Mahabharata 4.42: dvicatvāriṃśo'dhyāyaḥ

4.42.1

vaiśaṃpāyana uvāca |
atha duryodhano rājā samare bhīṣmamabravīt |
droṇaṃ ca rathaśārdūlaṃ kṛpaṃ ca sumahāratham || 1 ||

"Vaisampayana said, 'King Duryodhana then, on the field of battle said unto Bhishma, and unto Drona--that tiger among warriors, and unto Kripa--that mighty car-warrior, these words, 'Both myself and Kama had said this unto the preceptors I refer to the subject again, for I am not satisfied with having said it once. Even this was the pledge of the sons of Pandu that if defeated (at dice) they would reside to our knowledge in countries and woods for twelve years, and one more year unknown to us. That thirteenth year, instead of being over, is yet running. Vibhatsu, therefore, who is still to live undiscovered hath appeared before us. And if Vibhatsu hath come before the term of exile is at end, the Pandavas shall have to pass another twelve years in the woods. Whether it is due to forgetfulness (on their part) induced by desire of dominion, or whether it is a mistake of ours, it behoveth [paragraph continues] Bhishma to calculate the shortness or excess (of the promised period). When an object of desire may or may not be attained, a doubt necessarily attaches to one of the alternatives, and what is decided in one way often ends differently. Even moralists are puzzled in judging of their own acts. As regards ourselves, we have come hither to fight with the Matsyas and to seize their kine stationed towards the north. If, meanwhile, it is Arjuna that hath come, what fault can attach to us? We have come hither to fight against the Matsyas on behalf of the Trigartas;

4.42.2

ukto'yamartha ācāryo mayā karṇena cāsakṛt |
punareva ca vakṣyāmi na hi tṛpyāmi taṃ bruvan || 2 ||

4.42.3

parājitairhi vastavyaṃ taiśca dvādaśa vatsarān |
vane janapade'jñātaireṣa eva paṇo hi naḥ || 3 ||

4.42.4

teṣāṃ na tāvannirvṛttaṃ vartate tu trayodaśam |
ajñātavāsaṃ bībhatsurathāsmābhiḥ samāgataḥ || 4 ||

4.42.5

anivṛtte tu nirvāse yadi bībhatsurāgataḥ |
punardvādaśa varṣāṇi vane vatsyanti pāṇḍavāḥ || 5 ||

4.42.6

lobhādvā te na jānīyurasmānvā moha āviśat |
hīnātiriktameteṣāṃ bhīṣmo veditumarhati || 6 ||

4.42.7

arthānāṃ tu punardvaidhe nityaṃ bhavati saṃśayaḥ |
anyathā cintito hyarthaḥ punarbhavati cānyathā || 7 ||

4.42.8

uttaraṃ mārgamāṇānāṃ matsyasenāṃ yuyutsatām |
yadi bībhatsurāyātasteṣāṃ kaḥ syātparāṅmukhaḥ || 8 ||

4.42.9

trigartānāṃ vayaṃ hetormatsyānyoddhumihāgatāḥ |
matsyānāṃ viprakārāṃste bahūnasmānakīrtayan || 9 ||

and as numerous were the acts represented unto us of the oppressions committed by the Matsyas. it was for this that we promised aid to the Trigartas who were overcome with fear. And it was agreed between us that they should first seize, on the afternoon of the seventh lunar day, the enormous wealth of kine that the Matsyas have, and that we should, at sunrise of the eighteen day of the moon, seize these kine when the king of the Matsyas would be pursuing those first seized. It may be that the Trigartas are now bringing a way the kine, or being defeated, are coming towards us for negotiating with the king of the Matsyas. Or, it may be, that having driven the Trigartas off, the king of the Matsyas, at the head of this people and his whole army of fierce warriors, appeareth on the scene and advanceth to make night-attacks upon us. It may be that some one leader among them, endued with mighty energy, is advancing for vanquishing us, or, it may be that the king himself of the Matsyas is come. But be it the king of the Matsyas or Vibhatsu, we must all fight him. Even this hath been our pledge. Why are all these of foremost car-warriors,--Bhishma and Drona and Kripa and Vikarna and Drona's son,--now sitting on their cars, panic-stricken? At present there is nothing better than fighting. Therefore, make up your minds.

4.42.10

teṣāṃ bhayābhipannānāṃ tadasmābhiḥ pratiśrutam |
prathamaṃ tairgrahītavyaṃ matsyānāṃ godhanaṃ mahat || 10 ||

4.42.11

saptamīmaparāhṇe vai tathā nastaiḥ samāhitam |
aṣṭamyāṃ punarasmābhirādityasyodayaṃ prati || 11 ||

4.42.12

te vā gāvo na paśyanti yadi va syuḥ parājitāḥ |
asmānvāpyatisaṃdhāya kuryurmatsyena saṃgatam || 12 ||

4.42.13

atha vā tānupāyāto matsyo jānapadaiḥ saha |
sarvayā senayā sārdhamasmānyoddhumupāgataḥ || 13 ||

4.42.14

teṣāmeva mahāvīryaḥ kaścideva puraḥsaraḥ |
asmāñjetumihāyāto matsyo vāpi svayaṃ bhavet || 14 ||

4.42.15

yadyeṣa rājā matsyānāṃ yadi bībhatsurāgataḥ |
sarvairyoddhavyamasmābhiriti naḥ samayaḥ kṛtaḥ || 15 ||

4.42.16

atha kasmātsthitā hyete ratheṣu rathasattamāḥ |
bhīṣmo droṇaḥ kṛpaścaiva vikarṇo drauṇireva ca || 16 ||

4.42.17

saṃbhrāntamanasaḥ sarve kāle hyasminmahārathāḥ |
nānyatra yuddhācchreyo'sti tathātmā praṇidhīyatām || 17 ||

4.42.18

ācchinne godhane'smākamapi devena vajriṇā |
yamena vāpi saṃgrāme ko hāstinapuraṃ vrajet || 18 ||

If, for the cattle we have seized, an encounter takes place with the divine wielder himself of the thunderbolt or even with Yama, who is there that will be liable to reach Hastinapura? Pierced by the shafts (of the foe), how will the foot-soldiers, in flying through the deep forest with their backs on the field, escape with life, when escape for the cavalry is doubtful? Hearing these words of Duryodhana, Karna said, 'Disregarding the preceptor, make all arrangements. He knoweth well the intentions of the Pandavas and striketh terror in our hearts. I see that his affection for Arjuna is very great. Seeing him only coming, he chanteth his praises. Make ye such arrangements that our troops may not break. Everything is in confusion for Drona's having only heard the neigh of (Arjuna's) steeds. Make ye such arrangements that these troops, come to a distant land in this hot season and in the midst of this mighty forest, may not fall into confusion and be subjugated by the foe. The Pandavas are always the special favourites of the preceptor. The selfish Pandavas have stationed Drona amongst us. Indeed, he betrayeth himself by his speech. Who would ever extol a person upon hearing the neigh only of his steeds? Horses always neigh, whether walking or standing, the winds blow at all times; and Indra also always showereth rain. The roar of the clouds may frequently be heard. What hath Partha to do with these, and why is he to be praised for these?

4.42.19

śarairabhipraṇunnānāṃ bhagnānāṃ gahane vane |
ko hi jīvetpadātīnāṃ bhavedaśveṣu saṃśayaḥ |
ācāryaṃ pṛṣṭhataḥ kṛtvā tathā nītirvidhīyatām || 19 ||

4.42.20

jānāti hi mataṃ teṣāmatastrāsayatīva naḥ |
arjunenāsya saṃprītimadhikāmupalakṣaye || 20 ||

4.42.21

tathā hi dṛṣṭvā bībhatsumupāyāntaṃ praśaṃsati |
yathā senā na bhajyeta tathā nītirvidhīyatām || 21 ||

4.42.22

adeśikā mahāraṇye grīṣme śatruvaśaṃ gatā |
yathā na vibhrametsenā tathā nītirvidhīyatām || 22 ||

4.42.23

aśvānāṃ heṣitaṃ śrutvā kā praśaṃsā bhavetpare |
sthāne vāpi vrajanto vā sadā heṣanti vājinaḥ || 23 ||

4.42.24

sadā ca vāyavo vānti nityaṃ varṣati vāsavaḥ |
stanayitnośca nirghoṣaḥ śrūyate bahuśastathā || 24 ||

4.42.25

kimatra kāryaṃ pārthasya kathaṃ vā sa praśasyate |
anyatra kāmāddveṣādvā roṣādvāsmāsu kevalāt || 25 ||

All this (on Drona's part), therefore, is due only to either the desire of doing good to Arjuna or to his wrath and hatred towards us. Preceptors are wise, and sinless, and very kind to all creatures. They, however, should never be consulted at times of peril. It is in luxurious palaces, and assemblies and pleasure-gardens, that learned men, capable of making speeches, seem to be in their place. Performing many wonderful things, in the assembly, it is there that learned men find their place, or even there where sacrificial utensils and their proper placing and washing are needed. In a knowledge of the lapses of others, in studying the characters of men, in the science of horses and elephants and cars, in treating the diseases of asses and camels and goats and sheeps and kine, in planning buildings and gateways, and in pointing out the defects of food and drink, the learned are truly in their own sphere. Disregarding learned men that extol the heroism of the foe, make ye such arrangements that the foe may be destroyed. Placing the kine securely, array the troops in order of battle. Place guards in proper places so that we may fight the foe.'"

4.42.26

ācāryā vai kāruṇikāḥ prājñāścāpāyadarśinaḥ |
naite mahābhaye prāpte saṃpraṣṭavyāḥ kathaṃcana || 26 ||

4.42.27

prāsādeṣu vicitreṣu goṣṭhīṣvāvasatheṣu ca |
kathā vicitrāḥ kurvāṇāḥ paṇḍitāstatra śobhanāḥ || 27 ||

4.42.28

bahūnyāścaryarūpāṇi kurvanto janasaṃsadi |
iṣvastre cārusaṃdhāne paṇḍitāstatra śobhanāḥ || 28 ||

4.42.29

pareṣāṃ vivarajñāne manuṣyācariteṣu ca |
annasaṃskāradoṣeṣu paṇḍitāstatra śobhanāḥ || 29 ||

4.42.30

paṇḍitānpṛṣṭhataḥ kṛtvā pareṣāṃ guṇavādinaḥ |
vidhīyatāṃ tathā nītiryathā vadhyeta vai paraḥ || 30 ||

4.42.31

gāvaścaiva pratiṣṭhantāṃ senāṃ vyūhantu māciram |
ārakṣāśca vidhīyantāṃ yatra yotsyāmahe parān || 31 ||