Harivamsha 97
English (machine translation) 97
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97.1
Nārada said: / “The nooses of Mura have been destroyed; Nisunda and Naraka have been slain; / the path to the city of Prāgjyotiṣa has been made secure again.
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Furthermore, I shall speak; listen, O best of the Yādavas,
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To what Śauri has done fittingly, out of desire for the welfare of the worlds.
97.2
The rival rulers of the earth were terrified in battle by Śauri, / both by the twang of his bow and by the blast of the Pāñcajanya.
97.3
Having conquered in battle Rukmin of great strength and prowess / who was protected by southerners with cloud-like armies, / Keśava, the bull of the Vṛṣṇis, swiftly carried off Rukmiṇī.
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Then, on a chariot with the rumble of a thundercloud and the splendour of the sun, / he who bears the conch, discus, mace, and sword carried off his Bhoja queen.
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In Jārūthī, Āhvṛti, Krātha, and Śiśupāla were vanquished, / and Vaktra along with his army, and the hard-to-conquer Śatadhanvan.
97.6
Indradyumna was slain in anger, and the Yavana Kaśerumān; / Sālva, the lord of Saubha, and Śaubha were destroyed by him of firm bow.
97.7
Scattering a thousand mountains with his discus, / the supreme Puruṣa, the lotus-eyed one, crushed Dyumatsena.
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And on the peak of Mahendra, that tiger among men slew the two who move in the twinkling of an eye, / who wandered around Rāvaṇa.
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On the Irāvatī, Gopati and Tālaketu, the two great Bhojas equal to fire and the sun in battle, / were struck down by him who bears the Śārṅga bow.
97.10
And at Akṣaprapatana, both the Dānavas Nimi and Haṃsa / were overthrown along with their kingdoms by Kṛṣṇa.
97.11
And Vārāṇasī was burned down by the great-souled Keśava; / the king of Kāśi was slain along with his kin and kingdom.
97.12
Having defeated Yama in combat with his straight-jointed arrows, / the son of Indrasena was then brought back by Kṛṣṇa of wondrous deeds.
97.13
Accompanied by all the aquatic creatures in the oceans, the mighty Varuṇa, / having reached the Lohitakūṭa mountains, was vanquished by Kṛṣṇa.
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The Pārijāta tree, which grew in the dwelling of Mahendra and was protected by the great-souled gods, / was carried off without regard for the lord of the gods.
97.15
The Pāṇḍya, the Pauṇḍra, the Matsya, and the Kaliṅga—Janārdana / slew all of them gathered together, and likewise the king of Vaṅga.
97.16
And having slain one hundred and one great-souled kings in battle, / the wise one married the beautiful queen Gāndhārī.
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Likewise, the all-pervading Madhusūdana, playing, vanquished / the wielder of the Gāṇḍīva bow, the best of the Bharatas, in front of Kuntī.
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Droṇa, the son of Droṇa, Kṛpa, Karṇa, Bhīmasena, and Suyodhana— / the supreme Puruṣa vanquished them all united, followed by his discus.
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And seeking to please Babhru, the lord who bears the conch, discus, mace, and sword / carried off by force the daughter of the king of Sauvīra.
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The supreme Puruṣa, through his effort for the sake of the Veṇudāri, / conquered the entire earth that was in turmoil, along with its horses, chariots, and elephants.
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Attaining the potency, power, and vigour born of ascetic heat, / this Mādhava, Hari, in a previous body took away the three worlds from Bali.
97.22
He whose death had not been reached against the city of Prāgjyotiṣa / by the Dānavas who terrify with the points of their thunderbolts and maces,
97.23
He too was overcome by Kṛṣṇa along with his host: the exceedingly wealthy / and mighty Bāṇa of great valour, the son of Bali.
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Jarāsaṃdha of great heroism, great zeal, and great power,
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Kṛṣṇa, the supreme Puruṣa, defeated repeatedly in play.
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Likewise, the long-armed Janārdana, great in power, / struck down Pīṭha, the minister of Kaṃsa, as well as Paiṭhika and Asiloman.
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And the illustrious tiger among men, slayer of foes, / killed Jambha, Airāvata, Virūpa, and Śambara.
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Likewise, having vanquished the lord of serpents Kāliya of great majesty in the water, / the lotus-eyed one dispatched him to the ocean.
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So too, having vanquished Yama Vaivasvata, / Hari, the tiger among men, restored Sāṃdīpani's dead son to life.
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Thus is he the long-armed punisher of all evil-minded beings,
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and of those who ever hate the gods and the brahmins, O king,
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among Daityas, Dānavas, and Rākṣasas, Janārdana.
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Having slain the earth-born Naraka and brought back the jewelled earrings, / he gave them to the mother of the gods, for the pleasure of the wielder of the thunderbolt.
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And great renown was attained by Keśava in heaven among the gods.
97.30
Thus he, bringing fear and fearlessness to Daityas and the gods, / is the illustrious Kṛṣṇa, all-powerful lord of all the worlds.
97.31
Having established the dharmas among mortals and performed sacrifices with abundant priestly fees, / having accomplished immeasurable service for the gods, he will return to his own abode.
97.32
Having made lovely Dvārakā, delight of seers, rich in pleasures, / his own, illustrious Kṛṣṇa will cause it to enter the ocean.
97.33
Teeming with many jewels and marked with hundreds of sacrificial posts and shrines, / Dvārakā, together with its groves, will enter the abode of Varuṇa.
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Resembling the palace of the sun, released by Vāsudeva, / the ocean, knowing the intention of the bow-wielding Śārṅgin, will flood it.
97.35
Among gods, asuras, and humans, there was no one, nor will there ever be anyone, / who could dwell in it, other than Madhusūdana.
97.36
Thus, having duly ordered the destiny of the Daśārhas, / this Viṣṇu, Nārāyaṇa, will himself become Soma and Sūrya.
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Immeasurable and uncontrollable, moving wherever he desires, self-controlled, / he ever rejoices with created beings as a child with toys.
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This long-armed Madhusūdana cannot be measured, / for here means of knowledge fails, though it is the measure across all things; / because he is the lord of the god of gods, no knowledge exists by means of proof; / for there is nothing higher or lower than this universal-formed one.
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He should be praised thus hundreds of times and thousands of times; / for no end to his deeds has ever been seen by anyone.
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Thus these deeds, as an infant and in the middle of his life, / were done by the lotus-eyed one, accompanied by Saṃkarṣaṇa.
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So spoke Vyāsa in former times with the vision lengthened by ascetic heat, / the great yogin of great intellect, who beholds everything directly.
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Having thus praised Govinda at the command of Mahendra, / the seer Nārada, worshipped by all the Yadus, went to heaven.
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Then Govinda, the lotus-eyed Madhusūdana, / duly distributed that wealth among the Andhakas and Vṛṣṇis according to their merit.
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Bowing to the lord of the world with heads bent low,
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and receiving that wealth, the great-souled Yādavas / duly sacrificed with abundant fees and dwelt in the city of Dvārakā.
Linked texts (1)
- Harivaṃśa — Vyāsa, Sanskrit