The Great Epic of the Bhārata dynasty 10.15: pañcadaśo'dhyāyaḥ

10.15.1

vaiśaṃpāyana uvāca |
dṛṣṭvaiva naraśārdūlastāvagnisamatejasau |
saṃjahāra śaraṃ divyaṃ tvaramāṇo dhanaṃjayaḥ || 1 ||

Vaishampayana said, "At the very sight, O tiger among men, of those two rishis possessed of splendour like that of fire, Dhananjaya quickly resolved to withdraw his celestial shaft. Joining his hands, he addressed those rishis, saying, ‘I used this weapon, saying, "Let it neutralise the (enemy's) weapon!" If I withdraw this high weapon, Drona's son of sinful deeds will then, without doubt, consume us all with the energy of his weapon. Ye two are like gods! It behoveth you to devise some means by which our welfare as also that of the three worlds may be secured!'

10.15.2

uvāca vadatāṃ śreṣṭhastāvṛṣī prāñjalistadā |
prayuktamastramastreṇa śāmyatāmiti vai mayā || 2 ||

10.15.3

saṃhṛte paramāstre'sminsarvānasmānaśeṣataḥ |
pāpakarmā dhruvaṃ drauṇiḥ pradhakṣyatyastratejasā || 3 ||

10.15.4

atra yaddhitamasmākaṃ lokānāṃ caiva sarvathā |
bhavantau devasaṃkāśau tathā saṃhartumarhataḥ || 4 ||

10.15.5

ityuktvā saṃjahārāstraṃ punareva dhanaṃjayaḥ |
saṃhāro duṣkarastasya devairapi hi saṃyuge || 5 ||

Having said these words Dhananjaya withdrew his weapon. The withdrawal of that weapon by the gods themselves in battle is exceedingly difficult. Not excepting the great Indra himself, there was nobody save the son of Pandu, who was capable of withdrawing that high weapon after it had once been let off. That weapon was born of Brahma energy. No person of uncleansed soul can bring it back after it is once let off. Only one that leads the life of a brahmacari can do it. If one who has not practised the vow of brahmacarya seeks to bring it back after having shot it, it strikes off his own head and destroys him with all his equipments. Arjuna was a brahmacari and an observer of vows. Having obtained that almost unobtainable weapon, he had never used it even when plunged into situations of the greatest danger. Observant of the vow of truth, possessed of great heroism, leading the life of a brahmacari, the son of Pandu was submissive and obedient to all his superiors. It was for this that he succeeded in withdrawing his weapon.

10.15.6

visṛṣṭasya raṇe tasya paramāstrasya saṃgrahe |
na śaktaḥ pāṇḍavādanyaḥ sākṣādapi śatakratuḥ || 6 ||

10.15.7

brahmatejobhavaṃ taddhi visṛṣṭamakṛtātmanā |
na śakyamāvartayituṃ brahmacārivratādṛte || 7 ||

10.15.8

acīrṇabrahmacaryo yaḥ sṛṣṭvāvartayate punaḥ |
tadastraṃ sānubandhasya mūrdhānaṃ tasya kṛntati || 8 ||

10.15.9

brahmacārī vratī cāpi duravāpamavāpya tat |
paramavyasanārto'pi nārjuno'straṃ vyamuñcata || 9 ||

10.15.10

satyavratadharaḥ śūro brahmacārī ca pāṇḍavaḥ |
guruvartī ca tenāstraṃ saṃjahārārjunaḥ punaḥ || 10 ||

10.15.11

drauṇirapyatha saṃprekṣya tāvṛṣī purataḥ sthitau |
na śaśāka punarghoramastraṃ saṃhartumāhave || 11 ||

Drona's son, beholding those two rishis standing before him, could not by his energy withdraw his own terrible weapon. Unable to withdraw the high weapon in battle, Drona's son, O king, with a cheerless heart, said unto the island-born rishi these words, ‘Threatened by a great danger, and desirous of protecting my life, I let off this weapon, through fear of Bhimasena, O sage! This Bhimasena of false behaviour, acted sinfully, O holy one, while slaying the son of Dhritarashtra in battle! It is for this, O regenerate one, that of uncleansed soul as I am I let off this weapon. I dare not, however, withdraw it now. Having inspired this irresistible and celestial weapon with the energy of fire, I let it off for the destruction of the Pandavas. Contrived for the destruction of the Pandavas, that weapon, therefore, will take away the lives of all the sons of Pandu. O regenerate one, I have, in wrath, done this sinful deed. I invoked this weapon in battle for the destruction of the Pandavas.'

10.15.12

aśaktaḥ pratisaṃhāre paramāstrasya saṃyuge |
drauṇirdīnamanā rājandvaipāyanamabhāṣata || 12 ||

10.15.13

uttamavyasanārtena prāṇatrāṇamabhīpsunā |
mayaitadastramutsṛṣṭaṃ bhīmasenabhayānmune || 13 ||

10.15.14

adharmaśca kṛto'nena dhārtarāṣṭraṃ jighāṃsatā |
mithyācāreṇa bhagavanbhīmasenena saṃyuge || 14 ||

10.15.15

ataḥ sṛṣṭamidaṃ brahmanmayāstramakṛtātmanā |
tasya bhūyo'dya saṃhāraṃ kartuṃ nāhamihotsahe || 15 ||

10.15.16

visṛṣṭaṃ hi mayā divyametadastraṃ durāsadam |
apāṇḍavāyeti mune vahnitejo'numantrya vai || 16 ||

10.15.17

tadidaṃ pāṇḍaveyānāmantakāyābhisaṃhitam |
adya pāṇḍusutānsarvāñjīvitādbhraṃśayiṣyati || 17 ||

10.15.18

kṛtaṃ pāpamidaṃ brahmanroṣāviṣṭena cetasā |
vadhamāśāsya pārthānāṃ mayāstraṃ sṛjatā raṇe || 18 ||

10.15.19

vyāsa uvāca |
astraṃ brahmaśirastāta vidvānpārtho dhanaṃjayaḥ |
utsṛṣṭavānna roṣeṇa na vadhāya tavāhave || 19 ||

Vyasa said, "Pritha's son Dhananjaya, O child, was acquainted with the weapon called brahmashira. Neither from wrath, nor for thy destruction in battle, did he shoot this weapon. Arjuna, on the other hand, used it for baffling thy weapon. He has again withdrawn it. Having obtained even the brahmastra through thy sire's instructions, the mighty-armed Dhananjaya did not fall off from a kshatriya's duties. Arjuna is possessed of such patience, and such honesty. He is, besides, conversant with every weapon, Why dost thou seek to compass the destruction of such a person with all his brothers? That region where the weapon called brahmashira is baffled by another high weapon suffers a drought for twelve years, for the clouds do not pour a drop of water there for this period. For this reason, the mighty-armed son of Pandu, although he had the power, would not, from desire of doing good to living creatures, baffle thy weapon with his. The Pandavas should be protected; thy own self should be protected; the kingdom also should be protected. Therefore, O thou of mighty arms, withdraw this celestial weapon of thine. Dispel this wrath from thy heart and let the Pandavas be safe. The royal sage Yudhishthira never desires to win victory by perpetrating any sinful act. Give unto these that gem which is on thy head. Taking that, the Pandavas will in return grant thee thy life!"

10.15.20

astramastreṇa tu raṇe tava saṃśamayiṣyatā |
visṛṣṭamarjunenedaṃ punaśca pratisaṃhṛtam || 20 ||

10.15.21

brahmāstramapyavāpyaitadupadeśātpitustava |
kṣatradharmānmahābāhurnākampata dhanaṃjayaḥ || 21 ||

10.15.22

evaṃ dhṛtimataḥ sādhoḥ sarvāstraviduṣaḥ sataḥ |
sabhrātṛbandhoḥ kasmāttvaṃ vadhamasya cikīrṣasi || 22 ||

10.15.23

astraṃ brahmaśiro yatra paramāstreṇa vadhyate |
samā dvādaśa parjanyastadrāṣṭraṃ nābhivarṣati || 23 ||

10.15.24

etadarthaṃ mahābāhuḥ śaktimānapi pāṇḍavaḥ |
na vihantyetadastraṃ te prajāhitacikīrṣayā || 24 ||

10.15.25

pāṇḍavāstvaṃ ca rāṣṭraṃ ca sadā saṃrakṣyameva naḥ |
tasmātsaṃhara divyaṃ tvamastrametanmahābhuja || 25 ||

10.15.26

aroṣastava caivāstu pārthāḥ santu nirāmayāḥ |
na hyadharmeṇa rājarṣiḥ pāṇḍavo jetumicchati || 26 ||

10.15.27

maṇiṃ caitaṃ prayacchaibhyo yaste śirasi tiṣṭhati |
etadādāya te prāṇānpratidāsyanti pāṇḍavāḥ || 27 ||

10.15.28

drauṇiruvāca |
pāṇḍavairyāni ratnāni yaccānyatkauravairdhanam |
avāptānīha tebhyo'yaṃ maṇirmama viśiṣyate || 28 ||

Drona's son said, "This my gem is more valuable than all the wealth that has ever been earned by the Pandavas and the Kauravas. If this gem is worn, the wearer ceases to have any fear from weapons or disease or hunger! He ceases to have any fear of gods and danavas and nagas! His apprehensions from rakshasas as also from robbers will cease. Even these are the virtues of this gem of mine. I cannot, by any means, part with it. That, however, O holy one, which thou sayest, should be done by me. Here is this gem. Here is myself. This blade of grass (inspired into a fatal weapon) will, however, fall into the wombs of the Pandava women, for this weapon is high and mighty, and incapable of being frustrated. O regenerate one, I am unable to withdraw it, having once let it off. I will now throw this weapon into the wombs of the Pandava women. As regards thy commands in other respects, O holy one, I shall certainly obey them."

10.15.29

yamābadhya bhayaṃ nāsti śastravyādhikṣudhāśrayam |
devebhyo dānavebhyo vā nāgebhyo vā kathaṃcana || 29 ||

10.15.30

na ca rakṣogaṇabhayaṃ na taskarabhayaṃ tathā |
evaṃvīryo maṇirayaṃ na me tyājyaḥ kathaṃcana || 30 ||

10.15.31

yattu me bhagavānāha tanme kāryamanantaram |
ayaṃ maṇirayaṃ cāhamiṣīkā nipatiṣyati |
garbheṣu pāṇḍaveyānāmamoghaṃ caitadudyatam || 31 ||

10.15.32

vyāsa uvāca |
evaṃ kuru na cānyā te buddhiḥ kāryā kadācana |
garbheṣu pāṇḍaveyānāṃ visṛjyaitadupārama || 32 ||

Vyasa said, "Do then this. Do not, however, entertain any other purpose, O sinless one! Throwing this weapon into the wombs of the Pandava women, stop thyself."

10.15.33

vaiśaṃpāyana uvāca |
tataḥ paramamastraṃ tadaśvatthāmā bhṛśāturaḥ |
dvaipāyanavacaḥ śrutvā garbheṣu pramumoca ha || 33 ||

Vaishampayana continued, "The son of Drona, having heard these words of the island-born, threw that uplifted weapon into the wombs of the Pandava women."