inhabitants of hell." > — English (machine translation) (machine translation) ### [5.6.249](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.249) neraiyā ṇaṃ bhaṃte! kiṃ egattaṃ pabhū viuvvittae? puhattaṃ pabhū viuvvittae? goyamā! egattaṃ pi pahū viuvvittae, puhattaṃpi pahū viuvvittae| jahā jīvābhigame ālāvago tahā neyavvo jāva viuvvittā annamannassa kāyaṃ abhihaṇamāṇā-abhihaṇamāṇā veyaṇaṃ udīreṃti– ujjalaṃ viulaṃ pagāḍhaṃ kakkasaṃ kaḍuyaṃ pharusaṃ niṭṭhuraṃ caṃḍaṃ tivvaṃ dukkhaṃ duggaṃ durahiyāsaṃ| > "Venerable Sir! Are the inhabitants of hell capable of transforming into a single form? Are they capable of transforming into multiple forms?" > "Gautama! They are capable of transforming into a single form, and they are capable of transforming into multiple forms. As the passage in the Jīvâbhigama \[runs\], so it should be understood, up to having transformed, striking one another's bodies again and again, they activate sensations: bright, vast, intense, rough, bitter, harsh, cruel, fierce, severe, painful, difficult to bear, \[and\] intolerable." > — English (machine translation) (machine translation) ### [5.6.250](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.250) āhākammaṃ aṇavajje tti maṇaṃ pahārettā bhavati, se ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiyapaḍikkaṃte kālaṃ karei–atthi tassa ārāhaṇā| eeṇaṃ gameṇaṃ neyavvaṃ–kīyagaḍaṃ, ṭhaviyaṃ, raiyaṃ, kaṃtārabhattaṃ dubbhikkhabhattaṃ, vaddaliyābhattaṃ, gilāṇabhattaṃ, sejjāyarapiṃḍaṃ rāyapiṃḍaṃ| āhākammaṃ aṇavajje tti sayameva paribhuṃjittā bhavati, se ṇaṃ tassa ṭhāṇassa anāloiya paḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei–atthi tassa ārāhaṇā| eyaṃ pi teha ceva jāva rāyapiṃḍaṃ| āhākammaṃ aṇavajje tti annamannassa anuppadāvaittā bhavai, se ṇaṃ tassa ṭhāṇassa anāloiya-paḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei–atthi tassa ārāhaṇā| eyaṃ pi taha ceva jāva rāyapiṃḍaṃ| āhākammaṃ ṇaṃ aṇavajje tti bahujaṇamajjhe pannavaittā bhavati, se ṇaṃ tassa ṭhāṇassa anāloiya-paḍikkaṃte kālaṃ karei–natthi tassa ārāhaṇā| se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei– atthi tassa ārāhaṇā| eyaṃ pi taha ceva jāva rāyapiṃḍaṃ| > "If \[a monk\] sets his mind \[on the thought\] that food prepared specifically for monks is blameless, \[and\] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him. > In this manner it should be understood \[concerning\] food bought for \[monks\], food set aside, food prepared \[for monks\], food for travelling in a wilderness, famine-food, rain-food, food for the sick, food from a lodging-provider, \[and\] food from a king. > If, \[believing\] that food prepared specifically for monks is blameless, he consumes it himself, \[and\] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him. > This too is just the same, up to food from a king. > If, \[believing\] that food prepared specifically for monks is blameless, he causes it to be given to one another, \[and\] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him. > This too is just the same, up to food from a king. > If he propounds among a multitude of people that food prepared specifically for monks is blameless, \[and\] he dies without having confessed and repented of that position, there is no spiritual attainment for him; if he dies having confessed and repented of that position, there is spiritual attainment for him. > This too is just the same, up to food from a king." > — English (machine translation) (machine translation) ### [5.6.251](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.251) āyariya-uvajjhāe ṇaṃ bhaṃte! savisayaṃsi gaṇaṃ agilāe saṃgiṇhamāṇe, agilāe uvagiṇhamāṇe kaihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti? goyamā! atthegatie teṇeva bhavaggahaṇeṇaṃ sijjhati, atthegatie docceṇaṃ bhavaggahaṇeṇaṃ sijjhati, taccaṃ puṇa bhavaggahaṇaṃ nāikkamati| > "Venerable Sir! In how many rebirths does an ācārya or upādhyāya, unwearyingly supporting the troop in his own sphere of duties \[and\] unwearyingly assisting it, attain liberation \[…\] up to make an end of all suffering?" > "Gautama! A certain one attains liberation in that very rebirth, a certain one attains liberation in a second rebirth, but he does not exceed a third rebirth." > — English (machine translation) (machine translation) ### [5.6.252](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6.252) je ṇaṃ bhaṃte! paraṃ alieṇaṃ asabbhūeṇaṃ abbhakkhāṇeṇaṃ abbhakkhāti, tassa ṇaṃ kahappagārā kammā kajjaṃti? goyamā! je ṇaṃ paraṃ alieṇaṃ, asaṃtaeṇaṃ abbhakkhāṇeṇaṃ abbhakkhāti, tassa ṇaṃ tahappagārā ceva kammā kajjaṃti| jattheva ṇaṃ abhisamāgacchati tattheva ṇaṃ paḍisaṃvedeti, tao se pacchā vedeti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Venerable Sir! One who slanders another with a false, unfounded accusation—what manner of karmas does he perform?" > "Gautama! One who slanders another with a false, nonexistent accusation performs karmas of that very same nature. Wherever he goes, there he experiences them; then afterwards he experiences them." > "So it is, Venerable Sir! So it is, Venerable Sir!" \[said Gautama\]. > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.5.6.244) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.5.6.244) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.5.6.244) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.367) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p241) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.5.6](https://indike.org/pramana/in.jaina.sveta.anga.5.5.6) · Pramāṇa