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The Great Epic of the Bhārata dynasty 5.20: viṃśo'dhyāyaḥ

Mahābhārata 5.20

Language
Sanskrit

viṃśo'dhyāyaḥ

5.20.1

vaiśaṃpāyana uvāca |
sa tu kauravyamāsādya drupadasya purohitaḥ |
satkṛto dhṛtarāṣṭreṇa bhīṣmeṇa vidureṇa ca || 1 ||

"Vaisampayana said, 'Then Drupada's priest, having approached the Kaurava chief, was honoured by Dhritarashtra as also by Bhishma and [paragraph continues] Vidura. And having first told the news of the welfare of the Pandavas, he enquired about the welfare of the Kauravas. And he spoke the following words in the midst of all the leaders of Duryodhana's army, 'The eternal duties of kings are known to you all. But though known, I shall yet recite them as an introduction to what I am going to say. Both Dhritarashtra and Pandu are known to be sons of the same father. There is no doubt that the share of each to the paternal wealth should be equal. The sons of Dhritarashtra obtained the paternal wealth. Why did not the sons of Pandu at all receive their paternal portion? Ye are aware how formerly the sons of Pandu did not receive their paternal property which was all usurped by Dhritarashtra's sons. The latter endeavoured in various ways to remove the sons of Pandu from their path by employment even of murderous contrivances; but as their destined terms of life had not wholly run out, the sons of Pandu could not be sent to the abode of Yama. Then again, when those high-souled princes had carved out a kingdom by their own strength, the mean-minded sons of Dhritarashtra, aided by Suvala's son, robbed them of it by deceit. This Dhritarashtra gave his sanction even to that act as hath been usual with him. And for thirteen years they were then sent to sojourn in the great wilderness. In the council-hall, they had also been subjected to indignities of various kinds, along with their wife, valiant though they were. And great also were the sufferings that they had to endure in the woods. Those virtuous princes had also to endure unspeakable woes in the city of Virata,--such as are endured only by vicious men when their souls transmigrate into the forms of inferior beings, Ye best of Kuru's race, overlooking all these injuries of yore they desire nothing but a peaceful settlement with the Kurus! Remembering their behaviour, and that of Duryodhana also, the latter's friends should entreat him to consent to peace! The heroic sons of Pandu are not eager for war with the Kurus. They desire to get back their own share without involving the world in ruin. If Dhritarashtra's son assigns a reason in favour of war, that can never be a proper reason. The sons of Pandu are more powerful. Seven Akshauhinis of troops have been collected on behalf of Yudhishthira, all eager to fight with the Kurus, and they are now awaiting his word of command. Others there are tigers among men, equal in might to a thousand Akshauhinis, such as Satyaki and Bhimasena, and the twin brothers of mighty strength. It is true that these eleven divisions of troops are arrayed on one side, but these are balanced on the other by the mighty-armed Dhananjaya of manifold form. And as Kiritin exceeds in strength even all these troops together, so also doth Vasudeva's son of great effulgence and powerful intellect. Who is there that would fight, in view of the magnitude of the opposing force, the valour of Arjuna, and the wisdom of Krishna? Therefore, I ask you to give back what should be given, as dictated by morality and compact. Do not let the opportunity pass!'"

Kisari Mohan Ganguli 1883, The Mahabharata of Krishna-Dwaipayana Vyasa

5.20.2

sarvaṃ kauśalyamuktvādau pṛṣṭvā caivamanāmayam |
sarvasenāpraṇetṝṇāṃ madhye vākyamuvāca ha || 2 ||

5.20.3

sarvairbhavadbhirvidito rājadharmaḥ sanātanaḥ |
vākyopādānahetostu vakṣyāmi vidite sati || 3 ||

5.20.4

dhṛtarāṣṭraśca pāṇḍuśca sutāvekasya viśrutau |
tayoḥ samānaṃ draviṇaṃ paitṛkaṃ nātra saṃśayaḥ || 4 ||

5.20.5

dhṛtarāṣṭrasya ye putrāste prāptāḥ paitṛkaṃ vasu |
pāṇḍuputrāḥ kathaṃ nāma na prāptāḥ paitṛkaṃ vasu || 5 ||

5.20.6

evaṃ gate pāṇḍaveyairviditaṃ vaḥ purā yathā |
na prāptaṃ paitṛkaṃ dravyaṃ dhārtarāṣṭreṇa saṃvṛtam || 6 ||

5.20.7

prāṇāntikairapyupāyaiḥ prayatadbhiranekaśaḥ |
śeṣavanto na śakitā nayituṃ yamasādanam || 7 ||

5.20.8

punaśca vardhitaṃ rājyaṃ svabalena mahātmabhiḥ |
chadmanāpahṛtaṃ kṣudrairdhārtarāṣṭraiḥ sasaubalaiḥ || 8 ||

5.20.9

tadapyanumataṃ karma tathāyuktamanena vai |
vāsitāśca mahāraṇye varṣāṇīha trayodaśa || 9 ||

5.20.10

sabhāyāṃ kleśitairvīraiḥ sahabhāryaistathā bhṛśam |
araṇye vividhāḥ kleśāḥ saṃprāptāstaiḥ sudāruṇāḥ || 10 ||

5.20.11

tathā virāṭanagare yonyantaragatairiva |
prāptaḥ paramasaṃkleśo yathā pāpairmahātmabhiḥ || 11 ||

5.20.12

te sarve pṛṣṭhataḥ kṛtvā tatsarvaṃ pūrvakilbiṣam |
sāmaiva kurubhiḥ sārdhamicchanti kurupuṃgavāḥ || 12 ||

5.20.13

teṣāṃ ca vṛttamājñāya vṛttaṃ duryodhanasya ca |
anunetumihārhanti dhṛtarāṣṭraṃ suhṛjjanāḥ || 13 ||

5.20.14

na hi te vigrahaṃ vīrāḥ kurvanti kurubhiḥ saha |
avināśena lokasya kāṅkṣante pāṇḍavāḥ svakam || 14 ||

5.20.15

yaścāpi dhārtarāṣṭrasya hetuḥ syādvigrahaṃ prati |
sa ca heturna mantavyo balīyāṃsastathā hi te || 15 ||

5.20.16

akṣauhiṇyo hi saptaiva dharmaputrasya saṃgatāḥ |
yuyutsamānāḥ kurubhiḥ pratīkṣante'sya śāsanam || 16 ||

5.20.17

apare puruṣavyāghrāḥ sahasrākṣauhiṇīsamāḥ |
sātyakirbhīmasenaśca yamau ca sumahābalau || 17 ||

5.20.18

ekādaśaitāḥ pṛtanā ekataśca samāgatāḥ |
ekataśca mahābāhurbahurūpo dhanaṃjayaḥ || 18 ||

5.20.19

yathā kirīṭī senābhyaḥ sarvābhyo vyatiricyate |
evameva mahābāhurvāsudevo mahādyutiḥ || 19 ||

5.20.20

bahulatvaṃ ca senānāṃ vikramaṃ ca kirīṭinaḥ |
buddhimattāṃ ca kṛṣṇasya buddhvā yudhyeta ko naraḥ || 20 ||

5.20.21

te bhavanto yathādharmaṃ yathāsamayameva ca |
prayacchantu pradātavyaṃ mā vaḥ kālo'tyagādayam || 21 ||

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Other recensions (2)