[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Epic, Poetry, Drama & Narrative](https://indike.org/pramana/in.lit) › [Mixed prose-and-verse narratives](https://indike.org/pramana/in.lit.campu) › [Campūs on Kṛṣṇa and the Bhāgavata](https://indike.org/pramana/in.lit.campu.krsna) › [Gopalacampu](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu) › 1.12.85 # Gopalacampu 1.12.85 Gopālacampū 1.12.85 - **Language:** Sanskrit ### [1.12.85](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.12.85) mahattvaṃ ca parārdhyatvaṃ cātra divyatvam ucyate | divyatvaṃ teṣu kṛṣṇasyāpy aṅge dedīpyamānatā || \[anuṣṭubh\] ato' syāmūni nityāni sthitāny aruṇajā-hrade | teṣu kaustubha-nāmā tu maṇiḥ kṛṣṇe virājate | nakṣatreṣu sadā pūrṇa-candravat pūrva-parvate || \[anuṣṭubh\] jagannāthaṃ ca yat prāha tathā taṃ garuḍa-dhvajam | tatrāścaryaṃ na cācaryaṃ dvārakāyāṃ hi viśrutam || \[anuṣṭubh\] kādraveyasya devābha-nānā-śakti-vidhāriṇaḥ | vartmāsya sura-vartma syād iti yuktyāvagamyate | anyat tu jīva-pīḍāya tat kathaṃ kṛṣṇa-saṃmatam? || \[anuṣṭubh\] vāri-līlā-parāmarśaḥ sparśaś cāgharipor yadā | tadaiṣāmṛta-tulyāsīd yamunety avagamyate || \[anuṣṭubh\] kṛṣṇasyāklinna-veśatvaṃ kāliyenopavāhataḥ | akasmād darśanaṃ yat tan nāgāli-parivāritaḥ | tasmāt kṛṣṇaṃ hradād ity ādy uktaṃ yuktaṃ prakāśate || iti | \[anuṣṭubh\] > "Greatness and preeminence are here referred to as ‘divine’; > and divinity means radiating upon Kṛṣṇa's limbs as well. // 1.13.39 > Therefore, these ornaments are eternal, residing in the pool of the Yamunā. > Among them, however, the jewel named Kaustubha shines upon Kṛṣṇa > like the full moon forever among the stars upon the eastern mountain. // 1.13.40 > And that he was addressed as ‘Lord of the Universe’ as well as ‘He who bears the emblem of Garuḍa’— > that is not a wonder, nor is it an \[unwonted\] conduct, for it is renowned in Dvārakā. // 1.13.41 > For that son of Kadrū, who holds various divine powers, > his path would be the path of the gods \[the sky\]—so it is understood by reasoning. > Any other way would cause harm to living beings; how could that be agreeable to Kṛṣṇa? // 1.13.42 > When there was consideration of his water-pastimes and the touch of Agharipu, > then the Yamunā became like nectar; so it is understood. // 1.13.43 > That Kṛṣṇa had dry clothes was due to his being carried by Kāliya; > that sudden sight occurred because he was surrounded by the ranks of serpents. > Therefore, what is stated beginning with ‘Kṛṣṇa \[emerged\] from the pool’ is shown to be fitting." // 1.13.44 > — English (machine translation) (machine translation) - [Previous: 1.12.84](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.12.84) - [Next: 1.12.86](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.12.86) - [Up: 1.12](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu~en-mt.1.12.85) — English, machine translation --- Source: [https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.12.85](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.12.85) · Pramāṇa