Mahabharata 7.60: ṣaṣṭhitamo'dhyāyaḥ
Mahābhārata 7.60
- Language
- Sanskrit
ṣaṣṭhitamo'dhyāyaḥ
7.60.1
saṃjaya uvāca |
tathā saṃbhāṣatāṃ teṣāṃ prādurāsīddhanaṃjayaḥ |
didṛkṣurbharataśreṣṭhaṃ rājānaṃ sasuhṛdgaṇam || 1 ||
"Sanjaya said, 'While Yudhishthira, Vasudeva, and others were thus conversing, Dhananjaya came there, desirous of beholding that foremost one of Bharata's race, viz., the king, as also his friends and well-wishers. After he had entered that auspicious chamber and having saluted him duly, had taken its stand before the king, that bull among the Pandavas, (viz., king Yudhishthira), rising up from his seat, embraced Arjuna with great affection. Smelling his head and embracing him with his arms, the king blessed him heartily. And addressing him smilingly, he said, 'It is evident, O Arjuna, that complete victory certainly awaits thee in battle, judging from thy countenance (bright and cheerful as it is), and by the fact that Janardana is well-pleased with thee. Then Jishnu related unto him that highly wonderful incident, saying, 'Blessed be thou, O monarch, I have, through Kesava's grace, beheld something exceedingly wonderful.' Then Dhananjaya related everything he had seen, about his meeting with the Three-eyed god, for assuring his friends. Then all the hearers, filled with wonder, bent their heads to the ground. And bowing unto the god having the bull for his mark, they said, 'Excellent, Excellent!' Then all the friends and well-wishers (of the Pandavas), commanded by the son of Dharma, quickly and carefully proceeded to battle, their hearts filled with rage (against the foe). Saluting the king, Yuyudhana and Kesava and Arjuna, cheerfully set out from Yudhishthira's abode.
7.60.2
taṃ praviṣṭaṃ śubhāṃ kakṣyāmabhivādyāgrataḥ sthitam |
samutthāyārjunaṃ premṇā sasvaje pāṇḍavarṣabhaḥ || 2 ||
7.60.3
mūrdhni cainamupāghrāya pariṣvajya ca bāhunā |
āśiṣaḥ paramāḥ procya smayamāno'bhyabhāṣata || 3 ||
7.60.4
vyaktamarjuna saṃgrāme dhruvaste vijayo mahān |
yādṛgrūpā hi te chāyā prasannaśca janārdanaḥ || 4 ||
7.60.5
tamabravīttato jiṣṇurmahadāścaryamuttamam |
dṛṣṭavānasmi bhadraṃ te keśavasya prasādajam || 5 ||
7.60.6
tatastatkathayāmāsa yathādṛṣṭaṃ dhanaṃjayaḥ |
āśvāsanārthaṃ suhṛdāṃ tryambakena samāgamam || 6 ||
7.60.7
tataḥ śirobhiravaniṃ spṛṣṭvā sarve ca vismitāḥ |
namaskṛtya vṛṣāṅkāya sādhu sādhvityathābruvan || 7 ||
7.60.8
anujñātāstataḥ sarve suhṛdo dharmasūnunā |
tvaramāṇāḥ susaṃnaddhā hṛṣṭā yuddhāya niryayuḥ || 8 ||
7.60.9
abhivādya tu rājānaṃ yuyudhānācyutārjunāḥ |
hṛṣṭā viniryayuste vai yudhiṣṭhiraniveśanāt || 9 ||
7.60.10
rathenaikena durdharṣau yuyudhānajanārdanau |
jagmatuḥ sahitau vīrāvarjunasya niveśanam || 10 ||
And those two invincible warriors, those two heroes, viz., Yuyudhana, and Janardana, together proceeded on the same car to Arjuna's pavilion. Arrived there, Hrishikesa, like a charioteer (by profession), began to equip that car bearing the mark of the prince of apes and belonging to that foremost of car-warriors (viz., Arjuna). And that foremost of cars, of the effulgence of heated gold, and of rattle resembling the deep roar of the clouds, equipped (by Krishna), shone brightly like the morning sun. Then that tiger among men, (viz., Vasudeva), clad in mail informed Partha, who had finished his morning prayers, of the fact that 'his car had been properly equipped. Then that foremost of men in this world, viz., the diadem-decked (Arjuna), clad in golden armour, with his bow and arrows in hand, circumambulated that car. And adored and blessed with benedictions about victory by Brahmanas, old in ascetic penances and knowledge and years, ever engaged in the performance of religious rites and sacrifices, and having their passions under control, Arjuna then ascended that great car, that excellent vehicle, which had previously been sanctified with mantras capable of giving victory in battle, like Surya of blazing rays ascending the eastern mountain. And that foremost of car-warriors decked with gold, in consequence or those golden ornaments of his, on his car like Surya of blazing splendour on the breast of Meru. After Partha, Yuyudhana.
7.60.11
tatra gatvā hṛṣīkeśaḥ kalpayāmāsa sūtavat |
rathaṃ rathavarasyājau vānararṣabhalakṣaṇam || 11 ||
7.60.12
sa meghasamanirghoṣastaptakāñcanasaprabhaḥ |
babhau rathavaraḥ kḷptaḥ śiśurdivasakṛdyathā || 12 ||
7.60.13
tataḥ puruṣaśārdūlaḥ sajjaḥ sajjaṃ puraḥsaraḥ |
kṛtāhnikāya pārthāya nyavedayata taṃ ratham || 13 ||
7.60.14
taṃ tu loke varaḥ puṃsāṃ kirīṭī hemavarmabhṛt |
bāṇabāṇāsanī vāhaṃ pradakṣiṇamavartata || 14 ||
7.60.15
tato vidyāvayovṛddhaiḥ kriyāvadbhirjitendriyaiḥ |
stūyamāno jayāśībhirāruroha mahāratham || 15 ||
7.60.16
jaitraiḥ sāṃgrāmikairmantraiḥ pūrvameva rathottamam |
abhimantritamarciṣmānudayaṃ bhāskaro yathā || 16 ||
7.60.17
sa rathe rathināṃ śreṣṭhaḥ kāñcane kāñcanāvṛtaḥ |
vibabhau vimalo'rciṣmānmerāviva divākaraḥ || 17 ||
7.60.18
anvārurohatuḥ pārthaṃ yuyudhānajanārdanau |
śaryāteryajñamāyāntaṃ yathendraṃ devamaśvinau || 18 ||
and Janardana mounted on that car, like the twin Aswins riding the same car with Indra while coming to the sacrifice of Saryati. Then Govinda, that foremost of charioteers, took the reins (of the steeds), like Matali taking the reins of Indra's steeds, while the latter went to battle for slaying Vritra. Mounted on that best of cars with those two friends, that slayer of large bodies of foes, viz., Partha, proceeded for achieving the slaughter of the ruler of the Sindhus, like Soma rising (in the firmament) with Budha and Sukra, for destroying the gloom of night, or like Indra proceeding with Varuna and Surya to the great battle (with the Asuras) occasioned by the abduction of Taraka (the wife of Vrihaspati). The bards and musicians gratified the heroic Arjuna, as he proceeded, with the sound of musical instruments and auspicious hymns of good omen. And the voices of the panegyrists and the bards uttering benedictions of victory and wishing good day, mingling with the sounds of musical instruments, became gratifying to those heroes. And an auspicious breeze, fraught with fragrance, blew from behind Partha, gladdening him and sucking up the energies of his foes. And at that hour, O king, many auspicious omens of various kinds appeared to view, indicating victory to the Pandavas and defeat to thy warriors, O sire! Beholding those indications of victory, Arjuna, addressing the great bowman Yuyudhana on his right, said these words: O Yuyudhana!
7.60.19
atha jagrāha govindo raśmīnraśmivatāṃ varaḥ |
mātalirvāsavasyeva vṛtraṃ hantuṃ prayāsyataḥ || 19 ||
7.60.20
sa tābhyāṃ sahitaḥ pārtho rathapravaramāsthitaḥ |
sahito budhaśukrābhyāṃ tamo nighnanyathā śaśī || 20 ||
7.60.21
saindhavasya vadhaprepsuḥ prayātaḥ śatrupūgahā |
sahāmbupatimitrābhyāṃ yathendrastārakāmaye || 21 ||
7.60.22
tato vāditranirghoṣairmaṅgalyaiśca stavaiḥ śubhaiḥ |
prayāntamarjunaṃ sūtā māgadhāścaiva tuṣṭuvuḥ || 22 ||
7.60.23
sajayāśīḥ sapuṇyāhaḥ sūtamāgadhanisvanaḥ |
yukto vāditraghoṣeṇa teṣāṃ ratikaro'bhavat || 23 ||
7.60.24
tamanuprayato vāyuḥ puṇyagandhavahaḥ śuciḥ |
vavau saṃharṣayanpārthaṃ dviṣataścāpi śoṣayan || 24 ||
7.60.25
prādurāsannimittāni vijayāya bahūni ca |
pāṇḍavānāṃ tvadīyānāṃ viparītāni māriṣa || 25 ||
7.60.26
dṛṣṭvārjuno nimittāni vijayāya pradakṣiṇam |
yuyudhānaṃ maheṣvāsamidaṃ vacanamabravīt || 26 ||
7.60.27
yuyudhānādya yuddhe me dṛśyate vijayo dhruvaḥ |
yathā hīmāni liṅgāni dṛśyante śinipuṃgava || 27 ||
in today's battle my victory seems to be certain, since O bull of Sini's race, all these (auspicious) omens are seen. I shall, therefore, go thither where the ruler of the Sindhus waiteth for (the display of) my energy and in expectation of repairing to the regions of Yama. Indeed, as the slaughter of the ruler of the Sindhus is one of my most imperative duties, even so is the protection of king Yudhishthira the just another of my most imperative obligations. O thou of mighty arms, be thou today the king's protector. Thou wilt protect him even as I myself protect him. I do not behold the person in the world who would be able to vanquish thee. Thou art, in battle, equal to Vasudeva himself. The chief of the celestials himself is unable to vanquish thee. Reposing this burden on thee, or on that mighty car-warrior Pradyumna, I can, O bull among men, without anxiety slay the ruler of the Sindhus. O thou of the Satwata race, no anxiety need be entertained on my account. With thy whole heart must thou protect the king. There where the mighty-armed Vasudeva stayeth, and where I myself stay, without doubt, the slightest danger to him or me can never befall.' Thus addressed by Partha, Satyaki, that slayer of hostile heroes, replied saying, 'So be it.' And then the latter proceeded to the spot where king Yudhishthira was.'
7.60.28
so'haṃ tatra gamiṣyāmi yatra saindhavako nṛpaḥ |
yiyāsuryamalokāya mama vīryaṃ pratīkṣate || 28 ||
7.60.29
yathā paramakaṃ kṛtyaṃ saindhavasya vadhe mama |
tathaiva sumahatkṛtyaṃ dharmarājasya rakṣaṇe || 29 ||
7.60.30
sa tvamadya mahābāho rājānaṃ paripālaya |
yathaiva hi mayā guptastvayā gupto bhavettathā || 30 ||
7.60.31
tvayi cāhaṃ parāśvasya pradyumne vā mahārathe |
śaknuyāṃ saindhavaṃ hantumanapekṣo nararṣabha || 31 ||
7.60.32
mayyapekṣā na kartavyā kathaṃcidapi sātvata |
rājanyeva parā guptiḥ kāryā sarvātmanā tvayā || 32 ||
7.60.33
na hi yatra mahābāhurvāsudevo vyavasthitaḥ |
kiṃcidvyāpadyate tatra yatrāhamapi ca dhruvam || 33 ||
7.60.34
evamuktastu pārthena sātyakiḥ paravīrahā |
tathetyuktvāgamattatra yatra rājā yudhiṣṭhiraḥ || 34 ||
Translations (1)
- The Mahabharata of Krishna-Dwaipayana Vyasa — Kisari Mohan Ganguli 1883, English
Commentaries (5)
- Bhāratabhāvadīpa — Nīlakaṇṭha Caturdhara 1650, Sanskrit
- Jñānadīpikā — Devabodha, Sanskrit
- Lakṣaślokālaṅkāra — Vādirāja, Sanskrit
- Mahābhārataṭīkā — Nīlakaṇṭha Dīkṣita, Sanskrit
- Lakṣābharaṇa — Vādirāja Sūri, Sanskrit
Other recensions (1)
- Vulgate (Nīlakaṇṭha's text) — Sanskrit
Linked texts (5)
- The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic — E. W. Hopkins, English
- The Great Epic of India: Its Character and Origin — E. W. Hopkins, English
- Sexual Life in Ancient India: A Study in the Comparative History of Indian Culture — Johann Jakob Meyer, English
- Epic Mythology — Edward Washburn Hopkins, English
- Purāṇic Encyclopaedia: A Comprehensive Dictionary with Special Reference to the Epic and Purāṇic Literature — Vettam Mani, English