Mahabharata 12.85: pañcāśītitamo'dhyāyaḥ
Mahābhārata 12.85
- Language
- Sanskrit
pañcāśītitamo'dhyāyaḥ
12.85.1
bhīṣma uvāca |
atrāpyudāharantīmamitihāsaṃ purātanam |
bṛhaspateśca saṃvādaṃ śakrasya ca yudhiṣṭhira || 1 ||
"'Bhishma said, 'In this connection, O Yudhishthira, the old account of a conversation between Vrihaspati and Sakra is cited.'
12.85.2
śakra uvāca |
kiṃ svidekapadaṃ brahmanpuruṣaḥ samyagācaran |
pramāṇaṃ sarvabhūtānāṃ yaśaścaivāpnuyānmahat || 2 ||
"Sakra said, 'What is that one act, O regenerate one, by accomplishing which with care, a person may become the object of regard with all creatures and acquire great celebrity?'
12.85.3
bṛhaspatiruvāca |
sāntvamekapadaṃ śakra puruṣaḥ samyagācaran |
pramāṇaṃ sarvabhūtānāṃ yaśaścaivāpnuyānmahat || 3 ||
"Vrihaspati said, 'Agreeableness of speech, O Sakra, is the one thing by practising which a person may become an object of regard with all creatures and acquire great celebrity. This is the one thing, O Sakra, which gives happiness to all. By practising it, one may always obtain the love of all creatures. The person who does not speak a word and whose face is always furrowed with frowns, becomes an object of hatred with all creatures. Abstention from agreeable speeches makes him so. That person who, upon beholding others, addresses them first and does so with smiles succeeds in making everyone gratified with him. Even gifts, if not made with agreeable speeches, do not delight the recipients, like rice without curry. If even the possessions of men, O Sakra, be taken away with sweet speeches, such sweetness of behaviour succeeds in reconciling the robbed. A king, therefore, that is desirous of even inflicting chastisement should utter sweet words. Sweetness of speech never fails of its purpose, while, at the same time it never pains any heart. A person of good acts and good, agreeable, and sweet speeches, has no equal.'
12.85.4
etadekapadaṃ śakra sarvalokasukhāvaham |
ācaransarvabhūteṣu priyo bhavati sarvadā || 4 ||
12.85.5
yo hi nābhāṣate kiṃcitsatataṃ bhrukuṭīmukhaḥ |
dveṣyo bhavati bhūtānāṃ sa sāntvamiha nācaran || 5 ||
12.85.6
yastu pūrvamabhiprekṣya pūrvamevābhibhāṣate |
smitapūrvābhibhāṣī ca tasya lokaḥ prasīdati || 6 ||
12.85.7
dānameva hi sarvatra sāntvenānabhijalpitam |
na prīṇayati bhūtāni nirvyañjanamivāśanam || 7 ||
12.85.8
adātā hyapi bhūtānāṃ madhurāmīrayangiram |
sarvalokamimaṃ śakra sāntvena kurute vaśe || 8 ||
12.85.9
tasmātsāntvaṃ prakartavyaṃ daṇḍamādhitsatāmiha |
phalaṃ ca janayatyevaṃ na cāsyodvijate janaḥ || 9 ||
12.85.10
sukṛtasya hi sāntvasya ślakṣṇasya madhurasya ca |
samyagāsevyamānasya tulyaṃ jātu na vidyate || 10 ||
12.85.11
bhīṣma uvāca |
ityuktaḥ kṛtavānsarvaṃ tathā śakraḥ purodhasā |
tathā tvamapi kaunteya samyagetatsamācara || 11 ||
"Bhishma continued, 'Thus addressed by his priest, Sakra began to act according to those instructions. Do thou also, O son of Kunti, practise this virtue."'
Translations (1)
- The Mahabharata of Krishna-Dwaipayana Vyasa — Kisari Mohan Ganguli 1883, English
Commentaries (5)
- Bhāratabhāvadīpa — Nīlakaṇṭha Caturdhara 1650, Sanskrit
- Jñānadīpikā — Devabodha, Sanskrit
- Lakṣaślokālaṅkāra — Vādirāja, Sanskrit
- Mahābhārataṭīkā — Nīlakaṇṭha Dīkṣita, Sanskrit
- Lakṣābharaṇa — Vādirāja Sūri, Sanskrit
Other recensions (2)
- Southern recension — Sanskrit
- Vulgate (Nīlakaṇṭha's text) — Sanskrit
Discussed in (2)
- Indian Epigraphical Glossary — Sircar 1966, English
- Śūdras in Ancient India: A Social History of the Lower Order down to circa A.D. 600 — Sharma 1958, English