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Mahabharata 1.152: dvipañcāśadadhika śatatamo'dhyāyaḥ

Mahābhārata 1.152

Language
Sanskrit

dvipañcāśadadhika śatatamo'dhyāyaḥ

1.152.1

vaiśaṃpāyana uvāca |
tena śabdena vitrasto janastasyātha rakṣasaḥ |
niṣpapāta gṛhādrājansahaiva paricāribhiḥ || 1 ||

"Vaisampayana said 'Then Vaka, huge as a mountain, thus broken (on Bhima's knee), died, uttering frightful yells. Terrified by these sounds, the relatives of that Rakshasa came out, O king, with their attendants. Bhima, that foremost of smiters, seeing them so terrified and deprived of reason, comforted them and made them promise (to give up cannibalism), saying, 'Do not ever again kill human beings. If ye kill men, ye will have to die even as Vaka.' Those Rakshasas hearing this speech of Bhima, said, 'So be it,' and gave, O king, the desired promise. From that day, O Bharata, the Rakshasas (of the region) were seen by the inhabitants of that town to be very peaceful towards mankind. Then Bhima, dragging the lifeless cannibal, placed him at one of the gates of the town and went away unobserved by any one. The kinsmen of Vaka, beholding him slain by the might of Bhima, became frightened and fled in different directions.

Kisari Mohan Ganguli 1883, The Mahabharata of Krishna-Dwaipayana Vyasa

1.152.2

tānbhītānvigatajñānānbhīmaḥ praharatāṃ varaḥ |
sāntvayāmāsa balavānsamaye ca nyaveśayat || 2 ||

1.152.3

na hiṃsyā mānuṣā bhūyo yuṣmābhiriha karhicit |
hiṃsatāṃ hi vadhaḥ śīghramevameva bhavediti || 3 ||

1.152.4

tasya tadvacanaṃ śrutvā tāni rakṣāṃsi bhārata |
evamastviti taṃ prāhurjagṛhuḥ samayaṃ ca tam || 4 ||

1.152.5

tataḥ prabhṛti rakṣāṃsi tatra saumyāni bhārata |
nagare pratyadṛśyanta narairnagaravāsibhiḥ || 5 ||

1.152.6

tato bhīmastamādāya gatāsuṃ puruṣādakam |
dvāradeśe vinikṣipya jagāmānupalakṣitaḥ || 6 ||

1.152.7

tataḥ sa bhīmastaṃ hatvā gatvā brāhmaṇaveśma tat |
ācacakṣe yathāvṛttaṃ rājñaḥ sarvamaśeṣataḥ || 7 ||

"Meanwhile Bhima, having slain the Rakshasa, returned to the Brahmana's abode and related to Yudhishthira all that had happened, in detail. The next morning the inhabitants of the town in coming out saw the Rakshasa lying dead on the ground, his body covered with blood. Beholding that terrible cannibal, huge as a mountain cliff, thus mangled and lying on the ground, the hair of the spectators stood erect. Returning to Ekachakra, they soon gave the intelligence. Then, O king, the citizens by thousands accompanied by their wives, young and old, all began to come to the spot for beholding the Vaka and they were all amazed at seeing that superhuman feat. Instantly, O monarch, they began to pray to their gods. Then they began to calculate whose turn it had been the day before to carry food to the Rakshasa. And ascertaining this, they all came to that Brahmana and asked him (to satisfy their curiosity). Thus asked by them repeatedly, that bull among Brahmanas, desirous of concealing the Pandavas, said these words unto all the citizens, 'A certain high-souled Brahmana, skilled in mantras, beheld me weeping with my relatives after I had been ordered to supply the Rakshasa's food. Asking me the cause and ascertaining the distress of the town, that first of Brahmanas gave me every assurance and with smiles said, 'I shall carry the food for that wretched Rakshasa today. Do not fear for me.' Saying this he conveyed the food towards the forest of Vaka. This deed, so beneficial unto us all, hath very certainly been done by him.'

Kisari Mohan Ganguli 1883, The Mahabharata of Krishna-Dwaipayana Vyasa

1.152.8

tato narā viniṣkrāntā nagarātkālyameva tu |
dadṛśurnihataṃ bhūmau rākṣasaṃ rudhirokṣitam || 8 ||

1.152.9

tamadrikūṭasadṛśaṃ vinikīrṇaṃ bhayāvaham |
ekacakrāṃ tato gatvā pravṛttiṃ pradaduḥ pare || 9 ||

1.152.10

tataḥ sahasraśo rājannarā nagaravāsinaḥ |
tatrājagmurbakaṃ draṣṭuṃ sastrīvṛddhakumārakāḥ || 10 ||

1.152.11

tataste vismitāḥ sarve karma dṛṣṭvātimānuṣam |
daivatānyarcayāṃ cakruḥ sarva eva viśāṃ pate || 11 ||

1.152.12

tataḥ pragaṇayāmāsuḥ kasya vāro'dya bhojane |
jñātvā cāgamya taṃ vipraṃ papracchuḥ sarva eva tat || 12 ||

1.152.13

evaṃ pṛṣṭastu bahuśo rakṣamāṇaśca pāṇḍavān |
uvāca nāgarānsarvānidaṃ viprarṣabhastadā || 13 ||

1.152.14

ājñāpitaṃ māmaśane rudantaṃ saha bandhubhiḥ |
dadarśa brāhmaṇaḥ kaścinmantrasiddho mahābalaḥ || 14 ||

1.152.15

paripṛcchya sa māṃ pūrvaṃ parikleśaṃ purasya ca |
abravīdbrāhmaṇaśreṣṭha āśvāsya prahasanniva || 15 ||

1.152.16

prāpayiṣyāmyahaṃ tasmai idamannaṃ durātmane |
mannimittaṃ bhayaṃ cāpi na kāryamiti vīryavān || 16 ||

1.152.17

sa tadannamupādāya gato bakavanaṃ prati |
tena nūnaṃ bhavedetatkarma lokahitaṃ kṛtam || 17 ||

1.152.18

tataste brāhmaṇāḥ sarve kṣatriyāśca suvismitāḥ |
vaiśyāḥ śūdrāśca muditāścakrurbrahmamahaṃ tadā || 18 ||

Then those Brahmanas and Kshatriyas (of the city), hearing this, wondered much. And the Vaisyas and the Sudras also became exceedingly glad, and they all established a festival in which the worship of Brahmanas was the principal ceremony (in remembrance of this Brahmana who had relieved them from their fears of Vaka).

Kisari Mohan Ganguli 1883, The Mahabharata of Krishna-Dwaipayana Vyasa

1.152.19

tato jānapadāḥ sarve ājagmurnagaraṃ prati |
tadadbhutatamaṃ draṣṭuṃ pārthāstatraiva cāvasan || 19 ||

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