[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 6.1 # Viyahapannatti 6.1: Uddeśaka 1: vedanā Viyāhapannatti 6.1 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 1: vedanā ### [6.1.272](https://indike.org/pramana/in.jaina.sveta.anga.5.6.1.272) 1 vedaṇa 2 āhāra 3 mahassave ya 4 sapadeśa 5 tamue 6 bhavie | 7 sālī 8 puḍhavī 9 kamma 1 annautthi dasa chaṭṭhagammi sae || > 1. Sensation, 2. Nourishment, 3. Great influx, 4. Possessing spatial units, 5. Darkness, 6. Capable of liberation, / 7. Rice, 8. Earth, 9. Karma, 10. Followers of other teachings—these ten are in the sixth śataka. > — English (machine translation) (machine translation) ### [6.1.273](https://indike.org/pramana/in.jaina.sveta.anga.5.6.1.273) se nūnaṃ bhaṃte! je mahāvedane se mahānijjare? je mahānijjare se mahāvedane? mahāvedaṇassa ya appavedaṇassa ya se see je pasatthanijjarāe? haṃtā goyamā! je mahāvedane se mahānijjare, je mahānijjare se mahāvedane, mahāvedanassa ya appavedanassa ya se see je pasattha-nijjarāe| chaṭṭha-sattamāsu ṇaṃ bhaṃte! puḍhavīsu neraiyā mahāvedanā? haṃtā mahāvedanā| te ṇaṃ bhaṃte! samaṇehiṃto niggaṃthehiṃto mahānijjaratarā? goyamā! no iṇaṭṭhe samaṭṭhe| se keṇaṃ khāi aṭṭheṇaṃ bhaṃte! evaṃ vuccai–je mahāvedane se mahānijjare? je mahānijjare se mahāvedane? mahāvedaṇassa ya appavedaṇassa ya se see je pasatthanijjarāe? goyamā! se jahānāmae duve vatthā siyā–ege vatthe kaddamarāgaratte, ege vatthe khaṃjaṇarāgaratte| eesi ṇaṃ goyamā! doṇhaṃ vatthāṇaṃ kayare vatthe duddhoyatarāe ceva, duvāmatarāe ceva, duparikammatarāe ceva; kayare vā vatthe suddhoyatarāe ceva, suvāmatarāe ceva, suparikammatarāe ceva; je vā se vatthe kaddamarāgaratte? je vā se vatthe khaṃjaṇarāgaratte? bhagavaṃ! tattha ṇaṃ je se kaddamarāgaratte, se ṇaṃ vatthe duddhoyatarāe ceva, duvāmatarāe ceva, dupparikammatarāe ceva, evāmeva goyamā! neraiyāṇaṃ pāvāiṃ kammāiṃ gāḍhīkayāiṃ, cikkaṇīkayāiṃ, siliṭṭhīkayāiṃ, khilībhūtāiṃ bhavaṃti| saṃpagāḍhaṃ pi ya ṇaṃ te vedanaṃ vedemāṇā no mahānijjarā, no mahāpajjavasāṇā bhavaṃti| se jahā vā kei purise ahigaraṇiṃ āuḍemāṇe mahayā-mahayā saddeṇaṃ, mahayā-mahayā ghosenaṃ, mahayā-mahayā paraṃparāghāeṇaṃ no saṃcāei tīse ahigaraṇīe kei ahābāyare poggale parisāḍittae, evāmeva goyamā! neraiyāṇaṃ pāvāiṃ kammāiṃ gāḍhīkayāiṃ, cikkaṇīkayāiṃ, siliṭṭhīkayāiṃ, khilībhūtāiṃ bhavaṃti| saṃpagāḍhaṃ pi ya ṇaṃ te vedanaṃ vedemāṇā no mahānijjarā, no mahāpajjavasāṇā bhavaṃti| bhagavaṃ! tattha je se khaṃjaṇarāgaratte, se ṇaṃ vatthe suddhoyatarāe ceva, suvāmatarāe ceva, supari-kammatarāe ceva, evāmeva goyamā! samaṇāṇaṃ niggaṃthāṇaṃ ahābāyarāiṃ kammāiṃ siḍhilīkayāiṃ, niṭṭhiyāiṃ kayāiṃ, vippariṇāmiyāiṃ khippāmeva viddhatthāiṃ bhavaṃti| jāvatiyaṃ tāvatiyaṃ pi ṇaṃ te vedanaṃ vedemāṇā mahānijjarā, mahāpajjavasāṇā bhavaṃti| se jahānāmae kei purise sukkaṃ taṇahatthayaṃ jāyateyaṃsi pakkhivejjā, se nūnaṃ goyamā! se mukke taṇahatthae jāyateyaṃsi pakkhitte samāṇe khippāmeva masamasāvijjati? haṃtā masamasāvijjati| evāmeva goyamā! samaṇāṇaṃ niggaṃthāṇaṃ ahābāyarāiṃ kammāiṃ, siḍhilīkayāiṃ, niṭṭhiyāiṃ kayāiṃ, vippariṇāmiyāiṃ khippāmeva viddhatthāiṃ bhavaṃti| jāvatiyaṃ tāvatiyaṃ pi ṇaṃ te vedanaṃ vedemāṇā mahānijjarā, mahāpajjavasāṇā bhavaṃti| se jahānāmae kei purise tattaṃsi ayakavallaṃsi udagabiṃdu pakkhivejjā, se nūnaṃ goyamā! se udagabiṃdu tattaṃsi ayakavallaṃsi pakkhitte samāṇe khippāmeva viddhaṃsamāgacchai? haṃtā viddhaṃsamāgacchai| evāmeva goyamā! samaṇāṇaṃ niggaṃthāṇaṃ ahābāyarāiṃ kammāiṃ, siḍhilīkayāiṃ, niṭṭhiyāiṃ kayāiṃ, vippariṇāmiyāiṃ khippāmeva viddhatthāiṃ bhavaṃti| jāvatiyaṃ tāvatiyaṃ pi ṇaṃ te vedanaṃ vedemāṇā mahānijjarā, mahāpajjavasāṇā bhavaṃti| se teṇaṭṭheṇaṃ je mahāvedane se mahānijjare je mahānijjare se mahāvedane, mahāvedanassa ya appavedaṇassa ya se see je pasattha nijjarāe| > "Is it true, Venerable Sir, that one who experiences great feeling has great dissipation? That one who has great dissipation experiences great feeling? And of one with great feeling and one with little feeling, is he superior who has auspicious dissipation?" > "Yes, Gautama! One who experiences great feeling has great dissipation; one who has great dissipation experiences great feeling; and of one with great feeling and one with little feeling, he is superior who has auspicious dissipation." > "Venerable Sir, do the inhabitants of hell in the sixth and seventh earths experience great feeling?" > "Yes, they experience great feeling." > "Venerable Sir, do they have greater dissipation than the homeless śramaṇas?" > "Gautama, that matter is not correct." > "For what reason, then, Venerable Sir, is it said: 'One who experiences great feeling has great dissipation; one who has great dissipation experiences great feeling; and of one with great feeling and one with little feeling, he is superior who has auspicious dissipation'?" > "Gautama, suppose there were two garments: one garment dyed with mud-color, and one garment dyed with lampblack-color. Of these two garments, Gautama, which garment is harder to wash, harder to bleach, and harder to treat? And which garment is easier to wash, easier to bleach, and easier to treat? Is it that garment dyed with mud-color, or that garment dyed with lampblack-color?" > "Lord, among them, that which is dyed with mud-color is indeed harder to wash, harder to bleach, and harder to treat." > "Just so, Gautama, the evil karmas of the inhabitants of hell are dense, sticky, clinging, and ossified. Even while experiencing intense feeling, they do not have great dissipation and do not have a great end \[to transmigration\]. > Or, just as if some man striking an anvil with a great, great sound, with a great, great noise, with continuous, repeated blows, is unable to knock off any gross pudgalas from that anvil; even so, Gautama, the evil karmas of the inhabitants of hell are dense, sticky, clinging, and ossified. Even while experiencing intense feeling, they do not have great dissipation and do not have a great end. > \[Gautama said:\] 'Lord, among them, that which is dyed with lampblack-color is indeed easier to wash, easier to bleach, and easier to treat.' > \[The Lord said:\] 'Just so, Gautama, the gross karmas of the homeless śramaṇas are loosened, exhausted, transformed, and quickly destroyed. Experiencing feeling to whatever extent, they have great dissipation and a great end. > Suppose, Gautama, a man were to throw a bundle of dry grass into a blazing fire. Would that bundle of grass, Gautama, thrown into the blazing fire, be quickly consumed?' > 'Yes, it would be consumed.' > 'Just so, Gautama, the gross karmas of the homeless śramaṇas are loosened, exhausted, transformed, and quickly destroyed. Experiencing feeling to whatever extent, they have great dissipation and a great end. > Suppose, Gautama, a man were to drop a drop of water onto a red-hot iron pan. Would that drop of water, Gautama, dropped onto the red-hot iron pan, be quickly destroyed?' > 'Yes, it would be destroyed.' > 'Just so, Gautama, the gross karmas of the homeless śramaṇas are loosened, exhausted, transformed, and quickly destroyed. Experiencing feeling to whatever extent, they have great dissipation and a great end. For that reason \[it is said\]: One who experiences great feeling has great dissipation; one who has great dissipation experiences great feeling; and of one with great feeling and one with little feeling, he is superior who has auspicious dissipation.'" > — English (machine translation) (machine translation) ### [6.1.274](https://indike.org/pramana/in.jaina.sveta.anga.5.6.1.274) kativihe ṇaṃ bhaṃte! karaṇe pannatte? goyamā! cauvvihe karaṇe pannatte, taṃ jahā–manakaraṇe, vaikaraṇe, kāyakaraṇe, kammakaraṇe| neraiyāṇaṃ bhaṃte! kativihe karaṇe pannatte? goyamā! cauvvihe pannatte, taṃ jahā–manakaraṇe, vaikaraṇe, kāyakaraṇe, kammakaraṇe| evaṃ paṃciṃdiyāṇaṃ savvesiṃ cauvvihe karaṇe pannatte| egiṃdiyāṇaṃ duvihe–kāyakaraṇe ya, kammakaraṇe ya| vigaliṃdiyāṇaṃ tivihe–vaikaraṇe, kāyakaraṇe, kammakaraṇe| neraiyāṇaṃ bhaṃte! kiṃ karaṇao asāyaṃ vedanaṃ vedeṃti? akaraṇao asāyaṃ vedanaṃ vedeṃti? goyamā! neraiyā ṇaṃ karaṇao asāyaṃ vedanaṃ vedeṃti, no akaraṇao asāyaṃ vedanaṃ vedeṃti| se keṇaṭṭheṇaṃ? goyamā! neraiyā ṇaṃ cauvvihe karaṇe pannatte, taṃ jahā–manakaraṇe, vaikaraṇe, kāyakaraṇe, kammakaraṇe| icceeṇaṃ cauvviheṇaṃ asubheṇaṃ karaṇeṇaṃ neraiyā karaṇao assāyaṃ vedanaṃ vedeṃti, no akaraṇao| se teṇaṭṭheṇaṃ| asurakumārā ṇaṃ kiṃ karaṇao? akaraṇao? goyamā! karaṇao, no akaraṇao| se keṇaṭṭheṇaṃ? goyamā! asurakumārāṇaṃ cauvvihe karaṇe pannatte, taṃ jahā–manakaraṇe, vaikaraṇe, kāyakaraṇe, kammakaraṇe| icceeṇaṃ subheṇaṃ karaṇeṇaṃ asurakumārā karaṇao sātaṃ vedanaṃ vedeṃti, no akaraṇao| evaṃ jāva thaṇiyakumārā| puḍhavīkāiyāṇaṃ evāmeva pucchā, navaraṃ– icceeṇaṃ subhāsubheṇaṃ karaṇeṇaṃ puḍhavikkāiyā karaṇao vemāyāe vedanaṃ vedeṃti, no akaraṇao| orāliyasarīrā savve subhāsubheṇaṃ vemāyāe| devā subheṇaṃ sāyaṃ| > "How many kinds of action (karaṇa), Venerable Sir, have been expounded?" > "Gautama, four kinds of action have been expounded, namely: mental action, vocal action, bodily action, and karmic action." > "For the inhabitants of hell, Venerable Sir, how many kinds of action have been expounded?" > "Gautama, four kinds have been expounded, namely: mental action, vocal action, bodily action, and karmic action. In this way, four kinds of action have been expounded for all five-sensed beings. For one-sensed beings, two kinds: bodily action and karmic action. For deficient-sensed beings, three kinds: vocal action, bodily action, and karmic action." > "Venerable Sir, do the inhabitants of hell experience unpleasant feeling through action, or do they experience unpleasant feeling through inaction?" > "Gautama, the inhabitants of hell experience unpleasant feeling through action, not through inaction." > "For what reason?" > "Gautama, four kinds of action are expounded for the inhabitants of hell, namely: mental action, vocal action, bodily action, and karmic action. Through these four kinds of inauspicious action, the inhabitants of hell experience unpleasant feeling through action, not through inaction. That is the reason." > "Do the Asurakumāras \[experience pleasant feeling\] through action, or through inaction?" > "Gautama, through action, not through inaction." > "For what reason?" > "Gautama, four kinds of action are expounded for the Asurakumāras, namely: mental action, vocal action, bodily action, and karmic action. Through these auspicious actions, the Asurakumāras experience pleasant feeling through action, not through inaction. > Thus up to the Stanitakumāras. > For earth-bodied beings, the question is the same, with the exception that: through these auspicious and inauspicious actions, earth-bodied beings experience mixed feeling through action, not through inaction. > All beings with physical bodies (audārika-śarīra) \[experience feeling\] of mixed intensity through auspicious and inauspicious \[action\]. The gods \[experience\] pleasant \[feeling\] through auspicious \[action\]." > — English (machine translation) (machine translation) ### [6.1.275](https://indike.org/pramana/in.jaina.sveta.anga.5.6.1.275) jīvā ṇaṃ bhaṃte! kiṃ mahāvedanā mahānijjarā? mahāvedanā appanijjarā? appavedanā mahānijjarā? appavedanā appanijjarā? goyamā! atthegatiyā jīvā mahāvedanā mahānijjarā, atthegatiyā jīvā mahāvedanā appa-nijjarā, atthegatiyā jīvā appavedanā mahānijjarā, atthegatiyā jīvā appavedanā appanijjarā| se keṇaṭṭheṇaṃ? goyamā! paḍimāpaḍivannae anagāre mahāvedane mahānijjare| chaṭṭha-sattamāsu puḍhavīsu neraiyā mahāvedanā appanijjarā| selesiṃ paḍivannae anagāre appavedane mahānijjare| anuttarovavāiyā devā appavedanā appanijjarā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > “Venerable Sir! Are jīvas of great suffering \[and\] great dissipation? Of great suffering \[and\] small dissipation? Of small suffering \[and\] great dissipation? Of small suffering \[and\] small dissipation?” > “Gautama! Certain jīvas are of great suffering \[and\] great dissipation; certain jīvas are of great suffering \[and\] small dissipation; certain jīvas are of small suffering \[and\] great dissipation; certain jīvas are of small suffering \[and\] small dissipation.” > “For what reason?” > “Gautama! A homeless ascetic who has undertaken the practices (pratimās) is of great suffering \[and\] great dissipation. Inhabitants of hell in the sixth and seventh earths are of great suffering \[and\] small dissipation. A homeless ascetic who has reached the state of mountain-like immobility (śaileśī) is of small suffering \[and\] great dissipation. Gods who are reborn in the Anuttara \[heavens\] are of small suffering \[and\] small dissipation.” > “It is so, Venerable Sir! It is so, Venerable Sir!” > — English (machine translation) (machine translation) ### [6.1.276](https://indike.org/pramana/in.jaina.sveta.anga.5.6.1.276) mahāvedane ya vatthe, kaddama-khaṃjaṇakae ya ahigaraṇī | taṇahatthe ya kavalle, karaṇa-mahāvedanā jīvā || > Great suffering, and the cloth, mud, and \[cloth\] made of black mineral, and the anvil, > the handful of grass, and the iron ball, actions, and jīvas of great suffering. > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.6.1.272) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.6.1.272) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.6.1.272) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.407) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p269) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.6.1](https://indike.org/pramana/in.jaina.sveta.anga.5.6.1) · Pramāṇa