[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Epic, Poetry, Drama & Narrative](https://indike.org/pramana/in.lit) › [Mixed prose-and-verse narratives](https://indike.org/pramana/in.lit.campu) › [Campūs on Kṛṣṇa and the Bhāgavata](https://indike.org/pramana/in.lit.campu.krsna) › [Gopalacampu](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu) › 1.35 # Gopalacampu 1.35 Gopālacampū 1.35 - **Language:** Sanskrit ### [1.35.1](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.1) atha ṣaṣṭhaṃ pūraṇam śrī-nanda-visarjanam > Now begins the sixth chapter: The Departure of King Nanda. > — English (machine translation) (machine translation) ### [1.35.2](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.2) \[1\] atha śrī-govinda-kṛtam ahasi vrajendra-sadasi prātaḥ-kathā prathām āpa | yatra madhukaṇṭha uvāca,- > Then, in the gathering of the king of Vraja, arranged by Śrī Govinda, the morning tale began during the day, wherein Madhukaṇṭha said:— > — English (machine translation) (machine translation) ### [1.35.3](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.3) \[2\] tad-evaṃ kaṃsa-māraṇānantaram uccāvaca-vāraṇāya yatra kutracid-gata-yādava-kulākāraṇāya samudbhūta-kaṃsa-pakṣa-nirhāraṇāya ca vrajāgamanāyālabdhāvasare kaṃsa-hare tat-paryanta-vṛttaṃ pratilavam api śravasi vṛttaṃ kurvatām upanandādīnāṃ sānandānām api vilambāśaṅkā-śaṅku-saṅkulānāṃ sandeśaḥ praviveśa; yathā- > “Thus, after the slaying of Kaṃsa, when Kaṃsa's foe had found no opportunity to come to Vraja because of warding off disturbances of all kinds, summoning the family of the Yādavas who had dispersed here and there, and dispelling the arising faction of Kaṃsa, a message arrived from Upananda and the others, who had every detail of what had transpired up to that point conveyed to their ears moment by moment, and who, though joyful, were filled with the thorns of anxiety over the delay; as follows:— > — English (machine translation) (machine translation) ### [1.35.4](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.4) harer mātā bhaktaṃ tad-avadhi na bhuṅkte tad-anugās tathā tasmin gopāḥ prati-muhur upāyātividhurāḥ | kim anyad vaktavyaṃ vrajam anugataṃ yat paśu-kulaṃ vanasthaṃ yad vā tan-nikhilam iha śiryad vilapati || iti || > "Since then, Hari's mother eats no food; likewise, the cowherds who follow him / are overwhelmed at every moment by distress over the remedy. / What more can be said? All the cattle that belonged to Vraja / or dwell in the forest are wasting away here and crying out in grief." > — English (machine translation) (machine translation) ### [1.35.5](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.5) \[3\] atha kutaścin manaḥ-stha-saṃkocataḥ samprati prati-gamanād viramya bhāvi-līlā-sūcana-devarṣi-vacana-smaraṇāt tad-eva ca niyamya sahamānatāṃ vahann api tad-evaṃ niśamya samyag-utsukatayā gamyam eveti manaḥ punaḥ saṅgamya so'ayaṃ vraja-prāṇa-vrajaḥ svāgrajaṃ raho nirvyājaṃ vyājahāra,- æārya ! tatra-bhavatātra sāhāyyaṃ dhāryatām | ahaṃ punar vrajam eva vrajāni' iti | > Then, having temporarily refrained from returning due to some inward hesitation, remembering the divine sage's words portending future līlā, controlling that very \[longing\] and enduring it, but upon hearing this \[message\] focusing his mind once more on the conviction that he must certainly go due to his intense eagerness, he—the life of Vraja—frankly said to his elder brother in private: "Noble brother! May you graciously render your assistance here. I, however, shall return to Vraja." > — English (machine translation) (machine translation) ### [1.35.6](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.6) \[4\] sa punaḥ sāsram uvāca,- bhrātar bhavantaṃ vinā mama sarvaṃ vināśam āyātīti na mayā kim api syāt | > He \[Rāma\], with tears, said: "Brother, without you everything of mine goes to ruin; I can do nothing \[here alone\]." > — English (machine translation) (machine translation) ### [1.35.7](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.7) \[5\] śrī-kṛṣṇa uvāca,- tarhi kiṃ kāryam ? > Śrī Kṛṣṇa said: "Then what should be done?" > — English (machine translation) (machine translation) ### [1.35.8](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.8) \[6\] sa uvāca,- yadūnugrasenānugatān vidhāya drutam ubhābhyām evāvābhyāṃ gokulaṃ gantavyam | tad idaṃ mayāpi bhavyaṃ nivedayaitavyam āsit, diṣṭyā svayam eva diṣṭyā tad uṭṭaṅkitam | > He replied: "Having made the Yadus obedient to Ugrasena, we two together must quickly go to Gokula. This very proper course was to be submitted by me as well; by good fortune, you yourself have happily expressed it." > — English (machine translation) (machine translation) ### [1.35.9](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.9) \[7\] atha śrī-kṛṣṇas tena sākaṃ śrī-vasudeva-vinā-kṛta-yadu-kula-virājamāna-yadu-rāja-sahāyāṃ gatvā kṣaṇād avasaraṃ ca matvā tad idaṃ nivedana-mudrayā vedayāmāsa,- æmama kiñcid vijñaptir asti' iti | > Then Śrī Kṛṣṇa, accompanied by him, went to the assembly of the king of the Yadus, in which the Yadu clan shone forth with the exception of Śrī Vasudeva. Seeing an opportunity after a moment, he announced by way of a humble plea: "I have a small request." > — English (machine translation) (machine translation) ### [1.35.10](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.10) \[8\] sarve sa-sambhramam ūcuḥ,- kāmam ājñāpyatām | > All said with deference: "Please, command as you wish!" > — English (machine translation) (machine translation) ### [1.35.11](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.11) \[9\] śrī-kṛṣṇa uvāca,-æsamprati bhavantaḥ sarve sva-bhavanam eva samāgatavantaḥ, rāja-mahāśayāś ca nija-rājāsanam evāsanaṃ vidhāya yathā-pūrvaṃ bhavatāṃ parva vitanitatāraḥ | mayā pūrvam apīdaṃ nivedanaṃcakre, yan-mahyaṃ rājyaṃ na rocate, kiṃ tu mama vṛndāvanam eva sukha-vṛndāya kalpate' iti | > Śrī Kṛṣṇa said: "Now all of you have returned to your own homes, and the magnanimous king, having made his own royal throne his seat, will continuously expand your celebrations just as before. I have also submitted this earlier: royalty does not appeal to me; rather, Vṛndāvana alone brings about an abundance of joy for me." > — English (machine translation) (machine translation) ### [1.35.12](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.12) \[10\] tad evam avadhāya mukhāvalokanaṃ vyatividhāya satsu sabhāsatsu vikadru-nāmā yadu-bṛddhaḥ samṛddha-kṣobham ācacakṣe,- pūrvam asmākam ekaḥ kaṃsaka eva dhvaṃsaka āsīt | tad-balād anye punar asmābhir na gaṇyeṣu kṛtāḥ, bhavatā pramāpite tu tasmin pracura-pramāṇas tad-vidhā jātāḥ, yato jarāsandhādayas tat-sambandhāhita-nirbandhāḥ koṭayaḥ prasārita-śastra-koṭayaḥ santi | tasmād bhavan-mātrāśraya-praṇayanīya-prāṇa-trāṇa-yātrā yadavaḥ svayaṃ yathāvad avasthāpyantāṃ saṃsthāpyantāṃ vā | > Hearing this and exchanging glances among themselves, an elder of the Yadus named Vikadru spoke amid mounting agitation: "Previously, Kaṃsa was our sole destroyer. Relying on his power, the others were not even taken into account by us. But when he was slain by you, countless others like him arose, since Jarāsandha and others, whose hostility is fixed due to their connection with him, number in the millions with millions of weapons drawn. Therefore, the Yadus, whose survival and livelihood depend solely on taking shelter of you, should personally be properly settled or established by you. > — English (machine translation) (machine translation) ### [1.35.13](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.13) \[11\] kiṃ ca æasyās tvām aṣṭamo garbhaḥ' \[bhā 10.1.34\] iti gīr-vāṇa-vāṇī-sandarbha-sākṣitayā bhavān asmākam eva satyam apatyam, na tu go-paty-adhipānām ity asmat-pratyavasthāpanam eva bhavatā pratyham ācaraṇīyam | teṣām apakāra-kārakaś ca kaścana samprati bhātīti yathā-bhavyaṃ syāt tathā vyavahartavyam iti kim adhikaṃ marma-vyañjanayā sādhūnāṃ śatrujitsu parama-dharmavitsu | > Moreover, as witnessed by the divine utterance, 'Her eighth womb \[shall kill you\],' you are truly our own child, not of the cowherd lords; thus, maintaining and protecting us must be practiced by you daily. Furthermore, someone now appears to be a causer of harm to them; therefore, you should act as is appropriate. What more need be said to hint at the core of the matter to one who defeats enemies of the virtuous and is supremely conversant with dharma?" > — English (machine translation) (machine translation) ### [1.35.14](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.14) \[12\] atha tad etad anatikramyaṃ niśamya samyag vācaṃ saṃyamya durmanā iva tasmād apagamya śrī-vasudeva-devakībhyāṃ dharmyaṃ harmyam āgamya śrī-rāmeṇa samam eva tāv anu nivedayāmāsa,- śrī-mat-pitarāv-ājñā-vitarāyāvadhānam atrādhattām | > Then, hearing these unassailable words, fully restraining his speech and turning away as if disheartened, he went with Śrī Rāma to the lawful residence of Śrī Vasudeva and Devakī and made this request before the two of them: "May my venerable parents graciously grant their attention to give us permission!" > — English (machine translation) (machine translation) ### [1.35.15](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.15) \[13\] tāv ucatuḥ,- hanta ! tat kim ? > The two said: "Ah! What is that?" > — English (machine translation) (machine translation) ### [1.35.16](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.16) \[14\] śrī-kṛṣṇa uvāca,- yad vrajalokaṃ vilokaṃ vilokam āyacchāvaḥ | > Śrī Kṛṣṇa said: "That we two may return, having seen the people of Vraja who are now desolate." > — English (machine translation) (machine translation) ### [1.35.17](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.17) \[15\] atha tad-etad avadhārya tau tūṣñīkām evāpuṣñītām | tau hi pūrvam ugrasena-mukuṭa-bandham anu tad-vacana-pravandham ākarṇya vaivarṇyam evāsannau staḥ | yaḥ khalv avyabhicāritayā vaiśampāyanādibhir api hari-vaṃṣādiṣu pracārita evāsti; yathā darśitam,- æahaṃ sa eva go-madhyaḥ' ityādi | jānāte sma ca tāv asya manovṛttaṃ yad vraja-gamane labdha-saṅgamane sarvam asau vismaratīti | > Then, hearing this, the two fell completely silent. For earlier, after Ugrasena's coronation, upon hearing the flow of his words, they had already turned pale—words which have indeed been unswervingly recorded even by Vaiśampāyana and others in the Harivaṃśa and other texts, as shown: 'I am that very one among the cows,' and so forth. And both of them knew his turn of mind: that once he goes to Vraja and gains their company, he forgets everything else. > — English (machine translation) (machine translation) ### [1.35.18](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.18) \[16\] tataś cirād evam ucatuḥ,- ætataḥ parihṛtāv eva cira-labdha-śvāsa-rūpābhyāṃ yuvābhyām āvām' iti tatrākrūrasya jananyā ca vicārataḥ krūram idaṃ proktam,- æyady atra vraja-janānāṃ gamanāgamanam asti, tarhi vraja evāyam astīti gamanaṃ vāsya kathaṃ nirodha-viṣayīkriyate ?' iti | > Then, after a long time, the two said: "Then we two have been abandoned by you both, who were like the long-sought breath of our lives!" Thereupon, upon reflection, Akrūra's mother made this harsh remark: "If there is coming and going of the people of Vraja here, then Vraja itself is present here; so why is his going restricted?" > — English (machine translation) (machine translation) ### [1.35.19](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.19) \[17\] atha sarve tasyā mukhaṃ paśyantaś ciraṃ vimṛśya tasthuḥ | > Then all remained silent for a long time, looking at her face and pondering. > — English (machine translation) (machine translation) ### [1.35.20](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.20) \[18\] tad-evaṃ sati punar vivikta-mitābhyāṃ rāmājitābhyām akṣīṇam aṣaḍa-kṣīṇam idaṃ nirṇiktaṃ viviktam,- tad idam āvābhyāṃ saralatayā param anayor guru-caraṇayor niveditam | tat punar amūbhāṃ svāniṣṭaṃ vitarkya pratyādiṣṭaṃ gurvājñālaṃghananṃ tu na maṅgalāya kalpeta | yad-ājñā-pālanāya parama-maryādaḥ sa khalu raghu-varyaḥ prājyaṃ rājyam api parityajya nava-bhāryayā saha rākṣasa-caryābhīṣaṇam api vanaṃ bāḍham avagāḍhaṃ cakāra | tad-ājñā-laṃghanasya parāmṛśyate ca phalam- jarāsandhādayas tv asmat-sambandhena kṛtānusandhe vraje'py utpātaṃ pātayiṣyantīti prastutam astu tāvad aprastutam anyad anyad api, tasmāc śrī-vrajeśa-caraṇa-samādhānam eva sāmprataṃ sāmpratam iti | > That being the case, Rāma and the unconquered \[Kṛṣṇa\], speaking together in private with careful words, clearly decided in absolute seclusion: "This was submitted by us two in all sincerity to the feet of these two elders. But it has been rejected by them out of concern for their own misfortune; and disobeying a guru's order would not lead to auspiciousness. For to obey the order \[of his father\], that best of the Raghus, who observed supreme decorum, gave up even a vast kingdom and boldly plunged with his young wife into the forest, fearsome though it was with the activities of demons. And the consequence of transgressing their command is also considered: Jarāsandha and others, launching investigations through their connection with us, would bring calamity even upon Vraja. Let what is relevant stand, while all other irrelevant considerations are set aside. Therefore, reassuring the feet of the revered king of Vraja \[from here\] is the only proper course at present." > — English (machine translation) (machine translation) ### [1.35.21](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.21) \[19\] tad-evaṃ mantraṃ vidhāya śrī-vrajeśituranasāṃ samūha sannidhāya tābhyāṃ tasya parisaraḥ samājagme | samāgamya ca praṇamya samyagāsanam āsthitayos tayo rāma eva tasmin sadasi yad vṛttaṃ tat pravṛttaṃ cakre | \[20\] tatra svayaṃ kṛṣṇas tu pitṛ-pitṛvyādīn api sa-vinayaṃ paśyan kiñcid vihasann iva tasya śeṣam āha sma,- hanta! kādācitkīm ākāśa-vāṇīṃ pramāṇīkṛtya mayi nija-devakī-putratām api te sūcayanti, tad-antargataṃ sva-mataṃ kāraṇaṃ tu nāvatārayanti iti | > \[19\] Having thus deliberated and gathered near the king of Vraja's assembly of carts, the two came into his presence. Having approached, bowed down, and properly taken their seats, Rāma himself set forth before that assembly what had taken place. > \[20\] There Kṛṣṇa himself, looking modestly even upon his father, uncles, and the rest, smiling slightly, spoke the rest of it: "Alas! Taking an occasional voice from the sky as authority, they even hint that I am their Devakī's son, but they do not disclose the motive they hold in their own minds!" > — English (machine translation) (machine translation) ### [1.35.22](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.22) \[21\] athaitāvat kathitavati madhukaṇṭhe snigdhakaṇṭhaś cintayati sma,- vastutaḥ khalv ayam anugatācintya-śaktitayā śrī-devakyāṃ catur-bhuja-rūpena śrĪ-yośodāyāṃ tu dvi-bhuja-rūpena sphurati sma æphalena phala-kāraṇam anumīyate' iti nyāyena | yadā tu kaṃsa-bhayāc-catur-bhuja-rūpācchādanāya devakīcchājāyata, tadā tu śrī-yośodāyāṃ sphuritaṃ dvi-bhuja-rūpam eva catur-bhuja-rūpam antarbhūtaṃ vidhāya tatrāvirbhūveti pūrva-campūm anu (3.102) śrī-bhāgavatānugata-yuktibhir uktibhiḥ sthāpitam | tat tu na pūrvam ubhayatrāpi jñātam āsīt iti | > \[21\] Now, when Madhukaṇṭha had spoken thus far, Snigdhakaṇṭha thought: "In reality, indeed, through His inherent inconceivable potency He appeared in a four-armed form in Śrī Devakī and in a two-armed form in Śrī Yaśodā, by the maxim that 'the cause of an effect is inferred from the effect.' But when Devakī desired to conceal the four-armed form out of fear of Kaṃsa, then the two-armed form that had appeared in Śrī Yaśodā made the four-armed form internal and became manifest there—as was established in the Pūrvacampū (3.102) by reasoning in accord with the Śrīmad-Bhāgavata. But that was not known earlier in either place." > — English (machine translation) (machine translation) ### [1.35.23](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.23) \[22\] atha spaṣṭaṃ sa-smitam ācaṣṭa,- kathaṃ te svayam api kāraṇam avatārayeyuḥ ? avatārite tu tasmin vasudevenāpahṛtāpatyasya go-paty adipasya nyāyaḥ satyaḥ syād iti | bhavatu, vraja-patinā tatra kiṃ pratipannam ? > \[22\] Then he clearly said with a smile: "How could they themselves bring forward the motive? For if it were brought forward, the maxim of the cowherd king whose child was stolen by Vasudeva would become true! Be that as it may, what did the lord of Vraja conclude on that point?" > — English (machine translation) (machine translation) ### [1.35.24](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.24) \[23\] madhukaṇṭha uvāca,- tac-chrutvā tu vraja-nṛpatir bahir avihataṃ vihasya tad anyathā adhyavasyati sma, æasyās tvām aṣṭamo garbho hantā yāṃ vahase'budha' \[bhā 10.1.34\] iti kaṃsaṃ pratyākāśa-vāṇī- ækiṃ mayā hatayā manda jātaḥ khalu tavānta-kṛt | yatra kva vā pūrva-śatrur mā hiṃsīḥ kṛpanān bṛthā ||'\[bhā10.4.12\] > \[23\] Madhukaṇṭha said: But hearing that, the king of Vraja laughed outwardly without restraint and concluded otherwise: "The voice from the sky to Kaṃsa, namely, 'The eighth child of this woman, whom you are carrying, will kill you, fool!' \[BhāP 10.1.34\], > was modified by the goddess's voice: 'What is to be gained by killing me, dullard? The one who will cause your end has indeed been born / Wherever He may be, your former enemy—do not slay the helpless in vain.' \[BhāP 10.4.12\] > — English (machine translation) (machine translation) ### [1.35.25](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.25) iti devī-vāṇyā vyavicāritā | avyalīkatā-paryavasita-bhāṣiṇānakadundhubhinā ca māṃ prati nirdvandvam ittham evoktam, ædiṣṭyā bhrātaḥ pra-vayasa idānīm aprajasya te | prajāīśāyā nivṛttasya prajā yat samapadyata ||' \[bhā 10.5.23\] iti | > "And Anakadundubhi, who speaks what ends only in truth, said directly to me without ambiguity: > 'Fortunately, O brother, now in your advanced age, though childless / and having turned away from the hope of offspring, a child has been born to you.' \[BhāP 10.5.23\] > — English (machine translation) (machine translation) ### [1.35.26](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.26) tasmān nūnaṃ æprāg ayaṃ vasudevasyakvacij jātas tavātmajaḥ' \[bhā 10.8.14\] iti māṃ prati vyañjita-tattva-vargasya gargasya khalv idaṃ prapañcanam evāntaḥ kāraṇam udañcati | > "Therefore, this internal motive surely arises merely as an elaboration by Garga, who revealed the truth to me, saying: 'Formerly, this son of yours was born somewhere as the son of Vasudeva.' \[BhāP 10.8.14\] > — English (machine translation) (machine translation) ### [1.35.27](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.27) \[24\] bhavatu, pitroḥ punar idaṃ sukha-samvidam eva tanute, yan nija-putraṃ prati dhanyāḥ putra-bhāvanām ācarantīti | > \[24\] "Be that as it may, this only increases the happiness and understanding of parents—that fortunate people feel affection as toward their own son for one's son. > — English (machine translation) (machine translation) ### [1.35.28](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.28) \[25\] viśeṣataś cānakadundhubhinā mama taj-janyā ca bhavaj-jananyā na dvaitam astīti tais tad bhadram evocyate | kiṃ tu, > \[25\] "And especially between Anakadundubhi and me, and between the mother who bore him and your mother, there is no duality; so what they say is quite good. But, > — English (machine translation) (machine translation) ### [1.35.29](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.29) yātra syād asurād bhītiḥ sā tatra viraha-jvarāt | bhāvad vayaṃ bhavaty evety ākulaṃ suta manmanaḥ || > "Whatever fear there might be here from a demon, / that same fear arises there from the fever of separation; > O son, thinking that this will surely happen, my mind is distressed. || > — English (machine translation) (machine translation) ### [1.35.30](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.30) \[26\] bhavatu, tathāpy eṣām eva sāhāyyaṃ kāryam, yataḥ sarvajñānāṃ matam avadhārya kāryam etad vicārya khalu mayā kaṃsa-badhāya tavāgamanaṃ na visraṃsitam | śrūyate hi - pūrvaṃ muni-hitāya daśarathenābhnava-tanayasya rākṣasa-kṣayāya prasthāpanam; yaḥ khalv anyadā tad vana-gamana-kṣaṇa eva kṣīṇa-prāṇatām avāpa iti kṣaṇaṃ rodanaṃ viṣṭabhya tam etaṃ bāhubhyām avaṣṭabhy ca tad etan mukham īkṣāmāsa | > \[26\] "Be that as it may, help must still be given to them, because one must act after determining the opinion of the omniscient; reflecting on this duty, I indeed did not delay your coming to slay Kaṃsa. For it is heard that formerly Daśaratha sent his very young son to destroy the rākṣasas for the benefit of the sage—who, on another occasion, at the very moment of his departure to the forest, indeed lost his life." Having held back his weeping for a moment and embraced him with both arms, he gazed at his face. > — English (machine translation) (machine translation) ### [1.35.31](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.31) \[27\] tataḥ sa caiṣa tam enaṃ sacamānaḥ sa-gadgadaṃ jagāda,- tāta ! duṣṭā naṣṭā eva bhaviṣyantīti na tatra sandihyatām | tathaiva hi daiva-phalaṃ mama tāta-caraṇeṣu vargaśa eva gargaḥ prati-ñātavān asti | kadācin mayi caikānte vanānte devarṣi-varya iti | tathā mama ca vāsas tāta-mahāśayānām upāsanamaya eva sampatsyate, tac ca gopānām upa-samājam eva, na tu yādavānām eva davīyaḥ | te khalv asmākaṃ jñātayaḥ, ete tu suhṛda iti jñātibhiḥ suhṛdāṃ khalv etādṛśa eva bhedaḥ | suhṛtsu tad-dhitāya kadācid vāsaḥ sadā tu jñātiṣu tad-āloka-sukhāya bhavati iti | > \[27\] Then he \[Kṛṣṇa\], clinging to him, spoke with a choked voice: "Father! The wicked will surely be destroyed; do not doubt that! For precisely such a divine result did Garga promise repeatedly at my revered father's feet, and the best of divine sages once told me in private at the edge of the forest. Likewise, my dwelling will consist entirely in serving you, my noble father, and that will be only among the assembly of cowherds, not far away among the Yādavas. For they are our kinsmen, whereas these are our friends—such indeed is the difference between kinsmen and friends. One's dwelling is occasionally among friends for their benefit, but it is always among kinsmen for the joy of seeing them." > — English (machine translation) (machine translation) ### [1.35.32](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.32) \[28\] evam uktavati rāmānuje rāma-nāmāpi svaṃ tat-sadṛśam eva parāmṛśann āha sma,- pitur yuvābhyāṃ snigdhābhyāṃ poṣitau jvālitau bhṛśam āvām iti kiṃ vaktavyam; yataḥ pitror ātmano'py abhyadhikā prītir ātmajeṣu bhavati iti | > \[28\] When Rāma's younger brother had spoken thus, he who bears the name Rāma, reflecting on his own situation as identical, said: "What need is there to say that we two were nourished and exceedingly cherished by you two affectionate parents? For parents have more love for their children than for their own selves." > — English (machine translation) (machine translation) ### [1.35.33](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.33) \[29\] atha kṛṣṇaś ca tad eva sthāpayan prāha sma,- āstāṃ tāvan-mama tanūjasya vārtā, asya ca śrī-man-mad-agrajasya bhavān eva dharmataḥ pitā; yataḥ- > \[29\] Then Kṛṣṇa, confirming that very point, said: "Let alone the matter of me, your son; of this glorious elder brother of mine, you alone are the father in accordance with dharma; because: > — English (machine translation) (machine translation) ### [1.35.34](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.34) sa pitā sā ca jananī yau puṣñītāṃ sva-putravat | śiśūn bandhubhir utsṛṣṭān akalpaiḥ poṣa-rakṣaṇe || \[bhā 10.45.22\] iti | > 'He is the father and she is the mother who nourish like their own children / infants abandoned by relatives unable to nurture and protect them.' \[BhāP 10.45.22\]" > — English (machine translation) (machine translation) ### [1.35.35](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.35) \[30\] tasmāc-chrī-mad-āryasya cāsya bhavac-caraṇa-paricaryā paraṃ varyā; kiṃ tu suhṛdām eṣāṃ sukham abhimukhaṃ vidhāya śrī-caraṇam āgamisyāmaḥ | > \[30\] ‘Therefore, service to your feet is indeed the foremost duty for this venerable elder brother of mine; but having made our friends happy, we will come to your venerable feet.’ > — English (machine translation) (machine translation) ### [1.35.36](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.36) \[31\] vraja-rāja uvāca,- vatsa ! tāvad vayam apy atra vatsyāmaḥ | > \[31\] The king of Vraja said, ‘O child, then we too will reside here in the meantime.’ > — English (machine translation) (machine translation) ### [1.35.37](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.37) \[32\] śrī-kṛṣṇa uvāca,- tāta ! tathā vidheyaṃ yathā bhavad-vyatirekād ekākitayā mātā mā tāpaṃ yāsīt | > \[32\] Śrī Kṛṣṇa said, ‘O father, it must be arranged in such a way that mother does not suffer distress from being alone in your absence.’ > — English (machine translation) (machine translation) ### [1.35.38](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.38) \[33\] vraja-rāja uvāca,- tām api bhavataḥ samīpam evāpayiṣyāmaḥ | > \[33\] The king of Vraja said, ‘We will bring her too into your presence.’ > — English (machine translation) (machine translation) ### [1.35.39](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.39) \[34\] śrī-kṛṣṇa uvāca,- tataḥ sarvam api gokulam utsannatām āpannaṃ syāt | > \[34\] Śrī Kṛṣṇa said, ‘Then all of Gokula would fall into ruin.’ > — English (machine translation) (machine translation) ### [1.35.40](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.40) \[35\] vraja-rāja uvāca,- tarhi sarvam api vrajaṃ nikaṭaṃ ghaṭayiṣyāmaḥ | > \[35\] The king of Vraja said, ‘Then we will bring the entire Vraja nearby.’ > — English (machine translation) (machine translation) ### [1.35.41](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.41) \[36\] śrī-kṛṣṇa uvāca,- sampraty asmākaṃ bahulāḥ pratyahaṃ saṃkhyādhikaya-pratyataḥ suṣṭhu bahulā jātāḥ | tāsām upa-nagara-vanaṃ kim upa-jīvanaṃ syāt ? gāvaś cāsmākaṃ kula-devya iti tā eva sevyatām arhanti | yadi vā mad-arthaṃ sarvaṃ bhavatām, māṃ vinā tu byartham iti samarthanīyam, tarhi ca mat-prāṇā eva tā iti tā eva prāṇanīyāḥ | > \[36\] Śrī Kṛṣṇa said, ‘Presently our cows have become exceedingly numerous due to their numbers increasing day by day. How could the forests bordering a city sustain them? Moreover, cows are our family deities, so they alone deserve to be served. Or, if it is maintained that everything of yours is for my sake, but without me it is useless, then indeed they are my very life-breaths, and so they must be kept alive.’ > — English (machine translation) (machine translation) ### [1.35.42](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.42) \[37\] kiṃ ca, yadavo'pi nāhitaṃ vyāharanti; sphuṭam upalabdha-kaṃsa-saṃbandha-jarāsandha-nirbandhād-akṣauhiṇī-lakṣita-dur-jana-lakṣāṇi mathurām avarotsyanti; tarhi garhitam eva bhavet | tatrāstām asmat-sāmīpyam asmad-asāmīpyataś ca bhavad-avasthānaṃ yady asmat-saṃbandhaṃ vinā labdha-sandhaṃ bhavet tarhy eva kṛcchraṃ narcchet | gūḍha-puruṣa-dvāreṇa jñāte hy asmat-saṃbandhe jarāsandhādayas ta ete kaṃsa-van na bhayānubandhā iti chala-balam ekam ekaṃ na prasthāpayiṣyanti | kiṃ tv akṣauhiṇībhir dravantaḥ sarvaṃ vrajam apy upadrāvayiṣyanti | tasmād asmābhir yuṣmābhiś ca gopayitavya eva gandhaś ca vyati-saṃbandhasya; ete ca mayā yādavā durgāntare davayitavyāḥ; bhavantas tv asaṃkhyā na tathā kartuṃ śakyāḥ | saṃkhyām aticarantīnāṃ vanecarantīnāṃ gavām āvaraṇaṃ tu sutarām eva duṣkaram; tasmāt teṣāṃ durga-vad-asmad-audāsīnyam eva bhavatāṃ rakṣāyāṃ prāvīṇyam arhati | > \[37\] ‘Moreover, even the Yādavas speak no falsehood. Out of Jarāsandha’s persistent hostility arising from his evident connection to Kaṃsa, lakhs of wicked men marked into akṣauhiṇī armies will besiege Mathurā; then it would become truly calamitous. Leaving aside your proximity to us, even your staying far from us could only escape hardship if your connection to us remained undiscovered. For if our connection is known through secret agents, Jarāsandha and his allies, who unlike Kaṃsa are not gripped by fear, will not dispatch their deceitful forces one by one, but rushing forward with whole akṣauhiṇī divisions, they will overrun even all of Vraja. Therefore, even the scent of mutual relation must be concealed by us and by you. And these Yādavas must be removed by me to another fortress; but you, being innumerable, cannot be relocated in that way. And enclosing the cows, who wander in the forest and exceed all count, is entirely impossible. Hence, our very indifference toward you, like a fortress, is what truly possesses the efficacy for your protection.’ > — English (machine translation) (machine translation) ### [1.35.43](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.43) \[38\] kiṃ tu tāvad eva tad vidheyam, yāvat sarva-vipakṣa-pakṣāpakṣayaṃ vidhāya svayam eva śrī-mad-vrajam āvrajāmaḥ | āvrajite ca tasmin na punar anyatra vrajanam api syāt, yato nirupadhi-sneha-vyagra-bhavad-agrima-sva-jana-varga-darśana-sukha-mātra phala-pātratayā nirupādhir asau puruṣārthaḥ kathaṃ bādhitaḥ syāt ? tad-evaṃ vyasya yan nivedutaṃ tad tad evedaṃ samasya nivedayāmi, > \[38\] ‘However, that needs to be done only until we ourselves return to splendid Vraja after bringing about the destruction of the entire opposing faction. And once we have returned there, there will never be any going elsewhere again, because as the recipient of the fruit that is merely the joy of beholding your foremost group of kinsmen who are eager with unconditioned love, how could this unconditioned ultimate human goal ever be obstructed? Thus, what was stated in analytical detail, that very thing I state in brief:’ > — English (machine translation) (machine translation) ### [1.35.44](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.44) yāta yūyaṃ vrajaṃ tāta vayaṃ ca sneha-duḥkhitān | jñātīn vo draṣṭum eṣyāmo vidhāya suhṛdāṃ sukham || \[bhā 10.45.23\] iti | > ‘Go to Vraja, O father; and having brought joy to our friends, > we shall come to see our kinsmen who are distressed by affection.’ > — English (machine translation) (machine translation) ### [1.35.45](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.45) \[39\] tad-etat-paryantaṃ madhukaṇṭhaḥ procya bhrātaram avalocya prāha sma,- atra ætāta' iti nijāntaḥ-sthāpita-putratā-bhāvanāyā yogyam eva sambodhanam; æjñātīn' iti, tatrāpi æsneha-duḥkhitān' iti snehasya niravadhikatvāt prati-kṣaṇaṃ didṛkṣuṣu tan-mukhyeṣu teṣv evāvasthānaṃ prati-kṣaṇam eva sva-vīkṣaṇa-dānaṃ ca vivakṣitam | ævayam' iti æasmado dvayoś ca' iti pāṇinīya-smaraṇād astu tāvan mama vārtā, kiṃ tv āvāṃ dvāv apy eṣyāva iti vyañjitam | ædraṣṭum' iti teṣām ivātmano'pi tad-darśana-mātra-puruṣārthatā samarthitā | æathāpi bhūman mahimā guṇasya te, viboddhum arhati' \[bhā 10.14.6\] ity atra bodha-viṣayī-bhavitum iti-vad-darśana-viṣayī-bhavitum ity arthāntare'pi tad-vad eva siddhāntitam; æsuhṛdām' iti yadūnām ajñātitvam upakāryatva-mātraṃ ca dhvani-pātraṃ kṛtam | tatra ca æsukhaṃ vidhāya' iti ktvā-prayogeṇa sāvadhika-nirdeśāt tad-bhayādi-nāśanānataraṃ punas tad anapekṣatvam api lakṣitam iti | > \[39\] Having spoken up to this point, Madhukaṇṭha looked at his brother and said: ‘Here, “O father” is indeed the fitting form of address according to the conception of sonship established within his heart. By “our kinsmen”, and there too by “distressed by affection”, because their affection is limitless, what is intended is his staying precisely with those foremost among them who desire to see him at every moment, and granting the sight of himself at every moment. By “we”, since according to Pāṇini’s rule the plural form of asmad is used for two as well, leaving aside my own account, it is indicated: “both of us shall come”. By “to see”, the status of their sight alone as the ultimate human goal is established for himself as well as for them. Just as in the phrase “even so, O Infinite One, who can comprehend the greatness of your glory?” to be comprehended means to become the object of knowledge, so likewise in an alternate sense “to see” is established as meaning “to become an object of sight”. By the word “friends”, the non-kinsman status of the Yādavas and their status as mere recipients of favors is hinted at. And there, by the use of the gerund in “having brought joy”, since a limit is designated, his subsequent lack of need for them after destroying their fear and other troubles is also indicated.’ > — English (machine translation) (machine translation) ### [1.35.46](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.46) \[40\] tatra snigdhakaṇṭhaḥ sotkaṇṭhaṃ papraccha,- atha tatra kiṃ vyavasitaṃ śrī-vrajeśa-caraṇānām ? > \[40\] Thereupon, Snigdhakaṇṭha eagerly asked, ‘Then what was resolved by the venerable feet of the lord of Vraja?’ > — English (machine translation) (machine translation) ### [1.35.47](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.47) \[41\] madhukaṇṭhaḥ prāha sma,- vraja-rājaś ca tadīya-vāco-yukti-racanam anabhirucitam api bāḍham ucitam iti matvā manasi sva-lalāṭaṃ hatvā vāṣpa-spṛṣṭam aspaṣṭam ācaṣṭa,- bhavan-mātā tu vāmā katham iyad-budhyatām ? > \[41\] Madhukaṇṭha said: ‘And the king of Vraja, considering his formulation of arguments, though unpleasing to his heart, to be exceedingly sound, struck his forehead mentally and said indistinctly, choked with tears: “Your mother, however, is frail-hearted; how could she understand this much?”’ > — English (machine translation) (machine translation) ### [1.35.48](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.48) \[42\] śrī-kṛṣṇa uvāca,- tāṃ prati ca yatheṣṭa-praṇāma-pūrvakaṃ nijeṣṭa-dvārā mayedaṃ sandeṣṭavyam iti procya sva-hasta-lipibhis tat patraṃ virocya śrīdāma-hasta-vinyastaṃ kṛtavān | > \[42\] Śrī Kṛṣṇa said: ‘“To her, preceded by suitable obeisances, this should be sent as a message by my own beloved friend.” Having said this and composed that letter in his own handwriting, he placed it into Śrīdāman’s hand.’ > — English (machine translation) (machine translation) ### [1.35.49](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.49) \[43\] śrīdāmā ca śrī-vraja-rāja-śuśrūṣāyāṃ kṛtānusandhas tan-mukhabandham atīva tad-dīnan-manyatānubandham anusandhāya taṃ vihāya nivedyam eva sa-gadgadaṃ gadati sma,- yathā samprati vayaṃ duṣṭa-janāt kaṣṭam āśaṃkya spaṣṭam eva nāyāsyāmaḥ; kiṃ tu śrīmat-pitṛ-caraṇa-paricaraṇa-prabhāvān mamāṣaḍa-kṣīṇam akṣīṇam āgamanaṃ pratyaham api vidyata eva | tathā hi- > \[43\] ‘And Śrīdāman, intent on serving the venerable king of Vraja, noticing the closure of his mouth which was bound to such an attitude of utter dejection, leaving him aside, uttered in a choked voice the very message to be announced: “Just as we shall clearly not come at present, fearing trouble from wicked people, yet by the power of serving the venerable feet of our father, my unceasing arrival every day, visible to the eyes, is indeed real.” For instance:’ > — English (machine translation) (machine translation) ### [1.35.50](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.50) ādye'hni kṣīra-bhaktaṃ ghana-dadhi-valitā roṭikā tasya paścāt- tat-paścād-dugdha-pūpaṃ tad-anu bahuvidhānnādyam anyeṣu cānyat | mātar mahyaṃ nikāyye mahati rasayate paryaveṣi tvayā yan na svapnas tan na vā tat sphuraṇa-mayam iti smaryatāṃ kiṃ tu satyam || > ‘“On the first day, rice with milk; after that, bread folded with thick curd; > after that, milk-cakes; following that, varied kinds of foodstuffs, and on other days other dishes; > O mother, that which was served by you to me relishing it in the great dining-room— > let it be remembered that it is not a dream, nor an illusion, but reality!”’ > — English (machine translation) (machine translation) ### [1.35.51](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.51) kiṃ ca, > ‘Moreover,’ > — English (machine translation) (machine translation) ### [1.35.52](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.52) yavann āśnāsi mātas tvam iti niśamaye hanta nāśnāni tāvad yady aśnāmīva tarhy apy anubhavad asu me ye'savaḥ śoṣamīyuḥ | goṣṭhaṃ gacchāni paśyāny api nija-jananīṃ tad-vidhām evam eva hy udyat tejaḥ-prakāśād ripu-gaṇam acirād ut-sahiṣye vijetum || iti || > ‘“Alas, so long as I hear that you do not eat, O mother, I will not eat; > even if I appear to eat, my life-breaths, having experienced that, would dry up. > Let me go to the cowherd settlement and see my own mother in that very state; > for from the manifestation of rising power, I shall soon be able to conquer the host of foes!”’ > — English (machine translation) (machine translation) ### [1.35.53](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.53) \[44\] atha tad-etan niśamya samyag- asrāvilaṃ sandeśa-haraś ca vyājahāra,- satyaṃ śrī-vrajeśvarī-caraṇāś ca svapna-vad idaṃ sāmprata-bhavad-bhojanādikaṃ sa-rodanaṃ vadanti sma | bhavad-duḥkham āśaṃkya svābhojanam api gopayanti sma iti | > \[44\] Then, hearing this, the messenger, his eyes completely clouded with tears, said: "Truly, the revered queen of Vraja, weeping, spoke of this recent dining and other activities of yours as if a dream. Fearing your distress, she even concealed her own fasting." > — English (machine translation) (machine translation) ### [1.35.54](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.54) \[45\] atha tad-etad avadhārya sāścaryatayā sthiteṣu teṣu vraja-mahīkṣīd-ārdra-vīkṣitam ācacakṣe,- bhavataḥ prema-vaśyānāṃ vayasyānām eṣāṃ vartane kā vārtā ? > \[45\] Then, as they stood in wonder upon understanding this, the king of Vraja, looking tenderly, said: "What is the news concerning the state of these companions of yours who are subject to love?" > — English (machine translation) (machine translation) ### [1.35.55](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.55) \[46\] śrī-kṛṣṇa uvāca,- śrīman-mātṛvad eva te cāmī mamepsita-sakhi-janā vīkṣyayā mām upalapsyante; kiṃ tu mātur-vatsalatā-svabhāvatayā kadācid anyathā-prathā bhāsiṣyate, na punar amīṣāṃ praṇaya-bhājām iti | > \[46\] Śrī Kṛṣṇa said: "Just like my venerable mother, these dear friends of mine will perceive me by sight; however, due to a mother's affectionate nature, a different impression may sometimes appear, but never among these who share in intimate love." > — English (machine translation) (machine translation) ### [1.35.56](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.56) \[47\] vrajeśvara uvāca,- prathamatas tāvad eta iva gāvaḥ katham etāvatīṃ prakriyāṃ śrāvaṇīṃ kurvantu ? > \[47\] The lord of Vraja said: "First of all, how can these cows make such a matter fit to be heard?" > — English (machine translation) (machine translation) ### [1.35.57](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.57) \[48\] śrī-kṛṣṇa uvāca,- yady api tāsv api mama tathā-sphūrtir-jūrtim apanayet tathāpi prakārāntaram api bahir-vṛtti-samādhānāya vidhāsyāmi | yathā- tāsāṃ gandhānu-sandhānam eva pradhānaṃ rava-gaṇa-śravaṇaṃ ca; rūpa-nirūpanaṃ tu tat-pradhānakam eva | tasmāt stoka-kṛṣṇo'yaṃ tad-abhyasta-mada-stoka-saurabhya-parirabhyamāṇa-vastra-saṃvastraṇayā kṛta-man-muralī-khuralīkatayā ca tathā subalaś cāyaṃ bala-vasanāvalambatayā tadīya-śṛṃga-saṃgitayā ca tāsāṃ madyham adhyāsitaṃ kurutām | tataś ca mamākhila-guṇa-nidhaya ete sarve'py anayoḥ prati-nidhayaḥ syur yatra vanyāś ca te dhanyāḥ sarvābhi-vādyā mṛga-nagādyā mat-sphūrti-pūrtim āgaccheyur iti sarvam eva samañjasaṃ bhavitā iti | > \[48\] Śrī Kṛṣṇa said: “Even though My manifestation in them as well would dispel their burning grief, still I shall make another arrangement to soothe their external senses. For their primary concern is catching My scent and hearing My sounds; looking at My form is merely secondary to that. Therefore, let this Stoka-kṛṣṇa wrap himself in garments infused with the faint fragrance of My accustomed perfume and play on My flute; likewise, let Subala drape himself in Balarāma's garments and play on his horn, and let them walk into their midst. Then, these \[boys\] of Mine, who are storehouses of all virtues, will act as deputies for the two of us, whereby those fortunate woodland creatures—the deer, the mountains, and so forth, who are worthy of all honor—will attain the fullness of My manifestation; thus everything will be fully resolved.” > — English (machine translation) (machine translation) ### [1.35.58](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.58) \[49\] atha nija-paricārakān śūdrābhīra-kumārakān hata-vicārakān niśāmya vaivaśyād vaiśyābhīra-rāji śāmyad-vacana-śaktibhāji svayam eva so'yam asra-toya-dharaḥ prāha sma, ( mama sakhīyamānānām eṣām akhilānāṃ teṣām iva yadyapi gatis tathāpi tātānugatis tu viśeṣataḥ stutim āsīdati iti | > \[49\] Then, observing his personal servants, the young Śūdrābhīra boys, whose judgment was shattered, while the king of the Vaiśyābhīras lost the power of speech from overwhelming emotion, he, shedding a shower of tears, said himself: “Although all these boys who act as My friends have the same recourse as they do, following father especially deserves praise.” > — English (machine translation) (machine translation) ### [1.35.59](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.59) \[50\] atha madhumaṅgalam api tad idaṃ sneha-saṅgatam āha,( hanta! Bhavantaś ca tatra yāntu | yad-bhagavatī-sevāṃ man-maṅgalāya mat-pratinidhitayā kurvāṇāḥ punas tad-apūrva-jananāt pūrvavat tad-akharva-parvaṇe sampatsyante iti | \[51\] tad-evaṃ visrambhya tat-tat-aṅga-saurabhya-parirabhyamāṇa-vasanādinā tau stoka-kṛṣṇa-subalau viśeṣatas tat-tad-guṇa-vāsitau vidhāyānyān api yathā-nyāyaṃ nijālaṃkaraṇādinālaṃkṛtya sevādikāriṇaṃ ca yathāvad ādṛtya kṛtya-viśeṣān śrī-mat-pitṛ-caraṇeṣu gocaratāṃ nināya; nītvā ca tad-anujñāṃ gṛhītvā svayaṃ tatraiva sthitvā mantra-sadanād-bahiḥ sthitān māthura-vipra-janān antar-nitvā tad-dvārā sarvānn eva yadūn vjñāpayāmāsa,( ta ete vrajāya vrajiṣyanti iti | > \[50\] Then he said this to Madhumaṅgala as well, full of affection: “Ah, you too must go there! Serving the goddess on My behalf as My representative for My welfare, you will, through the unprecedented result produced by that, bring about His immense festive joy just as before.” > \[51\] Having thus inspired confidence, and having specially perfumed both Stoka-kṛṣṇa and Subala with their respective qualities by dressing them in garments embracing the fragrance of their respective limbs, and having suitably adorned the others with his own ornaments and appropriately honored the officers in charge of service, he brought the specific duties to the attention of his venerable father's feet; having done so and received his permission, remaining right there himself, he brought the Mathurā brāhmaṇas who stood outside the council chamber inside, and through them informed all the Yadus: “These \[people\] will depart for Vraja.” > — English (machine translation) (machine translation) ### [1.35.60](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.60) \[52\] te ca śrī-vasudeva-naradeva-pramukhās tatraiva sukhād āgatāḥ, āgamya ca ramya-paricchadādinā tān abhyarcya cānuvrajya ca carcyamāna-tad-bhadratayā puramayāmāsuḥ | > \[52\] And they, led by the king, Śrī Vasudeva, came there gladly; and having arrived, they honored them with beautiful apparel and the like, escorted them, and filled the city while discussing their well-being. > — English (machine translation) (machine translation) ### [1.35.61](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.61) \[53\] sa tu yaśasvī svayam asvīkṛta-rājyatayā kim api tatratyaṃ tān praty-anapavarjya kiṃ tu prāg-vali-valita-bali-kaṃsa-hṛta-dhṛta-kupya-bhājanāni yāni tāny eva visarjya keśavaḥ kevalatāyāṃ mithaḥ kṣubhitatā-bhītas tair eva saha śrī-vrajam ahanīyān anujñāpya manasi kayāpy avasthayā vyāpyamānaḥ puram ājagāma, rāmas tu tān dūram anu-vavrāja | > \[53\] But that renowned Keśava, having refused the kingdom himself, gave them nothing belonging to that place, but returned only those base-metal vessels that had been seized and kept by the mighty Kaṃsa from earlier tributes; afraid of mutual agitation in solitude, he took leave of those worthy of respect and, his mind overcome by an indefinable condition, returned with them to the city; Rāma, however, accompanied them a long way. > — English (machine translation) (machine translation) ### [1.35.62](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.62) vrajeśvaras tu pralīna-manastāyām api jīvan-mukta-vad eva saṃskāra-vaśād idaṃ jagāda,( vatsa! nijānuja-vatsala ! sa kevalatayā manobalaṃ hāsyati; tasmād anujaṃ tam evānuyāhi iti | > \[54\] The lord of Vraja, however, though his mind had dissolved, spoke as follows purely under the sway of past impressions, like one liberated while living: “My child! You who are so fond of your younger brother! He will lose his mental strength in solitude; therefore, follow that very younger brother!” > — English (machine translation) (machine translation) ### [1.35.63](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.63) \[55\] atha sva-sambandhād adhika-duḥkhānubandhād āśaṃkamānaḥ saṃkarṣaṇaḥ sa-dhairyaṃ sarvān anujñāpya śīghra-gatyā sva-bhrātaraṃ prāpya kvacid ekāntam anuyāpya nija-nija-bāhubhyāṃ parasparaṃ grīvāṃ paridhāpya tena saha ruroda | tad alam ati-vistareṇa | > \[55\] Then Saṃkarṣaṇa, dreading an onset of even greater sorrow on his own account, calmly took leave of all, quickly reached his brother, led him away to a secluded spot, clasped his neck with their respective arms, and wept along with him. Enough of too much detail! > — English (machine translation) (machine translation) ### [1.35.64](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.64) yataḥ- kaṃsasya dhvaṃsanānte vraja-vasati-gane gacchati svīya-gehaṃ taṃ kṛṣṇaṃ taṃ ca rāmaṃ tam api paśupati-ksmā-patiṃ tāṃś ca gopān | śrīdāmādyāṃś ca tāṃs tān api ca tad-anugān navya-viccheda-bhīter antaḥ smṛtvā mad-antar-virasa-vaśatayā sarvam arvāg jahāti || > For: / When, after the destruction of Kaṃsa, the company of Vraja's residents was returning to their own home, / remembering within that Kṛṣṇa, that Rāma, that lord of cattle and king of the land, and those cowherds, / and Śrīdāman and the others, and their followers, from fear of fresh separation, / overpowered by the bitter grief in my heart, my \[voice\] fails and leaves everything unfinished. (5) > — English (machine translation) (machine translation) ### [1.35.65](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.65) \[56} tad-evam uṭṭṃkayan-madhukaṇṭhaḥ śrī-vrajādhipādīnām ādhim avadhāya punar abhidadhe,( yaḥ svāṃ kṛṣṇaḥ purā tṛṣṇāṃ vardhayāmāsa dhṛṣṇajam | sa sākṣād bhavatām aṃke svaṃ keliṃ vahati prabho || > \[56\] Noting this in this manner, Madhukaṇṭha, perceiving the anguish of the king of Vraja and the others, spoke again: / “That Kṛṣṇa who formerly increased his desire born of bold longing / directly disports himself in your lap, O Lord!” (6) > — English (machine translation) (machine translation) ### [1.35.66](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.66) \[57\] atha śrī-kṛṣṇaś ca tac-caraṇāravindaṃ śirasā vindan sa-nirvedaṃ niveditavān,( > \[57\] Then Śrī Kṛṣṇa, touching his lotus feet with his head, despondently submitted: > — English (machine translation) (machine translation) ### [1.35.67](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.67) ahaha vahalamantuṃ jantur eṣa pralāpī racitamacita-tātaḥ kṣantum arhas tvam eva | katham api nijam aṅgaṃ vyādhinā duḥkhadaṃ syat tad api na hi tad-aṅgī tyaktum icchet kadāpi || > “Alas! I, this prattling creature, have committed a grave fault! / O father to whom all respect is paid, you alone ought to forgive it! / If somehow one’s own limb should become painful through illness, / even so, the possessor of that limb would never wish to cast it off!” (7) > — English (machine translation) (machine translation) ### [1.35.68](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.68) tataś ca, āliṅgyata vrajeśitrā pitrā sa-pulakaṃ sutaḥ | sarvaiś cānanda-garveṇa roma-parveha sandadhe || > And then: / With bristling hairs of delight, the son was embraced by his father, the ruler of Vraja, / and on everyone here the joints of bodily hairs thrilled with the pride of joy. (8) > — English (machine translation) (machine translation) ### [1.35.69](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.69) \[58\] tad-evaṃ prātaḥ-kathāṃ madhukaṇṭhaḥ samāpya śrī-mādhava-pada-sīmni rādhikā-sadasi kathayāmāsa,( > \[58\] Having thus concluded the morning narration, Madhukaṇṭha recounted in the assembly of Rādhikā at the perimeter of Śrī Mādhava's feet: > — English (machine translation) (machine translation) ### [1.35.70](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.70) \[59\] ye khalu tasya vrajāvrajanāya vyañjitā vighnās te sarve prāg-ukta-lajjā-nighnā eva mantavyāḥ | tad-eva purastād vyañjayan mathurāyāś calantaṃ subalaṃ balānujaḥ sva-vallabhārocaka-vācika-valitaṃ cakāra | yathā( > \[59\] “Indeed, whatever obstacles were shown for his returning to Vraja must be understood as entirely subject to the aforementioned shame. Demonstrating just that hereafter, Balarāma's younger brother dispatched Subala, who was departing from Mathurā, carrying an oral message pleasing to his beloved. As follows: > — English (machine translation) (machine translation) ### [1.35.71](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.71) satyaṃ santyajya yuṣmān niyata-mad-anuga-prāṇanā niṣpramāṇā dharmyaṃ me nāsti kiṃcit tad api sa-vayasaḥ śrūyatāṃ man-nivedyam | yuṣmākaṃ yātisetur mayi ratir atulā sā tu māṃ hrepayantī tat-tulyāsakti-riktaṃ hnuta-tanum akaron nāsmi dūraḥ kadāpi || > "It is true: abandoning you all, who live entirely dependent on me, is without justification; / I have no righteous excuse at all. Even so, O friends of my own age, hear what I have to tell: / that peerless love of yours for me, which surpasses all bounds, puts me to shame; / leaving me empty of an equal devotion, it has concealed my form, yet I am never far away. || > — English (machine translation) (machine translation) ### [1.35.72](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.72) puryām asyāṃ yad asmi prakaṭam api hi taṃ hanta kuryāṃ kathaṃ tat kiṃ tu cchāyā-sadṛkṣaḥ sphuṭam iha viharet tatra tu svena nityam | āveśo yatra yasya sphurati sa niyataṃ tatra bhāti svayaṃ yat sphūrtiṃ svāṃ so'yam asmīty anubhajati yathā tena nānyena tad-vat || > Alas, how could I make visible that form which I truly am in this city? / But a semblance like a shadow may sport here openly, while in Vraja I remain eternally with my own \[self\]. / For wherever a person's absorption shines forth, there indeed he himself appears; / just as one experiences one’s own manifestation as 'I am this person,' so it is through that, not through another. || > — English (machine translation) (machine translation) ### [1.35.73](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.73) somābhe darśa-rātrāv api nija-rucibhiḥ pūrṇimā-bhrāntitas tvaṃ mad-viśleṣa-jvarārti-prathi-navama-daśā durvaśāṅgī yad-asīḥ | tarhi tvām aṅga-kānti-sphurad asita-maṇi-śrī-caya-vyāpta-sarvaḥ so'haṃ śiśleṣa tat-tad-vinimita-daśayā yatra citraṃ jagastha || > O Somābhā, even on the night of the new moon, through your own radiance mistaking it for the full moon, / when your limbs lost control in the ninth stage of love-sickness made wide by the fever of separation from me, / then I, whose whole being was pervaded by the splendor of a dark gem flashing from the luster of my limbs, / embraced you with an altered condition matching yours, where you, amazed, stood still! || > — English (machine translation) (machine translation) ### [1.35.74](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.74) somābhe mānam aicchaḥ pratipadi lalite mām ayāsr vanānte pālyāsīr vāsa-sajjā paricarasi purā rādhayā mām viśākhe | etad diṃ-mātram uktaṃ bhavad-avagataye jñeyam anyat kathaṃ vā svapnaṃ tat tat viditvā glapayatha nijakaṃ mānasaṃ mām apīha ? || > O Somābhā, you desired wounded pride on the first day of the fortnight; O Lalitā, you came to me at the forest's edge; / O Pālyā, you were an expectant mistress adorned for union; O Viśākhā, earlier you served me along with Rādhā. / This much has been said as a mere indication for your understanding; the rest is to be inferred. Why else / do you distress your own minds and mine here as well, regarding all that as a dream? || > — English (machine translation) (machine translation) ### [1.35.75](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.75) padme bhadre sa-śaivye tritayam api bhavad-rūpam udbhrānta-cittaṃ mad-viśleṣāt tamālaṃ pari viluṭhitavad yatra tatrāham āsam | āliṅgan yuṣmad-aṅgāny udanamayam aho yāvad abhyasya tāvat Kruddhā bṛddhāḥ kutaścid vata yad-upagatās tan na me yāti duḥkham || > O Padmā, O Bhadrā, along with Śaivyā—when the threefold form of you three, distracted in mind / from separation from me, rolled around the tamāla tree as if it were me, I was right there. / Embracing your limbs, alas, as long as I repeated lifting you up, / the elders suddenly arrived in anger from somewhere; alas, the sorrow of that does not leave me! || > — English (machine translation) (machine translation) ### [1.35.76](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.76) ānyedyuḥ śrīla-rādhe mama pura-gamana-sphūrti-sañjāta-mūrtiṃ tvām āliṅgyānucu mban giri-vanam anayaṃ tat kathaṃ vyasmaras tvaṃ ? tatrāgamyātha sarvāḥ kala-kala-virutaṃ yarhi cakrus tadānīṃ tatrāvāṃ hā yathāsvaṃ pṛthakad apagatau na smarasy eva tac ca || > Another day, O glorious Rādhā, embracing you whose body was formed by the manifestation of my arrival in the city, / and kissing you repeatedly, I led you to the mountain forest; how did you forget that? / And then, when all \[the gopīs\] came there and raised a tumult of cries, / alas, how we two parted from each other and went away—do you not remember even that? || > — English (machine translation) (machine translation) ### [1.35.77](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.77) svapne yad rādhike tvaṃ mama śayanam ihāpy āśritā rāja-puryāṃ svapnas tan nasti nūnaṃ parimalitam abhūd yat-tvayā tasya vāsaḥ | āstāṃ tat spaṣṭam adyāpy anu mad avayavaṃ padminī-ratna-gandhaṃ Vindann andho'pi lokaḥ smita-śavala-mukhaḥ śīrṣam īṣad dhunīte || > When you took refuge in my bed here in the royal city even in a dream, O Rādhikā, / that was surely no dream, for the garment of that bed was scented with your fragrance. / Let that be; even today, clearly perceiving upon my limbs the fragrance of that lotus-like jewel of a woman, / even a blind man slightly shakes his head with a smile-flecked face! || > — English (machine translation) (machine translation) ### [1.35.78](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.78) āstāṃ prāg adya sadya-stana-śaśi-kalayālaṃkṛta-śrī-rasau yad- vṛttaṃ tad-yuṣmākābhiḥ sa-śapatham abhitaḥ pṛcchyatāṃ śyāmalaiva | yady apy evaṃ tathāpi sphuṭa-gatim acirād āgatiṃ cen-madīyām īhadhve sarva-vighna-praśamana-racanā syād yadā tarhi kuryām || > Let what happened before remain aside; what just took place today, adorned with the beauty and rasa of the crescent moon of fresh breasts— / let that be asked with an oath from Śyāmalā herself all around! / Even though it is so, if you nevertheless desire my manifest return soon, / then I shall do so whenever an arrangement is made to remove all obstacles. || > — English (machine translation) (machine translation) ### [1.35.79](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.79) \[60\] tad-eva etāvat-prathām eva kathāṃ samāpya punar madhukaṇṭhaḥ provāca,( > \[60\] Thus concluding the story of just this extent, Madhukaṇṭha spoke again:( > — English (machine translation) (machine translation) ### [1.35.80](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.80) rādhe so'yaṃ satyavādī tvām alaṃkṛtya śobhate | tvad-gandha-bandhanaḥ puṣpandhayaḥ svarṇābjinīm iva || > "O Rādhā, he speaks the truth; having adorned you, he shines resplendent, / bound by your fragrance, just as a bee drinks the nectar of a golden lotus. || > — English (machine translation) (machine translation) ### [1.35.81](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.81) ūṣā-niruddha-vad rādhe yayoḥ svāpnaś ca saṅgamaḥ | ṣākṣād āsīt tayor vā kiṃ viśleṣaḥ sthātum arhati ? || > O Rādhā, for those two whose union in a dream was just like that of Uṣā and Aniruddha, / or rather was directly in person, can separation truly remain? ||" > — English (machine translation) (machine translation) ### [1.35.82](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.82) iti visṛmarasāndrānandaśas taṃ samastaṃ sapadi kathaka-varyau tāv anujñāpya yātau | harir api nija-kāntā-saṅga-sarvāṅga-śobhaḥ subhaga-śayana-lakṣmīm añjasālaṃ cakāra || > Thus, having gladdened that entire assembly with spreading, dense joy, / those two excellent narrators immediately took leave and departed. / Hari too, the beauty of whose entire body shone through the company of his beloved, / directly adorned the opulence of the auspicious bed. || > — English (machine translation) (machine translation) ### [1.35.83](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.83) iti śrī-śrī-mad-uttara-gopāla-campūm anu vraja-pati-visarjana-kaṣṭaṃ nāma ṣaṣṭhaṃ pūraṇam || 6 || > Thus ends the sixth chapter, named 'The Pain of Parting from the Lord of Vraja,' in the venerable Uttaragopālacampū. || 6 > — English (machine translation) (machine translation) ### [1.35.84](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.84) athaikonatriṃśaṃ pūraṇam > Now the twenty-ninth chapter. > — English (machine translation) (machine translation) ### [1.35.85](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.85) bhāvi-kathā-pramāṇa-prathanam > The Setting Forth of Evidence for the Forthcoming Story > — English (machine translation) (machine translation) ### [1.35.86](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.86) \[1\] atha bhāvi-kathāntarāvatāraṇāya kramāt pramāṇaṃ nirūpyate | tad evaṃ tatra maṅgala-bhajane sthite vraja-jane punar atra duḥsthite pūrṇimā-vṛnde'pūrṇa-manastayā viviktam anu viviktavatyau | > \[1\] Now, to introduce the other forthcoming narrative, the evidence is set forth in due order. Thus, while the people of Vraja were engaged in auspicious devotion, yet distressed here, Pūrṇamāsī and Vṛndā, with their minds unfulfilled, deliberated together in a secluded place. > — English (machine translation) (machine translation) ### [1.35.87](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.87) \[2\] tathā hi-yadā keśi-mathanasya vrajān mathurāgamana-samanantaram anantaram eva taj-jana-duḥkham īkṣitum akṣamatayā tad-atidūra-kṣiti-sthitiāṃ gatayor madhumaṅgala-saṅgata-vṛndā-pūrṇimayoś ciram ekānta-vana-niśāntatāsīt | tadā ca nānā-saṃvadamānayor anayoḥ saṃprati saṃvadanam evaṃ babhūva | > \[2\] For instance: when, immediately after the slayer of Keśin departed from Vraja to Mathurā, Vṛndā and Pūrṇamāsī, joined by Madhumaṅgala, went to reside in a land far away because they were unable to bear seeing the grief of his people, they stayed for a long time in a solitary forest dwelling. And then, as the two conversed on various matters, their conversation at present was as follows: > — English (machine translation) (machine translation) ### [1.35.88](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.88) \[3\] yathā-yadā sālva-yuddham udbuddhaṃ tad-duḥkhena ca goṣṭhaṃ ruddham | tadā tat-tad-vṛttaṃ vidnamānā vṛndā sa-ruditam uditavatī-bhagavati ! kim anantaram antaraṃ bhaviteti na praviśati me hṛdayam | > \[3\] Namely: when the battle with Sālva arose and the cowherd settlement was besieged because of that distress, Vṛndā, knowing all those events, said with weeping: "O venerable lady, what inner feeling will come to pass next does not enter my heart!" > — English (machine translation) (machine translation) ### [1.35.89](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.89) \[4\] atha pūrṇimā gadgada-pūrṇaṃ gadati sma-mama ca vigamita-sarvālokena śokena vapur api na sphurati, kiim uta puraḥ-sthitam āstāṃ tāvad apuraḥsthitam ? > \[4\] Then Pūrṇamāsī spoke, choked with emotion: "Through grief that has banished all vision, my own body is not even perceived by me, what to speak of what stands before me—let alone what does not stand before me!" > — English (machine translation) (machine translation) ### [1.35.90](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.90) \[5\] vṛndāha-yogamāyayā bhavatyāḥ sva-gopanārtham eva tapasvi-veṣeṇa bhavantyāḥ kathaṃ madhye madhye jñānaṃ parāhanyate ? > \[5\] Vṛndā said: "How is it that the knowledge of you, who are Yogamāyā herself in the guise of an ascetic woman to conceal yourself, is obstructed from time to time?" > — English (machine translation) (machine translation) ### [1.35.91](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.91) \[6\] pūrṇimāha-līlā-śakti-rūpavatyā bhavatyā yathā | > \[6\] Pūrṇamāsī said: "Just as it happens to you, who embody the līlā-śakti." > — English (machine translation) (machine translation) ### [1.35.92](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.92) \[7\] vṛndāha-tac ca katham ? > \[7\] Vṛndā said: "And how is that?" > — English (machine translation) (machine translation) ### [1.35.93](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.93) \[8\] pūrṇimāha-yā kācid ekā rati-prema-praṇaya-rāgānurāga-mahābhāva-paryanta-vṛtti-mayī prīti-nāmnī hareḥ śaktir virājate, sā sarvatra pravalāyāsmad-ādīnāṃ paramāśraya-rūpaṃ śrī-kṛṣṇam api śaśvan mohayati | yathā- > \[8\] Pūrṇamāsī said: "There shines a certain solitary energy of Hari named Prīti, consisting of functions that culminate in love, affection, tender intimacy, passion, deep attachment, and mahābhāva. Being powerful everywhere, it constantly bewilders even Śrī Kṛṣṇa, who is the supreme refuge of persons like us. As it is said: > — English (machine translation) (machine translation) ### [1.35.94](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.94) tato vatsān adṛṣṭvaitya puline'pi ca vatsapān | ubhāv api vane kṛṣṇo vicikāya samantataḥ || \[BhP 10.13.16\] iti | > 'Then, not seeing the calves, and having gone to the sandy bank, not seeing the cowherd boys either, / Kṛṣṇa searched for both everywhere in the forest.' \[Bhāgavata Purāṇa 10.13.16\]" > — English (machine translation) (machine translation) ### [1.35.95](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.95) \[9\] vṛndāha-tad etad api sārvatrikaṃ na dṛśyate, kāraṇaṃ tu na parāmṛśyate || > \[9\] Vṛndā said: "Even that is not seen everywhere, and its cause is not being considered." > — English (machine translation) (machine translation) ### [1.35.96](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.96) \[10\] pūrṇimāha-sa-prema-bhaktānāṃ nikaṭībhāvata eva sā śaktiḥ śrī-kṛṣṇe'pi ruciṃ prakaṭayya prakaṭībhavati | > \[10\] Pūrṇamāsī said: "That energy becomes manifest, revealing delight even in Śrī Kṛṣṇa, only through the proximity of devotees endowed with love." > — English (machine translation) (machine translation) ### [1.35.97](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.97) \[11\] vṛndāha-prastute kim āyātam ? > \[11\] Vṛndā said: "What does that have to do with the matter at hand?" > — English (machine translation) (machine translation) ### [1.35.98](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35.98) \[12\] pūrṇimāha-parama-premavatāṃ śrīmati vraje vasatāṃ saṅgād vayam api |kiṃ bahunā, śrī-kṛṣṇaḥ svayam api prema-gaṅgā-pravāham anu magnā unmagnāś ca bhavantaḥ saṃvidam asaṃvidaṃ ca pratipadyāmahe iti | > \[12\] Pūrṇimā said: ‘From the company of those residing in glorious Vraja, who possess the highest love, we too—nay, why say much?—even Śrī Kṛṣṇa himself, sinking and rising in the flowing river of divine love, experience consciousness and unconsciousness!’” > — English (machine translation) (machine translation) _First 98 of 291 passages. [Read on](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35)_ ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu~en-mt.1.35.1) — English, machine translation ## Linked texts (13) - [Bhāgavatapurāṇa](https://indike.org/pramana/in.purana.bhagavata.10.77.37) — Vyāsa, Sanskrit - [Laghubhāgavatāmṛta](https://indike.org/pramana/in.sampradaya.vaisnava.gaudiya.siddhanta.laghubhagavatamrta.1.5.474) — Rūpa Gosvāmin 1530, Sanskrit - [Sādhanadīpikā](https://indike.org/pramana/in.sampradaya.vaisnava.gaudiya.acara.sadhanadipika.6.10) — Rādhākṛṣṇa Gosvāmin 1600, Sanskrit - [Padmapurāṇa](https://indike.org/pramana/in.purana.padma.6.252.21) — Vyāsa, Sanskrit - [Critical edition (BORI)](https://indike.org/pramana/in.lit.mahabharata.harivamsa*crit.79.0x876-4) — Sanskrit - [Saṃkalpakalpadruma](https://indike.org/pramana/in.lit.kavya.stotra.samkalpakalpadruma.13.6) — Jīva Gosvāmin 1560, Sanskrit - [Vulgate](https://indike.org/pramana/in.lit.mahabharata.harivamsa*vulgate.2.19.2.19.30) — Sanskrit - [Ṭoḍarānanda](https://indike.org/pramana/in.niti.dharma.nibandha.mahanibandha.todarananda.11.1501) — Ṭoḍaramalla 1564, Sanskrit - [Bhāgavatāmṛta](https://indike.org/pramana/in.sampradaya.vaisnava.gaudiya.bhagavatamrta.15.45) — A learned Goswami, Sanskrit - [Paratattvajñāna](https://indike.org/pramana/in.darsana.suddhadvaita.later.paratattvajnana.p18.5) — Muralīdhara 1555, Sanskrit - [Bhaktimārtaṇḍa](https://indike.org/pramana/in.darsana.suddhadvaita.later.bhaktimartanda.p37.3) — Gopeśvara 1805, Sanskrit - [Muktāphala](https://indike.org/pramana/in.purana.bhagavata.muktaphala.12.71) — Vopadeva, Sanskrit - [Siddhāntaratna](https://indike.org/pramana/in.darsana.acintyabhedabheda.siddhantaratna.2.26) — Baladeva Vidyābhūṣaṇa, Sanskrit --- Source: [https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.35) · Pramāṇa