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# Gopalacampu 1.1.66

Gopālacampū 1.1.66

- **Language:** Sanskrit

### [1.1.66](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.1.66)

\[26\] tad evaṃvidhānāṃ tāsām api sarvāsām eka eva ramanas, tata eva gokuladhāmā govindanāmā pratyekam ekām ekāṃ ramāṃ ramayatāṃ ramā-ramaṇanāmnāṃ  
purupuruṣāṇāṃ paramaḥ | \[27\] yat tu madhye māyayā pratyāyitam aupapatyaṃ, tat khalv avāstavatvāt parastād avadhvastam iti śrīparamapuruṣaśabdābhyāṃ pramitam | kathāyāṃ tu pramāṇa-viśeṣagrathanayā prathamiṣyāmaḥ | \[28\] evaṃ śiṣṭaḥ śrīrāmo' py atidiṣṭaḥ |  
\[29\] kiṃ ca, aśeṣā evataravaḥ kalpataravaḥ saṅkalpadānabalāt kevalān, na tu mānyatā-dhanya-sāmānya-viśeṣāt | teṣu ca jātyā kalpa-taravas tu vilakṣaṇa-tayā kṛta-lakṣaṇā eva |

> \[26\] Therefore, for all those women of such nature there is only one lover; for that very reason, He whose abode is Gokula and whose name is Govinda is the highest of all the numerous persons named Ramāramaṇa who give pleasure each to a single Ramā. \[27\] As for the paramourship that was made apparent in the middle through māyā, that was indeed dispelled later on because of its unreality, as is established by the words "śrī-parama-puruṣa". In the narrative, however, we shall elaborate this by stringing together specific proofs. \[28\] In this way the remaining Śrī Rāma has also been referred to by analogy. \[29\] Moreover, all the trees are wish-yielding trees solely by virtue of granting desires, and not by any distinction of ordinary status honored as fortunate; and among them, those that are wish-yielding trees by species are distinguished by their extraordinary nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu~en-mt.1.1.66) — English, machine translation

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Source: [https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.1.66](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.1.66) · Pramāṇa
