[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 7.6 # Viyahapannatti 7.6: Uddeśaka 6: āyu Viyāhapannatti 7.6 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 6: āyu ### [7.6.355](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6.355) rāyagihe jāva evaṃ vayāsī–jīve ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! kiṃ ihagae neraiyāuyaṃ pakarei? uvavajjamāṇe neraiyāuyaṃ pakarei? uvavanne neraiyāuyaṃ pakarei? goyamā! ihagae neraiyāuyaṃ pakarei, no uvavajjamāṇe neraiyāuyaṃ pakarei, no uvavanne neraiyāuyaṃ pakarei| evaṃ asurakumāresu vi, evaṃ jāva vemāṇiesu| jīve ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! kiṃ ihagae neraiyāuyaṃ paḍisaṃvedei? uvavajjamāṇe neraiyāuyaṃ paḍisaṃvedei? uvavanne neraiyāuyaṃ paḍisaṃvedei? goyamā! no ihagae neraiyāuyaṃ paḍisaṃvedei, uvavajjamāṇe neraiyāuyaṃ paḍisaṃvedei, uvavanne vi neraiyāuyaṃ paḍisaṃvedei| evaṃ jāva vemāṇiesu| jīve ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! kiṃ ihagae mahāvedane? uvavajjamāṇe mahāvedane? uvavanne mahāvedane? goyamā! ihagae siya mahāvedane siya appavedane, uvavajjamāṇe siya mahāvedane siya appavedane, ahe ṇaṃ uvavanne bhavai tao pacchā egaṃtadukkhaṃ vedanaṃ vedeṃti, āhacca sāyaṃ| jīve ṇaṃ bhaṃte! je bhavie asurakumāresu uvavajjittae, pucchā| goyamā! ihagae siya mahāvedane siya appavedane, uvavajjamāṇe siya mahāvedane siya appavedane, ahe ṇaṃ uvavanne bhavai tao pacchā egaṃtasātaṃ vedanaṃ vedeti, āhacca asāyaṃ| evaṃ jāva thaṇiyakumāresu| jīve ṇaṃ bhaṃte! je bhavie puḍhavikkāiesu uvavajjittae, pucchā| goyamā! ihagae siya mahāvedane siya appavedane, evaṃ uvavajjamāṇe vi, ahe ṇaṃ uvavanne bhavai tao pacchā vemāyāe vedanaṃ vedeṃti| evaṃ jāva manussesu| vāṇamaṃtara-joisiya-vemāṇiesu jahā asurakumāresu| > At Rājagṛha, up to: he spoke thus: "Venerable Sir! Does a soul that is destined to be reborn among the inhabitants of hell bind the lifespan of an inhabitant of hell while residing here? Does it bind the lifespan of an inhabitant of hell while being reborn? Does it bind the lifespan of an inhabitant of hell having been reborn?" > "Gautama! It binds the lifespan of an inhabitant of hell while residing here; it does not bind the lifespan of an inhabitant of hell while being reborn, nor does it bind the lifespan of an inhabitant of hell having been reborn. Likewise also for the Asurakumāras, and so forth up to the Vaimānikas. > "Venerable Sir! Does a soul that is destined to be reborn among the inhabitants of hell experience the lifespan of an inhabitant of hell while residing here? Does it experience the lifespan of an inhabitant of hell while being reborn? Does it experience the lifespan of an inhabitant of hell having been reborn?" > "Gautama! It does not experience the lifespan of an inhabitant of hell while residing here; it experiences the lifespan of an inhabitant of hell while being reborn, and it also experiences the lifespan of an inhabitant of hell having been reborn. And so forth up to the Vaimānikas. > "Venerable Sir! Does a soul that is destined to be reborn among the inhabitants of hell have great suffering while residing here? Does it have great suffering while being reborn? Does it have great suffering having been reborn?" > "Gautama! While residing here, it may have great suffering or it may have little suffering; while being reborn, it may have great suffering or it may have little suffering; but after it has been reborn, thereafter they experience suffering that is exclusively pain, \[though\] occasionally pleasant." > "Venerable Sir! A soul that is destined to be reborn among the Asurakumāras..."—the question. > "Gautama! While residing here, it may have great suffering or it may have little suffering; while being reborn, it may have great suffering or it may have little suffering; but after it has been reborn, thereafter it experiences feeling that is exclusively pleasant, \[though\] occasionally unpleasant. And so forth up to the Stanitakumāras. > "Venerable Sir! A soul that is destined to be reborn among the earth-bodied..."—the question. > "Gautama! While residing here, it may have great suffering or it may have little suffering; likewise also while being reborn; but after it has been reborn, thereafter they experience feelings of various degrees. And so forth up to humans. For the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, it is as for the Asurakumāras." > — English (machine translation) (machine translation) ### [7.6.356](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6.356) jīvā ṇaṃ bhaṃte! kiṃ ābhoganivvattiyāuyā? anābhoganivvattiyāuyā? goyamā! no ābhoganivvattiyāuyā, anābhoganivvattiyāuyā| evaṃ neraiyā vi, evaṃ jāva vemāṇiyā| > "Venerable Sir! Do souls produce their lifespan consciously or do they produce their lifespan unconsciously?" > "Gautama! They do not produce their lifespan consciously; they produce their lifespan unconsciously. Likewise also the inhabitants of hell, and so forth up to the Vaimānikas." > — English (machine translation) (machine translation) ### [7.6.357](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6.357) atthi ṇaṃ bhaṃte! jīvāṇaṃ kakkasaveyaṇijjā kammā kajjaṃti? haṃtā atthi| kahannaṃ bhaṃte! jīvāṇaṃ kakkasaveyaṇijjā kammā kajjaṃti? goyamā! pāṇāivāeṇa jāva micchādaṃsaṇasalleṇaṃ–evaṃ khalu goyamā! jīvāṇaṃ kakkasa-veyaṇijjā kammā kajjaṃti| atthi ṇaṃ bhaṃte! neraiyā ṇaṃ kakkasaveyaṇijjā kammā kajjaṃti? evaṃ ceva| evaṃ jāva vemāṇiyāṇaṃ| atthi ṇaṃ bhaṃte! jīvāṇaṃ akakkasaveyaṇijjā kammā kajjaṃti? haṃtā atthi| kahannaṃ bhaṃte! jīvāṇaṃ akakkasaveyaṇijjā kammā kajjaṃti? goyamā! pāṇāivāyaveramaṇeṇaṃ jāva pariggahaveramaṇeṇaṃ, kohavivegeṇaṃ jāva micchādaṃsaṇa-sallavivegeṇaṃ–evaṃ khalu goyamā! jīvāṇaṃ akakkasaveyaṇijjā kammā kajjaṃti| atthi ṇaṃ bhaṃte! neraiyāṇaṃ akakkasaveyaṇijjā kammā kajjaṃti? no iṇaṭṭhe samaṭṭhe| evaṃ jāva vemāṇiyāṇaṃ, navaraṃ–manussāṇaṃ jahā jīvāṇaṃ| > "Venerable Sir! Are harsh feeling-producing karmas acquired by souls?" > "Yes, they are." > "How, Venerable Sir, are harsh feeling-producing karmas acquired by souls?" > "Gautama! Through killing living beings, up to the dart of false view—in this way, Gautama, harsh feeling-producing karmas are indeed acquired by souls." > "Venerable Sir! Are harsh feeling-producing karmas acquired by the inhabitants of hell?" > "In the very same way. And so forth up to the Vaimānikas." > "Venerable Sir! Are non-harsh feeling-producing karmas acquired by souls?" > "Yes, they are." > "How, Venerable Sir, are non-harsh feeling-producing karmas acquired by souls?" > "Gautama! Through abstention from killing living beings, up to abstention from possessiveness; through discrimination regarding anger, up to discrimination regarding the dart of false view—in this way, Gautama, non-harsh feeling-producing karmas are indeed acquired by souls." > "Venerable Sir! Are non-harsh feeling-producing karmas acquired by the inhabitants of hell?" > "That meaning is not valid. And so forth up to the Vaimānikas, with the exception that for humans it is as for souls." > — English (machine translation) (machine translation) ### [7.6.358](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6.358) atthi ṇaṃ bhaṃte! jīvāṇaṃ sātāveyaṇijjā kammā kajjaṃti? haṃtā atthi| kahannaṃ bhaṃte! jīvāṇaṃ sātāveyaṇijjā kammā kajjaṃti? goyamā! pāṇāṇukaṃpayāe, bhūyāṇukaṃpayāe, jīvāṇukaṃpayāe, sattāṇukaṃpayāe, bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ adukkhaṇayāe asoyaṇayāe ajūraṇayāe atippaṇayāe apiṭṭaṇayāe apariyā-vaṇayāe–evaṃ khalu goyamā! jīvāṇaṃ sātāveyaṇijjā kammā kajjaṃti| evaṃ neraiyāṇa vi, evaṃ jāva vemāṇiyāṇaṃ| atthi ṇaṃ bhaṃte! jīvāṇaṃ asātāveyaṇijjā kammā kajjaṃti? haṃtā atthi| kahannaṃ bhaṃte! jīvāṇaṃ asātāveyaṇijjā kammā kajjaṃti? goyamā! paradukkhaṇayāe, parasoyaṇayāe, parajūraṇayāe, paratippaṇayāe, parapiṭṭaṇayāe, parapariyā-vaṇayāe, bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ dukkhaṇayāe, soyaṇayāe, jūraṇayāe, tippaṇayāe, piṭṭaṇayāe, pariyāvaṇayāe–evaṃ khalu goyamā! jīvāṇaṃ asātāveyaṇijjā kammā kajjaṃti| evaṃ neraiyāṇa vi, evaṃ jāva vemāṇiyāṇaṃ| > "Venerable Sir! Are pleasant-feeling-producing karmas acquired by souls?" > "Yes, they are." > "How, Venerable Sir, are pleasant-feeling-producing karmas acquired by souls?" > "Gautama! Through compassion toward breathing beings, through compassion toward existing entities, through compassion toward living beings, through compassion toward sentient beings; through not causing suffering, not causing sorrow, not causing anguish, not causing distress, not causing beating, and not causing agony to many breathing beings, existing entities, living beings, and sentient beings—in this way, Gautama, pleasant-feeling-producing karmas are indeed acquired by souls. Likewise also for the inhabitants of hell, and so forth up to the Vaimānikas." > "Venerable Sir! Are unpleasant-feeling-producing karmas acquired by souls?" > "Yes, they are." > "How, Venerable Sir, are unpleasant-feeling-producing karmas acquired by souls?" > "Gautama! Through causing suffering to others, causing sorrow to others, causing anguish to others, causing distress to others, causing beating to others, causing agony to others; through causing suffering, sorrow, anguish, distress, beating, and agony to many breathing beings, existing entities, living beings, and sentient beings—in this way, Gautama, unpleasant-feeling-producing karmas are indeed acquired by souls. Likewise also for the inhabitants of hell, and so forth up to the Vaimānikas." > — English (machine translation) (machine translation) ### [7.6.359](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6.359) jaṃbuddīve ṇaṃ bhaṃte! dīve imīse osappiṇīe dussama-dussamāe samāe uttamakaṭṭhapattāe bharahassa vāsassa kerisae āgārabhāvapaḍoyāre bhavissai? goyamā! kālo bhavissai hāhābhūe, bhaṃbhabbhūe kolāhalabhūe| samānubhāveṇa ya ṇaṃ khara-pharusa-dhūlimailā duvvisahā vāulā bhayaṃkarā vāyā saṃvaṭṭagā ya vāhiṃti| iha abhikkhaṃ dhūmāhiṃti ya disā samaṃtā raussalā reṇukalusa-tamapaḍala-nirālogā| samayalukkhayāe ya ṇaṃ ahiyaṃ caṃdā sīyaṃ mocchaṃti| ahiyaṃ sūriyā tavaissaṃti| aduttaraṃ ca ṇaṃ abhikkhaṇaṃ bahave arasamehā virasamehā khāra-mehā khattamehā aggimehā vijjumehā visamehā asaṇimehā–apivaṇijjodagā, vāhirogavedaṇodīraṇā-pariṇāmasalilā, amaṇunnapā-ṇiyagā caṃḍānilapahayatikkhadhārā-nivāyapauraṃ vāsaṃ vāsihiṃti, jeṇaṃ bhārahe vāse gāmāgara-nagara-kheḍa-kabbaḍa-maḍaṃba-doṇamuha-paṭṭaṇā-samagayaṃ janavayaṃ, cauppayagavelae, khahayare ya pakkhisaṃghe, gāmāraṇṇapayāranirae tase ya pāṇe, bahuppagāre rukkha-guccha- gumma-laya-valli- taṇa-pavvaga- haritosahi-pavālaṃ-kuramādīe ya taṇa-vaṇassaikāie viddhaṃsehiṃti, pavvaya-giri- ḍoṃgarutthala- bhaṭṭhimādīe veyaḍḍhagiri-vajje virāvehiṃti, salilabilagaḍḍa-duggavisamaniṇṇunnayāiṃ ca gaṃgā-siṃdhu-vajjāiṃ samīkarehiṃti| tīse ṇaṃ bhaṃte! samāe bharahassa vāsassa bhūmīe kerisae āgārabhāva-paḍoyāre bhavissati? goyamā! bhūmī bhavissati iṃgālabbhūyā mummurabbhūyā chāriyabhūyā tattakavellayabbhūyā tattasamajotibhūyā dhūlibahulā reṇubahulā paṃkabahulā paṇagabahulā calaṇibahulā bahūṇaṃ dharaṇigoyarāṇaṃ sattāṇaṃ dunnikkamā yāvi bhavissati| > “Venerable Sir! In Jambūdvīpa continent, during this descending cycle (avasarpiṇī), when the very miserable era (duḥṣama-duḥṣamā) has reached its utmost extreme, what kind of appearance, condition, and manifestation will there be in Bharata expanse?” > “Gautama! The time will be filled with cries of grief, filled with lamentation, filled with uproar. Through the nature of that time, harsh, rough, dust-soiled, unbearable, tempestuous, terrifying, and cataclysmic winds will blow. Here \[the directions\] will repeatedly be filled with smoke, and everywhere the quarters will have rising dust, fouled with dust particles, darkened by layers of obscurity, and bereft of light. Through the dryness of that time, the moons will emit excessive cold, and the suns will blaze with excessive heat. > Furthermore, again and again, numerous sapless clouds, noxious clouds, alkaline clouds, sour clouds, fiery clouds, lightning clouds, poisonous clouds, and thunderbolt clouds—carrying undrinkable water, waters whose transformation stirs up diseases, illnesses, and afflictions, and having repulsive water—will unleash abundant rain marked by the fall of sharp torrents driven by violent winds, through which the population residing in villages, mines, towns, poorly-walled towns, isolated hamlets, towns with earthen walls, coastal or riverine emporia, and trade cities in Bharata expanse, as well as quadrupeds, cattle, and sheep, flocks of sky-faring birds, and mobile creatures roaming through villages and forests, and diverse kinds of grass and plant life such as trees, clumps, shrubs, creeping plants, climbing vines, grasses, knotweeds, green herbs, sprout-buds, and shoots, will be destroyed; mountains, hills, hillocks, uplands, and mounds, with the exception of Mount Vaitāḍhya, will be shattered; and water-fissures, pits, impassable terrains, and uneven hollows and elevations, with the exception of the Gaṅgā and Sindhu \[rivers\], will be made level. > “In that era, Venerable Sir, what kind of appearance, condition, and manifestation will the soil of Bharata expanse have?” > “Gautama! The ground will be like hot coals, like smoking ashes, like dust-ashes, like a heated baking-pan, possessing a radiance like that of glowing \[iron\]; it will have abundant dust, abundant grit, abundant mud, abundant moss, and abundant quicksand, and it will be difficult to traverse for numerous creatures moving on the ground.” > — English (machine translation) (machine translation) ### [7.6.360](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6.360) tīse ṇaṃ bhaṃte! samāe bharahe vāse manuyāṇaṃ kerisae āgārabhāva-paḍoyāre bhavissai? goyamā! manuyā bhavissaṃti durūvā duvaṇṇā duggaṃdhā durasā duphāsā aniṭṭhā akaṃtā appiyā asubhā amaṇunnā amaṇāmā hīnassarā dīnassarā aṇiṭṭhassarā akaṃtassarā appiyassarā asubhassarā amaṇunnassarā amaṇāmassarā anādejjavayaṇapaccāyāyā, nillajjā, kūḍa-kavaḍa-kalaha-vaha-baṃdha-veranirayā, majjāyātikkamappahāṇā, akajjaniccujjatā, guruniyoga-vinayarahiyā ya, vikala-rūvā, parūḍhanaha-kesa-maṃsu-romā, kālā, khara-pharusa-jjhāmavaṇṇā, phuṭṭasirā, kavilapaliyakesā, bahuṇhāru- saṃpiṇaddha-duddaṃsaṇijjarūvā, saṃkuḍitavalītaraṃgapariveḍhiyaṃgamaṃgā, jarāpariṇatavva theraganarā, pavirala-parisaḍiyadaṃtaseḍhī, ubbhaḍaghaḍāmuhā visamanayanā, vaṃkanāsā, vaṃkavalīviyaga-bhesaṇamuhā,... ...kacchu-kasarābhibhūyā, kharatikkhanakhakaṃḍūiya-vikkhayataṇū, daddu-kiḍibha-sibbha-phuḍiya-pharusacchavī, citta-laṃgā, ṭolagati-visamasaṃdhibaṃdhana-ukkuḍuaṭṭhigavibhattadubbalā kusaṃghayaṇaṃ-kuppa-māṇa-kusaṃṭhiyā, kurūvā, kuṭṭhāṇāsaṇa-kusejja-kubhoiṇo, asuiṇo, anegabāhi-paripīliyaṃgamaṃgā, khalaṃta-vibbhalagatī, nirucchāhā, sattaparivajjiyā, vigayaceṭṭha-naṭṭhateyā, abhikkhaṇaṃ sīya-uṇha-khara-pharusavāyavijjhaḍiyamaliṇapaṃsuraugguṃḍiyaṃgamaṃgā, bahukoha-māna-māyā, bahulobhā, asuha-dukkhabhāgī, ussannaṃ dhammasaṇṇa-sammattaparibhaṭṭhā, ukkoseṇaṃ rayaṇippamāṇamettā, solasa-vīsativāsaparamāuso, puttanattuparivāla-paṇayabahulā gaṃgā-siṃdhūo mahānadīo, veyaḍḍhaṃ ca pavvayaṃ nissāe bāttavariṃ niodā bīyaṃ bīyamettā bilavāsiṇo bhavissaṃti| te ṇaṃ bhaṃte! manuyā kaṃ āhāraṃ āhārehiṃti? goyamā! teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ gaṃgā-siṃdhūo mahānadīo rahapahavittharāo akkhasoya-ppamāṇamettaṃ jalaṃ vojjhihiṃti, se vi ya ṇaṃ jale bahumacchakacchabhāiṇṇe, no ceva ṇaṃ āubahule bhavissati| tae ṇaṃ te manuyā sūruggamaṇamuhuttaṃsi ya sūratthamaṇamuhuttaṃsi ya bilehiṃto niddhāhiṃti, niddhāittā macchakacchabhe thalāiṃ gāhehiṃti, gāhettā sītātavatattaehiṃ maccha-kacchaehiṃ ekkavīsaṃ vāsasahassāiṃ vittiṃ kappemāṇā viharissaṃti| te ṇaṃ bhaṃte! manuyā nissīlā nigguṇā nimmerā nippaccakkhāṇaposahovavāsā, ussannaṃ maṃsāhārā macchāhārā khoddāhārā kuṇimāhārā kālamāse kālaṃ kiccā kahiṃ gacchihiṃti? kahiṃ uvavajjihiṃti? goyamā! ussannaṃ naraga-tirikkhajoṇiesu uvavajjihiṃti| te ṇaṃ bhaṃte! sīhā, vagghā, vagā, dīviyā, acchā, taracchā, parassarā nissīlā taheva jāva kahiṃ uvavajjihiṃti? goyamā! ussannaṃ naraga-tirikkhajoṇiesu uvavajjihiṃti| te ṇaṃ bhaṃte! ḍhaṃkā, kaṃkā, vilakā, maddugā, sihī nissīlā taheva jāva kahiṃ uvavajjihiṃti? goyamā! ussannaṃ naraga-tirikkhajoṇiesu uvavajjihiṃti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > “In that era, Venerable Sir, what kind of appearance, condition, and manifestation will human beings in Bharata expanse have?” > “Gautama! Humans will be ill-formed, of bad color, foul-smelling, of bad taste, of foul touch, undesirable, unpleasing, disagreeable, inauspicious, disagreeable to the mind, unappealing; having low voices, wretched voices, undesirable voices, unpleasing voices, disagreeable voices, inauspicious voices, voices disagreeable to the mind, unappealing voices, and their utterances will not be accepted; shameless; engrossed in deceit, fraud, quarrel, slaughter, bondage, and hostility; foremost in transgressing moral bounds; continually intent on wrongful actions; devoid of respect and obedience to elders; of defective form, with overgrown nails, hair, beards, and body hair, black, of harsh, rough, and charred complexion, with split heads, yellowish-gray hair, their forms repulsive to look upon and bound with prominent veins, with bodies and limbs enveloped in wrinkled waves of skin like elderly men transformed by senility, with widely separated and fallen rows of teeth, with elevated pot-like faces, asymmetrical eyes, crooked noses, and frightful faces furrowed with crooked wrinkles… > …overwhelmed with scabies and itch, their bodies scratched and wounded by harsh, sharp nails, their rough skins cracked by ringworm, herpes, and white leprosy, with peculiar limbs, moving with a jerky gait, having uneven joints and ligaments, weak with distorted and prominent bones, possessing inferior bodily configurations, inferior heights, and inferior proportions, ill-formed, having base dwellings, base seats, base bedding, and base food, unclean, their limbs and bodies tormented by multiple diseases, walking with stumbling and staggering gait, devoid of enthusiasm, bereft of vitality, their movements gone and their luster lost, their bodies and limbs repeatedly coated with dirt and dust stirred up by cold, hot, harsh, and rough winds, possessing abundant anger, pride, and deceit, highly greedy, partaking in inauspicious misery, for the most part fallen away from moral consciousness and right faith, at the most measuring a single cubit (aratni) in height, having a maximum lifespan of sixteen to twenty years, surrounded by many sons, grandsons, and relatives, and filled with affection for them. Remaining as mere seeds, seventy-two families will dwell in caves dependent upon the great rivers Gaṅgā and Sindhu and Mount Vaitāḍhya.” > “Venerable Sir, what food will those humans consume?” > “Gautama! At that time, in that era, the great rivers Gaṅgā and Sindhu will have the width of a chariot’s path, carrying water measuring only the axle-hole of a cart. That water will be teeming with fish and tortoises, but it will not have much water. > Then those humans will emerge from their caves at the muhūrta of sunrise and at the muhūrta of sunset; having emerged, they will drag fish and tortoises onto dry ground, and having dragged them out, they will spend twenty-one thousand years maintaining their livelihood on those fish and tortoises baked by cold and heat.” > “Venerable Sir, those humans who are without good conduct, without virtue, without restraint, without vows of renunciation, posadha, and fasting, mostly consuming meat, consuming fish, consuming inferior organisms, and consuming corpses—when they die at the end of their time, where will they go? Where will they be reborn?” > “Gautama! For the most part, they will be reborn among the hellish beings and in the wombs of animals.” > “Venerable Sir, where will lions, tigers, wolves, leopards, bears, hyenas, and wild dogs, which are likewise without good conduct, \[…\] be reborn?” > “Gautama! For the most part, they will be reborn among the hellish beings and in the wombs of animals.” > “Venerable Sir, where will vultures, herons, crows, cormorants, and peacocks, which are likewise without good conduct, \[…\] be reborn?” > “Gautama! For the most part, they will be reborn among the hellish beings and in the wombs of animals.” > “So it is, Venerable Sir! So it is, Venerable Sir!” > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.7.6.355) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.7.6.355) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.7.6.355) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.513) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p327) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.7.6](https://indike.org/pramana/in.jaina.sveta.anga.5.7.6) · Pramāṇa