[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Epic, Poetry, Drama & Narrative](https://indike.org/pramana/in.lit) › [The Mahābhārata and its versions](https://indike.org/pramana/in.lit.mahabharata) › [The Great Epic of the Bhārata dynasty](https://indike.org/pramana/in.lit.mahabharata.vyasa) › 13.6.5 # The Great Epic of the Bhārata dynasty 13.6.5 Mahābhārata 13.6.5 - **Language:** Sanskrit ### [13.6.5](https://indike.org/pramana/in.lit.mahabharata.vyasa.13.6.5) nābījaṃ jāyate kiṃcinna bījena vinā phalam | bījādbījaṃ prabhavati bījādeva phalaṃ smṛtam || 5 || > "Brahma said, 'Nothing comes into existence without seed. Without seed, fruits do not grow. From seeds spring other seeds. Hence are fruits known to be generated from seeds. Good or bad as the seed is that the husbandman soweth in his field, good or bad are the fruits that he reaps. As, unsown with seed, the soil, though tilled, becomes fruitless, so, without individual Exertion, Destiny is of no avail. One's own acts are like the soil, and Destiny (or the sum of one's acts in previous births) is compared to the seed. From the union of the soil and the seed doth the harvest grow. It is observed every day in the world that the doer reaps the fruit of his good and evil deeds; that happiness results from good deeds, and pain from evil ones; that acts, when done, always fructify; and that, if not done, no fruit arises. A man of (good) acts acquires merits with good fortune, while an idler falls away from his estate, and reaps evil like the infusion of alkaline matter injected into a wound. By devoted application, one acquires beauty, fortune, and riches of various kinds. Everything can be secured by Exertion: but nothing can be gained through Destiny alone, by a man that is wanting in personal Exertion. Even so does one attain to heaven, and all the objects of enjoyment, as also the fulfilment of one's heart's desires by well-directed individual Exertion. Al! > — Kisari Mohan Ganguli 1883, The Mahabharata of Krishna-Dwaipayana Vyasa - [Previous: 13.6.4](https://indike.org/pramana/in.lit.mahabharata.vyasa.13.6.4) - [Next: 13.6.6](https://indike.org/pramana/in.lit.mahabharata.vyasa.13.6.6) - [Up: 13.6](https://indike.org/pramana/in.lit.mahabharata.vyasa.13.6) ## Translations (1) - [The Mahabharata of Krishna-Dwaipayana Vyasa](https://indike.org/pramana/in.lit.mahabharata.vyasa~en-ganguli.13.6.3.1) — Kisari Mohan Ganguli 1883, English ## Commentaries (5) - [Bhāratabhāvadīpa](https://indike.org/pramana/in.lit.mahabharata.vyasa!nilakantha.13.6.5) — Nīlakaṇṭha Caturdhara 1650, Sanskrit - [Jñānadīpikā](https://indike.org/pramana/in.lit.mahabharata.vyasa!devabodha) — Devabodha, Sanskrit - [Lakṣaślokālaṅkāra](https://indike.org/pramana/in.lit.mahabharata.vyasa!vadiraja) — Vādirāja, Sanskrit - [Mahābhārataṭīkā](https://indike.org/pramana/in.lit.mahabharata.vyasa!nilakantha-mahabharatatika) — Nīlakaṇṭha Dīkṣita, Sanskrit - [Lakṣābharaṇa](https://indike.org/pramana/in.lit.mahabharata.vyasa!vadiraja-laksabharana) — Vādirāja Sūri, Sanskrit ## Other recensions (1) - [Vulgate (Nīlakaṇṭha's text)](https://indike.org/pramana/in.lit.mahabharata.vyasa*vulgate.13.6.5) — Sanskrit ## Linked texts (2) - [Indische Sprüche](https://indike.org/pramana/in.lit.subhasita.subhasita.adhunika.indische-spruche.3597) — Otto von Böhtlingk 1863, Sanskrit - [Bhāratīślokatriśati](https://indike.org/pramana/in.lit.subhasita.gnomic.niti.bharatislokatrisati.1.9) — Sanskrit --- Source: [https://indike.org/pramana/in.lit.mahabharata.vyasa.13.6.5](https://indike.org/pramana/in.lit.mahabharata.vyasa.13.6.5) · Pramāṇa