[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Epic, Poetry, Drama & Narrative](https://indike.org/pramana/in.lit) › [Mixed prose-and-verse narratives](https://indike.org/pramana/in.lit.campu) › [Campūs on Kṛṣṇa and the Bhāgavata](https://indike.org/pramana/in.lit.campu.krsna) › [Gopalacampu](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu) › 1.7 # Gopalacampu 1.7 Gopālacampū 1.7 - **Language:** Sanskrit ### [1.7.2](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.2) atha saptamaṃ pūraṇam > Now begins the seventh chapter. > — English (machine translation) (machine translation) ### [1.7.3](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.3) bālya-līlā-caurya-śauryaṃ > Childhood Pastimes: Theft and Valor > — English (machine translation) (machine translation) ### [1.7.4](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.4) \[1\] atha dināntaravat prabhātāntaḥ prabhātāyāṃ sabhāyāṃ madhukaṇṭha uvāca-snigdhakaṇṭha, līlāntareṇa nidigdha-citto bhava | > \[1\] Then, at the end of the dawn as on other days, when the assembly was convened, Madhukaṇṭha said: “Snigdhakaṇṭha, let your mind be steeped in another pastime!” > — English (machine translation) (machine translation) ### [1.7.5](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.5) \[2\] atha varṣa-jāte jāte nabhasye māsi sarva-sampan-mayaṃ janma-dinam āyātam | tatra ca gargopadeśa-vargopāśrayā kṛṣṇasya janma-tithi-pūjā pūryate sma | yatra ca vraja-kṣiti-patinā praśasta-vācanādi-pūrvakāpūrva-parva pravartayāmāsa | yathā- > \[2\] Then, when a year had elapsed, in the month of Nabhasya, the birthday arrived, full of every prosperity. There, following the array of Garga’s instructions, the worship for Kṛṣṇa’s natal day was performed. And on that occasion, the lord of the land of Vraja instituted an unprecedented festival preceded by recitation of auspicious blessings and the like. As follows: > — English (machine translation) (machine translation) ### [1.7.6](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.6) vedair vādyaiḥ pragītair naṭana-paṭimabhiḥ mantra-pūrvābhiṣekaiḥ sa-prītyādāna-dānaiḥ pramada-kala-kalair yajña-vijña-prayogaiḥ | ṣaṭ-tilyādi-prakārair mṛd-aguru-rasa-dhānyādi-bhavyābhimarśair matsyādīnāṃ pramokair ajani jani-tithir gopa-rājāṅgajasya || \[sragdharā\] kintu, krameṇa vṛddhir varṣāṇāṃ yathā nandātma-janmanaḥ | tathā tat-parvaṇo' py āsīt sphuṭaṃ yad-abhidā dvayoḥ || \[anuṣṭubh\] kṛṣṇa-bhojanam annaṃ yat kṛṣṇācchādanam aṃśukam | tat-tan-nāmnā pracāro' bhūt tasya tasya vraje tataḥ || \[anuṣṭubh\] > With Vedas, instruments, songs, skillful dances, consecrated baths with mantras, > loving gifts and counter-gifts, joyful confused clamors, expert sacrificial rites, > the sixfold sesame rituals, auspicious contacts with earth, aguru-paste, and grains, > and the release of fish and other creatures, the birthday of the cowherd king’s son came to pass. > > However, > just as the years of Nanda’s son increased one by one, > so too did that festival, so clearly non-different from the two. > > The food that was Kṛṣṇa’s meal, the cloth that was Kṛṣṇa’s garment— > each became known in Vraja by that very name. > — English (machine translation) (machine translation) ### [1.7.7](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.7) \[3\] tad evaṃ harṣeṇa varṣe gaṇite, kadācid varṣiyaḥ-prabhṛtiṣu strī-puṃseṣu tat-tat-kṛti-vyāpṛteṣu nijotsaṅgena bāla-gopālaḥ sva-mandirālinde jananyā lālyate sma, yathā-- mukhe mukhaṃ lagayati cumbati sma tad vṛthā kathāḥ kathayati tena durgamāḥ | hasaty atho hasati ca tatra bālake vrajeśvarī sukha-śata-siktatām agāt || \[rucirā\] > \[3\] Thus, while the year was counted with joy, once, while the elders and other men and women were engaged in their respective duties, the infant Gopāla was being cuddled on her lap on the terrace of her house by his mother, as follows: > > She touches face to face, she kisses him, > she speaks to him words meaningless and hard to fathom; > she laughs, and then as the child laughs there, > the queen of Vraja was drenched in hundreds of joys. > — English (machine translation) (machine translation) ### [1.7.8](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.8) \[4\] tataś ca pūrva-pūrva-nihiṃsanāt prajāta-mati-bhraṃśena dhairya-rahitatayā kaṃsena prahitaḥ sumanasām ahitaḥ sura-vartmani dūrataḥ sthitas tṛṇāvartas taṃ tathā vartamānaṃ dadarśa vimamarśa ca | so' yam eva toyada-varṇaḥ pṛthukaḥ pṛthu-gṛhālindaṃ vindamānāyā mātur aṅke vartata iti śaṅke | > \[4\] Thereupon, dispatched by Kaṃsa, who had lost his patience due to the loss of judgment born from the destruction of his previous agents, the demon Tṛṇāvarta, the enemy of the gods, staying afar on the path of the immortals, saw him situated thus and considered: “I suspect this very child of cloud-like hue is on the lap of his mother who occupies the porch of the spacious house. > — English (machine translation) (machine translation) ### [1.7.9](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.9) \[5\] tad evam adhunā sarvaṃ dhunānaḥ sāmbālam eva bālaṃ sura-vartmani vartayāṇi | kintu pūtanā nūtana-tanu-kalanayā, śakaṭaś ca śakaṭāviṣṭāmūrtatā-valanayā chalayitum iṣṭenāpy anena diṣṭāntam āpyate sma | tasmād ahaṃ tad-ubhayetara-vāta-rūpeṇa praviśāmi iti | > \[5\] Therefore, now sweeping away everything, let me carry off this child with his seat into the sky. Yet Pūtanā, assuming a fresh body, and Śakaṭa, turning into a form possessed of a cart, met their end through him, even while he was sought to be deceived. Therefore, I shall enter in a different form from those two—in the guise of a whirlwind.” > — English (machine translation) (machine translation) ### [1.7.10](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.10) \[6\] tadā ca sadā tad-avasaram anusarantī tu yoga-māyā tad-vapur-yogam āyātā, mātuḥ pṛthag-bhāvāya sva-vaibhavam āvirbhāvayāmāsa | yena ca tad-ambā komala-nīla-kamalāyamāna-kalevarasyāpi tasya bhāram asahamānā vismayamānā cānyasya tad-bhārāsahatayā sahasā bhūmāv eva taṃ dhṛtavatī, dhyātavatī ca jagatām antaryāmi-puruṣam | atibhītā ca tad-upadrava-bādhanāya tad-ārādhanāya vyagra-cittā babhūva | > \[6\] And then Yogamāyā, who always attends to his opportunities, joined with his body and manifested her power to separate him from his mother. Due to this, his mother, unable to bear his weight even though his body was like a soft blue lotus, and filled with wonder because another could not bear his weight, suddenly set him down upon the earth and meditated upon the inner controller of all the worlds. And exceedingly terrified, she became anxious in mind to worship Him in order to avert that calamity. > — English (machine translation) (machine translation) ### [1.7.11](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.11) \[7\] tṛṇāvartas tu vātāvartena vartamānaḥ sura-vartmani taṃ ca vartayan gala-graha-pāśam iva sañjagrāha | goṣṭham api kaṣṭada-karkarādi-vṛṣṭibhir naṣṭa-prāyatayā ghaṭṭayāmāsa | yatra ca trasam atrasam api sarvaṃ vitrastam asti sma | tataś ca, tamobhir āvṛtaṃ sarvaṃ bahir eva na kevalam | janānām antaraṃ cāsīt tṛṇāvarta-pravartane || \[anuṣṭubh\] > \[7\] Tṛṇāvarta, however, manifesting as a whirlwind and carrying him along the sky, seized him like a noose strangling the neck. He also battered the cowherd settlement nearly into ruin with showers of distressing gravel and the like. There, everything, whether timid or fearless, was utterly terrified. And then: > > Everything was enveloped in darkness, not merely outside; > the insides of the people were also darkened when Tṛṇāvarta began to blow. > — English (machine translation) (machine translation) ### [1.7.12](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.12) \[8\] tena tu durjanena tadaivam anyūnānāṃ janyūnām ajanye janyamāne tatra vitrastāḥ prajāḥ prajajalpuḥ, yathā- > \[8\] When that war-like disturbance of the countless creatures was thus being produced by that wicked demon, the terrified subjects lamented as follows: > — English (machine translation) (machine translation) ### [1.7.13](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.13) utsarpat-karparāṃśa-vraṇa-janaka-javaḥ śrotra-dṛk-tarja-garja- dhvānas truṭy-utkuṭheṣu prakaṭa-kaṭa-kaṭeṣv ardhayan vāyur āyuḥ | goṣṭhaṃ koṣṭhaṃ ca bhindann naṭati bata hahā hanta kiṃ tatra vṛttaṃ yatrāste nīla-paṅkeruha-dala-tulanā lālitāṅgaḥ sa bālaḥ || \[sragdharā\] > “With a speed that causes wounds from flying pot-shards, with a roar menacing ears and eyes, > shortening life as the branches break with loud cracking noises, > smashing the settlement and its storehouses, the wind dances! Alas, oh, what has happened there > where that child stays, his limbs tender as the petals of a blue lotus?” > — English (machine translation) (machine translation) ### [1.7.14](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.14) śrīman-nanda-deva-mandire tu- > And in glorious King Nanda’s home: > — English (machine translation) (machine translation) ### [1.7.15](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.15) upadrave' sminn adhi yad dadhe sutaṃ taṃ tatra nāpaśyad asau vrajeśvarī | gavādhika-snigdhatarāpi yā tadā vicāra-lopād valate sma go-tulām || \[upajāti 11\] upaplava-marut-plave' bhajati tatra putrāstitām avīkṣya paśupeśvarī bata jagāma yāṃ vyagratām | hahā vigata-tarṇakā budhita-loka-bhāṣādikā yadi sphurati naicikī kvacana kācid ūhate tām || \[pṛthvī\] > Where she had placed her son before this storm, > the queen of Vraja did not see him there; > though more affectionate than cows, she then > resembled a cow through loss of judgment. > > When the storm-wind struck, not seeing the presence of her son there, > alas, what distress the queen of cowherds experienced! > Alas, if some prized cow, whose calf was gone, possessed the speech of wise men, > she might comprehend it. > — English (machine translation) (machine translation) ### [1.7.16](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.16) \[9\] tadā ca tām ārabhya jana-rodana-paramparayā paritaḥ prasarpaṇād amandena tad-ākrandena sarva-gokulam ākulaṃ babhūva | \[10\] avigaṇayya ca tādṛśaṃ visadṛśam upadravaṃ sadravam evāgamyāgamyāpāra-duḥkha-vāra-vārāṃ nidhau sarve mamajjuḥ | tatra ca- > Then, starting from her, as a succession of weeping people spread all around, the entire Gokula became frantic with loud lamentation. Disregarding such an unprecedented calamity, running forward swiftly, everyone plunged into an ocean whose waters were an impassable flood of grief. And there: > — English (machine translation) (machine translation) ### [1.7.17](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.17) tṛṇāvarta-hṛte kṛṣṇe mātur bhārāyitā tanuḥ | tadīyānāṃ yathā sāsīd ubhayeṣāṃ yathā truṭiḥ || \[anuṣṭubh\] > When Kṛṣṇa was carried off by Tṛṇāvarta, the mother's body became a heavy burden; / as it was for her, so it was for all his folk, and both felt a moment like an aeon. > — English (machine translation) (machine translation) ### [1.7.18](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.18) \[11\] tataś ca, sarvāsu nirviśeṣaṃ rodana-vaśatāṃ viśantīṣu, hā rohiṇi, drohiṇi, kiṃ kariṣyāmi? kathaṃ tam anavalokya mariṣyāmi? kathaṃ vā vraja-rāja-diśi mukhaṃ vitariṣyāmi iti paryantaṃ paryanta-daśāvasānam anu yaḥ khalv aśeṣa-vilāpanaḥ prasū-vilāpaḥ | sa punar avakalitaḥ sahasā ghṛtam iva vilālayati hṛdayam | kathaṃ kathayitum īśyate? ity alam atiprasaṅgena iti madhukaṇṭhaḥ svasya sarvasya ca vaivaśya-vaśyatām āśaṅkya maṅkṣu saṅkathayāmāsa, > And then, as all the women without exception fell under the sway of weeping: 'Ah, Rohiṇī! O cruel woman, what shall I do? How shall I die without seeing him? Or how shall I show my face toward the king of Vraja?'—this endless wailing of the mother, right up to the very brink of life, when recalled, swiftly melts the heart like clarified butter. How could one be able to describe it? 'Enough with too much expansion!'—thinking thus, Madhukaṇṭha, fearing that he himself and everyone else would be overpowered by emotion, quickly narrated: > — English (machine translation) (machine translation) ### [1.7.19](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.19) \[12\] nabhasā hṛtasya sujātasya śrīman-nanda-jātasya tasya bandhūnām avagāḍha-duḥsaha-sāda-sindhūnāṃ sahasānukūlaṃ kūlam āsannam | tathā hi, bālya-svabhāvena balānujanmā balān nijagrāha galaṃ tadīyam | tadātigāḍhaṃ sa ca pīḍitas tau mene bhujau pāśi-bhujaṅga-pāśau || \[upajāti 11\] > For the kinsmen of the noble son of glorious Nanda, carried off into the sky, who were deeply immersed in an unbearable ocean of despair, an auspicious shore suddenly appeared nearby. Thus: / By his childlike nature, Bala's younger brother / seized his throat with force; / pressed very tightly, he considered / those two arms to be the nooses of Varuṇa, the lord of serpents. > — English (machine translation) (machine translation) ### [1.7.20](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.20) bhujāpīḍanavat tasya bhāraś ca vavṛdhe śiśoḥ | voḍhuṃ tyaktuṃ ca roddhuṃ ca nāśakad dānavādhamaḥ || \[anuṣṭubh\] tadā ca mālya-haratānarhāvasthena cāmunā | sa bhāra-hāratāṃ prāptaḥ sva-prāṇa-haratāṃ gataḥ || \[anuṣṭubh\] yathā, mālya-buddhyāhival loma-paṭala-bhrāntyā tam ṛkṣavat | kṛṣṇo' vaveṣṭad ātmāṅgaṃ vātūlaḥ katham ujjhatu? || \[anuṣṭubh\] yathā ca, tṛṇāvarte ruddha-kaṇṭhe tac-chvāsā ruddhatāṃ gatāḥ | tadaiva ca bahir vātās tat kiṃ tasya ta eva te? || \[anuṣṭubh\] > Like the strangling of his arms, the infant's weight also increased; / the lowest of demons could neither carry, nor release, nor obstruct him. / And then, in a condition unfit to steal a flower garland, / he found his burden stolen away and his own life taken. / As follows: / Thinking of him as a garland like a serpent, mistaking his mass of hair for a bear, / Kṛṣṇa clasped his own limbs around him; how could the whirlwind shake him off? / And likewise: / When Tṛṇāvarta's throat was choked, his breaths became obstructed; / at that very moment the winds outside ceased—were they indeed his very breaths? > — English (machine translation) (machine translation) ### [1.7.21](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.21) \[13\] athākāśāvakāśāt prastara-kṛtāstaraṇāyām aṅgaṇa-sthalyām ativistīrṇaṃ mahā-ghoṣa-badhirī-kṛta-ghoṣaṃ tad-vapur nipapāta | nipatya ca mūrtiman mūrtikam api ślatha-sandhi-bandhī-bhūtam adṛśyata | tataś ca, tat tu, > Then from the open sky, upon the courtyard floor strewn with stones, his vast body fell, deafening the cowherd settlement with a tremendous crash. Having fallen, though endowed with a gigantic form, it was seen with all the joints and bindings of its limbs shattered. And then, indeed: > — English (machine translation) (machine translation) ### [1.7.22](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.22) kim idam ahahahā papāta kasmād iti parivavrur upetya gopa-rāmāḥ | bhayam adhur atha kaṃ nirīkṣya rakṣas tad-upari bāla-hariṃ ca mṛgyamāṇam || \[puṣpitāgrā\] > 'What is this? Ah, alas, from where did it fall?' /—saying thus, the cowherd women approached and surrounded it. / Then they were terrified at seeing some demon, / and upon him, infant Hari, whom they were searching for. > — English (machine translation) (machine translation) ### [1.7.23](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.23) danu-sutam alam udvivartitākṣaṃ śiśum atha vīkṣya nirīkṣamāṇa-netram | tad-upari sahasā nidhāya lattām amum upajahrur amūr mudā jananyām || \[puṣpitāgrā\] > Seeing the son of Danu with his eyes rolled completely back, / and then the infant whose eyes were looking about, / quickly delivering a kick upon the demon, / they brought him with joy to his mother. > — English (machine translation) (machine translation) ### [1.7.24](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.24) \[14\] atha mantravat kiñcid vacanāt punar amūr amuṣyāś cetanām ācinvate sma, yathā, mṛtyur mṛto, mṛtyu-hṛtas tu jīvitas tad etam ādatsva tanūja-vatsale | ity ukti-mantrānvita-bālakauṣadhaṃ vinyasya tāṃ pratyudajījivann amūh || \[upajāti 12\] > Then, with some words like a mantra, they revived her consciousness, as follows: / 'Death itself is dead, but he who was seized by death is alive; / therefore, take him, O lover of your son!' / Having applied the medicine of the child endowed with this spell-like utterance, / they revived her. > — English (machine translation) (machine translation) ### [1.7.25](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.25) śiśum upasadya yaśodā danuja-hṛtaṃ drāk ciceta līnāpi | varṣājalam upalabhya prāṇiti jātir yathendra-gopānām || \[gīti\] > Reaching the child who had been carried off by the demon, Yaśodā instantly regained consciousness though she had fainted, / just as a swarm of indragopa insects comes to life upon receiving rainwater. > — English (machine translation) (machine translation) ### [1.7.26](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.26) athāgaman vraja-pati-saṅgatā janāḥ sa-vismayaṃ sa-bhayam adabhra-sambhramam | gṛhāntara-vrajana-vicāraṇā'nyadā na tarhy abhūd yad abhavad eka-bhāvatā || \[rucirā\] > Then the people gathered with the lord of Vraja arrived, / full of wonder, fear, and immense agitation. / Deliberation about going into another house at other times / did not happen then, because they were of a single mind. > — English (machine translation) (machine translation) ### [1.7.27](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.27) paśyann api tṛṇāvartam apaśyann iva taṃ janaḥ | kṛṣṇam evāgamad draṣṭuṃ tat-premā hy adbhutādijit || \[anuṣṭubh\] spṛṣṭaḥ kampreṇa hastena dṛṣṭaḥ sāsreṇa cakṣuṣā | pitrātha mātur utsaṅgād avitrā śiśur ādade || \[anuṣṭubh\] > Even while seeing Tṛṇāvarta, the people came only to see Kṛṣṇa, / as if not seeing the demon; for love for him conquers wonder and all else. / Touched with a trembling hand, looked upon with tearful eyes, / the infant was then taken from the mother's lap by his protective father. > — English (machine translation) (machine translation) ### [1.7.28](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.28) \[15\] tataś ca rākṣasa-sparśaja-kṣatajādi-śaṅkayā, nirīkṣitāvayava-gaṇo' pi mātṛbhir vilokitaḥ sa tu janakena kṛtsnaśaḥ | mameti-dhī-pṛthu-mamatāspadaṃ dṛśā svayā paraṃ na tu parayā parīkṣyate || \[rucirā\] > And then, through fear of wounds and the like born from the touch of the rākṣasa: / Though his limbs had been examined by the mothers, / he was scrutinised completely by his father; / an object of intense affection under the thought 'He is mine', he is examined / only with one's own eyes, never with another's. > — English (machine translation) (machine translation) ### [1.7.29](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.29) \[16\] atha vyagrehitā vṛṣabhānv-agresarāḥ parama-hitāḥ parasparam aparasparaṃ kathayāñcakruḥ- > Then, their minds agitated, the highest well-wishers, led by Vṛṣabhānu, discussed among themselves continuously: > — English (machine translation) (machine translation) ### [1.7.30](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.30) kvāyaṃ hatas tīvra-balaḥ palāśanaḥ, kva tīrṇavān so' yam atīva bālakaḥ | kiṃ vā sva-pāpena vihiṃsyate khalaḥ sādhuḥ samatvena bhayāt pramucyate || \[upajāti 12\] > 'Where is this slain maneater of fierce power, / and where is this very small child who has crossed over it? / Or rather, a wicked person is destroyed by his own sin, / and a righteous person is freed from fear by his equanimity.' > — English (machine translation) (machine translation) ### [1.7.31](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.31) \[17\] athavāsmākam eva bhāgyam idam iti yogyam | tathā hi- > 'Or rather, it is proper to say that this is our good fortune alone.' Thus: > — English (machine translation) (machine translation) ### [1.7.32](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.32) kiṃ nas tapaḥ pūrtam aśeṣa-sauhṛdam dattaṃ tatheṣṭaṃ hari-tuṣṭaye' jani | rakṣo-gṛhītaḥ punar eṣa bālakaḥ svayaṃ sva-bandhūn sukhayan yad āgataḥ || \[upajāti 12\] > 'Was it our austerity, civic charity, boundless friendship, / gift, and sacrifice, performed for the satisfaction of Hari, / that this boy, seized by a demon, / has returned on his own, bringing joy to his kin?' > — English (machine translation) (machine translation) ### [1.7.33](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.33) samastārtha-karī viṣṇu-bhaktiḥ sākṣād vrajeśvare | dṛśyatāṃ mṛśyatām anyat kiṃ vā bālaka-maṅgalam || \[anuṣṭubh\] > 'Devotion to Viṣṇu, which accomplishes all purposes, is directly present in the lord of Vraja; / behold this! What other auspiciousness for the child need be pondered?' > — English (machine translation) (machine translation) ### [1.7.34](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.34) yataḥ- > Because: > — English (machine translation) (machine translation) ### [1.7.35](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.35) sarvadā kramate yasya buddhiḥ sad-bhaktaye hareḥ | sa sadā kramate tasya lakṣmīś ca kramatetarām || \[anuṣṭubh\] iti | > 'He whose intellect is ever devoted to the true devotion of Hari / always advances; and his prosperity advances all the more.' > — English (machine translation) (machine translation) ### [1.7.36](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.36) \[18\] devāś ca sa-kautukam imaṃ śrī-kṛṣṇābhiprāyam utprekṣāṃ cakrire | > And the gods with curiosity conjectured this intention of glorious Kṛṣṇa: > — English (machine translation) (machine translation) ### [1.7.37](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.37) bālo' haṃ na paricinomy abhadra-bhadraṃ yaḥ kroḍe kalayati tad-galaṃ dadhāmi | tena tvaṃ yadi maraṇaṃ prayāsi kaḥ svid doṣaḥ syān mama tam atha tvam eva jalpa || \[praharṣiṇī\] iti | > 'I am a child; I do not know bad from good; / whoever takes me in his lap, I clasp his neck. / If by that you go to your death, what fault / could be mine? Speak that yourself!' > — English (machine translation) (machine translation) ### [1.7.38](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.38) \[19\] tataś ca sarvānarvācīnābhīra-vīrāṇāṃ seyaṃ mantraṇā jātā, goṣṭham idaṃ duṣṭānām adhiṣṭhānaṃ vṛttam, tasmād gṛha eva gopanīyam idaṃ bāla-yugalam iti | > And then, this consultation took place among all the senior brave cowherds: 'This cowherd settlement has become an abode of the wicked; therefore, this pair of boys should be kept concealed right at home.' > — English (machine translation) (machine translation) ### [1.7.39](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.39) \[20\] tataḥ śaṅkātiśaya-mayaṃ dina-katipayaṃ nānā-krīḍanakena krīḍayamānā mātṛ-samānā gopikā gopikā babhūvuḥ | yatra ca bāla-bālikā-kula-pālikādayaḥ sadayaṃ samāgamya ramyaṃ tat-keli-kutūhalaṃ kalayanti, yathā- > \[20\] Then, for several days filled with great anxiety, the cowherd women, equal to mothers, became protectors, keeping \[the boys\] entertained with various toys. There, the guardians of the boys and girls and others came affectionately and enjoyed their charming, amusing play, as follows— > — English (machine translation) (machine translation) ### [1.7.40](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.40) krīḍanāni vividhāni taṃ sadā darśayanti ca mudā hasanti ca | khelayanti ca balena tā iti svāntare param amū arakṣiṣuḥ || \[rathoddhatā\] > Always showing him various toys, / they laughed with joy / and made him play with force; thus / within themselves they carefully guarded him. > — English (machine translation) (machine translation) ### [1.7.41](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.41) tataś ca- > And then— > — English (machine translation) (machine translation) ### [1.7.42](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.42) bālena samam anyo' nyaṃ prābalyaṃ darśayann iva | ūrdhvādho-bhāvam āsādya sarvā hāsayati sma saḥ || \[anuṣṭubh\] mātṝṇām agrato bāhū vikṣipan dhāvati sma saḥ | darśayann iva tejaḥ svaṃ hasan pāte ruroda ca || \[anuṣṭubh\] > As if showing superiority one over the other with the boy, / going up and down, he made everyone laugh. > Tossing his arms out before the mothers, he ran, / as if displaying his own splendor; laughing, when he fell he cried. > — English (machine translation) (machine translation) ### [1.7.43](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.43) balaṃ vā jñānaṃ vā kiyad abhavad asyeti vimṛśan yadā gopī-saṅghaḥ kim api muhur ānetum adiśat | tadā śaktiṃ vyañjan kva ca punar aśaktiṃ kva ca śiśuḥ sa paśyaṃs tad-vaktraṃ hasati ca puro hāsayati ca || \[śikhariṇī\] > Wondering, "How much strength or knowledge does he have?", / when the company of cowherd women repeatedly directed him to bring something, / the child, revealing strength in one place and weakness in another, / looked at their faces and laughed in front of them, making them laugh too. > — English (machine translation) (machine translation) ### [1.7.44](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.44) nāmādeśaṃ yadā mātā diśate nayanādikam | kṛṣṇaś ca kurute bāḍhaṃ cakre tasyā na kiṃ tadā? || \[anuṣṭubh\] rudantam indave mantha-gargaryāṃ pratirūpiṇe | piṇḍena nāvanītena vṛddhāgardhayatārbhakam || \[anuṣṭubh\] svasya svalpāpahāre' pi cakranda maṇi-hānivat | kṛtvānya-maṇi-hāniṃ ca prāhasīd bāla-kṛṣṇakaḥ || \[anuṣṭubh\] > When the mother pointed to his eyes and other limbs, naming them, / and Kṛṣṇa promptly followed, what did he not do for her then? > When the child cried for the moon reflected in the churning jar, / an old woman satisfied him with a lump of fresh butter. > Even at the loss of a little thing of his own, he wept as if he had lost a jewel; / but after causing the loss of another's jewel, little Kṛṣṇa laughed loudly. > — English (machine translation) (machine translation) ### [1.7.45](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.45) nirmañchanaṃ tava bhajāma kuleśalālya bālyātimohana balānuja nṛtya nṛtya | ity aṅganābhir uditas thi thi thitthi thīti kptena tāla-valayena harir nanarta || \[vasantatilakā\] > "We wave auspicious lights over you, darling of the family lord! / O utterly enchanting in childhood, younger brother of Bala, dance, dance!" / When spoken to thus by the women, Hari danced / to the clapping of hands that kept time with the sounds thi-thi-thitthi-thī. > — English (machine translation) (machine translation) ### [1.7.46](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.46) māṃ nartayata bho vṛddhāḥ, iti tāsāṃ puro gataḥ | bhadraṃ nṛtyasi bhadras tvam, iti stotrān nanarta saḥ || \[anuṣṭubh\] vihasantīṣu sarvāsu sauṣṭhavāt pracyavād api | nṛtyan vrīḍitavat kṛṣṇo mātur aṅke' palāyata || \[anuṣṭubh\] > Approaching them, he said, "O elders, make me dance!" / And at their praise, "You dance well, you are good!", he danced. > When they all laughed loudly at his loss of poise, / Kṛṣṇa, dancing as if ashamed, fled into his mother's lap. > — English (machine translation) (machine translation) ### [1.7.47](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.47) \[21\] kṣaṇaṃ viramya ca ramyānanaḥ stana-dhayanam api tatrārabdhavān, yad darśanam anu saṅkarṣaṇaḥ serṣyam iva nijam utkarṣaṃ vāñchan nija-jananī-stana-pānam ārabdhavān | \[22\] tadaiva ca tau līlābhiḥ pramīlām āgatau yātṛbhyāṃ mātṛbhyāṃ śanaiḥ śanaiḥ śayyām adhiśāyyete sma | > \[21\] Resting for a moment, he of lovely face also began to suck the breast there; seeing this, Saṅkarṣaṇa, as if wishing for his own preeminence out of jealousy, began to drink from his own mother's breast. \[22\] Just then, both of them having grown drowsy from their games, they were gently laid upon their beds by the two mothers, who were sisters-in-law. > — English (machine translation) (machine translation) ### [1.7.48](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.48) \[23\] tad evaṃ sarāmasya tasya nirodhe vidhīyamāne bahir vijihīrṣite cātīva tad-upajīvana-pīvatām āsann eva yogamāyā tad-anukulyāya kiñcit prapañcitavatī, yathā- > \[23\] Thus, while his confinement along with Rāma was maintained, and their desire to sport outside grew exceedingly strong—for it was the very life of their sustenance—Yogamāyā manifested something to favor them, as follows— > — English (machine translation) (machine translation) ### [1.7.49](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.49) ekadārbhakam ādāya svāṅkam āropya bhāvinī | prasnutaṃ pāyayāmāsa stanaṃ sneha-pariplutā || > Once, taking the child and placing him on her lap, the noble lady, / overflowing with affection, nursed him from her breast that flowed with milk. > — English (machine translation) (machine translation) ### [1.7.50](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.50) pīta-prāyasya jananī sutasya rucira-smitam | lālayantī mukhaṃ viśvaṃ jṛmbhato dadṛśe idam ||\[BhP 10.7.34-5\] iti | > Fondling the son who had almost finished drinking / and was smiling charmingly, the mother saw this universe in his mouth as he yawned. > — English (machine translation) (machine translation) ### [1.7.51](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.51) \[24\] tena ca santataṃ vismayamānāyāṃ nijajāyāyāṃ tasyāṃ kadācit śrīmān vrajarājaḥ papraccha, mayā yad aniṣṭa-bhayād bāla-rodhanam upadiṣṭam, tat kiṃ nirvahati? > \[24\] When his wife was continually amazed by this, the glorious king of Vraja once asked her: "The confinement of the child that I instructed out of fear of misfortune—is it being carried out?" > — English (machine translation) (machine translation) ### [1.7.52](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.52) \[25\] sā prāha-nirvahaty eva, kintu vṛtheti lakṣyate | > \[25\] She said: "It is indeed carried out, but it appears to be useless." > — English (machine translation) (machine translation) ### [1.7.53](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.53) \[26\] vrajarāja uvāca-hanta, katham iva? > \[26\] The king of Vraja said: "Alas, how so?" > — English (machine translation) (machine translation) ### [1.7.54](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.54) \[27\] sā prāha-vraja-mātra-vrajanaṃ varjyate | dṛṣṭaṃ tu mṛṣṭa-smitaṃ jṛmbhamānasya bālakasya vadana-dvārā jagad eva iti | > \[27\] She said: "Only wandering about Vraja is avoided; but the entire world itself was seen through the mouth of the boy as he yawned with a sweet smile!" > — English (machine translation) (machine translation) ### [1.7.55](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.55) \[28\] atha vrajarājaḥ sa-vailakṣyam ālakṣya lakṣmī-jāni-lakṣyatayā maunam ālambya vilambya covāca-yady evam, tadā svajana-parāyaṇasya śrī-nārāyaṇasya vidhitsitam eva sarvaṃ vicikitsitam api cikitsitaṃ kariṣyati | tasyaiva khalv idaṃ vaibhavam iti | > \[28\] Then the king of Vraja, noticing her perplexity, maintained silence out of regard for the husband of Lakṣmī, and after a pause said: "If so, then whatever is willed by Śrī Nārāyaṇa, who is devoted to his own people, will certainly remedy all doubts. For this is indeed his sovereign power." > — English (machine translation) (machine translation) ### [1.7.56](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.56) \[29\] evaṃ tad-avadhi tad-vidhinā nātinirodhe vidhīyamāne kvacid api samaye saṃyamanaṃ samayā sarāmaḥ sa rāmānujaḥ śrīdāma-sudāma-vasudāmādibhiḥ samaṃ ramate sma | \[30\] tatra vinodena mṛdadanaṃ cakrāṇe cakrāṅkita-caraṇe saṅkarṣaṇā-dayaḥ khelāyāṃ kalita-kalahā rahas tan-mātaraṃ nivedayāmāsuḥ, ye khalu tayā tad-vidha-vidhāne' vadhāpitā vidhīyante sma | \[31\] mātā ca pracchannam āgacchantī bāhuṃ gṛhītvā papraccha, capala, kim idaṃ duścaritam ācaritam? \[32\] sa tu sahasā saṅkalitānana-kamalaḥ kātara-matir mātaram uvāca-mātar, na kim api | > \[29\] Thus, from that time onward, when excessive restraint was no longer imposed by that rule, the younger brother of Rāma, along with Rāma, played at times around the boundary with Śrīdāman, Sudāman, Vasudāman, and others. \[30\] When the one whose feet are marked with the discus playfully ate clay there, Saṅkarṣaṇa and the others, having picked a quarrel in the game, secretly reported it to his mother—for they had indeed been charged by her with such vigilance. \[31\] And the mother, coming secretly, seized his arm and asked: "Fickle one, what is this bad deed you have done?" \[32\] But he, quickly closing his lotus-mouth, his mind anxious, said to his mother: "Mother, nothing at all!" > — English (machine translation) (machine translation) ### [1.7.57](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.57) \[33\] mātā prāha-mṛttikām atti sma bhavān | > \[33\] The mother said: "You ate dirt." > — English (machine translation) (machine translation) ### [1.7.58](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.58) \[34\] suta uvāca-ka idaṃ vadati? > \[34\] The son said: "Who says this?" > — English (machine translation) (machine translation) ### [1.7.59](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.59) \[35\] mātā prāha-sarva eva tava savayasaḥ | > \[35\] The mother said: "All of your companions." > — English (machine translation) (machine translation) ### [1.7.60](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.60) \[36\] suta uvāca-ete khalu nija-nija-vastyān madhura-vastūni muṣṇantaḥ sa-tṛṣṇam atrapam atra parasparam aśnanti, tad anaṅgī-kṛtavataḥ kapāṭita-radane mama vadane prathamaṃ samaṃ balāc chalād api samarpayanti, tac ca tvayi sa-nirvedaṃ nivedayitum icchor mama tucchaṃ sa-vivādaṃ durvādam etam avādiṣuḥ | > \[36\] The son said: "These boys steal sweet things from their own homes and greedily eat them among themselves here without shame. When I did not agree to that, they forcibly and deceitfully thrust it all into my mouth when my teeth were shut, and now, as I wanted to report this to you in distress, they have spoken this false, contentious slander!" > — English (machine translation) (machine translation) ### [1.7.61](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.61) \[37\] mātā suvismitam ūrdhvam adho mūrdhānam ādhūya sasmitam uvāca-savyāja-rāja! tavāpy agrajaḥ so' yaṃ vyañjayati, tatra kiṃ vadiṣyati? > \[37\] The mother, nodding her head up and down in utter astonishment, said with a smile: "King of pretenders! Even your elder brother confirms this; what will you say to that?" > — English (machine translation) (machine translation) ### [1.7.62](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.62) \[38\] suta uvāca-ete sarva eva vīthyāṃ vīthyāṃ mithyābhiśaṃsinaḥ | > \[38\] The son said: "All of them are telling lies in every street!" > — English (machine translation) (machine translation) ### [1.7.63](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.63) \[39\] mātā prāha-sa-cchala-pralapita! bho mat-pitaḥ, balabhadraḥ kim iti pramiti-rahitam abhadraṃ vadatu? > \[39\] The mother said: "O babbler of deceits! Dear father of mine, why would Balabhadra speak an untruth devoid of evidence?" > — English (machine translation) (machine translation) ### [1.7.64](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.64) \[40\] suta uvāca-ayam apy etad-gaṇa-pātīti tathānyedyur mṛttikām atti sma, tad avadyaṃ nivedayitum udyataṃ mad-vacanaṃ mṛṣodyatām āsādayitum iti | > \[40\] The son said: "He too belongs to their group, and so on another day he ate dirt; and in order to make my words appear false when I stood ready to report that misdeed, \[he says this\]!" > — English (machine translation) (machine translation) ### [1.7.65](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.65) \[41\] mātā tan-mukhaṃ dhṛtvā sahāsam āha sma, kim idaṃ ciraṃ nigirann asi? > \[41\] Holding his mouth, the mother said with a laugh: "What is this that you have been holding back for so long?" > — English (machine translation) (machine translation) ### [1.7.66](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.66) \[42\] suta uvāca-uktam eva mama lapane balād galāntaḥ praveśāya kim api nyastaṃ samastaiḥ iti | > \[42\] The son said: "I already said it: something was placed in my mouth by everyone by force to shove it down my throat!" > — English (machine translation) (machine translation) ### [1.7.67](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.67) \[43\] mātā prāha-dhūrta, kathaṃ jānīyām? > \[43\] The mother said: "Rogue, how am I to know?" > — English (machine translation) (machine translation) ### [1.7.68](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.68) \[44\] suta uvāca-sāmprataṃ mama mukham eva nirīkṣyatām | > \[44\] The son said: "Look at my mouth right now!" > — English (machine translation) (machine translation) ### [1.7.69](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.69) \[45\] mātā sa-saṃrambha-smitam uvāca-vyādehi, paśyāmaḥ | > \[45\] The mother said with flustered smile: "Open wide, let us see!" > — English (machine translation) (machine translation) ### [1.7.70](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.70) \[46\] tataś ca bhayena sa eṣa mṛc-cihnitam apy ahnāya vadanaṃ vyādadau | \[47\] tatas tad-bhayam avadadhānā samādadhānā ca rasāntareṇa mātuḥ kopa-śāntaye tad-antar-yogam āyātā sā yogamāyā punar viśvaṃ darśitavatī | > \[46\] And then, out of fear, He immediately opened His mouth, which was marked with earth. \[47\] Then, noticing that fear of His and resolving it by means of another rasa to appease the mother's anger, Yogamāyā, having entered within it, once more showed the universe. > — English (machine translation) (machine translation) ### [1.7.71](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.71) \[48\] tatra cedaṃ vrajeśvarī parāmamarśe- > \[48\] And there the mistress of Vraja reflected: > — English (machine translation) (machine translation) ### [1.7.72](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.72) aho bahir ivekṣyate jagad idaṃ mukhābhyantare śiśos tad anu bhūr iyaṃ bhuvi ca māthuraṃ maṇḍalam | iha vraja-kulaṃ yad anv api mayā dhṛto bālakaḥ sa eva tad aho kathaṃ kim iva hanta kiṃ sidhyati || \[pṛthvī\] > "Ah, inside the child's mouth this universe is seen just as outside! > Next, this earth; and on the earth, the region of Mathurā; > here, the family of Vraja; and after that, the boy held by me > is that very same one! Ah, how can this be? What is this? Alas, what is established here?" > — English (machine translation) (machine translation) ### [1.7.73](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.73) \[49\] atha punaḥ svapnādikam analpaṃ kalpayitvā paścimam idaṃ niścikāya, ahaṃ yaśodāsmi patir vrajādhipaḥ sutaḥ sa eṣa svam idaṃ ca gokulam | pratīyate' thāpi śiśor mukhe jagad yan-māyayetthaṃ kumatiḥ sa me gatiḥ || \[upajāti 12\] > \[49\] Then, conceiving many such thoughts as a dream and the like, she finally concluded this: > "I am Yaśodā; my husband is the lord of Vraja; > this is our son; and this is our own Gokula; > and yet the universe is perceived in the child's mouth! > May He by whose Māyā I am thus deluded be my refuge!" > — English (machine translation) (machine translation) ### [1.7.74](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.74) \[50\] tad evaṃ sa ca nārāyaṇas tad-bhāva-parāyaṇatāṃ tām anu nitāntāṃ vicārayann ātmanaḥ paramābhiruci-paricitāvirbhāve tasminn eva vismiti-nicitaṃ janany-ucita-sneham eva dehayāmāsa, yaṃ khalu nemaṃ viriñci \[BhP 10.9.20\] vakṣyamāṇānusāreṇa samastāni śāstrāṇi sadā praśastatayā gāyanti | > \[50\] Thus, considering her complete absorption in that mood, that Nārāyaṇa caused to be embodied, in that very manifestation acquainted with His own supreme delight, only that affection appropriate for a mother, filled with astonishment, which all the scriptures always praise and sing as being the greatest, according to what will be stated: "Not even Brahmā..." \[Bhāgavata Purāṇa 10.9.20\]. > — English (machine translation) (machine translation) ### [1.7.75](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.75) \[51\] atha kautukāntaraṃ cāntaram ānīyatām | tad evaṃ sarvānandanaḥ śrīman-nanda-nandanaḥ krīṇīhi bhoḥ phalāni iti \[BhP 10.11.10\] gīti-rīti-rocana-vacanaṃ karṇayor āracayann eva capala-locanaḥ kiñcanāpy ālocayann eva ca laghunāpi pāṇi-yugalena laghutayā puraḥ patita-dhānya-puñjataḥ pūrṇam añjalim ādāya tad-abhimukhaṃ jagāma | kintu drava-vaśād alpakāñjalitaḥ skhalitam idam iti bhidāṃ na vidāñcakāra, kevalam eva kara-yugalaṃ krayya-phala-pūrita-tat-patra-pātropari parivṛttyā ca cālayāmāsa | > \[51\] Now let another delightful episode be brought forth into the mind: Thus, Nandanandana, who brings joy to all, making His ears listen to the words pleasing in their singing manner, "Buy, sir, the fruits!" \[Bhāgavata Purāṇa 10.11.10\], His restless eyes looking on, took with His small hands a full double handful from a heap of grain that had quickly fallen before Him and went toward her. But because of its flowing nature, He did not notice the difference that it had slipped from His tiny hands; He simply turned and emptied His two hands over her leaf basket that was filled with fruits for sale. > — English (machine translation) (machine translation) ### [1.7.76](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.76) \[52\] tataś ca sā smitavatī smita-digdha-tan-mukha-mādhurī-sādhu-rītibhiḥ snigdha-hṛdayā vyañjita-spṛhāvalīṃ tad-añjaliṃ phala-valayena bhikṣayantī dūrata eva saṅkalana-mudrām api śikṣayantī sakalena tu pūrayituṃ śaśāka | \[53\] nija-bhājanaṃ phala-riktaṃ babhūva vā na vā kim iti tu na viviktuṃ cakāra | gṛhābhyantareṇāntarite tu tasmin nijaṃ patrajam amatram ayatnatayā ratna-pūritam apy anibhālya bhāram apy asambhālya tan-mādhuryāveśābhiniveśavatī svajanānām api śarma-jananāya bahula-phalāvali-bali-samānayanāya ca nija-nilayam eva jagāma | kintu gṛhaṃ gatvā jñāta-maṇi-tattvāpy akuṇṭhāsakṛd-utkaṇṭhāvahena tan-mukha-śobhābhara-viraheṇa sā dhanyā hārita-mahā-dhanaṃ-manyā babhūva, yata eva sā kṛṣṇa-dṛśvarī viśvam api visasmāra | > \[52\] Then she, smiling and her heart softened by the charming manners of his face bathed in smiles, offered fruit to his cupped hands that expressed a host of desires; and showing him from a distance the gesture of gathering them together, she was able to fill them completely. \[53\] She did not even distinguish whether her own basket had become empty of fruit or not. But when he had stepped inside the house, not noticing that her leaf-basket had effortlessly filled with jewels, and not even considering its weight, engrossed in the trance of his sweetness, she went to her own home to bring joy to her kin and fetch a generous offering of many fruits. But having reached home and discovered the jewels, that fortunate woman, overcome with ceaseless longing due to separation from the abundant splendor of his face, felt as if she had lost a great treasure; for having gazed upon Kṛṣṇa, she forgot the entire universe. > — English (machine translation) (machine translation) ### [1.7.77](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.77) \[54\] sa tu vividha-durvidha-śarma-vidhāna-sannidhānaḥ svayaṃ labdha-nidhānavad atisāvadhāna-pāṇir nṛtyann iva mātuḥ samīpam añcan madhura-cañcalehitas tasyā nicolāñcale nirbandhataḥ sakalāni phalāni babandha | > \[54\] But he, the source who bestows all kinds of happiness to the poor, holding his hands with great care as if he had obtained a treasure of his own, approached his mother as though dancing, and with sweet and playful movements tied all the fruits tightly into the hem of her upper garment. > — English (machine translation) (machine translation) ### [1.7.78](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.78) \[55\] mātā covāca-putra kutra labdhāni tānīmāni? > \[55\] And his mother said: "Son, where did you get all these?" > — English (machine translation) (machine translation) ### [1.7.79](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.79) \[56\] sutas tu bālya-bhāvād ardhārdha-varṇaṃ varṇayāmāsa, kadācid ācita-phalā dhānyāni mūlyam ādāya dhanyā mayi cānukūlyam ādhāya samarpitavatī | > \[56\] But the son, out of childhood innocence, described it in broken half-syllables: "A fortunate woman, her fruits piled high, took grains as payment and, showing me favor, gave them." > — English (machine translation) (machine translation) ### [1.7.80](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.80) \[57\] mātovāca-vatsa, gṛhajanavat sarvataḥ pratītiṃ mā kṛthāḥ iti | > \[57\] The mother said: "Child, do not trust everyone as you do members of your household." > — English (machine translation) (machine translation) ### [1.7.81](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.81) \[58\] sutas tu kā khalv apratītir iti ca na vidāñcakāra | \[59\] kṣaṇataś ca tāṃ gatāṃ nirīkṣya punar āgataḥ sakṣaṇatayā janāya tat-phala-vibhajanāya jananīṃ niyojayāmāsa | \[60\] mātā cāmandenānandena kṛta-spandena kara-dvandvena tāni vibhajantī tadantīkṛtiṃ nāsasāda | dina-katipayaṃ vismaya-vaśā smayamānā vasati sma | tad-āsvāda-karāś ca labdha-camatkārā na vismaranti sma | > \[58\] But the son did not even understand what mistrust meant. \[59\] Seeing her leave a moment later, he returned and, being festive at heart, engaged his mother in distributing those fruits to the people. \[60\] And the mother, distributing them with hands trembling with unbounded joy, could not reach the end of them. For several days she lived in astonishment and wonder; and those who tasted them were filled with marvel and could not forget them. > — English (machine translation) (machine translation) ### [1.7.82](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.82) \[61\] atha līlāntaram udbhāvayitum evaṃ vibhāvyate- > \[61\] Now, to introduce another divine play, this is reflected upon: > — English (machine translation) (machine translation) ### [1.7.83](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.83) gokuleṣu kila śīlam īdṛśaṃ yad divā vanam ayanti gonarāḥ | yoṣitaḥ pracura-gavya-saṃskriyāṃ krīḍanaṃ rahasi bāla-tarṇakāḥ || \[rathoddhatā\] iti | > Such indeed was the custom in the cowherd settlements: / by day the cowherds go to the forest, / the women to the processing of abundant milk-products, / and the young calves and boys to play in secret. || > — English (machine translation) (machine translation) ### [1.7.84](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.84) \[62\] tadā caikadā gṛha-vyaya-payaḥ-kṛte samīpakṛte vatsa-sadmani ruddha-dvārān śakṛt-kari-sārān bāla-hariḥ paritaḥ-sthita-bālaka-jālaḥ kalayāmāsa | tatra ca, vatsīr matvā tadā dhenūś chāga-tokāni vatsakān | ātmānaṃ go-duhaṃ bālā go-doham anunirmamuḥ || \[anuṣṭubh\] vatsīṣu yarhi gavyanto goduhanti sma te' rbhakāḥ | teṣāṃ prahāsajā bhāsaḥ payasyante sma tās tadā || \[anuṣṭubh\] iyeṣa ca yadā dhenu-cāraṇānukṛtiṃ prati | mantrayitvā tadā kṛṣṇaḥ prāmuñcan nava-vatsakān || \[anuṣṭubh\] rakṣām icchū vatsa-pucchaṃ gṛhṇānau rāma-keśavau | tad-ākṛṣṭatayā goṣṭhe bālair babhramatustarām || \[anuṣṭubh\] > \[62\] And then one day, when the calves' shed located nearby for the sake of milk for household expenses was closed at its doors, the child Hari, surrounded by a throng of boys, noticed the calves sturdy as elephants. And thereupon: > Taking the heifers for cows, the young goats for calves, / and themselves for milkers, the boys imitated cow-milking. || > When those children, desiring milk, milked the heifers, / the luster born of their laughter then acted as milk for them. || > And when Kṛṣṇa wished to imitate the pasturing of cows, / he conferred and released the new calves. || > Desiring to hold on, Rāma and Keśava seized the tails of the calves / and, dragged along by them, wandered intensely through the cowherd settlement with the boys. || > — English (machine translation) (machine translation) ### [1.7.85](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.85) \[63\] tac ca tarṇakānugatayā tayoḥ prathamam abhyarṇāgamanam ākarṇya nirvarṇya ca vara-varṇinyaḥ skhalad-varṇaṃ varṇayāmāsuḥ | tathā hi gītam- > \[63\] And hearing and seeing the first arrival of those two close by as they followed the calves, the beautiful women described it in faltering words. Thus was the song: > — English (machine translation) (machine translation) ### [1.7.86](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.86) bala-kṛṣṇau balavalitavilāsau | khelata iha sakhi sakhi-kṛta-hāsau ||dhru|| > "Bala and Kṛṣṇa, whose pastimes are enriched with strength, / are playing here, friend, provoking laughter among their companions! \[Refrain\] > — English (machine translation) (machine translation) ### [1.7.87](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.87) tarṇaka-puccha-dhṛti-vyāpṛtinau | praṇaya-kalita-kali-kalane kṛtinau || > Both engaged in seizing the tails of the calves, / both skilled in stirring up quarrels bound with love! > — English (machine translation) (machine translation) ### [1.7.88](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.88) gṛha-gṛha-vīkṣaṇa-sakṣaṇa-netrau | dhenu-pāla-tulayā dhṛta-vetrau || > Their eyes eager to glance at every house, / holding canes like herdsmen! > — English (machine translation) (machine translation) ### [1.7.89](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.89) druta-tarṇakam anuvidrutavantau | śreṇīyita-cala-veṇīmantau || > Running after the running calves, / their moving braids aligned like rows! > — English (machine translation) (machine translation) ### [1.7.90](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.90) śārada-vārṣika-vārida-vapuṣau | cala-locana-ruci-capalāṃśu-juṣau || > With bodies like clouds of autumn and the monsoon season, / sporting restless rays from the luster of their roving eyes! > — English (machine translation) (machine translation) ### [1.7.91](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.91) skhalad-alaka-dyuti-valayita-lapanau | ali-lalitāmala-kamala-glapanau || > Their faces encircled by the splendor of loose curls, / surpassing spotless lotuses adorned with bees! > — English (machine translation) (machine translation) ### [1.7.92](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.92) nīla-kanaka-ruci-śuci-laghu-vasanau | cañcala-caraṇa-sphuṭa-raṭa-rasanau || iti | \[mātrāsamaka\] > Wearing pure, light garments with the luster of blue \[sapphire\] and gold, / their waist-bells tinkling clearly on their swift feet!" || > — English (machine translation) (machine translation) ### [1.7.93](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.93) \[64\] tad evam aṅganād aṅganād vrajāṅganābhir aham-pūrvikayānugamyamānau, vihitākasmika-parva-sukha-dohana-sarva-mohanatayādhigamyamānau, saṃvāda-vivāda-parīvāda-bandhura-bandhūnām abhyarṇatayā nirvarṇyamānau, tādṛśākarṇana-nivarṇanam anu parasparaṃ varṇyamānau, tāsu ca kābhiścid amṛtam anṛtaṃ kurvatā praticarvaṇaṃ sarasena rasa-visareṇa bhojyamānau, tadvad ekābhir nija-gṛhājīvya-divya-maṇi-hāram upahāram upahāraṃ hāritayopayojyamānau tadvad varṇyamānau, tāsu ca kābhir api premānugamya-ramya-vacana-pracaya-racanayā kañcana kālaṃ varivasyamānau, kiṃ cānyābhiḥ samuttambhita-karṇa-tarṇaka-kṛta-kṛṣṭi-dṛṣṭitaḥ śasyamānavat parihasyamānau, tadvad anyatarābhis tan-madhura-cakura-cikura-cañcuratā-pracura-cañcalatāṃ nicāyya cāturyataś caritam idaṃ bhavan-mātṛ-caraṇeṣu gocarayāmaḥ, iti sūcanayā tasmād varjyamānau, tābhir eva mātara-pitarāv ārabhya gaṇanālabhya-kulāli-gāli-pālim upalabhya kalita-vyalīkam iva sa-kolāhala-praṇaya-kalita-kalitayā tarjyamānau bala-gopāla-nāmānau valgu-bālyavayasā samānau khelāṃ kalayāmāsatuḥ | > \[64\] Thus, followed from courtyard to courtyard by the women of Vraja in eager rivalry to be first; approached as they enchanted everyone by milking out the joy of an unexpected festival; gazed upon closely by their delightful kin engaged in conversations, debates, and banter; mutually described upon hearing and seeing such sights; fed by some among them with an abundance of savory treats whose deliciousness made ambrosia seem false at every bite; likewise described by some as they bestowed precious jewel necklaces fit for their own households as gifts upon gifts, as if losing all restraint; served for a time by some with offerings of lovely words that followed love; furthermore, teased as if praised by others when seen being dragged by the calves with ears perked up; likewise, as others observed the abundant restlessness charming as sweet partridge plumes and skillfully restrained them by hinting, "We shall report this conduct to your mother's feet"; and, having received from those very women an unreckonable stream of playful familial scoldings starting from mother and father, scolded in an uproar of affectionate quarrels as if caught in mischief—the two named Bala and Gopāla, equal in charming early childhood, disported in play. > — English (machine translation) (machine translation) ### [1.7.94](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.94) \[65\] atha mātarāv api jātāv amū kutra yātāv iti kātarāyamāṇa-nayane nirjanatā-janita-svairatā-bhāg-ayane vraja-nīvṛd-ayane ruṣā ninditābhir upamātṛbhir mudā vanditābhir api tad-abhidhātṛ-yātṛbhiḥ samam eva gṛhataḥ kṛta-niryāṇe svayam eva samyag mṛgayamāṇe dara-sarasi-janija-cihna-vigata-nihnava-caraṇa-lakṣaṇa-vilakṣaṇa-vartma-valanena mahilānāṃ kutūhala-kolāha-lāva-kalanena ca samayā samayāñcakrāte | tadā ca nijāgamana-varjanīṃ tarjanīm abhicālya pracchannatayā nibhālya tasmād akasmād anayor bāhū jagṛhatuḥ | bālakās tu sarvataḥ sarva eva dudruvuḥ, mahilāś ca kāścanānukūlyataḥ kāścana prātikūlyata iva ca tayoś cāpalyaṃ lapantyaḥ samam eva mātṛbhyām abhyāyayuḥ | dhātryas tu bālayor atīva sneha-pātryas tarṇakān ādāya tad-abhyarṇam ājagmuḥ | > Then, their two mothers also, thinking, "Where have these two gone?"—their eyes anxious, going along roads in the countryside of Vraja that allowed unchecked roaming born of seclusion, together with their sisters-in-law who were reproached with anger by the foster-mothers but reverently greeted with joy by their companions who reported it—set out from the house and, searching thoroughly on their own, reached the vicinity following the remarkable path marked by their unmistakable footprints stamped with the distinct lotus marks, and hearing the tumult and clamour of the women's excitement. And then, wagging their forefingers in a gesture warning them not to come, looking on secretly, they suddenly grasped their arms. The boys, however, all fled in every direction, and some women speaking out in approval and some as if in reproach of the boys' restlessness came forward alongside the two mothers. But the wet-nurses, who were deeply affectionate vessels of love for the two children, took up the young calves and came near to them. > — English (machine translation) (machine translation) ### [1.7.95](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.95) \[66\] atha tad ārabhya vīthīṃ vīthīm upalabhya kutukakarmā balānujanmā saha- sahacaraḥ kolāhalaṃ kalayāmāsa | tadā ca kadācin nijatanūjalabhyaprāgalbhya-spṛhiṇī vrajeśagṛhiṇī tadānandabṛṃhiṇībhir vivadamānābhir iva dīyamāna-tadīyamānasamānābhir upālambhasamādhānalambhanavākovākyavyaṅgam avyaṅgam abhyadhāyi | > Then, beginning from that time, having taken to lane after lane, the younger brother of Bala \[Kṛṣṇa\], whose deeds were wondrous, raised a clamour together with his companions. And then once, the mistress of Vraja, desiring boldness attainable by her own son, was addressed without sarcasm by the women—who enhanced her joy, appearing to quarrel, yet conferring an honour to her mind—with a dialogue containing subtle complaints and rebuttals: > — English (machine translation) (machine translation) ### [1.7.96](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.96) \[67\] tatra sabhāyāṃ sā yathā- > There, in the assembly, she appeared as follows: > — English (machine translation) (machine translation) ### [1.7.97](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.97) āsīnā kanakāsane sutayutā śrīmad-vrajādhīśvarī pīṭha-śreṇim upāśritā vraja-vadhūr nānātma-bhāva-śriyaḥ | kṛṣṇa-prema-sudhā-mahomaya-girām āsvādanād dhinvatī tābhiś ca pratidhinvitākhila-sabhā śobhāṅga-yaṣṭir babhau || \[śārdūlavikrīḍitam\] \[68\] vākovākyaṃ yathā- > Seated upon a golden throne together with her son, the radiant queen of Vraja, / while the women of Vraja, adorned with the beauty of diverse inner moods, sat upon rows of stools, / delighting \[them\] through the tasting of her words full of the glory of the nectar of love for Kṛṣṇa, / and having the whole assembly gladdened in return by them, shone with a staff-like body of beauty. / The dialogue was as follows: > — English (machine translation) (machine translation) ### [1.7.98](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.98) tava sūnur muhur anayaṃ kurute | akuruta kiṃ vā vyañjita-kurute ||dhru|| > "Your son repeatedly commits injustice." / "Or what did he do, you who display your anger?" \[Refrain\] > — English (machine translation) (machine translation) ### [1.7.99](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.99) muñcati vatsān bhrāmaṃ bhrāmam | sācivyaṃ vaḥ kurute kāmam || > "He releases the calves again and again as he roams about." / "He only does you a favour to his heart's content!" > — English (machine translation) (machine translation) ### [1.7.100](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.100) asamaya-mocanam asukha-nidhānam | kaḥ kiṃ kurute na yadi nidānam || > "Untimely untying is a reservoir of distress!" / "Who does anything if there is no motive?" > — English (machine translation) (machine translation) ### [1.7.101](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.101) vinā nidānaṃ kurute svāmini | krośaṃ na kim iva kuruṣe bhāmini || > "He does it without motive, O mistress!" / "Why do you not make an outcry, passionate woman?" > — English (machine translation) (machine translation) ### [1.7.102](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.102) krośe hasati pratyuta so' yam | dattvā vaśaya sphuṭam api toyam || > "On the contrary, he laughs when an outcry is made!" / "Subdue him clearly by giving him water!" > — English (machine translation) (machine translation) ### [1.7.103](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.103) atti steyaṃ param iha rucitam | ajñe bhānaṃ katham idam ucitam || > "He eats theft \[stolen goods\] with supreme relish here." / "O ignorant woman, how is such an idea proper?" > — English (machine translation) (machine translation) ### [1.7.104](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.104) steyopāye gurur ayam akhile | nārhati sarvaṃ mithyā nikhile || > "He is a master of every method of theft." / "Not everything false is fit to be believed entirely." > — English (machine translation) (machine translation) ### [1.7.105](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.105) racayati pīṭhādikam āroham | tad agamyaṃ kuru sarvaṃ doham || > "He constructs a step using stools and the like." / "Then make all the milking-pots inaccessible!" > — English (machine translation) (machine translation) ### [1.7.106](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.106) dūrāc chidraṃ kalayati pātre | asya kathaṃ dhīḥ sati tan-mātre || > "From afar he discovers a hole in the vessel." / "How can his intellect \[reach so far\] when he is only that small?" > — English (machine translation) (machine translation) ### [1.7.107](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.107) antar-dhiyam anu sa iha viśālaḥ | vakṣi yathāsau na tathā bālaḥ || > "In inner intelligence he is vast here." / "As you describe, he is not just a child!" > — English (machine translation) (machine translation) ### [1.7.108](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.108) vetti sa kṛtsnaṃ gopana-rītim | geha-guhā nahi davayati bhītim || > "He knows the whole art of hiding." / "The cave of a house does not drive away his fear." > — English (machine translation) (machine translation) ### [1.7.109](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.109) geha-guhātra vṛthā tanu-dīpe | tanur anuliptā kalaya samīpe || > "Here the cave of a house is useless when his body is a lamp." / "Look closely, his body is anointed!" > — English (machine translation) (machine translation) ### [1.7.110](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.110) maṇi-gaṇa-mahasā gaṇayati na tamaḥ | bhūṣaṇa-rahitas tiṣṭhet katamaḥ || > "By the radiance of his jewels he cares nothing for darkness." / "Who would remain without ornaments?" > — English (machine translation) (machine translation) ### [1.7.111](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.111) api cāśayati balād api kīśam | manuṣe kiyad amum attum adhīśam || > "Moreover, he even forcibly feeds a monkey!" / "How much do you think he is capable of eating?" > — English (machine translation) (machine translation) ### [1.7.112](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.112) tad aśaktau pātraṃ bhedayate | tasyāśaucaṃ vā vedayate || > "When it cannot eat, he breaks the vessel, / or he declares it impure!" > — English (machine translation) (machine translation) ### [1.7.113](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.113) gama-samaye rodayati ca bālām | prakṣyāmo vara-mahilāmālām || > "And at the time of departure he makes the little girl weep." / "We shall ask the row of noble women!" > — English (machine translation) (machine translation) ### [1.7.114](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.114) api bālān mehayate gehe | nahi nahi cūrṇaṃ patitaṃ snehe || > "He even urinates on the boys in the house!" / "No, no, it was only powder that fell into the oil!" > — English (machine translation) (machine translation) ### [1.7.115](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.115) tava purato' yaṃ sthiravan-mūrtiḥ | āścaryeyaṃ tava vāk-pūrtiḥ || iti | \[mātrāsamaka\] > "In front of you his form stands as if motionless!" / "Wondrous is the fulness of your words!" > — English (machine translation) (machine translation) ### [1.7.116](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.116) \[69\] punaś ca pratītim āsādayantya ivedaṃ vadanti sma, nāścaryam atrācaryatām | yataḥ, indriya-kulam atigūḍhaṃ netrādy-anta-nigūḍham evāsti | tan-madhyād api cittaṃ harato nṛ-harer na hāryaṃ kim? || \[āryā\] > And furthermore, as if causing conviction, they said, "Let no wonder be practiced here. For: / The host of the senses is exceedingly hidden, deeply concealed behind the eyes and the rest; / from their midst, what can be impossible to steal for Nṛhari \[Man-Lion / Kṛṣṇa\], who steals the mind?" > — English (machine translation) (machine translation) ### [1.7.117](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.117) \[70\] tad evam abhīṣaṅga-bhaṅgībhir vara-varṇinībhir varṇyamānam ākarṇya capala-dṛṣṭi-parāmṛṣṭi-karṇaṃ jhaṭiti jāta-vilakṣaṇa-varṇaṃ śrī-kṛṣṇa-mukha-śrī-parṇaṃ nirvarṇya vihasantīṃ tām anu vihasantībhis tābhiḥ śapantībhir iva bhaṇitam-yadi ca vayaṃ sādhu-caritācaritārthatāṃ gatās, tadā bhavatyā bhavane' pi śīghram etat patiṣyati | > Hearing him described thus in various modes of teasing complaints by the fair women, and observing the radiant petal of Śrī Kṛṣṇa's face, its corners touched by restless sidelong glances, instantly turned a remarkable colour, she laughed, and they, laughing after her, said as if swearing an oath: "If we have attained failure in our good conduct, then this very thing will soon happen in your house as well!" > — English (machine translation) (machine translation) ### [1.7.118](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.118) \[71\] hasantī sā covāca-bhadraṃ bhadram, tadaiva vo bhadratvam anubhaviṣyāmaḥ iti | \[72\] vastutas tu tasyāḥ komalatāyām avakalitāyāṃ, muhur ayam asmad-ālayaṃ valiṣyate iti vicāryaiva caryeyam amūbhir ācaryate sma | > Laughing, she said, "Splendid, splendid! Only then will we experience your goodness!" In truth, however, this conduct was practiced by them only after considering: "Once her tenderness is perceived, he will repeatedly turn toward our houses." > — English (machine translation) (machine translation) ### [1.7.119](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.119) \[73\] atha samāpanam idaṃ madhukaṇṭha-vacanam, adbhutaṃ bālyacaritaṃ tava sūnor vrajeśvara | kva tṛṇāvarta-dalanaṃ kva mātur bhaya-bhāvanam? || \[anuṣṭubh\] > Now this concluding utterance of Madhukaṇṭha: / "Wondrous is the childhood conduct of your son, O lord of Vraja! / Where is the crushing of Tṛṇāvarta, and where this feeling of fear toward his mother?" > — English (machine translation) (machine translation) ### [1.7.120](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.120) \[74\] tad evaṃ tad-divāvṛtte pūrvavad eva tal-līlā-parvaṇi sākṣād iva vṛtte sarve puraskṛta-vrajeśāḥ sambhṛta-tat-tad-āveśā yathāyatham ātma-pathaṃ pratasthire | > Thus, when the festival of his divine play that took place during that day had passed as if right before their eyes just as before, all \[the listeners\], placing the lord of Vraja at their head and filled with their respective deep feelings, departed each on their own way. > — English (machine translation) (machine translation) ### [1.7.121](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7.121) iti śrī-śrī-gopāla-campūm anu bālya-līlā-caurya-śauryaṃ nāma saptamaṃ pūraṇam ||7|| > Thus ends the seventh chapter, named "The Theft and Heroism of Childhood Play", in the revered Gopālacampū. ||7 > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu~en-mt.1.7.2) — English, machine translation ## Linked texts (2) - [Bhāgavatapurāṇa](https://indike.org/pramana/in.purana.bhagavata.10.7.34) — Vyāsa, Sanskrit - [Ṭoḍarānanda](https://indike.org/pramana/in.niti.dharma.nibandha.mahanibandha.todarananda.11.155) — Ṭoḍaramalla 1564, Sanskrit --- Source: [https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7](https://indike.org/pramana/in.lit.campu.krsna.gopalacampu.1.7) · Pramāṇa