[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Epic, Poetry, Drama & Narrative](https://indike.org/pramana/in.lit) › [Mixed prose-and-verse narratives](https://indike.org/pramana/in.lit.campu) › [Mandaramaranda](https://indike.org/pramana/in.lit.campu.mandaramaranda) › 11.1 # Mandaramaranda 11.1 Mandāramaranda 11.1 - **Language:** Sanskrit ### [11.1.1](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.1) jalajanijanijāyāpremapākena gopījanamanasijakelīlampaṭe lampaṭena guhapuranilayena proddhṛto guptabinduḥ surakusumamarande cārucampū prabandhe pūrvārdhaḥ samāptaḥ nartanabinduḥ atra nartanabindau tu vakṣye rūpakalakṣaṇam prācīnoktīḥ samālocya bālānāṃ buddhaye drutam abhivyajya vibhāvānubhāvādīnnāṭake ca ye (?) utpādayansahṛdaye rasajñānaṃ nirantaram anukartṛsthito yo'rtho'bhinayaḥ so'bhidhīyate āṅgiko vācikaścāpi sāttvikāhāryakāviti sa caturdhākṛtastajjñairāṅgiko'ṅgakriyocyate rāgānuṣaṅgi yadvākyaṃ nāṭye vācika ucyate sattvakriyā sāttvikaḥ syādāhāryo bhūṣaṇādikaḥ caturvidhairabhinayaiḥ sāttvikāṅgikapūrvakaiḥ dhīrodāttādyavasthānukṛtirnāṭyaṃ rasāśrayam tādṛṅnāṭyaṃ dvidhā proktaṃ nṛttanṛtyavibhedataḥ bhāvāśrayaṃ tu nṛttaṃ syānnṛtyaṃ tālalayāśrayam taddvayaṃ dvividhaṃ proktaṃ lāsyatāṇḍavabhedataḥ lāsyaṃ tu madhuraṃ proktamuddhataṃ tāṇḍavaṃ matam nāṭyasyaivātra mukhyatvādādau tallakṣma kīrtitam tādṛṅnāṭyādrūpakāṇi daśadhā saṃbhavanti hi nāṭakaṃ ca prakaraṇaṃ bhāṇaḥ prahasanaṃ ḍimaḥ vyāyogasamavakārau vīthyaṅkehāmṛgā iti yathā mukhādau padmāderāropo rūpakaṃ matam tathaiva nāyakāropo naṭe rūpakamucyate rasetivṛttanetārastattadrūpakabhedakāḥ ramyavindau rasānāṃ ca lakṣaṇaṃ vakṣyate sphuṭam śuddhavindau nāyakānāṃ vakṣyate lakṣma vistarāt itivṛttakathāvastuśabdāḥ paryāyavācakāḥ itivṛttaṃ pradhānaṃ tu śarīraṃ parikīrtitam taccādhikārikaṃ caiva prāsaṅgikamiti dvidhā adhikāraḥ phaleśatvamadhikārī tu tadyutaḥ tannirvṛttaṃ bhavedādyamantavyāpyādhikārikam ### [11.1.2](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.2) prasaṅgāttu pravṛttaṃ tu budhāḥ prāsaṅgikaṃ viduḥ prāsaṅgikaṃ tu dvividhaṃ patākā prakarīti ca dūrānuvartinī yā ca patākā sā kathā matā sā proktā prakarī prājñaiḥ kathā yālpānuvartinī khyātaṃ kalpyaṃ ca saṃkīrṇamiti tatrividhaṃ tridhā prakhyātamitihāsādi kalpyaṃ syātkavikalpitam saṃkīrṇa saṃkarāyattamevaṃ tadbhavadhā smṛtam itivṛttaṃ punardvedhā sūcyāsūcyavibhedataḥ sūcyaṃ tu dvividhaṃ proktaṃ śrāvyāśrāvyavibhedataḥ asūcyamapi cāśrāvyadṛśyaśrāvyavibhedataḥ trividhaṃ tatra cāśrāvyaṃ svagataṃ parikīrtitam dṛśyaṃ tu madhuropāttarasabhāvanirantaram śrāvyaṃ tu trividhaṃ sarvaniyatākāśabhedataḥ sarvaśrāvyaṃ prakāśaṃ syānniyataśrāvyamapyuta janāntikaṃ tathaivāpacāritaṃ ceti tadvidhā patākātripatākābhyāṃ rakṣitena kareṇa ca kathāntare'pavāryānyānanyonyaṃ yattu mantraṇam janānte tacca kavibhirjanāntikamitīritam sarvānanyaṃāṃścāpavārya rahasyaṃ yattu kathyate taccāpavāritamiti prājñāḥ pūrve babhāṣire praviṣṭapātraṃ kiṃ brūtha kiṃ bravīṣyevamādikam uktvā śrutveva cānuktamapyevaṃ syāditīva yat bhāṣaṇaṃ tatta cākāśabhāṣitaṃ bruvate budhāḥ tarjanīmūlasaṃlagnakuñcitāṅguṣṭhakaḥ karaḥ gaṇḍagaḥ saṃhatākāraprasāritatalāṅguliḥ patākaḥ syādatha yadi vakritānāmikāṅguliḥ sa eva śrotragastarhi tripatāka itīryate punaśca vastu vidvadbhiḥ pañcadhā parikīrtitam bījaṃ vinduḥ patākā ca prakarī kāryamityapi arthaprakṛtayaḥ pūrvaiḥ pañcaime parikīrtitāḥ yattu svalpamupanyastaṃ bahudhā vistṛtiṃ gatam kāryasya kāraṇaṃ prājñaistadbījamiti kathyate bījapradhāne bījasya prasaṅgoktiḥ phalāntaraiḥ ### [11.1.3](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.3) vicchinne yadavicchede kāraṇaṃ binduriṣyate patākā tu pradhānopakārādyā svārthakāriṇī prakarī syātpadārthasya sādhakaṃ tu pradeśabhāk vastunastu samarthasya dharmakāmārthalakṣaṇam phalaṃ kāryamidaṃ śuddhaṃ miśraṃ vā kalpayetsudhīḥ avasthāḥ pañca kāryasya prārabdhasya phalārthibhiḥ ārambhayatnaprāptyāśāniyatāptiphalāgamāḥ atra mukhyaphalodyogamātramārambha iṣyate yatnastu tatphalaprāptāvautsukyena varṇanam prāptyāśā tu mahārthasyānirdhārabhāvanā tathā niyatāptiravighnena phalasaṃsiddhiniścayaḥ samagreṣṭaphalaprāptirnāyakasya phalāgamaḥ ekaikasyāstvavasthāyāḥ prakṛtyā caikayaikayā yogaḥ saṃdhiriti jñeyo nāṭyavidyāviśāradaiḥ mukhyaprayojanavaśāttathāṅgānāṃ samanvaye avāntarārthasaṃvandhaḥ saṃdhiḥ saṃdhānarūpataḥ mukhaṃ pratimukhaṃ garbho vimarśaścopasaṃhṛtiḥ iti pañcavidhaḥ proktaḥ saṃdhiḥ pūrvairmanīṣibhiḥ nānāvidhānāmarthānāṃ bhāvānāmapi kāraṇam tanmukhaṃ tatra cāṅgāni vījārambhānurodhataḥ upakṣepaḥ parikaraḥ parinyāso vilobhanam yuktiḥ prāptiḥ samādhānaṃ vidhānaṃ paribhāvanā udbhedabhedau karaṇamiti dvādaśa yojayet upakṣepastu bījasya sūcanā kathyate budhaiḥ parikriyā tu bījasya bahulīkaraṇaṃ matam bījaniṣpattikathanaṃ parinyāsa itīryate nāyakādiguṇānāṃ yadvarṇanaṃ tadvilobhanam samyakprayojanānāṃ hi vicāro yuktiriṣyate yā syātsukhena saṃprāptiḥ prāptirityabhidhīyate bījasya punarādhānaṃ samādhānamitīryate kiṃcidduḥkhakaraṃ kiṃcidvidhānaṃ sukhakārakam ślāghyaiścittacamatkāro guṇādyaiḥ paribhāvanā udghāṭanaṃ yadbījasya tadudbhedaḥ prakīrtitaḥ ### [11.1.4](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.4) bījasyottejanaṃ bhedo yadvā saṃghātabhedanam prastutārthasamārambhaṃ karaṇaṃ paricakṣate lakṣyālakṣya ivodbhedo bījasya yadi vai bhavet tatsyātpratimukhaṃ bindoḥ prayatnasyānurodhataḥ iha trayodaśāṅgāni prayojyāni manīṣibhiḥ vilāsaḥ parisarpaśca vidhūtaṃ śamanarmaṇī narmadyutiḥ pragamanaṃ virodhaḥ paryupāsanam vajraṃ puṣpamupanyāso varṇasaṃhāra ityapi vilāsaḥ saṃgamārthastu vyāpāraḥ parikīrtitaḥ pūrvadṛṣṭasya bījasya tvaṅgacchedādinā tathā naṣṭasyānusmṛtiḥ śaśvatparisarpa itīritaḥ nāyakāderīpsitānāmarthānāmapravāptitaḥ aratiryā bhavetsā tu vidvadbhirvidhutaṃ matam arateḥ śamanaṃ tajjñāḥ śamamāhurmanīṣiṇaḥ parihāsapradhānaṃ yadvacanaṃ narma tadviduḥ kopasyāpahnavārthaṃ yaddhāsyaṃ narmadyutirmatam tathānurāgabījasya cottarottarabhāṣaṇaiḥ prakāśanaṃ pragamanamiti nāṭyavido viduḥ virodhaśchadmanā yacca hitāgamanirodhanam paryupāsanamityuktaṃ svajanānunayo budhaiḥ vajraṃ taditi vijñeyaṃ sākṣānniṣṭhurabhāṣaṇam rāgaprakāśako vākyaviśeṣaḥ puṣpamucyate yuktibhiḥ sahito yo'rtho hyupanyāsaḥ sa ucyate sarvavarṇāpagamanaṃ varṇasaṃhāra iṣyate parisarpapragamanavajropanyāsapuṣpakam pañcāṅgānyeva mukhyānītyāryāḥ pratimukhe viduḥ dṛṣṭādṛṣṭasya bījasya garbhastvanveṣaṇaṃ muhuḥ atrāptyāśā patākānuguṇyenaiṅgāni kalpayet abhūtāharaṇaṃ mārgo rūpodāharaṇe kramaḥ saṃgrahaścānumānaṃ ca toṭakādhivale tathā udvegaḥ saṃbhramākṣepāvityaṅgāni ca dvādaśa abhūtāharaṇaṃ tatsyādvākyaṃ yatkapaṭāśrayam mārgastattvārthakathanaṃ rūpaṃ saṃdehavadvacaḥ sotkarṣavacanaṃ yattu tadudāharaṇaṃ matam ### [11.1.5](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.5) bhāvajñānaṃ kramo yadvā cintyamānārthasaṃgrahaḥ saṃgrahaḥ sāmadānoktiḥ prastutā parikīrtitā arthasyābhyūhanaṃ liṅgādanumānaṃ pracakṣate sasaṃbhramaṃ tu vacanaṃ saṃgirante hi toṭakam budhairadhivalaṃ proktaṃ kapaṭenābhivañcanam yaddiṣṭajanasaṃdhānaṃ budhā adhivalaṃ viduḥ toṭakasyānyathābhāvaṃ keciccādhivalaṃ viduḥ tatra corādisaṃbhūtaṃ bhayamudvega ucyate śatruvyāghrādisaṃbhūtau śaṅkātrāsau hi saṃbhramaḥ garbhabījasamutkṣepamākṣepaṃ paricakṣate iṣṭārthopāyānusṛtimākṣepaṃ kecidūcire atrābhūtā hatirmārgastoṭakādhivale tathā ākṣepaśceti pañcaiva pradhānāni vido viduḥ yatra pralobhanakrodhavyavasāyairvimṛśyate bījārtho garbhasaṃbhinnaḥ sa vimarśa itīritaḥ prakarī niyatāptyānuguṇyādatrāṅgakalpanam apavādaśca saṃpheṭo vidravadravaśaktayaḥ dyutiprasaṅgau chalanaṃ vyavasāyo virodhanam prarocanaṃ ca calanamādānaṃ ca trayodaśa tatrāpavādo doṣāṇāṃ prakhyāpanamitīryate roṣasaṃgrathitaṃ vākyaṃ saṃpheṭaṃ paricakṣate virodhavadhadāhādirvidravaḥ parikīrtitaḥ gurostiraskṛtiṃ prāha dravaṃ tu bharato muniḥ utpannasya virodhasya śamanaṃ śaktiriṣyate dyutirnāma samuddiṣṭā tarjanodvejane budhaiḥ prastutārthena ca guroḥ prasaṅgaḥ parikīrtanam avamānādikaraṇaṃ kāryārtha chalanaṃ viduḥ vyavasāyaḥ svasāmarthyaprakhyāpanamitīryate virocanaṃ virodhoktiḥ saṃrabdhānāṃ parasparam siddhavadbhāvino'rthasya sūcanā syātprarocanam ātmaślāghā tu calanamādānaṃ kāryasaṃgrahaḥ mukhyasaṃdhyādayo yatra vikīrṇā bījasaṃyutāḥ mahāprayojanaṃ cāpi tannirvahaṇamucyate etadeva budhaiḥ proktamupasaṃhṛtirityapi ### [11.1.6](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.6) phalāgamanakāryānuguṇyenaivāṅgāni kalpayet saṃdhirvirodho grathanaṃ nirṇayaḥ paribhāṣaṇam prasādānandasamayāḥ kṛtirbhāṣaṇopagūhanam pūrvabhāvopasaṃhārau praśastiśca caturdaśa syādbījopagamaḥ saṃdhirvirodhaḥ kāryamārgaṇam kāryasyopakṣepaṇaṃ tu grathanaṃ parikīrtitam paścācca svānubhūtārthakathanaṃ nirṇayo matam vivādavidhiranyonyaṃ paribhāṣaṇamīritam syācchuśrūṣādisaṃbhūtā prasādastu prasannatā abhīpsitārthasaṃprāptirānandaḥ parikīrtitaḥ samayaḥ syātsukhāvāptirduḥkhapraśamanaṃ ca vā kṛtirityucyate pūrvairlabdhārthasya sthirīkṛtiḥ prāptakāryānumodaḥ syādbudhairbhāṣaṇamīritam adbhutārthasya saṃprāptirupagūhanamucyate darśanaṃ tviṣṭakāryasya pūrvabhāva itīritaḥ upasaṃhāra ityuktaḥ kāryārthasyopasaṃhṛtiḥ śubhapraśaṃsanaṃ dhīraiḥ praśastiriti kathyate catuḥṣaṣṭyaṅgasaṃyuktāḥ syurevaṃ pañca saṃdhayaḥ uktirvivakṣitārthasya gopya pick gopya pick gopya pick uktirvivakṣitārthasya gopyārthasya ca gopanam prakāśyarthaprakāśaśca rāgābhinayasaṃpadaḥ camatkāravahatvaṃ ca kathāyā vistarastathā ityeṣāṃ pañcasaṃdhīnāṃ ṣaḍvidhaṃ syātprayojanam vṛttavartiṣyamāṇānāṃ kathāṃśānāṃ nidarśakaḥ saṃkṣepārthastu viṣkambho madhyapātraprayojitaḥ śuddhaḥ saṃkīrṇakaśceti viṣkambho dvividho mataḥ ekadvimadhyapātroktaḥ śuddhaḥ syātsaṃskṛtātmakaḥ nīcamadhyamapātrokto miśraḥ syādubhayātmakaḥ antarjavanikāsaṃsthaiścūlikārthasya sūcanā aṅkāntapātrairaṅkasyamuttarāṅkārthasūcanam vṛttavartiṣyamāṇānāṃ kathāṃśānāṃ nidarśakaḥ praveśakastu nādyaṅke nīcapātraprayojitaḥ yatra syāduttarāṅkārthaḥ pūrvāṃṅkārthānusaṃgataḥ ### [11.1.7](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.7) asūcitāṅkapatraṃ tadaṅkāvataraṇaṃ matam pratyakṣanetṛcarito binduvyaktipuraskṛtaḥ nāyaikāhacaritapratipādanasaṃyutaḥ aṅko nānāprakārārthasaṃvidhānarasāśrayaḥ budhaiḥ saṃskṛtabāhulyo vāgvyāpāro naṭāśrayaḥ bhāratītyuditā tasyāścatvāryaṅgāni kalpayet prarocanā ca vīthī prahasanaṃ cāmukhaṃ tathā prarocanā praśaṃsāta unmukhīkaraṇaṃ matam vīthī prahasanaṃ cāpi svaprasaṅgena vakṣyate naṭī vidūṣako vāpi naṭo vā pāripārśvakaḥ sūtradhāreṇa saṃlāpaṃ kurute yatra citragīḥ svakāryaprastutākṣepi tatsyātprastāvanāmukham etasya trīṇi cāṅgāni kathodghātaḥ pravartakaḥ prayogātiśayaśceti teṣāṃ lakṣmāṇi ca bruve itivṛttasamaṃ vākyamarthaṃ vā yatra sūtriṇaḥ gṛhītvā praviśetpātraṃ kathodghāto dvidheti saḥ pravṛttakālasadṛśaguṇavarṇanayā tathā sūcitasyaiva pātrasya praveśaḥ syātpravartakaḥ eṣo'yamityupakṣepātsūtradhāraprayogataḥ pātrapraveśo yatrāyaṃ prayogātiśayo mataḥ vīthyaṅgānyāmukhāṅgatvādducyante tānyapi kramāt udghātyakāvalagite prapañcatrigate chalam vākkelyadhibale gaṇḍamavasyanditanālike asatpralāpavyāhāramārdavāni trayodaśa gūḍhārthapadaparyāyamālārūpeṇa vā punaḥ praśnoktimālārūpeṇāpyudghātyakamiti dvidhā anyakāryamiṣādanyakāryasya kāraṇaṃ tathā dvidhāvalagitaṃ tvanyakāryācca svārthasādhanam asadbhūtamithaḥstotraṃ prapañco hāsyakārakam sūtradhārādibhiḥ pūrvaṃ saṃlāpo yatra ci(ca) tribhiḥ śabdasāmyādanekārthayojanaṃ trigataṃ matam priyābhairapriyairvākyairvañcanaṃ chalamīritam sākāṅkṣasyāpi vākyasya nivartanamathāpi vā uktipratyuktirūpā vāgvākkeliriti ca dvidhā ### [11.1.8](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.8) spardhayānyonyavākyasyādhikyaṃ cādhivalaṃ hi tat prastutārthavirodhena gaṇḍaḥ syātsahasoditam uktārthasyānyathākhyānamavasyanditamīritam sopahāsanigūḍhārthamālikā nālikā matā antarlāpā bahirlāpā cetīyaṃ dvividhā matā pravahikāṃ ca tāṃ kecitkecidūcuḥ prahelikām asaṃbaddhakathālāpo'satpralāpaḥ prakīrtitaḥ hāsyalobhanakṛdvākyaṃ vyāhāro'nyārthakaṃ matam doṣāṇāṃ yadguṇatvena kathanaṃ mārdavaṃ hi tat guṇānāmapi doṣatvakathanaṃ cāpi mārdavam ityetānyāmukhāṅgāni kathitāni trayodaśa āśīrnamaskriyāvastunirdeśānyatamāśrayā candranāmāṅkitā prāyo maṅgalārthapadojjvalā aṣṭabhirdaśabhiḥ śreṣṭhā tathā dvādaśabhiḥ padaiḥ aṣṭādaśapadairvāpi dvāviṃśatyā padairyutā kāvyārthasūcanopetā sā yā nāndī prakīrtitā a(yaḥ) sūtraya(ye)nnāyakasya vastuno'pi guṇānkaveḥ raṅgaprasādhanakaraḥ sūtradhāraḥ prakīrtitaḥ bharatenābhinītaṃ yo bhāvaṃ nānārasāśrayam pariṣkaroti pārśvasthaḥ sa bhavetpāripārśva(rśvi)kaḥ sa evārtho māriṣaśca mārṣako mārṣa ityapi narmabhedamayogajño hāsyakṛnnāyakasya ca narmavādī sa vai narmasacivaśca vidūṣakaḥ catuḥṣaṣṭikalābhijñā sarvabhāṣāviśāradā naṭānuyoktrī kṛtyeṣu naṭasya gṛhiṇī naṭī yannāṭyavastunaḥ pūrvaṃ raṅgavighnopaśāntaye kuśīlavāḥ prakurvanti pūrvaraṅgastaducyate pūrvaraṅgasya cāṅgāni dvāviṃśatirmatāni ca tatrāpyavaśyā nāndīti kīrtitā bharatādibhiḥ aṅgāṅgibhāvasaṃpannasamastarasasaṃśrayāt prakṛtyavasthā saṃdh‍yādisaṃpattyupanibandhanāt āhuḥ prakaraṇādīnāṃ nāṭakaṃ prakṛtiṃ budhāḥ atideśavalaprāptanāṭakāṅgopajīvanāt anyāni rūpakāṇi syurvikārā nāṭakasya hi ### [11.1.9](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.9) ataśca lakṣaṇaṃ pūrvaṃ nāṭakasya vidhīyate divyena vā mānuṣeṇa dhīrodāttena saṃyutam dharmakāmārthaśṛṅgārapradhānarasasaṃśrayam vṛttena prakhyātamiśrakalpitānyatamena ca prāsaṅgikena cāpyādhikārikena(ṇa) samanvitam sāṅgairmukhādibhiḥ pañcasaṃdhibhiśca samanvitam viṣkambhakādisaṃyuktaṃ nāṭakaṃ syāttrivargadam etādṛṅnāṭakakṛtau prakāro vakṣyate mayā vidhāya prathamaṃ pūrvaraṅgaṃ sūtriṇi nirgate praviśyānyastadvadeva kāvyārthasthāpako naṭaḥ sūcayedvastu bījaṃ vā mukhaṃ vā pātrameva vā tatra divyaṃ vastu divyo bhūtvā martyaṃ ca mānuṣaḥ miśraṃ tanmartyānyataro bhūtveti kavayo viduḥ tatra padyaiśca kāvyārthasūcakairmadhurākṣaraiḥ raṅgaṃ prasādhya sāṅgāṃ ca bhāratīmāśrayettataḥ ṛtuṃ kaṃcidupādāya tataḥ kāryā prarocanā vīthyaṅgāni tataḥ paścātsāngā prastāvanā tataḥ prastāvanāṅgānyātamainārthaṃ vā pātrameva vā sūcayitvā tadante ca sūtrī gacchecchalāttataḥ ādyaṅkādau ca viṣkambhaṃ kuryādityeva kecana dvitīyādiṣu cāṅkeṣu kuryādityapi kecana apekṣitaṃ parisrajya vistaraṃ vastu nīrasam yadā saṃdarśayedādau kuryādviṣkambhakaṃ tadā yadā tu sarasaṃ vastu mūlādeva pravartate ādāveva tadāṅkaḥ syādityeva kavisaṃmatam praviśya martyo divyo vā dhīrodāttaśca nāyakaḥ iti vṛttaṃ mahotsāho'bhinayedādhikārikam tatra sāṅgāḥ prayoktavyā mukhādyāḥ pañca saṃdhayaḥ mukhādisaṃdhiṣvaṅgānāṃ kramo'yaṃ na vivakṣitaḥ kramasyānādṛtatvena bharatādibhirādimaiḥ lakṣyeṣu vyutkrameṇāpi kathanena na doṣatā rasabhāvānurodhena prayojanamapekṣya ca sākalyaṃ kāryamaṅgānāmityācāryāḥ pracakṣate ### [11.1.10](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.10) keṣāṃcideṣāmaṅgānāṃ vaikalye'pi na duṣṭatā viṣkambhacūlikāṅkāsya praveśāṅkāvatāraṇaiḥ ebhiḥ sūcyaṃ sūcayitvā dṛśyamaṅke pradarśayet eko raso bhavettatra śṛṅgāro vīra eva vā tadaṅgatvena ca rasā anye sarve yathocitam adbhutaḥ syānnirvahaṇe tathā vastu rasānna ca dūravicchinnatāṃ yāyāttirodadhyādrasaṃ na ca dūrādhvānaṃ vadhaṃ yuddhaṃ rājyadeśādiviplavam sarodhaṃ bhojanaṃ snānaṃ surataṃ cānulepanam adhikārivadhaṃ nāṅke nibadhnīyātkadācana ekaṃ prayojanaśliṣṭe tatraivāsannanāyake tadā vidūṣakādyaiśca praveśādyaiśca sūcayet praviṣṭānāṃ ca pātrāṇāmaṅkānte nirgamo bhavet nāṭakeṣvapi sarveṣu pañcanyūnā daśādhikāḥ aṅkā naivātra kartavyā itīdaṃ sarvasaṃmatam iti nāṭakam atha prakaraṇe'mātyo vipro vā vaiśya eva vā dhīraśānto bhavennetā dharmakāmārthatatparaḥ svavipattāraṇodyukto vṛttaṃ syātkavikalpitam nāyikā kulajā vāpi veśyā vā tadvayaṃ kvacit tadbhedāttrividhaṃ cedaṃ tṛtīyaṃ dhūrtasaṃkulam atra veśyā prākṛtaṃ tu kulajā saṃskṛtaṃ vadet śeṣaṃ nāṭakavatsarvaṃ mukhasaṃdhyādikaṃ matam bhāṇe tu dhūrto nipuṇa eka eva paṅgurviṭaḥ svaparābhyāṃ cānubhūtaṃ caritramupavarṇayet bhūyasā bhāratī vṛttirvastu syātkavikalpitam saubhāgyaśauryayoścopavarṇanenaiva sūcayet śṛṅgāravīrau ca sāṅge mukhanirvahaṇe tathā eko'ṅkastvekapātraṃ syātkuryādākāśabhāṣaṇam atha prahasane hāsyapradhānaṃ rasa ucyate na tvekapātraniyamaḥ śeṣaṃ sarvaṃ ca bhāṇavat śuddhavaikṛtasaṃkīrṇabhedāttattrividhaṃ matam pāṣaṇḍavipraprabhṛtinaṭaceṭaviṭākulam veṣabhāṣādisahitaṃ śuddhaṃ hāsyavaco'nvitam ### [11.1.11](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.11) kāmukādivacoveṣaiḥ ṣaṇḍhakañcukitāpasaiḥ mahāsābhinayaprāyaṃ vikṛtaṃ vaikṛtaṃ matam saṃkīrṇaṃ ca samākīrṇaṃ vīthyaṅgairdhūrtasaṃkulam ḍime vībhatsakaruṇaraudravīrabhayānakāḥ sādbhutāḥ ṣaḍrasā dīptāstathā raudrapradhānakāḥ māyendrajālasaṃgrāmasūryacandragrahādayaḥ nāyakā devagandharvayakṣarakṣomahoragāḥ bhūtapretapiśācādyāḥ ṣoḍaśātyantamuddhatāḥ catvāro'ṅkā nirvimarśāḥ saṃdhayaḥ kaiśikīṃ vinā vṛttayo vastuprakhyānaṃ śeṣaṃ nāṭakavanmatam asato vastuno māyā sadbhāvodbhāvanā tathā indrajālaḥ sthitārthasya mantracūrṇauṣadhādibhiḥ adarśanamapārokṣyamanyathākṛtirucyate iti ḍimaḥ vyāyoge tūddhato netā vṛttaṃ prakhyātamīritam ṣaḍrasā ḍimavaddīptā astrīkāraṇasaṃyugaḥ bahubhiśca tathaikāṅka ekāhacaritaṃ tathā vimarśagarbharahitāḥ saṃdhayo'nyacca pūrvavat iti vyāyogaḥ atho samavakāre tu nirvimarśāśca saṃdhayaḥ netāro dvādaśa pṛthakphalā devāsurādayaḥ sūkṣmā syātkaiśikī vṛttī rasā vīrapradhānakāḥ vīthyaṅgānāṃ ca saṃprāptiryathāsaṃbhavamīritā aṅkāstrayastatra cādye mukhapratimukhau tathā vastusvabhāvadaivārikṛtāḥ syuḥ kapaṭāstrayaḥ kathāmapi nivadhnīyāttathā dvādaśanālikām dvitīye'ṅke'pi caturnālikāvadhikāṃ kathām purarodharaṇāmyādinimittā vidravāstrayaḥ tṛtīye'ṅke nivaddhavyā kathā cāpi dvipālikā dharmārthakāmānuguṇāstisraḥ śṛṅgārarītayaḥ dvayorantyāṅgayorgarbhanirvāhau ca yathocitam sarvaṃ nāṭakavacchiṣṭamanyatprastāvanādikam nālikāghaṭikādvandvaṃ sārdhaṃ vā ghaṭikādvayam iti samavakāraḥ vīthyāṃ tu kaiśikī vṛttiḥ śṛṅgārastu pradhānakaḥ udghātyakādīnyaṅgāni saṃdhyaṅgādi ca bhāṇavat ### [11.1.12](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.12) ekapātraprayogo vā tathā pātradvayaṃ matam iti vīthī athāṅke prakhyātamiti vṛttaṃ buddhyā prapañcayet strīṇāṃ vilāsau vāgyuddhaṃ pradhānaṃ karuṇo rasaḥ nāyakāḥ prākṛtā martyāḥ saṃdhyaṅgāṅgādi bhāṇavat ityaṅkaḥ īhāmṛge miśravṛttaṃ caturaṅkaṃ trisaṃdhikam martyadivyau ca niyamānnāyakapratināyakau divyastriyamanicchantīṃ hartukāmau samuddhatau prakhyātau kāmukāvantyo viparyāsādyuktakṛt avadhaṃ yuddhamanyonyaṃ vyājādyuddhanivāraṇam śṛṅgārābhāsa evāsminanyanāṭakavanmatam itīhāmṛgaḥ nāṭikāṃ ca prakaraṇīṃ rūpakaṃ kecidūcire nāṭikāyāṃ khyātavṛttaṃ bhāratīṃ vṛttiriṣyate strībāhulyaṃ tathāṅkāstu catvāro nāyikā punaḥ sā divyamartyānyatarā sadāntaḥpuravāsinī mugdhā devī vaśagatā tādṛksundararūpiṇī nāyakastu pravarteta taddevītrāsaśaṅkitaḥ sā tu devī pragalbhā ca gambhīrā māninī tathā tadānukūlyādante ca tayorekatra saṃgamaḥ sā nāyikā tu vacasā nānurāgaṃ prakāśayet kaiśikyaṅgāni catvāri śeṣaṃ nāṭakavanmatam iti nāṭikā atha prakaraṇikāyāṃ tu vastu syātkavikalpitam nāyikāṅgādi sarvaṃ tu nāṭikāyāṃ yathā tathā iti prakaraṇikā evaṃ nirūpitaṃ sāṅgaṃ daśarūpakalakṣaṇam prācāmādhunikānāṃ ca matānyālocya śaktitaḥ jalajanijanijāyāpremapākena gopījanamanasijakelīlampaṭe lampaṭena guhapuranilayena proddhṛto nṛtyabinduḥ surakusumamarande cārucampūprabandhe śuddhabinduḥ śuddhavindāvatra lakṣmācakṣmahe lakṣyalakṣitam prasphuṭaṃ bhedasiddhyarthaṃ nāyakānāṃ parasparam mahāprabandhamūlaṃ tu netā sītāpaniryathā saundaryaudāryagāmbhīryamādhuryasthairyaśaktayaḥ lokānurāgamahimamahābhāgyakulīnatāḥ ### [11.1.13](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1.13) tejovaidagdhyalālityavāgmitādharmasaṃgrahāḥ paṇḍāvilāsakaruṇāspardhātāruṇyaśuddhayaḥ iti dvāviṃśatirneturguṇā anye yathocitam saundaryaṃ rūpalāvaṇyaparilālitadehatā tvāmālikhantīṃ kañjākṣa nainandāṃ vīkṣya rādhikā lilekhādyāya caturā kausumaṃ kārmukaṃ kare ## Linked texts (7) - [Mandāramarandacampū](https://indike.org/pramana/in.art.alamkara.sahitya.mandaramarandacampu.3.70.1) — Kṛṣṇanātha 1600, Sanskrit - [Rasārṇavasudhākara](https://indike.org/pramana/in.art.natya.rasarnavasudhakara.3.4.p1) — Siṃhabhūpāla, Sanskrit - [Nāṭakacandrikā](https://indike.org/pramana/in.art.natya.natakacandrika.1.303) — Rūpa Gosvāmin 1540, Sanskrit - [Daśarūpaka](https://indike.org/pramana/in.art.natya.dasarupaka.1.8) — Dhanañjaya (Daśarūpaka), Sanskrit - [Bhāvaprakāśana](https://indike.org/pramana/in.art.natya.bhavaprakasana.p1545) — Śāradātanaya, Sanskrit - [Rasasudhākara](https://indike.org/pramana/in.art.alamkara.rasa.rasasudhakara.5.4) — Sanskrit - [Alaṅkārasaṅgraha](https://indike.org/pramana/in.art.alamkara.sahitya.alankarasangraha.8.40) — Amṛtānandayogin, Sanskrit --- Source: [https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1](https://indike.org/pramana/in.lit.campu.mandaramaranda.11.1) · Pramāṇa