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# The Birth of Kumāra 2.15

Kumārasaṃbhava 2.15

- **Language:** Sanskrit

### [2.15](https://indike.org/pramana/in.lit.kavya.mahakavya.saiva.kumarasambhava.2.15)

tvameva havyaṃ hotā ca, bhojyaṃ bhoktā ca śāśvataḥ |  
vedyaṃ ca veditā cāsi, dhyātā dhyeyaṃ ca yatparam ||

> While impious Tárak in resistless might  
> Was troubling Heaven and Earth with wild affright,  
> To Brahma's high abode, by Indra led,  
> The mournful Deities for refuge fled;  
> As when the Day-God's loving beams awake  
> The Lotus slumbering on the silver lake.  
> So Brahma deigned his glorious face to show,  
> And poured sweet comfort on their looks of woe.  
> Then nearer came the suppliant Gods to pay  
> Honour to him whose face turns every way:  
> They bowed them low before the Lord of Speech,  
> And sought with truthful words his heart to reach:—  
> "Glory to Thee! before the world was made.  
> One single form thy Majesty displayed—  
> Next Thou, to body forth the mystic Three,  
> Didst fill three Persons—Glory, Lord, to Thee!  
> Unborn and unbegotten! from thy hand  
> The fruitful seed rained down; at thy command  
> From that small germ o'er quickening waters flung  
> All things that move, and all that move not, sprung;  
> Before thy triple form they wondering bow,  
> Maker, preserver, and destroyer, Thou!  
> Thou, when a longing urged thee to create,  
> Thy single form in twain didst separate;  
> The Sire, the Mother that made all things be  
> By their first union were but parts of Thee;  
> From them the life that fills this earthly frame,  
> And fruitful Nature, self-renewing, came.  
> Thou countest not thy time by mortals' light.  
> With Thee there is but one vast day and night;  
> When Brahma slumbers fainting Nature dies,  
> When Brahma wakens all again arise.  
> Creator of the world—Thou uncreate!  
> Endless! all things from Thee their end await;  
> Before the world wast Thou!—each Lord shall fall  
> Before Thee, mightiest, highest, Lord of all;  
> Thy self-taught soul thine own deep spirit knows,  
> Made by thyself thy mighty form arose;  
> Into the same, when all things have their end.  
> Shall thy great self, absorbed in Thee, descend;  
> Lord, who may hope thy essence to declare?  
> Firm, yet as subtile as the yielding air—  
> Fixt, all-pervading; ponderous, yet light.  
> Patent to all, yet hidden from the sight.  
> Thine are the sacred hymns which mortals raise,  
> Commencing ever with the word of praise.  
> With three-toned chant to grace the sacrifice,  
> And lead the worshipper to Paradise;  
> They hail Thee Nature labouring to free  
> The immortal Soul from low humanity—  
> Hail Thee the stranger Spirit, unimpressed,  
> Gazing on Nature from thy lofty rest.  
> Father of fathers, God of gods art thou,  
> Creator, highest, hearer of the vow!  
> Thou art the sacrifice, and Thou the priest,  
> Thou, he that eateth—Thou, the holy feast;  
> Thou art the knowledge which by Thee is taught,  
> The mighty thinker, and the highest thought!"  
> — Ralph T. H. Griffith 1853, The Birth of the War-God (cantos 1–7)

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## Translations (1)

- [The Birth of the War-God (cantos 1–7)](https://indike.org/pramana/in.lit.kavya.mahakavya.saiva.kumarasambhava~en-griffith.2.p1) — Ralph T. H. Griffith 1853, English

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Source: [https://indike.org/pramana/in.lit.kavya.mahakavya.saiva.kumarasambhava.2.15](https://indike.org/pramana/in.lit.kavya.mahakavya.saiva.kumarasambhava.2.15) · Pramāṇa
