[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 9.32.453 # Viyahapannatti 9.32.453 Viyāhapannatti 9.32.453 - **Language:** Ardhamāgadhī Prakrit ### [9.32.453](https://indike.org/pramana/in.jaina.sveta.anga.5.9.32.453) kativihe ṇaṃ bhaṃte! pavesaṇae pannatte? gaṃgeyā! cauvvihe pavesaṇae pannatte, taṃ jahā–neraiyapavesaṇae, tirikkhajoṇiyapavesaṇae, manussa-pavesaṇae, devapavesaṇae| neraiyapavesaṇae ṇaṃ bhaṃte! kativihe pannatte? gaṃgeyā! sattavihe pannatte, taṃ jahā– rayaṇappabhāpuḍhavineraiyapavesaṇae jāva ahesattamāpuḍhavi-neraiyapavesaṇae| ege bhaṃte! neraie neraiyapavesaṇaeṇaṃ pavisamāṇe kiṃ rayaṇappabhāe hojjā, sakkarappabhāe hojjā jāva ahesattamāe hojjā? gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| do bhaṃte! neraiyā neraiyapavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā jāva ahesattamāe hojjā? gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe hojjā jāva ege rayaṇappabhāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe ege vāluyappabhāe hojjā jāva ahavā ege sakkarappabhāe ege ahesattamāe hojjā| ahavā ege vāluyappabhāe ege paṃkappabhāe hojjā, evaṃ jāva ahavā ege vāluyappabhāe ege ahesattamāe hojjā| evaṃ ekkekkā puḍhavī chaḍḍeyavvā jāva ahavā ege tamāe ege ahesattamāe hojjā| tinni bhaṃte! neraiyā neraiyapavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā jāva ahesattamāe hojjā? gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe do sakkarappabhāe hojjā jāva ahavā ege rayaṇappabhāe do ahesattamāe hojjā| ahavā do rayaṇappabhāe ege sakkarappabhāe hojjā jāva ahavā do rayaṇappabhāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe do vāluyappabhāe hojjā jāva ahavā ege sakkarappabhāe do ahesattamāe hojjā| ahavā do sakkarappabhāe ege vāluyappabhāe hojjā jāva ahavā do sakkarappabhāe ege ahesattamāe hojjā, evaṃ jahā sakkarappabhāe vattavvayā bhaṇiyā, tahā savvapuḍhavīṇaṃ bhāṇiyavvaṃ jāva ahavā do tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe hojjā jāva ahavā ege rayaṇappabhāe ege sakkarappabhāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege dhūmappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe ege vāluyappabhāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā jāva ahavā ege rayaṇappabhāe ege paṃkappabhāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe hojjā, ahavā ege sakkarappabhāe ege vāluyappabhāe ege dhūmappabhāe hojjā jāva ahavā ege sakkarappabhāe ege vāluyappabhāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā jāva ahavā ege sakkarappabhāe ege paṃkappabhāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege sakkarappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege sakkarappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā, ahavā ege vāluyappabhāe ege paṃkappabhāe ege tamāe hojjā, ahavā ege vāluyappabhāe ege paṃkappabhāe ege ahesattamāe hojjā| ahavā ege vāluyappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege vāluyappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege vāluyappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege paṃkappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā| cattāri bhaṃte! neraiyā neraiyapavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? –pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe tinni sakkarappabhāe hojjā, ahavā ege rayaṇappabhāe tinni vāluyappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe, tinni ahesattamāe hojjā| ahavā do rayaṇappabhāe do sakkarappabhāe hojjā, evaṃ jāva ahavā do rayaṇappabhāe do ahesattamāe hojjā| ahavā tinni rayaṇappabhāe ege sakkarappabhāe hojjā, evaṃ jāva ahavā tinni rayaṇappabhāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe tinni vāluyappabhāe hojjā, evaṃ jaheva rayaṇappabhāe uvarimāhiṃ samaṃ cāriyaṃ tahā sakkarappabhāe vi uvarimāhiṃ samaṃ cāreyavvaṃ, evaṃ ekkekkāe samaṃ cāreyavvaṃ jāva ahavā tinni tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe do vāluyappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe do paṃkappabhāe hojjā, evaṃ jāva ege rayaṇappabhāe ege sakkarappabhāe do ahesattamāe hojjā| ahavā ege rayaṇappabhāe do sakkarappabhāe ege vāluya-ppabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe do sakkarappabhāe ege ahesattamāe hojjā| ahavā do rayaṇappabhāe ege sakkarappa-bhāe ege vāluyappabhāe hojjā, evaṃ jāva ahavā do rayaṇappabhāe ege sakkarappabhāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege vāluyappabhāe do paṃkappabhāe hojjā jāva ahavā ege rayaṇappabhāe ege vāluyappabhāe do paṃkappabhāe hojjā jāva ahavā ege rayaṇappabhāe ege vāluyappabhāe do ahesattamāe hojjā| evaṃ eeṇaṃ gamaeṇaṃ jahā tiṇhaṃ tiyāsaṃjogo tahā bhāṇiyavvo jāva ahavā do dhūmappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege dhūmappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege paṃkappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege paṃkappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege paṃkappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā| evaṃ jahā rayaṇappabhāe uvarimāo puḍhavīo cāriyāo tahā sakkarappabhāe vi uvarimāo cāriyavvāo jāva ahavā ege sakkarappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege vāluyappabhāe ege paṃkappa-bhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege vāluyappabhāe ege paṃkappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege vāluyappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege paṃkappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā| paṃca bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? – pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamae vā hojjā| ahavā ege rayaṇappabhāe cattāri sakkarappabhāe hojjā jāva ahavā ege rayaṇappabhāe cattāri ahesattamāe hojjā| ahavā do rayaṇappabhāe tinni sakkarappabhāe hojjā, evaṃ jāva ahavā do rayaṇappabhāe tinni ahesattamāe hojjā| ahavā tinni rayaṇappabhāe donnisakkarappabhāe hojjā, evaṃ jāva ahesattamāe hojjā| ahavā cattāri rayaṇappabhāe ege sakkarappabhāe hojjā, evaṃ jāva ahavā cattāri rayaṇappabhāe ege ahesattamāe hojjā| ahavā ege sakkarappabhāe cattāri vāluyappabhāe hojjā| evaṃ jahā rayaṇappabhāe samaṃ uvarimapuḍhavīo cāriyāo tahā sakkarappabhāe vi samaṃ cāreyavvāo jāva ahavā cattāri sakkarappabhāe ege ahesattamāe hojjā| evaṃ ekkekkāe samaṃ cāreyavvāo jāva ahavā cattāri tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe tinni vāluyappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe ege sakkarappabhāe tinni ahesattamāe hojjā| ahavā ege rayaṇappabhāe do sakkarappabhāe do vāluyappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe do sakkarappabhāe do ahesattamāe hojjā| ahavā do rayaṇappabhāe ege sakkarappabhāe do vāluyappabhāe hojjā, evaṃ jāva ahavā do rayaṇappabhāe ege sakkarappabhāe do ahesattamāe hojjā| ahavā ege rayaṇappabhāe tinni sakkarappabhāe ege vāluyappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe tinni sakkarappabhāe ege ahesattamāe hojjā| ahavā do rayaṇappabhāe do sakkarappabhāe ege vāluyappabhāe hojjā, evaṃ jāva ahesattamāe| ahavā tinni rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe hojjā, evaṃ jāva ahavā tinni rayaṇappabhāe ege sakkarappabhāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege vāluyappabhāe tinni paṃkappabhāe hojjā| evaṃ eeṇaṃ kameṇaṃ jahā cauṇhaṃ tiyāsaṃjogo bhaṇito tahā paṃcaṇha vi tiyāsaṃjogo bhāṇiyavvo, navaraṃ–tattha ego saṃcārijjai iha doṇṇi, sesaṃ taṃ ceva jāva ahavā tinni dhūmappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe do paṃkappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe do ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe do vāluyappabhāe ege paṃkappabhāe hojjā, evaṃ jāva ahesattamāe| ahavā ege rayaṇappabhāe do sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe do sakkarappabhāe ege vāluyappabhāe ege ahesattamāe hojjā| ahavā do rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe hojjā jāva ahavā do rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe do dhūmappabhāe hojjā, evaṃ jahā cauṇhaṃ caukkasaṃjogo bhaṇio tahā paṃcaṇha vi caukkasaṃjogo bhāṇiyavvo navaraṃ–abbhahiyaṃ ego saṃcāreyavvo, evaṃ jāva ahavā do paṃkappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege paṃkappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe jāva ege paṃkappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇa-ppabhāe ege sakkarappabhāe ege vāluyappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe ege tamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege paṃkappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege paṃkappabhāe jāva ege ahesattamāe hojjā, ahavā ege sakkarappabhāe ege vāluyappabhāe jāva ege tamāe hojjā, ahavā ege sakkarappabhāe jāva ege paṃkappabhāe ege dhūmappabhāe ege ahesattamāe hojjā, ahavā ege sakkarappabhāe jāva ege paṃkappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege sakkarappabhāe ege vāluyappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege sakkarappabhāe ege paṃkappabhāe jāva ege ahesattamāe hojjā, ahavā ege vāluyappabhāe jāva ege ahesattamāe hojjā| chabbhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? – pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe paṃca sakkarappabhāe hojjā, ahavā ege rayaṇappabhāe paṃca vāluyappabhāe hojjā jāva ahavā ege rayaṇappabhāe paṃca ahesattamāe hojjā| ahavā do rayaṇappabhāe cattāri sakkarappabhāe hojjā jāva ahavā do rayaṇappabhāe cattāri ahesattamāe hojjā| ahavā tinni rayaṇappabhāe tinni sakkarappabhāe| evaṃ eeṇaṃ kameṇaṃ jahā paṃcaṇhaṃ duyāsaṃjogo tahā chaṇha vi bhāṇi-yavvo, navaraṃ–ekko abbhahio saṃcāreyavvo jāva ahavā paṃca tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe cattāri vāluyappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe cattāri paṃkappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe ege sakkarappabhāe cattāri ahesattamāe hojjā| ahavā ege rayaṇappabhāe do sakkarappabhāe tinni vāluyappabhāe hojjā| evaṃ eeṇaṃ kameṇaṃ jahā paṃcaṇhaṃ tiyāsaṃjogo bhaṇio tahā chaṇha vi bhāṇiyavvo, navaraṃ– ekko ahio uccāreyavvo, sesaṃ taṃ ceva| caukkasaṃjogo vi taheva, paṃcagasaṃjogo vi taheva, navaraṃ–ekko abbhahio saṃcāreyavvo jāva pacchimo bhaṃgo, ahavā do vāluyappabhāe ege paṃkappabhāe ege dhūmappabhāe ege tamāe ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe jāva ege tamāe hojjā, ahavā ege rayaṇappabhāe jāva ege dhūmappabhāe ege ahesa-ttamāe hojjā, ahavā ege rayaṇappabhāe jāva ege paṃkappabhāe ege tamāe ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe ege dhūmappabhāe jāva ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe ege paṃkappabhāe jāva ege ahesattamāe hojjā, ahavā ege rayaṇappabhāe ege vāluyappabhāe jāva ege ahesattamāe hojjā, ahavā ege sakkarappabhāe ege vāluyappabhāe jāva ege ahesattamāe hojjā| satta bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? – pucchā| gaṃgeyā! rayaṇappabhāe cha sakkarappabhāe hojjā| evaṃ eeṇaṃ kameṇaṃ jahā chaṇhaṃ duyāsaṃjogo tahā sattaṇha vi bhāṇiyavvaṃ, navaraṃ–ego abbhahio saṃcārijjai, sesaṃ taṃ ceva| tiyāsaṃjogo, caukkasaṃjogo, paṃcasaṃjogo, chakkasaṃjogo ya chaṇhaṃ jahā tahā sattaṇha vi bhāṇiyavvaṃ, navaraṃ–ekkekko abbhahio saṃcāreyavvo jāva chakkagasaṃjogo ahavā do sakkarappabhāe ege vāluyappabhāe jāva ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe jāva ege ahesattamāe hojjā| aṭṭha bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? –pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe satta sakkarappabhāe hojjā| evaṃ duyāsaṃjogo jāva chakkasaṃjogo ya jahā sattaṇhaṃ bhaṇio tahā aṭṭhaṇha vi bhāṇiyavvo, navaraṃ–ekkekko abbhahio saṃcāreyavvo, sesaṃ taṃ ceva jāva chakkagasaṃjogassa ahavā tinni sakkarappabhāe ege vāluya-ppabhāe jāva ege ahesattamāe hojjā| ahavā ege rayaṇappabhāe jāva ege tamāe do ahesattamāe hojjā, ahavā ege rayaṇappabhāe jāva do tamāe ege ahesattamāe hojjā| evaṃ saṃcāreyavvaṃ jāva ahavā do rayaṇappabhāe ege ahesattamāe hojjā| evaṃ saṃcāreyavvaṃ jāva ahavā do rayaṇappabhāe ege sakkarappabhāe jāva ege ahesattamāe hojjā| nava bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? –pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe aṭṭha sakkarappabhāe hojjā| evaṃ duyāsaṃjogo jāva sattagasaṃjogo ya jahā aṭṭhaṇhaṃ bhaṇiyaṃ tahā navaṇhaṃ pi bhāṇiyavvaṃ, navaraṃ–ekkekko abbhahio saṃcāreyavvo, sesaṃ taṃ ceva pacchimo ālāvago–ahavā tinni rayaṇappabhāe ege sakkarappabhāe ege vāluyappabhāe jāva ege ahesattamāe hojjā| dasa bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? – pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe nava sakkarappabhāe hojjā| evaṃ duyāsaṃjogo jāva sattasaṃjogo ya jahā navaṇhaṃ, navaraṃ–ekkekko abbhahio saṃcāreyavvo, sesaṃ taṃ ceva pacchimo ālāvago–ahavā cattāri rayaṇappabhāe ege sakkarappabhāe jāva ege ahesattamāe hojjā| saṃkhejjā bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? – pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe saṃkhejjā sakkarappabhāe hojjā, evaṃ jāva ahavā ege rayaṇappabhāe saṃkhejjā ahesattamāe hojjā| ahavā do rayaṇappabhāe saṃkhejjā sakkarappabhāe hojjā, evaṃ jāva ahavā do rayaṇappabhāe saṃkhejjā ahesattamāe hojjā| ahavā tinni rayaṇappabhāe saṃkhejjā sakkarappabhāe hojjā| evaṃ eeṇaṃ kameṇaṃ ekkekko saṃcāreyavvo jāva ahavā dasa rayaṇappabhāe saṃkhejjā sakkarappabhāe hojjā| evaṃ jāva ahavā dasa rayaṇappabhāe saṃkhejjā ahesattamāe hojjā| ahavā saṃkhejjā rayaṇappabhāe saṃkhejjā sakkarappabhāe hojjā jāva ahavā saṃkhejjā rayaṇappabhāe saṃkhejjā ahesattamāe hojjā| ahavā ega sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā, evaṃ jahā rayaṇappabhā uvarimapuḍhavīhiṃ samaṃ cāriyā evaṃ sakkarappabhā vi uvarimapuḍhavīhiṃ samaṃ cāreyavvā, evaṃ ekkekkā puḍhavī uvarimapuḍhavīhiṃ samaṃ cāreyavvā jāva ahavā saṃkhejjā tamāe saṃkhejjā ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā, ahavā ege rayaṇappabhāe ege sakkarappabhāe saṃkhejjā paṃkappabhāe hojjā jāva ahavā ege rayaṇappabhāe ege sakkarappabhāe saṃkhejjā ahesattamāe hojjā| ahavā ege rayaṇappabhāe do sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā| jāva ahavā ege rayaṇappabhāe do sakkarappabhāe saṃkhejjā ahesattamāe hojjā| ahavā ege rayaṇappabhāe tinni sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā, evaṃ eeṇaṃ kameṇaṃ ekkekko saṃcāreyavvo sakkarappabhāe jāva ahavā ege rayaṇappabhāe saṃkhejjā sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā jāva ahavā ege rayaṇappabhāe saṃkhejjā vāluyappabhāe saṃkhejjā ahesattamāe hojjā| ahavā do rayaṇappabhāe saṃkhejjā sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā jāva ahavā do rayaṇappabhāe saṃkhejjā ahesattamāe hojjā| ahavā tinni rayaṇappabhāe saṃkhejjā sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā, evaṃ eeṇaṃ kameṇaṃ ekkekko rayaṇappabhāe saṃcāreyavvo jāva ahavā saṃkhejjā rayaṇappabhāe saṃkhejjā sakkarappabhāe saṃkhejjā vāluyappabhāe hojjā jāva ahavā saṃkhejjā rayaṇappabhāe saṃkhejjā sakkarappabhāe saṃkhejjā ahesattamāe hojjā| ahavā ege rayaṇappabhāe ege vāluyappabhāe saṃkhejjā paṃkappabhāe hojjā jāva ahavā ege rayaṇappabhāe ege vāluyappabhāe saṃkhejjā ahesattamāe hojjā| ahavā ege rayaṇappabhāe do vāluyappabhāe saṃkhejjā paṃkappabhāe hojjā, evaṃ eeṇaṃ kameṇaṃ tiyāsaṃjogo, caukkasaṃjogo jāva sattasaṃjogo ya jahā dasaṇhaṃ taheva bhāṇiyavvo| pacchimo ālāvago sattasaṃjogassa–ahavā saṃkhejjā rayaṇappabhāe saṃkhejjā sakkarappabhāe jāva saṃkhejjā ahesattamāe hojjā| asaṃkhejjā bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? –pucchā| gaṃgeyā! rayaṇappabhāe vā hojjā jāva ahesattamāe vā hojjā| ahavā ege rayaṇappabhāe asaṃkhejjā sakkarappabhāe hojjā, evaṃ duyāsaṃjogo jāva sattaga-saṃjogo ya jahā saṃkhejjāṇaṃ bhaṇio tahā asaṃkhejjāṇa vi bhāṇiyavvo, navaraṃ–asaṃkhejjao abbhahio bhāṇiyavvo, sesaṃ taṃ ceva jāva sattagasaṃjogassa pacchimo ālāvago ahavā asaṃkhejjā rayaṇappabhāe asaṃkhejjā sakkarappabhāe jāva asaṃkhejjā ahesattamāe hojjā| ukkoseṇaṃ bhaṃte! neraiyā neraiyappavesaṇaeṇaṃ pavisamāṇā kiṃ rayaṇappabhāe hojjā? – pucchā| gaṃgeyā! savve vi tāva rayaṇappabhāe hojjā, ahavā rayaṇappabhāe ya sakkarappabhāe ya hojjā, ahavā rayaṇappabhāe ya vāluyappabhāe ya hojjā jāva ahavā rayaṇappabhāe ya ahesattamāe ya hojjā, ahavā rayaṇappabhāe ya sakkarappabhāe ya vāluyappabhāe ya hojjā, evaṃ jāva ahavā rayaṇappabhāe ya sakkarappabhāe ya ahesattamāe ya hojjā, ahavā rayaṇappabhāe vāluyappabhāe paṃkappabhāe ya hojjā jāva ahavā rayaṇappabhāe vāluyappabhāe ahesattamāe ya hojjā, ahavā rayaṇappabhāe paṃkappabhāe dhūmāe hojjā, evaṃ rayaṇappabhaṃ amuyaṃtesu jahā tiṇhaṃ tiyāsaṃjogo bhaṇio tahā bhāṇiyavvaṃ jāva ahavā rayaṇappabhāe tamāe ya ahesattamāe ya hojjā| ahavā rayaṇappabhāe ya sakkarappabhāe vāluyappabhāe paṃkappabhāe ya hojjā, ahavā rayaṇappabhāe sakkarappabhāe vāluyappabhāe dhūmappabhāe ya hojjā jāva ahavā rayaṇappabhāe sakkarappabhāe vāluyappabhāe ahesattamāe ya hojjā, ahavā rayaṇappabhāe sakkarappabhāe paṃkappabhāe dhūmappabhāe ya hojjā evaṃ rayaṇappabhaṃ amuyaṃtesu jahā cauṇhaṃ caukkagasaṃjogo bhaṇito tahā bhāṇiyavvaṃ jāva ahavā rayaṇappabhāe dhūmappabhāe tamāe ahesattamāe ya hojjā| ahavā rayaṇappabhāe sakkarappabhāe vāluyappabhāe paṃkappabhāe dhūmappabhāe ya hojjā, ahavā rayaṇappabhāe jāva paṃkappabhāe tamāe ya hojjā, ahavā rayaṇappabhāe jāva paṃkappabhāe ahesattamāe ya hojjā, ahavā rayaṇappabhāe sakkarappabhāe vāluyappabhāe dhūmappabhāe tamāe ya hojjā, evaṃ rayaṇappabhaṃ amuyaṃtesu jahā paṃcaṇhaṃ paṃcagasaṃjogo tahā bhāṇiyavvaṃ jāva ahavā rayaṇappabhāe paṃkappabhāe jāva ahesattamāe ya hojjā, ahavā rayaṇappabhāe sakkarappabhāe jāva dhūmappabhāe tamāe ya hojjā, ahavā rayaṇappabhāe jāva dhūmappabhāe ahesattamāe ya hojjā ahavā rayaṇappabhāe sakkarappabhāe jāva paṃkappabhāe tamāe ya ahesattamāe ya hojjā, ahavā rayaṇappabhāe sakkarappabhāe vāluyappabhāe dhūmappabhāe tamāe ahesattamāe ya hojjā, ahavā rayaṇappabhāe sakkarappabhāe paṃkappabhāe jāva ahesattamāe ya hojjā, ahavā rayaṇappabhāe vāluyappabhāe jāva ahesattamāe ya hojjā, ahavā rayaṇappabhāe ya sakkarappabhāe ya jāva ahesattamāe ya hojjā| eyassa ṇaṃ bhaṃte! rayaṇappabhāpuḍhavineraiyapavesaṇagassa sakkarappabhāpuḍhavineraiyapavesaṇagassa jāva ahesattamāpuḍhavineraiyapavesaṇagassa kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā? gaṃgeyā! savvatthove ahesattamāpuḍhavineraiyapavesaṇae, tamāpuḍhavineraiyapavesaṇae asaṃkhejja-guṇe, evaṃ paḍilomagaṃ jāva rayaṇappabhāpuḍhavineraiyapavesaṇae asaṃkhejjaguṇe| > "Venerable Sir, how many kinds of entrance are stated?" > "Gāṅgeya! Entrance is stated to be of four kinds, namely: hell inhabitant entrance, animal entrance, human entrance, and celestial entrance." > "Venerable Sir, how many kinds of hell inhabitant entrance are stated?" > "Gāṅgeya! It is stated to be of seven kinds, namely: Ratnaprabhā earth hell inhabitant entrance up to Adhaḥsaptamī earth hell inhabitant entrance." > "Venerable Sir, when one hell inhabitant is entering via hell inhabitant entrance, would he be in Ratnaprabhā, in Śarkarāprabhā, up to in Adhaḥsaptamī?" > "Gāṅgeya! He may be in Ratnaprabhā, up to he may be in Adhaḥsaptamī." > "Venerable Sir, when two hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā, up to in Adhaḥsaptamī?" > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and one in Śarkarāprabhā; or one in Ratnaprabhā and one in Vālukāprabhā, up to one in Ratnaprabhā and one in Adhaḥsaptamī. Or one in Śarkarāprabhā and one in Vālukāprabhā, up to or one in Śarkarāprabhā and one in Adhaḥsaptamī. Or one in Vālukāprabhā and one in Paṅkaprabhā, thus up to or one in Vālukāprabhā and one in Adhaḥsaptamī. In this manner, omitting each successive earth, up to or one may be in Tamā and one in Adhaḥsaptamī." > "Venerable Sir, when three hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā, up to in Adhaḥsaptamī?" > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and two in Śarkarāprabhā, up to or one in Ratnaprabhā and two in Adhaḥsaptamī. Or two in Ratnaprabhā and one in Śarkarāprabhā, up to or two in Ratnaprabhā and one in Adhaḥsaptamī. Or one in Śarkarāprabhā and two in Vālukāprabhā, up to or one in Śarkarāprabhā and two in Adhaḥsaptamī. Or two in Śarkarāprabhā and one in Vālukāprabhā, up to or two in Śarkarāprabhā and one in Adhaḥsaptamī. Thus, just as the statement was made for Śarkarāprabhā, so it should be stated for all the earths, up to or two in Tamā and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, and one in Vālukāprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, and one in Paṅkaprabhā, up to or one in Ratnaprabhā, one in Śarkarāprabhā, and one in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Vālukāprabhā, and one in Paṅkaprabhā; or one in Ratnaprabhā, one in Vālukāprabhā, and one in Dhūmaprabhā, thus up to or one in Ratnaprabhā, one in Vālukāprabhā, and one in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā, up to or one in Ratnaprabhā, one in Paṅkaprabhā, and one in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Tamā, and one in Adhaḥsaptamī. Or one in Śarkarāprabhā, one in Vālukāprabhā, and one in Paṅkaprabhā; or one in Śarkarāprabhā, one in Vālukāprabhā, and one in Dhūmaprabhā, up to or one in Śarkarāprabhā, one in Vālukāprabhā, and one in Adhaḥsaptamī. Or one in Śarkarāprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā, up to or one in Śarkarāprabhā, one in Paṅkaprabhā, and one in Adhaḥsaptamī. Or one in Śarkarāprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Śarkarāprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Śarkarāprabhā, one in Tamā, and one in Adhaḥsaptamī. Or one in Vālukāprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā; or one in Vālukāprabhā, one in Paṅkaprabhā, and one in Tamā; or one in Vālukāprabhā, one in Paṅkaprabhā, and one in Adhaḥsaptamī. Or one in Vālukāprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Vālukāprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Vālukāprabhā, one in Tamā, and one in Adhaḥsaptamī. Or one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Dhūmaprabhā and one in Adhaḥsaptamī; or one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī." > "Venerable Sir, when four hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and three in Śarkarāprabhā; or one in Ratnaprabhā and three in Vālukāprabhā, thus up to or one in Ratnaprabhā and three in Adhaḥsaptamī. Or two in Ratnaprabhā and two in Śarkarāprabhā, thus up to or two in Ratnaprabhā and two in Adhaḥsaptamī. Or three in Ratnaprabhā and one in Śarkarāprabhā, thus up to or three in Ratnaprabhā and one in Adhaḥsaptamī. Or one in Śarkarāprabhā and three in Vālukāprabhā; thus, just as \[combinations were\] applied for Ratnaprabhā with the succeeding earths, so also it should be applied for Śarkarāprabhā with the succeeding earths; thus it should be applied with each successive \[earth\], up to or three in Tamā and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, and two in Vālukāprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, and two in Paṅkaprabhā, thus up to one in Ratnaprabhā, one in Śarkarāprabhā, and two in Adhaḥsaptamī. Or one in Ratnaprabhā, two in Śarkarāprabhā, and one in Vālukāprabhā, thus up to or one in Ratnaprabhā, two in Śarkarāprabhā, and one in Adhaḥsaptamī. Or two in Ratnaprabhā, one in Śarkarāprabhā, and one in Vālukāprabhā, thus up to or two in Ratnaprabhā, one in Śarkarāprabhā, and one in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Vālukāprabhā, and two in Paṅkaprabhā, up to or one in Ratnaprabhā, one in Vālukāprabhā, and two in Paṅkaprabhā, up to or one in Ratnaprabhā, one in Vālukāprabhā, and two in Adhaḥsaptamī. In this way, by this method, just as the triple combination of three was stated, so it should be stated, up to or two in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and one in Paṅkaprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and one in Dhūmaprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and one in Tamā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā; or one in Ratnaprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Paṅkaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Śarkarāprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā. Thus, just as the earths succeeding Ratnaprabhā were applied, so also the earths succeeding Śarkarāprabhā should be applied, up to or one in Śarkarāprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī. Or one in Vālukāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Vālukāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Vālukāprabhā, one in Paṅkaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Vālukāprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Paṅkaprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī." > "Venerable Sir, when five hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and four in Śarkarāprabhā, up to or one in Ratnaprabhā and four in Adhaḥsaptamī. Or two in Ratnaprabhā and three in Śarkarāprabhā, thus up to or two in Ratnaprabhā and three in Adhaḥsaptamī. Or three in Ratnaprabhā and two in Śarkarāprabhā, thus up to in Adhaḥsaptamī. Or four in Ratnaprabhā and one in Śarkarāprabhā, thus up to or four in Ratnaprabhā and one in Adhaḥsaptamī. Or one in Śarkarāprabhā and four in Vālukāprabhā. Thus, just as the succeeding earths were applied with Ratnaprabhā, so they should be applied with Śarkarāprabhā, up to or four in Śarkarāprabhā and one in Adhaḥsaptamī. Thus they should be applied with each successive \[earth\], up to or four in Tamā and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, and three in Vālukāprabhā, thus up to or one in Ratnaprabhā, one in Śarkarāprabhā, and three in Adhaḥsaptamī. Or one in Ratnaprabhā, two in Śarkarāprabhā, and two in Vālukāprabhā, thus up to or one in Ratnaprabhā, two in Śarkarāprabhā, and two in Adhaḥsaptamī. Or two in Ratnaprabhā, one in Śarkarāprabhā, and two in Vālukāprabhā, thus up to or two in Ratnaprabhā, one in Śarkarāprabhā, and two in Adhaḥsaptamī. Or one in Ratnaprabhā, three in Śarkarāprabhā, and one in Vālukāprabhā, thus up to or one in Ratnaprabhā, three in Śarkarāprabhā, and one in Adhaḥsaptamī. Or two in Ratnaprabhā, two in Śarkarāprabhā, and one in Vālukāprabhā, thus up to in Adhaḥsaptamī. Or three in Ratnaprabhā, one in Śarkarāprabhā, and one in Vālukāprabhā, thus up to or three in Ratnaprabhā, one in Śarkarāprabhā, and one in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Vālukāprabhā, and three in Paṅkaprabhā. Thus, in this sequence, just as the triple combination was stated for four, so the triple combination should also be stated for five, with the difference that there one was permuted, here two \[are permuted\]; the rest is the same, up to or three in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and two in Paṅkaprabhā, thus up to or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and two in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Śarkarāprabhā, two in Vālukāprabhā, and one in Paṅkaprabhā, thus up to in Adhaḥsaptamī. Or one in Ratnaprabhā, two in Śarkarāprabhā, one in Vālukāprabhā, and one in Paṅkaprabhā, thus up to or one in Ratnaprabhā, two in Śarkarāprabhā, one in Vālukāprabhā, and one in Adhaḥsaptamī. Or two in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and one in Paṅkaprabhā, up to or two in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, and one in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, and two in Dhūmaprabhā. Thus, just as the quadruple combination was stated for four, so the quadruple combination should also be stated for five, with the difference that an additional one should be permuted, thus up to or two in Paṅkaprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, and one in Dhūmaprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, and one in Tamā; or one in Ratnaprabhā, up to one in Paṅkaprabhā and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Tamā; or one in Ratnaprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, one in Paṅkaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Paṅkaprabhā, up to one in Adhaḥsaptamī; or one in Śarkarāprabhā, one in Vālukāprabhā, up to one in Tamā; or one in Śarkarāprabhā, up to one in Paṅkaprabhā, one in Dhūmaprabhā, and one in Adhaḥsaptamī; or one in Śarkarāprabhā, up to one in Paṅkaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Śarkarāprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Śarkarāprabhā, one in Paṅkaprabhā, up to one in Adhaḥsaptamī; or one in Vālukāprabhā, up to one in Adhaḥsaptamī." > "Venerable Sir, when six hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and five in Śarkarāprabhā; or one in Ratnaprabhā and five in Vālukāprabhā, up to or one in Ratnaprabhā and five in Adhaḥsaptamī. Or two in Ratnaprabhā and four in Śarkarāprabhā, up to or two in Ratnaprabhā and four in Adhaḥsaptamī. Or three in Ratnaprabhā and three in Śarkarāprabhā. Thus, in this sequence, just as the dual combination was stated for five, so it should be stated for six, with the difference that one more should be permuted, up to or five in Tamā and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, and four in Vālukāprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, and four in Paṅkaprabhā, thus up to or one in Ratnaprabhā, one in Śarkarāprabhā, and four in Adhaḥsaptamī. Or one in Ratnaprabhā, two in Śarkarāprabhā, and three in Vālukāprabhā. Thus, in this sequence, just as the triple combination was stated for five, so it should be stated for six, with the difference that one more should be enunciated; the rest is the same. The quadruple combination also likewise; the quintuple combination also likewise, with the difference that one more should be permuted, up to the last alternative: or two in Vālukāprabhā, one in Paṅkaprabhā, one in Dhūmaprabhā, one in Tamā, and one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, up to one in Tamā; or one in Ratnaprabhā, up to one in Dhūmaprabhā and one in Adhaḥsaptamī; or one in Ratnaprabhā, up to one in Paṅkaprabhā, one in Tamā, and one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, one in Dhūmaprabhā, up to one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, one in Paṅkaprabhā, up to one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Vālukāprabhā, up to one in Adhaḥsaptamī; or one in Śarkarāprabhā, one in Vālukāprabhā, up to one in Adhaḥsaptamī." > "Venerable Sir, when seven hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! \[One may be in\] Ratnaprabhā and six in Śarkarāprabhā. Thus, in this sequence, just as the dual combination was stated for six, so it should be stated for seven, with the difference that one more is permuted; the rest is the same. The triple combination, quadruple combination, quintuple combination, and sextuple combination—just as they were stated for six, so they should be stated for seven, with the difference that one each more should be permuted, up to the sextuple combination: or two in Śarkarāprabhā, one in Vālukāprabhā, up to one in Adhaḥsaptamī; or one in Ratnaprabhā, one in Śarkarāprabhā, up to one in Adhaḥsaptamī." > "Venerable Sir, when eight hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and seven in Śarkarāprabhā. Thus the dual combination up to the sextuple combination—just as it was stated for seven, so it should be stated for eight, with the difference that one each more should be permuted; the rest is the same, up to the sextuple combination: or three in Śarkarāprabhā, one in Vālukāprabhā, up to one in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, up to one in Tamā and two in Adhaḥsaptamī; or one in Ratnaprabhā, up to two in Tamā and one in Adhaḥsaptamī. Thus it should be permuted up to or two in Ratnaprabhā and one in Adhaḥsaptamī. Thus it should be permuted up to or two in Ratnaprabhā, one in Śarkarāprabhā, up to one in Adhaḥsaptamī." > "Venerable Sir, when nine hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and eight in Śarkarāprabhā. Thus the dual combination up to the septuple combination—just as it was stated for eight, so it should be stated for nine, with the difference that one each more should be permuted; the rest is the same. The final statement: or three in Ratnaprabhā, one in Śarkarāprabhā, one in Vālukāprabhā, up to one in Adhaḥsaptamī." > "Venerable Sir, when ten hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and nine in Śarkarāprabhā. Thus the dual combination up to the septuple combination—just as for nine, with the difference that one each more should be permuted; the rest is the same. The final statement: or four in Ratnaprabhā, one in Śarkarāprabhā, up to one in Adhaḥsaptamī." > "Venerable Sir, when numerable hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and numerable in Śarkarāprabhā, thus up to or one in Ratnaprabhā and numerable in Adhaḥsaptamī. Or two in Ratnaprabhā and numerable in Śarkarāprabhā, thus up to or two in Ratnaprabhā and numerable in Adhaḥsaptamī. Or three in Ratnaprabhā and numerable in Śarkarāprabhā. In this sequence, one each should be permuted, up to or ten in Ratnaprabhā and numerable in Śarkarāprabhā; thus up to or ten in Ratnaprabhā and numerable in Adhaḥsaptamī. Or numerable in Ratnaprabhā and numerable in Śarkarāprabhā, up to or numerable in Ratnaprabhā and numerable in Adhaḥsaptamī. Or one in Śarkarāprabhā and numerable in Vālukāprabhā. Thus, just as Ratnaprabhā was applied with the succeeding earths, so Śarkarāprabhā also should be applied with the succeeding earths; thus each successive earth should be applied with the succeeding earths, up to or numerable in Tamā and numerable in Adhaḥsaptamī. > Or one may be in Ratnaprabhā, one in Śarkarāprabhā, and numerable in Vālukāprabhā; or one in Ratnaprabhā, one in Śarkarāprabhā, and numerable in Paṅkaprabhā, up to or one in Ratnaprabhā, one in Śarkarāprabhā, and numerable in Adhaḥsaptamī. Or one in Ratnaprabhā, two in Śarkarāprabhā, and numerable in Vālukāprabhā, up to or one in Ratnaprabhā, two in Śarkarāprabhā, and numerable in Adhaḥsaptamī. Or one in Ratnaprabhā, three in Śarkarāprabhā, and numerable in Vālukāprabhā. In this sequence, one each should be permuted in Śarkarāprabhā, up to or one in Ratnaprabhā, numerable in Śarkarāprabhā, and numerable in Vālukāprabhā, up to or one in Ratnaprabhā, numerable in Vālukāprabhā, and numerable in Adhaḥsaptamī. Or two in Ratnaprabhā, numerable in Śarkarāprabhā, and numerable in Vālukāprabhā, up to or two in Ratnaprabhā, numerable in Śarkarāprabhā, and numerable in Adhaḥsaptamī. Or three in Ratnaprabhā, numerable in Śarkarāprabhā, and numerable in Vālukāprabhā. In this sequence, one each should be permuted in Ratnaprabhā, up to or numerable in Ratnaprabhā, numerable in Śarkarāprabhā, and numerable in Vālukāprabhā, up to or numerable in Ratnaprabhā, numerable in Śarkarāprabhā, and numerable in Adhaḥsaptamī. Or one in Ratnaprabhā, one in Vālukāprabhā, and numerable in Paṅkaprabhā, up to or one in Ratnaprabhā, one in Vālukāprabhā, and numerable in Adhaḥsaptamī. Or one in Ratnaprabhā, two in Vālukāprabhā, and numerable in Paṅkaprabhā. In this sequence, the triple combination, quadruple combination, up to septuple combination should be stated just as for ten. The final statement of the septuple combination: or numerable in Ratnaprabhā, numerable in Śarkarāprabhā, up to numerable in Adhaḥsaptamī." > "Venerable Sir, when innumerable hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! They may be in Ratnaprabhā, up to they may be in Adhaḥsaptamī. > Or one may be in Ratnaprabhā and innumerable in Śarkarāprabhā. Thus the dual combination up to the septuple combination—just as it was stated for numerable, so it should also be stated for innumerable, with the difference that 'innumerable' should be stated as additional; the rest is the same, up to the final statement of the septuple combination: or innumerable in Ratnaprabhā, innumerable in Śarkarāprabhā, up to innumerable in Adhaḥsaptamī." > "Venerable Sir, when maximally \[many\] hell inhabitants are entering via hell inhabitant entrance, would they be in Ratnaprabhā?" — \[this is\] the question. > "Gāṅgeya! All of them may indeed be in Ratnaprabhā; or in Ratnaprabhā and in Śarkarāprabhā; or in Ratnaprabhā and in Vālukāprabhā, up to or in Ratnaprabhā and in Adhaḥsaptamī. Or in Ratnaprabhā, in Śarkarāprabhā, and in Vālukāprabhā, thus up to or in Ratnaprabhā, in Śarkarāprabhā, and in Adhaḥsaptamī. Or in Ratnaprabhā, in Vālukāprabhā, and in Paṅkaprabhā, up to or in Ratnaprabhā, in Vālukāprabhā, and in Adhaḥsaptamī. Or in Ratnaprabhā, in Paṅkaprabhā, and in Dhūmā. Thus, not abandoning Ratnaprabhā, just as the triple combination of three was stated, so it should be stated, up to or in Ratnaprabhā, in Tamā, and in Adhaḥsaptamī. Or in Ratnaprabhā, in Śarkarāprabhā, in Vālukāprabhā, and in Paṅkaprabhā; or in Ratnaprabhā, in Śarkarāprabhā, in Vālukāprabhā, and in Dhūmaprabhā, up to or in Ratnaprabhā, in Śarkarāprabhā, in Vālukāprabhā, and in Adhaḥsaptamī. Or in Ratnaprabhā, in Śarkarāprabhā, in Paṅkaprabhā, and in Dhūmaprabhā. Thus, not abandoning Ratnaprabhā, just as the quadruple combination of four was stated, so it should be stated, up to or in Ratnaprabhā, in Dhūmaprabhā, in Tamā, and in Adhaḥsaptamī. Or in Ratnaprabhā, in Śarkarāprabhā, in Vālukāprabhā, in Paṅkaprabhā, and in Dhūmaprabhā; or in Ratnaprabhā, up to in Paṅkaprabhā and in Tamā; or in Ratnaprabhā, up to in Paṅkaprabhā and in Adhaḥsaptamī; or in Ratnaprabhā, in Śarkarāprabhā, in Vālukāprabhā, in Dhūmaprabhā, and in Tamā. Thus, not abandoning Ratnaprabhā, just as the quintuple combination of five was stated, so it should be stated, up to or in Ratnaprabhā, in Paṅkaprabhā, up to and in Adhaḥsaptamī. Or in Ratnaprabhā, in Śarkarāprabhā, up to in Dhūmaprabhā and in Tamā; or in Ratnaprabhā, up to in Dhūmaprabhā and in Adhaḥsaptamī; or in Ratnaprabhā, in Śarkarāprabhā, up to in Paṅkaprabhā, in Tamā, and in Adhaḥsaptamī; or in Ratnaprabhā, in Śarkarāprabhā, in Vālukāprabhā, in Dhūmaprabhā, in Tamā, and in Adhaḥsaptamī; or in Ratnaprabhā, in Śarkarāprabhā, in Paṅkaprabhā, up to and in Adhaḥsaptamī; or in Ratnaprabhā, in Vālukāprabhā, up to and in Adhaḥsaptamī; or in Ratnaprabhā, in Śarkarāprabhā, up to and in Adhaḥsaptamī." > "Venerable Sir, of these Ratnaprabhā earth hell inhabitant entrance, Śarkarāprabhā earth hell inhabitant entrance, up to Adhaḥsaptamī earth hell inhabitant entrance, which are fewer, more, equal, or especially more than which?" > "Gāṅgeya! The fewest of all are Adhaḥsaptamī earth hell inhabitant entrance; the Tamā earth hell inhabitant entrance are innumerably times more; thus in reverse order up to Ratnaprabhā earth hell inhabitant entrance are innumerably times more." > — English (machine translation) (machine translation) - [Previous: 9.32.452](https://indike.org/pramana/in.jaina.sveta.anga.5.9.32.452) - [Next: 9.32.454](https://indike.org/pramana/in.jaina.sveta.anga.5.9.32.454) - [Up: 9.32](https://indike.org/pramana/in.jaina.sveta.anga.5.9.32) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.9.32.453) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.9.32.453) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.9.32.453) — English, machine translation ## Commentaries (1) - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p474) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.9.32.453](https://indike.org/pramana/in.jaina.sveta.anga.5.9.32.453) · Pramāṇa