Mahabharata 2.50: pañcāśo'dhyāyaḥ

2.50.1

dhṛtarāṣṭra uvāca |
tvaṃ vai jyeṣṭho jyaiṣṭhineyaḥ putra mā pāṇḍavāndviṣaḥ |
dveṣṭā hyasukhamādatte yathaiva nidhanaṃ tathā || 1 ||

"Dhritrashtra said,--Thou art my eldest son and born also of my eldest wife. Therefore, O son, be not jealous of the Pandavas. He that is jealous is always unhappy and suffereth the pangs of death. O bull of the Bharata race, Yudhishthira knoweth not deception, possesseth wealth equal unto thine, hath thy friends for his, and is not jealous of thee. Why shouldst thou, therefore, be jealous of him? O king, in respect of friends and allies thou art equal unto Yudhishthira. Why shouldst thou, therefore, covet, from folly, the property of thy brother? Be not so. Cease to be jealous. Do not grieve. O bull of the Bharata race, it thou covetest the dignity attaching to the performance of a sacrifice, let the priests arrange for thee the great sacrifice, called the Saptatantu. The kings of the earth will then, cheerfully and with great respect, bring for thee also much wealth and gems and ornaments. O child, coveting other's possessions is exceedingly mean. He, on the other hand, enjoyeth happiness, who is content with his own being engaged in the practices of his own order. Never striving to obtain the wealth of others, persevering in one's own affairs, and protecting what hath been earned,--these are the indications of true greatness. He that is unmoved in calamity, skilled in his own business, ever exerting vigilant and humble, always beholdeth prosperity. The sons of Pandu are as thy arms. Do not lop off those arms of thine. Plunge not into internal dissensions for the sake of that wealth of thy brothers. O king, be not jealous of the sons of Pandu. Thy wealth is equal unto that of thy brothers in his entirety. There is great sin in quarrelling with friends. They that are thy grandsires are theirs also. Give away in charity on occasions of sacrifices, gratify every dear object of thy desire, disport in the company of women freely, and enjoy thou peace.'"

"Dhritrashtra said,--Thou art my eldest son and born also of my eldest wife. Therefore, O son, be not jealous of the Pandavas. He that is jealous is always unhappy and suffereth the pangs of death. O bull of the Bharata race, Yudhishthira knoweth not deception, possesseth wealth equal unto thine, hath thy friends for his, and is not jealous of thee. Why shouldst thou, therefore, be jealous of him? O king, in respect of friends and allies thou art equal unto Yudhishthira. Why shouldst thou, therefore, covet, from folly, the property of thy brother? Be not so. Cease to be jealous. Do not grieve. O bull of the Bharata race, it thou covetest the dignity attaching to the performance of a sacrifice, let the priests arrange for thee the great sacrifice, called the Saptatantu. The kings of the earth will then, cheerfully and with great respect, bring for thee also much wealth and gems and ornaments. O child, coveting other's possessions is exceedingly mean. He, on the other hand, enjoyeth happiness, who is content with his own being engaged in the practices of his own order. Never striving to obtain the wealth of others, persevering in one's own affairs, and protecting what hath been earned,--these are the indications of true greatness. He that is unmoved in calamity, skilled in his own business, ever exerting vigilant and humble, always beholdeth prosperity. The sons of Pandu are as thy arms. Do not lop off those arms of thine. Plunge not into internal dissensions for the sake of that wealth of thy brothers. O king, be not jealous of the sons of Pandu. Thy wealth is equal unto that of thy brothers in his entirety. There is great sin in quarrelling with friends. They that are thy grandsires are theirs also. Give away in charity on occasions of sacrifices, gratify every dear object of thy desire, disport in the company of women freely, and enjoy thou peace.'"

2.50.2

avyutpannaṃ samānārthaṃ tulyamitraṃ yudhiṣṭhiram |
adviṣantaṃ kathaṃ dviṣyāttvādṛśo bharatarṣabha || 2 ||

2.50.3

tulyābhijanavīryaśca kathaṃ bhrātuḥ śriyaṃ nṛpa |
putra kāmayase mohānmaivaṃ bhūḥ śāmya sādhviha || 3 ||

2.50.4

atha yajñavibhūtiṃ tāṃ kāṅkṣase bharatarṣabha |
ṛtvijastava tanvantu saptatantuṃ mahādhvaram || 4 ||

2.50.5

āhariṣyanti rājānastavāpi vipulaṃ dhanam |
prītyā ca bahumānācca ratnānyābharaṇāni ca || 5 ||

2.50.6

anarthācaritaṃ tāta parasvaspṛhaṇaṃ bhṛśam |
svasaṃtuṣṭaḥ svadharmastho yaḥ sa vai sukhamedhate || 6 ||

2.50.7

avyāpāraḥ parārtheṣu nityodyogaḥ svakarmasu |
udyamo rakṣaṇe sveṣāmetadvaibhavalakṣaṇam || 7 ||

2.50.8

vipattiṣvavyatho dakṣo nityamutthānavānnaraḥ |
apramatto vinītātmā nityaṃ bhadrāṇi paśyati || 8 ||

2.50.9

antarvedyāṃ dadadvittaṃ kāmānanubhavanpriyān |
krīḍanstrībhirnirātaṅkaḥ praśāmya bharatarṣabha || 9 ||

2.50.10

duryodhana uvāca |
jānanvai mohayasi māṃ nāvi nauriva saṃyatā |
svārthe kiṃ nāvadhānaṃ te utāho dveṣṭi māṃ bhavān || 10 ||

"Duryodhana said,--'He that is devoid of intellect but hath merely heard of many things, can scarcely understand the real import of the scriptures, like the spoon that hath no perception of the taste of the soup it toucheth. Thou knowest everything, but yet confoundest me. Like a boat fastened to another, thou and I are tied to each other. Art thou unmindful of thy own interests? Or, dost thou entertain hostile feeling towards me? These thy sons and allies are doomed to destruction, inasmuch as they have thee for their ruler, for thou describest as attainable in the future what is to be done at the present moment. He often trippeth whose guide acts under the instructions of others. How then can his followers expect to come across a right path? O king, thou art of mature wisdom; thou hast the opportunity to listen to the words of old, and thy senses also are under thy control. It behoveth thee not to confound us who are ready to seek our own interests. Vrihaspati hath said that the usage of kings are different from those of common people. Therefore kings should always attend to their own interests with vigilance. The attainment of success is the sole criterion that should guide the conduct of a Kshatriya. Whether, therefore, the means is virtuous or sinful, what scruples can there be in the duties of one's own order? He that is desirous of snatching the blazing prosperity of his foe, should, O bull of the Bharata race, bring every direction under his subjection like the charioteer taming the steeds with his whip. Those used to handling weapons say that, a weapon is not simply an instrument that cuts but is a means, whether covert or overt, that can defeat a foe. Who is to be reckoned a foe and who a friend, doth not depend on one's figure or dimensions. He that paineth another is, O king, to be regarded a foe by him that is pained. Discontent is the root of prosperity. Therefore, O king, I desire to be discontented. He that striveth after the acquisition of prosperity is, O king, a truly politic person. Nobody should be attached to wealth and affluence, for the wealth that hath been earned and hoarded may be plundered. The usages of kings are even such. It was during a period of peace that Sakra cut off the head of Namuchi after having given a pledge to the contrary, and it was because he approved of this eternal usage towards the enemy that he did so. Like a snake that swalloweth up frogs and other creatures living in holes, the earth swalloweth up a king that is peaceful and a Brahmana that stirreth not out of home. O king, none can by nature be any person's foe. He is one's foe, and not anybody else, who hath common pursuits with one. He that from folly neglecteth a growing foe, hath his vitals cut off as by a disease that he cherished without treatment. A foe, however insignificant, if suffered to grow in prowess, swalloweth one like the white ants at the root of a tree eating off the tree itself. O Bharata, O Ajamida, let not the prosperity of the foe be acceptable to thee. This policy (of neglecting the foe) should always be borne on their heads by the wise even like a load. He that always wisheth for the increase of his wealth, ever groweth in the midst of his relatives even like the body naturally growing from the moment of birth. Prowess conferreth speedy growth. Coveting as I do the prosperity of the Pandavas. I have not yet made it my own. At present I am a prey to doubts in respect of my ability. I am determined to resolve those doubts of mine. I will either obtain that prosperity of theirs, or lie down having perished in battle. O king when the state of my mind is such, what do I care now for life, for the Pandavas are daily growing while our possessions know no increase?'"

"Duryodhana said,--'He that is devoid of intellect but hath merely heard of many things, can scarcely understand the real import of the scriptures, like the spoon that hath no perception of the taste of the soup it toucheth. Thou knowest everything, but yet confoundest me. Like a boat fastened to another, thou and I are tied to each other. Art thou unmindful of thy own interests? Or, dost thou entertain hostile feeling towards me? These thy sons and allies are doomed to destruction, inasmuch as they have thee for their ruler, for thou describest as attainable in the future what is to be done at the present moment. He often trippeth whose guide acts under the instructions of others. How then can his followers expect to come across a right path? O king, thou art of mature wisdom; thou hast the opportunity to listen to the words of old, and thy senses also are under thy control. It behoveth thee not to confound us who are ready to seek our own interests. Vrihaspati hath said that the usage of kings are different from those of common people. Therefore kings should always attend to their own interests with vigilance. The attainment of success is the sole criterion that should guide the conduct of a Kshatriya. Whether, therefore, the means is virtuous or sinful, what scruples can there be in the duties of one's own order? He that is desirous of snatching the blazing prosperity of his foe, should, O bull of the Bharata race, bring every direction under his subjection like the charioteer taming the steeds with his whip. Those used to handling weapons say that, a weapon is not simply an instrument that cuts but is a means, whether covert or overt, that can defeat a foe. Who is to be reckoned a foe and who a friend, doth not depend on one's figure or dimensions. He that paineth another is, O king, to be regarded a foe by him that is pained. Discontent is the root of prosperity. Therefore, O king, I desire to be discontented. He that striveth after the acquisition of prosperity is, O king, a truly politic person. Nobody should be attached to wealth and affluence, for the wealth that hath been earned and hoarded may be plundered. The usages of kings are even such. It was during a period of peace that Sakra cut off the head of Namuchi after having given a pledge to the contrary, and it was because he approved of this eternal usage towards the enemy that he did so. Like a snake that swalloweth up frogs and other creatures living in holes, the earth swalloweth up a king that is peaceful and a Brahmana that stirreth not out of home. O king, none can by nature be any person's foe. He is one's foe, and not anybody else, who hath common pursuits with one. He that from folly neglecteth a growing foe, hath his vitals cut off as by a disease that he cherished without treatment. A foe, however insignificant, if suffered to grow in prowess, swalloweth one like the white ants at the root of a tree eating off the tree itself. O Bharata, O Ajamida, let not the prosperity of the foe be acceptable to thee. This policy (of neglecting the foe) should always be borne on their heads by the wise even like a load. He that always wisheth for the increase of his wealth, ever groweth in the midst of his relatives even like the body naturally growing from the moment of birth. Prowess conferreth speedy growth. Coveting as I do the prosperity of the Pandavas. I have not yet made it my own. At present I am a prey to doubts in respect of my ability. I am determined to resolve those doubts of mine. I will either obtain that prosperity of theirs, or lie down having perished in battle. O king when the state of my mind is such, what do I care now for life, for the Pandavas are daily growing while our possessions know no increase?'"

2.50.11

na santīme dhārtarāṣṭrā yeṣāṃ tvamanuśāsitā |
bhaviṣyamarthamākhyāsi sadā tvaṃ kṛtyamātmanaḥ || 11 ||

2.50.12

parapraṇeyo'graṇīrhi yaśca mārgātpramuhyati |
panthānamanugaccheyuḥ kathaṃ tasya padānugāḥ || 12 ||

2.50.13

rājanparigataprajño vṛddhasevī jitendriyaḥ |
pratipannānsvakāryeṣu saṃmohayasi no bhṛśam || 13 ||

2.50.14

lokavṛttādrājavṛttamanyadāha bṛhaspatiḥ |
tasmādrājñā prayatnena svārthaścintyaḥ sadaiva hi || 14 ||

2.50.15

kṣatriyasya mahārāja jaye vṛttiḥ samāhitā |
sa vai dharmo'stvadharmo vā svavṛttau bharatarṣabha || 15 ||

2.50.16

prakālayeddiśaḥ sarvāḥ pratodeneva sārathiḥ |
pratyamitraśriyaṃ dīptāṃ bubhūṣurbharatarṣabha || 16 ||

2.50.17

pracchanno vā prakāśo vā yo yogo ripubādhanaḥ |
tadvai śastraṃ śastravidāṃ na śastraṃ chedanaṃ smṛtam || 17 ||

2.50.18

asaṃtoṣaḥ śriyo mūlaṃ tasmāttaṃ kāmayāmyaham |
samucchraye yo yatate sa rājanparamo nayī || 18 ||

2.50.19

mamatvaṃ hi na kartavyamaiśvarye vā dhane'pi vā |
pūrvāvāptaṃ harantyanye rājadharmaṃ hi taṃ viduḥ || 19 ||

2.50.20

adrohe samayaṃ kṛtvā ciccheda namuceḥ śiraḥ |
śakraḥ sā hi matā tasya ripau vṛttiḥ sanātanī || 20 ||

2.50.21

dvāvetau grasate bhūmiḥ sarpo bilaśayāniva |
rājānaṃ cāviroddhāraṃ brāhmaṇaṃ cāpravāsinam || 21 ||

2.50.22

nāsti vai jātitaḥ śatruḥ puruṣasya viśāṃ pate |
yena sādhāraṇī vṛttiḥ sa śatrurnetaro janaḥ || 22 ||

2.50.23

śatrupakṣaṃ samṛdhyantaṃ yo mohātsamupekṣate |
vyādhirāpyāyita iva tasya mūlaṃ chinatti saḥ || 23 ||

2.50.24

alpo'pi hyariratyantaṃ vardhamānaparākramaḥ |
valmīko mūlaja iva grasate vṛkṣamantikāt || 24 ||

2.50.25

ājamīḍha riporlakṣmīrmā te rociṣṭa bhārata |
eṣa bhāraḥ sattvavatāṃ nayaḥ śirasi dhiṣṭhitaḥ || 25 ||

2.50.26

janmavṛddhimivārthānāṃ yo vṛddhimabhikāṅkṣate |
edhate jñātiṣu sa vai sadyovṛddhirhi vikramaḥ || 26 ||

2.50.27

nāprāpya pāṇḍavaiśvaryaṃ saṃśayo me bhaviṣyati |
avāpsye vā śriyaṃ tāṃ hi śeṣye vā nihato yudhi || 27 ||

2.50.28

atādṛśasya kiṃ me'dya jīvitena viśāṃ pate |
vardhante pāṇḍavā nityaṃ vayaṃ tu sthiravṛddhayaḥ || 28 ||