Mahabharata 12.167: saptaṣaṣṭyadhika śatatamo'dhyāyaḥ
Mahābhārata 12.167
- Language
- Sanskrit
saptaṣaṣṭyadhika śatatamo'dhyāyaḥ
12.167.1
bhīṣma uvāca |
tataścitāṃ bakapateḥ kārayāmāsa rākṣasaḥ |
ratnairgandhaiśca bahubhirvastraiśca samalaṃkṛtām || 1 ||
"Bhishma said, 'The Rakshasa king then caused a funeral pyre to be made for that prince of cranes and adorned it with jewels and gems, and perfumes, and costly robes. Setting fire to it with the body of that prince of birds, the mighty chief of the Rakshasas caused the obsequial rites of his friend to be performed according to the ordinance. At that time, the auspicious goddess Surabhi, the daughter of Daksha, appeared in the sky above the place where the pyre had been set up. Her breasts were full of milk. From her mouth, O sinless monarch, froth mixed with milk fell upon the funeral pyre of Rajadharman. At this, the prince of cranes became revived. Rising up, he approached his friend Virupaksha, the king of the Rakshasas. At this time, the chief of the celestials himself came to the city of Virupaksha. Addressing the Rakshasa king, Indra said, 'By good luck, thou hast revived the prince of cranes.' The chief of the deities further recited to Virupaksha the old story of the curse denounced by the Grandsire upon that best of birds named Rajadharman. Addressing; the king he said, 'Once on a time, O monarch, this prince of cranes absented himself from the region of Brahman (when his presence was expected).
12.167.2
tatra prajvālya nṛpate bakarājaṃ pratāpavān |
pretakāryāṇi vidhivadrākṣasendraścakāra ha || 2 ||
12.167.3
tasminkāle'tha surabhirdevī dākṣāyaṇī śubhā |
upariṣṭāttatastasya sā babhūva payasvinī || 3 ||
12.167.4
tasyā vaktrāccyutaḥ phenaḥ kṣīramiśrastadānagha |
so'patadvai tatastasyāṃ citāyāṃ rājadharmaṇaḥ || 4 ||
12.167.5
tataḥ saṃjīvitastena bakarājastadānagha |
utpatya ca sameyāya virūpākṣaṃ bakādhipaḥ || 5 ||
12.167.6
tato'bhyayāddevarājo virūpākṣapuraṃ tadā |
prāha cedaṃ virūpākṣaṃ diṣṭyāyaṃ jīvatītyuta || 6 ||
12.167.7
śrāvayāmāsa cendrastaṃ virūpākṣaṃ purātanam |
yathā śāpaḥ purā datto brahmaṇā rājadharmaṇaḥ || 7 ||
12.167.8
yadā bakapatī rājanbrahmāṇaṃ nopasarpati |
tato roṣādidaṃ prāha bakendrāya pitāmahaḥ || 8 ||
In wrath the Grandsire said unto this prince of birds, 'Since this vile crane hath not presented himself today in my assembly, therefore, that wicked-souled one shall not soon die (so as to be able to leave the earth).' In consequence of these words of the Grandsire, the prince of cranes, though slain by Gautama, has come back to life, through the virtue of the nectar with which his body was drenched.' After Indra had become silent, Rajadharman, having bowed unto the chief of the celestials, said 'O first of gods, if thy heart be inclined towards me for grace, then let my dear friend Gautama be restored to life!' Hearing these words of his, Vasava, O foremost of men, sprinkled nectar over the Brahmana Gautama and restored him to life. The prince of cranes, approaching his friend Gautama, who still bore on his shoulders the load of gold (that he had got from the king of the Rakshasas) embraced him and felt great joy. Rajadharman, that prince of cranes, dismissing Gautama of sinful deeds, together with his wealth, returned to his own abode. At the due hour he repaired (the next day) to the Grandsire's region. The latter honoured the high-souled bird with such attentions as are shown to a guest. Gautama also, returning to his home in the village of the hunters, begot many sinful children upon his Sudra wife.
12.167.9
yasmānmūḍho mama sado nāgato'sau bakādhamaḥ |
tasmādvadhaṃ sa duṣṭātmā nacirātsamavāpsyati || 9 ||
12.167.10
tadāyaṃ tasya vacanānnihato gautamena vai |
tenaivāmṛtasiktaśca punaḥ saṃjīvito bakaḥ || 10 ||
12.167.11
rājadharmā tataḥ prāha praṇipatya puraṃdaram |
yadi te'nugrahakṛtā mayi buddhiḥ puraṃdara |
sakhāyaṃ me sudayitaṃ gautamaṃ jīvayetyuta || 11 ||
12.167.12
tasya vākyaṃ samājñāya vāsavaḥ puruṣarṣabha |
saṃjīvayitvā sakhye vai prādāttaṃ gautamaṃ tadā || 12 ||
12.167.13
sabhāṇḍopaskaraṃ rājaṃstamāsādya bakādhipaḥ |
saṃpariṣvajya suhṛdaṃ prītyā paramayā yutaḥ || 13 ||
12.167.14
atha taṃ pāpakarmāṇaṃ rājadharmā bakādhipaḥ |
visarjayitvā sadhanaṃ praviveśa svamālayam || 14 ||
12.167.15
yathocitaṃ ca sa bako yayau brahmasadastadā |
brahmā ca taṃ mahātmānamātithyenābhyapūjayat || 15 ||
12.167.16
gautamaścāpi saṃprāpya punastaṃ śabarālayam |
śūdrāyāṃ janayāmāsa putrānduṣkṛtakāriṇaḥ || 16 ||
12.167.17
śāpaśca sumahāṃstasya dattaḥ suragaṇaistadā |
kukṣau punarbhvāṃ bhāryāyāṃ janayitvā cirātsutān |
nirayaṃ prāpsyati mahatkṛtaghno'yamiti prabho || 17 ||
A heavy curse was denounced upon him by the gods to the effect that having begotten, within a few years, upon the body of his remarried wife many children that ungrateful sinner should sink into a terrible hell for many years. All this, O Bharata, was recited to me formerly by Narada. Recollecting the incidents of this grave story, O bull of Bharata's race, I have recited to thee all its details duly. Whence can an ungrateful person derive fame? Where is his place? Whence can he have happiness? An ungrateful person does not deserve to be trusted. One that is ungrateful can never escape. No person should injure a friend. He that injures a friend sinks into terrible and everlasting hell. Every one should be grateful and every one should seek to benefit his friends. Everything may be obtained from a friend. Honours may be obtained from friends. In consequence of friends one may enjoy various objects of enjoyment. Through the exertions of friends, one may escape from various kinds of danger and distress. He that is wise would honour his friend with his best attentions. An ungrateful, shameless, and sinful wight should be shunned by those that are wise. One that injures his friends is a wretch of his race. Such a sinful wight is the vilest of men. I have thus told thee, O foremost of all virtuous men, what the characteristics are of that sinful wretch who is stained by ingratitude and who injures his friend. What else dost thou wish to hear?'
12.167.18
etatprāha purā sarvaṃ nārado mama bhārata |
saṃsmṛtya cāpi sumahadākhyānaṃ puruṣarṣabha |
mayāpi bhavate sarvaṃ yathāvadupavarṇitam || 18 ||
12.167.19
kutaḥ kṛtaghnasya yaśaḥ kutaḥ sthānaṃ kutaḥ sukham |
aśraddheyaḥ kṛtaghno hi kṛtaghne nāsti niṣkṛtiḥ || 19 ||
12.167.20
mitradroho na kartavyaḥ puruṣeṇa viśeṣataḥ |
mitradhruṅnirayaṃ ghoramanantaṃ pratipadyate || 20 ||
12.167.21
kṛtajñena sadā bhāvyaṃ mitrakāmena cānagha |
mitrātprabhavate satyaṃ mitrātprabhavate balam |
satkārairuttamairmitraṃ pūjayeta vicakṣaṇaḥ || 21 ||
12.167.22
parityājyo budhaiḥ pāpaḥ kṛtaghno nirapatrapaḥ |
mitradrohī kulāṅgāraḥ pāpakarmā narādhamaḥ || 22 ||
12.167.23
eṣa dharmabhṛtāṃ śreṣṭha proktaḥ pāpo mayā tava |
mitradrohī kṛtaghno vai kiṃ bhūyaḥ śrotumicchasi || 23 ||
12.167.24
vaiśaṃpāyana uvāca |
etacchrutvā tadā vākyaṃ bhīṣmeṇoktaṃ mahātmanā |
yudhiṣṭhiraḥ prītamanā babhūva janamejaya || 24 ||
"Vaisampayana continued, 'Hearing these words spoken by the high-souled Bhishma, Yudhishthira, O Janamejaya, became highly gratified.'
Translations (1)
- The Mahabharata of Krishna-Dwaipayana Vyasa — Kisari Mohan Ganguli 1883, English
Commentaries (5)
- Bhāratabhāvadīpa — Nīlakaṇṭha Caturdhara 1650, Sanskrit
- Jñānadīpikā — Devabodha, Sanskrit
- Lakṣaślokālaṅkāra — Vādirāja, Sanskrit
- Mahābhārataṭīkā — Nīlakaṇṭha Dīkṣita, Sanskrit
- Lakṣābharaṇa — Vādirāja Sūri, Sanskrit
Other recensions (2)
- Vulgate (Nīlakaṇṭha's text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (1)
- Bhṛṅgīśasaṃhitā — Sanskrit