[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 7.2.339 # Viyahapannatti 7.2.339 Viyāhapannatti 7.2.339 - **Language:** Ardhamāgadhī Prakrit ### [7.2.339](https://indike.org/pramana/in.jaina.sveta.anga.5.7.2.339) se nūnaṃ bhaṃte! savvapāṇehiṃ, savvabhūehiṃ, savvajīvehiṃ, savvasattehiṃ paccakkhāyamiti vadamāṇassa supaccakkhāyaṃ bhavati? dupaccakkhāyaṃ bhavati? goyamā! savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa siya supaccakkhāyaṃ bhavati, siya dupaccakkhāyaṃ bhavati| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa siya supaccakkhāyaṃ bhavati siya dupaccakkhāyaṃ bhavati? goyamā! jassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa no evaṃ abhisamannāgayaṃ bhavati– ime jīvā, ime ajīvā, ime tasā, ime thāvarā, tassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa no supaccakkhāyaṃ bhavati, dupaccakkhāyaṃ bhavati| evaṃ khalu se dupaccakkhāī savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇe no saccaṃ bhāsaṃ bhāsai, mosaṃ bhāsaṃ bhāsai| evaṃ khalu se musāvāī savvapāṇehiṃ jāva savvasattehiṃ tivihaṃ tiviheṇaṃ asaṃjaya-viraya-paḍihaya-paccakkhāyapāvakamme, sakirie, asaṃvuḍe, egaṃtadaṃḍe, egaṃtabāle yāvi bhavati| jassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa evaṃ abhisamannāgayaṃ bhavati–ime jīvā, ime ajīvā, ime tasā, ime thāvarā, tassa ṇaṃ savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa supaccakkhāyaṃ bhavati, no dupaccakkhāyaṃ bhavati evaṃ khalu se supaccakkhāī savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇe saccaṃ bhāsaṃ bhāsai, no mosaṃ bhāsaṃ bhāsai| evaṃ khalu se saccavādī savvapāṇehiṃ jāva savvasattehiṃ tivihaṃ tiviheṇaṃ saṃjaya-viraya-paḍihaya-paccakkhāyapāvakamme, akirie, saṃvuḍe, egaṃtapaṃḍie yāvi bhavati| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–savvapāṇehiṃ jāva savvasattehiṃ paccakkhāyamiti vadamāṇassa siya supaccakkhāyaṃ bhavati, siya dupaccakkhāyaṃ bhavati| > "Indeed, Venerable Sir, does one who says, 'I renounce \[harm towards\] all breathing beings, all entities, all souls, all creatures,' have a proper renunciation or an improper renunciation?" > "Gautama, for one who says, 'I renounce \[harm towards\] all breathing beings up to all creatures,' it may be a proper renunciation, or it may be an improper renunciation." > "For what reason, Venerable Sir, is it said: 'For one who says, "I renounce \[harm towards\] all breathing beings up to all creatures," it may be a proper renunciation, or it may be an improper renunciation'?" > "Gautama, when one says, 'I renounce \[harm towards\] all breathing beings up to all creatures,' without having fully understood thus: 'These are souls, these are non-souls; these are mobile, these are immobile,' then for that one who says, 'I renounce \[harm towards\] all breathing beings up to all creatures,' it is not a proper renunciation, it is an improper renunciation. > Thus indeed, that improper renouncer, in saying, 'I renounce \[harm towards\] all breathing beings up to all creatures,' does not speak true speech; he speaks false speech. Thus indeed, that liar, in relation to all breathing beings up to all creatures, is unrestrained, un-abstaining, has not averted or renounced evil karma in the three modes through the three means; he is engaged in \[sinful\] activity, unguarded, entirely punitive, and also an absolute fool. > When one says, 'I renounce \[harm towards\] all breathing beings up to all creatures,' having fully understood thus: 'These are souls, these are non-souls; these are mobile, these are immobile,' then for that one who says, 'I renounce \[harm towards\] all breathing beings up to all creatures,' it is a proper renunciation, it is not an improper renunciation. > Thus indeed, that proper renouncer, in saying, 'I renounce \[harm towards\] all breathing beings up to all creatures,' speaks true speech; he does not speak false speech. Thus indeed, that truthful person, in relation to all breathing beings up to all creatures, is restrained, abstaining, has averted and renounced evil karma in the three modes through the three means; he is free from \[sinful\] activity, guarded, and also an absolute wise man. For that reason, Gautama, it is said: 'For one who says, "I renounce \[harm towards\] all breathing beings up to all creatures," it may be a proper renunciation, or it may be an improper renunciation.'" > — English (machine translation) (machine translation) - [Previous: 7.1.338](https://indike.org/pramana/in.jaina.sveta.anga.5.7.1.338) - [Next: 7.2.340](https://indike.org/pramana/in.jaina.sveta.anga.5.7.2.340) - [Up: 7.2](https://indike.org/pramana/in.jaina.sveta.anga.5.7.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.7.2.339) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.7.2.339) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.7.2.339) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.489) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p316) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.7.2.339](https://indike.org/pramana/in.jaina.sveta.anga.5.7.2.339) · Pramāṇa