[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 6.3.284 # Viyahapannatti 6.3.284 Viyāhapannatti 6.3.284 - **Language:** Ardhamāgadhī Prakrit ### [6.3.284](https://indike.org/pramana/in.jaina.sveta.anga.5.6.3.284) nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ itthī baṃdhai? puriso baṃdhai? napuṃsao baṃdhai? noitthī nopuriso nonapuṃsao baṃdhai? goyamā! itthī vi baṃdhai, puriso vi baṃdhai, napuṃsao vi baṃdhai| noitthī nopuriso nonapuṃsao siya baṃdhai siya no baṃdhai| evaṃ āugavajjāo satta kammappagaḍīo| āugaṃ ṇaṃ bhaṃte! kammaṃ kiṃ itthī baṃdhai? puriso baṃdhai? napuṃsao baṃdhai? noitthī nopuriso nonapuṃsao baṃdhai? goyamā! itthī siya baṃdhai, siya no baṃdhai| puriso siya baṃdhai, siya no baṃdhai| napuṃsao siya baṃdhai, siya no baṃdhai| noitthī nopuriso nonapuṃsao na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ saṃjae baṃdhai? assaṃjae baṃdhai? saṃjayāsaṃjae baṃdhai? nosaṃjae noasaṃjae nosaṃjayāsaṃjae baṃdhai? goyamā! saṃjae siya baṃdhai, siya no baṃdhai| assaṃjae baṃdhai, saṃjayāsaṃjae vi baṃdhai| nosaṃjae noassaṃjae no saṃjayāsaṃjae na baṃdhai| evaṃ āugavajjāo satta vi| āuge heṭṭhillā tinni bhayaṇāe, uvarille na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ sammadiṭṭhī baṃdhai? micchadiṭṭhī baṃdhai? sammāmicchadiṭṭhī baṃdhai? goyamā! sammadiṭṭhī siya baṃdhai, siya no baṃdhai| micchadiṭṭhī baṃdhai, sammāmicchadiṭṭhī baṃdhai| evaṃ āugavajjāo satta vi| āuge heṭṭhillā do bhayaṇāe, sammāmicchadiṭṭhī na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ saṇṇī baṃdhai? asaṇṇī baṃdhai? nosaṇṇī noasaṇṇī baṃdhai? goyamā! saṇṇī siya baṃdhai, siya no baṃdhai| asaṇṇī baṃdhai| nosaṇṇī noasaṇṇī na baṃdhai| evaṃ vedaṇijjāugavajjāo cha kammappagaḍīo| vedaṇijjaṃ heṭṭhillā do baṃdhaṃti, uvarille bhayaṇāe| āugaṃ heṭṭhillā do bhayaṇāe, uvarille na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ bhavasiddhie baṃdhai? abhavasiddhie baṃdhai? nobhavasiddhie noabhavasiddhie baṃdhai? goyamā! bhavasiddhie bhayaṇāe, abhavasiddhie baṃdhai| nobhavasiddhie noabhavasiddhie na baṃdhai| evaṃ āugavajjāo satta vi| āugaṃ heṭṭhillā do bhayaṇāe| uvarille na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ cakkhudaṃsaṇī baṃdhai? acakkhudaṃsaṇī baṃdhai? ohidaṃsaṇī baṃdhai? kevaladaṃsaṇī baṃdhai? goyamā! heṭṭhillā tinni bhayaṇāe, uvarille na baṃdhai| evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ heṭṭhillā tinni baṃdhaṃti, kevaladaṃsaṇī bhayaṇāe| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ pajjattae baṃdhai? apajjattae baṃdhai? nopajjattae noapajjattae baṃdhai? goyamā! pajjattae bhayaṇāe, apajjattae baṃdhai| nopajjattae noapajjattae na baṃdhai| evaṃ āugavajjāo satta vi| āugaṃ heṭṭhillā do bhayaṇāe, uvarille na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ bhāsae baṃdhai? abhāsae baṃdhai? goyamā! do vi bhayaṇāe| evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ bhāsae baṃdhai, abhāsae bhayaṇāe| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ paritte baṃdhai? aparitte baṃdhai? noparitte noaparitte baṃdhai? goyamā! paritte bhayaṇāe, aparitte baṃdhai| noparitte noaparitte na baṃdhai| evaṃ āugavajjāo satta kammappagaḍīo| āuyaṃ paritte vi, aparitte vi bhayaṇāe, noparitte noaparitte na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ ābhinibohiyanāṇī baṃdhai? suyanāṇī baṃdhai? ohināṇī baṃdhai? manapajjavanāṇī baṃdhai? kevalanāṇī baṃdhai? goyamā! heṭṭhillā cattāri bhayaṇāe| kevalanāṇī na baṃdhai| evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ heṭṭhillā cattāri baṃdhaṃti, kevalanāṇī bhayaṇāe| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ maiannāṇī baṃdhai? suyaannāṇī baṃdhai? vibhaṃganāṇī baṃdhai? goyamā! āugavajjāo sattavi baṃdhaṃti, āugaṃ bhayaṇāe| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ manajogī baṃdhai? vaijogī baṃdhai? kāyajogī baṃdhai? ajogī baṃdhai? goyamā! heṭṭhillā tinni bhayaṇāe, ajogī na baṃdhai| evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ heṭṭhillā baṃdhaṃti, ajogī na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ sāgārovautte baṃdhai? anāgārovautte baṃdhai? goyamā! aṭṭhasu vi bhayaṇāe| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ āhārae baṃdhai? anāhārae baṃdhai? goyamā! do vi bhayaṇāe| evaṃ vedaṇijjāugavajjāṇaṃ chaṇhaṃ| vedaṇijjaṃ āhārae baṃdhai, anāhārae bhayaṇāe| āue āhārae bhayaṇāe, anāhārae na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ suhume baṃdhai? bādare baṃdhai? nosuhume nobādare baṃdhai? goyamā! suhume baṃdhai, bādare bhayaṇāe| nosuhume nobādare na baṃdhai| evaṃ āugavajjāo satta vi| āugaṃ suhume bādare bhayaṇāe| nosuhume nobādare na baṃdhai| nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ carime baṃdhai? acarime baṃdhai? goyamā! aṭṭha vi bhayaṇāe| > “Venerable Sir! Does a woman bind knowledge-obscuring karma? Does a man bind \[it\]? Does a hermaphrodite bind \[it\]? Does one who is neither a woman, nor a man, nor a hermaphrodite bind \[it\]?” > “Gautama! A woman binds \[it\] too, a man binds \[it\] too, a hermaphrodite binds \[it\] too. One who is neither a woman, nor a man, nor a hermaphrodite may bind \[it\], or may not bind \[it\]. > In this way \[it is\] for the seven karma types, excluding the lifespan karma. > Venerable Sir! Does a woman bind lifespan karma? Does a man bind \[it\]? Does a hermaphrodite bind \[it\]? Does one who is neither a woman, nor a man, nor a hermaphrodite bind \[it\]?” > “Gautama! A woman may bind \[it\], or may not bind \[it\]. A man may bind \[it\], or may not bind \[it\]. A hermaphrodite may bind \[it\], or may not bind \[it\]. One who is neither a woman, nor a man, nor a hermaphrodite does not bind \[it\]. > Venerable Sir! Does one who possesses self-restraint bind knowledge-obscuring karma? Does one who lacks self-restraint bind \[it\]? Does one who has both self-restraint and non-restraint bind \[it\]? Does one who has neither self-restraint, nor non-restraint, nor both self-restraint and non-restraint bind \[it\]?” > “Gautama! One who possesses self-restraint may bind \[it\], or may not bind \[it\]. One who lacks self-restraint binds \[it\]; one who has both self-restraint and non-restraint binds \[it\] too. One who has neither self-restraint, nor non-restraint, nor both self-restraint and non-restraint does not bind \[it\]. > In this way \[it is\] for all seven \[karma types\], excluding the lifespan karma. Regarding lifespan karma, the lower three \[bind it\] alternatively; the topmost does not bind \[it\]. > Venerable Sir! Does one with right view bind knowledge-obscuring karma? Does one with wrong view bind \[it\]? Does one with mixed right and wrong view bind \[it\]?” > “Gautama! One with right view may bind \[it\], or may not bind \[it\]. One with wrong view binds \[it\]; one with mixed right and wrong view binds \[it\]. > In this way \[it is\] for all seven \[karma types\], excluding the lifespan karma. Regarding lifespan karma, the lower two \[bind it\] alternatively; one with mixed right and wrong view does not bind \[it\]. > Venerable Sir! Does one possessing a mind bind knowledge-obscuring karma? Does one lacking a mind bind \[it\]? Does one who neither possesses a mind nor lacks a mind bind \[it\]?” > “Gautama! One possessing a mind may bind \[it\], or may not bind \[it\]. One lacking a mind binds \[it\]. One who neither possesses a mind nor lacks a mind does not bind \[it\]. > In this way \[it is\] for the six karma types, excluding feeling-producing and lifespan karma. The lower two bind feeling-producing karma, \[while\] the topmost \[binds it\] alternatively. Regarding lifespan karma, the lower two \[bind it\] alternatively; the topmost does not bind \[it\]. > Venerable Sir! Does one capable of liberation bind knowledge-obscuring karma? Does one incapable of liberation bind \[it\]? Does one who is neither capable of liberation nor incapable of liberation bind \[it\]?” > “Gautama! One capable of liberation \[binds it\] alternatively; one incapable of liberation binds \[it\]. One who is neither capable of liberation nor incapable of liberation does not bind \[it\]. > In this way \[it is\] for all seven, excluding lifespan karma. Regarding lifespan karma, the lower two \[bind it\] alternatively; the topmost does not bind \[it\]. > Venerable Sir! Does one who has ocular intuition bind knowledge-obscuring karma? Does one who has non-ocular intuition bind \[it\]? Does one who has clairvoyant intuition bind \[it\]? Does one who has omniscient intuition bind \[it\]?” > “Gautama! The lower three \[bind it\] alternatively; the topmost does not bind \[it\]. > In this way \[it is\] for all seven, excluding feeling-producing karma. The lower three bind feeling-producing karma; one who has omniscient intuition \[binds it\] alternatively. > Venerable Sir! Does one who is fully developed bind knowledge-obscuring karma? Does one who is undeveloped bind \[it\]? Does one who is neither fully developed nor undeveloped bind \[it\]?” > “Gautama! One who is fully developed \[binds it\] alternatively; one who is undeveloped binds \[it\]. One who is neither fully developed nor undeveloped does not bind \[it\]. > In this way \[it is\] for all seven, excluding lifespan karma. Regarding lifespan karma, the lower two \[bind it\] alternatively; the topmost does not bind \[it\]. > Venerable Sir! Does a speaker bind knowledge-obscuring karma? Does a non-speaker bind \[it\]?” > “Gautama! Both \[bind it\] alternatively. > In this way \[it is\] for all seven, excluding feeling-producing karma. A speaker binds feeling-producing karma; a non-speaker \[binds it\] alternatively. > Venerable Sir! Does a finite-cycle soul bind knowledge-obscuring karma? Does an infinite-cycle soul bind \[it\]? Does one who is neither a finite-cycle nor an infinite-cycle soul bind \[it\]?” > “Gautama! A finite-cycle soul \[binds it\] alternatively; an infinite-cycle soul binds \[it\]. One who is neither finite-cycle nor infinite-cycle does not bind \[it\]. In this way \[it is\] for the seven karma types, excluding lifespan karma. Regarding lifespan karma, both a finite-cycle soul and an infinite-cycle soul \[bind it\] alternatively; one who is neither finite-cycle nor infinite-cycle does not bind \[it\]. > Venerable Sir! Does one with sensory knowledge bind knowledge-obscuring karma? Does one with scriptural knowledge bind \[it\]? Does one with clairvoyant knowledge bind \[it\]? Does one with mind-reading knowledge bind \[it\]? Does an omniscient one bind \[it\]?” > “Gautama! The lower four \[bind it\] alternatively. An omniscient one does not bind \[it\]. > In this way \[it is\] for all seven, excluding feeling-producing karma. The lower four bind feeling-producing karma; an omniscient one \[binds it\] alternatively. > Venerable Sir! Does one with sensory ignorance bind knowledge-obscuring karma? Does one with scriptural ignorance bind \[it\]? Does one with flawed clairvoyance bind \[it\]?” > “Gautama! All three bind \[them\] for the seven, excluding lifespan karma; regarding lifespan karma, \[they bind it\] alternatively. > Venerable Sir! Does one with mental activity bind knowledge-obscuring karma? Does one with vocal activity bind \[it\]? Does one with physical activity bind \[it\]? Does one devoid of activity bind \[it\]?” > “Gautama! The lower three \[bind it\] alternatively; one devoid of activity does not bind \[it\]. > In this way \[it is\] for all seven, excluding feeling-producing karma. The lower \[ones\] bind feeling-producing karma; one devoid of activity does not bind \[it\]. > Venerable Sir! Does one with determinate application of consciousness bind knowledge-obscuring karma? Does one with indeterminate application of consciousness bind \[it\]?” > “Gautama! For all eight \[karma types\], alternatively. > Venerable Sir! Does one taking nourishment bind knowledge-obscuring karma? Does one not taking nourishment bind \[it\]?” > “Gautama! Both \[bind it\] alternatively. > In this way \[it is\] for the six, excluding feeling-producing and lifespan karma. One taking nourishment binds feeling-producing karma; one not taking nourishment \[binds it\] alternatively. Regarding lifespan karma, one taking nourishment \[binds it\] alternatively; one not taking nourishment does not bind \[it\]. > Venerable Sir! Does a subtle soul bind knowledge-obscuring karma? Does a gross soul bind \[it\]? Does one who is neither subtle nor gross bind \[it\]?” > “Gautama! A subtle soul binds \[it\]; a gross soul \[binds it\] alternatively. One who is neither subtle nor gross does not bind \[it\]. > In this way \[it is\] for all seven, excluding lifespan karma. Regarding lifespan karma, subtle and gross souls \[bind it\] alternatively; one who is neither subtle nor gross does not bind \[it\]. > Venerable Sir! Does one in the final birth bind knowledge-obscuring karma? Does one not in the final birth bind \[it\]?” > “Gautama! For all eight \[karma types\], alternatively.” > — English (machine translation) (machine translation) - [Previous: 6.3.283](https://indike.org/pramana/in.jaina.sveta.anga.5.6.3.283) - [Next: 6.3.285](https://indike.org/pramana/in.jaina.sveta.anga.5.6.3.285) - [Up: 6.3](https://indike.org/pramana/in.jaina.sveta.anga.5.6.3) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.6.3.284) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.6.3.284) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.6.3.284) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.425) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p275) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.6.3.284](https://indike.org/pramana/in.jaina.sveta.anga.5.6.3.284) · Pramāṇa