[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 8.2.392 # Viyahapannatti 8.2.392 Viyāhapannatti 8.2.392 - **Language:** Ardhamāgadhī Prakrit ### [8.2.392](https://indike.org/pramana/in.jaina.sveta.anga.5.8.2.392) nirayagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? goyamā! nāṇī vi, annāṇī vi| tinni nāṇāiṃ niyamā, tinni annāṇāiṃ bhayaṇāe| tiriyagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? goyamā! do nāṇā, do annāṇā niyamā| manussagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? goyamā! tinni nāṇāiṃ bhayaṇāe, do annāṇāiṃ niyamā| devagatiyā jahā nirayagatiyā| siddhagatiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā| saiṃdiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? goyamā! cattāri nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe| egiṃdiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā puḍhavikāiyā| beiṃdiya-teiṃdiya-cauriṃdiyā ṇaṃ do nāṇā, do annāṇā niyamā| paṃciṃdiyā jahā saiṃdiyā| aniṃdiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā| sakāiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? goyamā! paṃca nāṇāiṃ, tinni annāṇāiṃ–bhayaṇāe| puḍhavikkāiyā jāva vaṇassaikāiyā no nāṇī, annāṇī, niyamā duannāṇī, taṃ jahā–maiannāṇī ya suyaannāṇī ya| tasakāiyā jahā sakāiyā| akāiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā| suhumā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā puḍhavikkāiyā| bādarā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā sakāiyā| nosuhumā-nobādarā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā| pajjattā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā sakāiyā| pajjattā ṇaṃ bhaṃte! neraiyā kiṃ nāṇī? tinni nāṇā, tinni annāṇā niyamā| jahā neraiyā evaṃ thaṇiyakumārā| puḍhavikāiyā jahā egiṃdiyā| evaṃ jāva cauriṃdiyā| pajjattā ṇaṃ bhaṃte! paṃciṃdiyatirikkhajoṇiyā kiṃ nāṇī? annāṇī? tinni nāṇā, tinni annāṇā–bhayaṇāe| manussā jahā sakāiyā| vāṇamaṃtara-joisiya-vemāṇiyā jahā neraiyā| apajjattā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? tinni nāṇā, tinni annāṇā–bhayaṇāe| apajjattā ṇaṃ bhaṃte! neraiyā kiṃ nāṇī? annāṇī? tinni nāṇā niyamā, tinni annāṇā bhayaṇāe| evaṃ jāva thaṇiyakumārā| puḍhavikkāiyā jāva vaṇassaikāiyā jahā egiṃdiyā| beiṃdiyāṇaṃ pucchā| do nāṇā, do annāṇā–niyamā| evaṃ jāva paṃciṃdiyatirikkhajoṇiyāṇaṃ| apajjattagā ṇaṃ bhaṃte! manussā kiṃ nāṇī? annāṇī? tinni nāṇāiṃ bhayaṇāe, do annāṇāiṃ niyamā| vāṇamaṃtarā jahā neraiyā| apajjattagāṇaṃ joisiya-vemāṇiyāṇaṃ tinni nāṇā tinni annāṇā-niyamā| nopajjattagā-noapajjattagā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā| nirayabhavatthā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? jahā nirayagatiyā| tiriyabhavatthā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? annāṇī? tinni nāṇā, tinni annāṇā–bhayaṇāe| manussabhavatthā? jahā sakāiyā| devabhavatthā ṇaṃ bhaṃte! jahā nirayabhavatthā| abhavatthā jahā siddhā| bhavasiddhiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā sakāiyā| abhavasiddhiyāṇaṃ pucchā| goyamā! no nāṇī, annāṇī; tinni annāṇāiṃ bhayaṇāe| nobhavasiddhiyā-noabhavasiddhiyā ṇaṃ bhaṃte! jīvā kiṃ nāṇī? jahā siddhā| saṇṇīṇaṃ pucchā| jahā saiṃdiyā| asaṇṇī jahā beiṃdiyā| nosaṇṇī-noasaṇṇī jahā siddhā| > "Venerable Sir! Are jīvas who have the hell destiny possessing knowledge or possessing ignorance?" > "Gautama! They are both possessing knowledge and possessing ignorance. Necessarily \[they have\] three knowledges; optionally \[they have\] three ignorances." > "Venerable Sir! Are jīvas who have the animal destiny possessing knowledge or possessing ignorance?" > "Gautama! Necessarily \[they have\] two knowledges or two ignorances." > "Venerable Sir! Are jīvas who have the human destiny possessing knowledge or possessing ignorance?" > "Gautama! Optionally \[they have\] three knowledges; necessarily \[they have\] two ignorances. Those with the divine destiny are like those with the hell destiny." > "Venerable Sir! Are jīvas who have the liberated destiny possessing knowledge?" > "\[They are\] like the liberated souls." > "Venerable Sir! Are jīvas possessing sense organs possessing knowledge or possessing ignorance?" > "Gautama! Four knowledges, three ignorances—optionally." > "Venerable Sir! Are one-sensed jīvas possessing knowledge?" > "\[They are\] like earth-bodied beings. Two-sensed, three-sensed, and four-sensed \[beings\] have necessarily two knowledges or two ignorances. Five-sensed \[beings\] are like those possessing sense organs." > "Venerable Sir! Are sense-organless jīvas possessing knowledge?" > "\[They are\] like the liberated souls." > "Venerable Sir! Are embodied jīvas possessing knowledge or possessing ignorance?" > "Gautama! Five knowledges, three ignorances—optionally. Earth-bodied beings up to plant-bodied beings are not possessing knowledge; they possess ignorance, necessarily possessing two ignorances, namely: possessing mind-ignorance and possessing śruta-ignorance. Mobile-bodied beings are like embodied beings." > "Venerable Sir! Are bodiless jīvas possessing knowledge?" > "\[They are\] like the liberated souls." > "Venerable Sir! Are subtle jīvas possessing knowledge?" > "\[They are\] like earth-bodied beings." > "Venerable Sir! Are gross jīvas possessing knowledge?" > "\[They are\] like embodied beings." > "Venerable Sir! Are neither-subtle-nor-gross jīvas possessing knowledge?" > "\[They are\] like the liberated souls." > "Venerable Sir! Are fully developed jīvas possessing knowledge?" > "\[They are\] like embodied beings." > "Venerable Sir! Are fully developed inhabitants of hell possessing knowledge?" > "Necessarily \[they have\] three knowledges or three ignorances. As the inhabitants of hell, so the Thaṇiyakumāras. Earth-bodied beings are like one-sensed beings; thus up to four-sensed beings." > "Venerable Sir! Are fully developed five-sensed animals possessing knowledge or possessing ignorance?" > "Three knowledges, three ignorances—optionally. Humans are like embodied beings. Vāṇamantara, Joisiya, and Vemāṇiya \[gods\] are like the inhabitants of hell." > "Venerable Sir! Are undeveloped jīvas possessing knowledge or possessing ignorance?" > "Three knowledges, three ignorances—optionally." > "Venerable Sir! Are undeveloped inhabitants of hell possessing knowledge or possessing ignorance?" > "Necessarily \[they have\] three knowledges; optionally \[they have\] three ignorances. Thus up to the Thaṇiyakumāras. Earth-bodied beings up to plant-bodied beings are like one-sensed beings." > \[As to\] the inquiry regarding two-sensed beings: > "Necessarily \[they have\] two knowledges or two ignorances. Thus up to five-sensed animals." > "Venerable Sir! Are undeveloped humans possessing knowledge or possessing ignorance?" > "Optionally \[they have\] three knowledges; necessarily \[they have\] two ignorances. Vāṇamantaras are like the inhabitants of hell. For undeveloped Joisiya and Vemāṇiya \[gods\], necessarily \[they have\] three knowledges or three ignorances." > "Venerable Sir! Are neither-developed-nor-undeveloped jīvas possessing knowledge?" > "\[They are\] like the liberated souls." > "Venerable Sir! Are jīvas existing in hell existence possessing knowledge or possessing ignorance?" > "\[They are\] like those with the hell destiny." > "Venerable Sir! Are jīvas existing in animal existence possessing knowledge or possessing ignorance?" > "Three knowledges, three ignorances—optionally." > "\[Are jīvas\] existing in human existence?" > "\[They are\] like embodied beings." > "Venerable Sir! \[Are jīvas\] existing in divine existence?" > "\[They are\] like those existing in hell existence. Those not existing in existence are like the liberated souls." > "Venerable Sir! Are capable-of-liberation jīvas possessing knowledge?" > "\[They are\] like embodied beings." > \[As to\] the inquiry regarding incapable-of-liberation beings: > "Gautama! They are not possessing knowledge; they possess ignorance; three ignorances optionally." > "Venerable Sir! Are neither-capable-nor-incapable-of-liberation jīvas possessing knowledge?" > "\[They are\] like the liberated souls." > \[As to\] the inquiry regarding sentient beings: > "\[They are\] like beings possessing sense organs. Non-sentient beings are like two-sensed beings. Neither-sentient-nor-non-sentient beings are like the liberated souls." > — English (machine translation) (machine translation) - [Previous: 8.2.391](https://indike.org/pramana/in.jaina.sveta.anga.5.8.2.391) - [Next: 8.2.393](https://indike.org/pramana/in.jaina.sveta.anga.5.8.2.393) - [Up: 8.2](https://indike.org/pramana/in.jaina.sveta.anga.5.8.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.8.2.392) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.8.2.392) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.8.2.392) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.571) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p371) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.8.2.392](https://indike.org/pramana/in.jaina.sveta.anga.5.8.2.392) · Pramāṇa