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Valmiki Ramayana 1.53

Vālmīkirāmāyaṇa 1.53

Language
Sanskrit

1.53.1

kāmadhenuṃ vasiṣṭho 'pi yadā na tyajate muniḥ
tadāsya śabalāṃ rāma viśvāmitro 'nvakarṣata

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.2

nīyamānā tu śabalā rāma rājñā mahātmanā
duḥkhitā cintayām āsa rudantī śokakarśitā

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.3

parityaktā vasiṣṭhena kim ahaṃ sumahātmanā
yāhaṃ rājabhṛtair dīnā hriyeyaṃ bhṛśaduḥkhitā

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.4

kiṃ mayāpakṛtaṃ tasya maharṣer bhāvitātmanaḥ
yan mām anāgasaṃ bhaktām iṣṭāṃ tyajati dhārmikaḥ

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.5

iti sā cintayitvā tu niḥśvasya ca punaḥ punaḥ
jagāma vegena tadā vasiṣṭhaṃ paramaujasaṃ

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.6

nirdhūya tāṃs tadā bhṛtyāñ śataśaḥ śatrusūdana
jagāmānilavegena pādamūlaṃ mahātmanaḥ

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.7

śabalā sā rudantī ca krośantī cedam abravīt
vasiṣṭhasyāgrataḥ sthitvā meghadundubhirāviṇī

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.8

bhagavan kiṃ parityaktā tvayāhaṃ brahmaṇaḥ suta
yasmād rājabhṛtā māṃ hi nayante tvatsakāśataḥ

As Saint Vas'ishtha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king's servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
'Why am I thus forsaken? why
Betrayed by him of soul most high.
Vas'ishtha, ravished by the hands
Of soldiers of the monarch's bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?'
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vas'ishtha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
'O son of Brahmá,' thus cried she,
'Why hast thou thus forsaken me,
That the king's men, before thy face,
Bear off thy servant from her place?'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.9

evam uktas tu brahmarṣir idaṃ vacanam abravīt
śokasaṃtaptahṛdayāṃ svasāram iva duḥkhitām

Then thus the Bráhman saint replied
To her whose heart with woe was tried,
And grieving for his favourite's sake.
As to a suffering sister spake:
'I leave thee not: dismiss the thought;
Nor, duteous, hast thou failed in aught.
This king, o'erweening in the pride
Of power, has reft thee from my side.
Little, I ween, my strength could do
'Gainst him, a mighty warrior too,
Strong, as a soldier born and bred,--
Great, as a king whom regions dread.
See! what a host the conqueror leads,
With elephants, and cars, and steeds.
O'er countless bands his pennons fly;
So is he mightier far than I,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.10

na tvāṃ tyajāmi śabale nāpi me 'pakṛtaṃ tvayā
eṣa tvāṃ nayate rājā balān matto mahābalaḥ

Then thus the Bráhman saint replied
To her whose heart with woe was tried,
And grieving for his favourite's sake.
As to a suffering sister spake:
'I leave thee not: dismiss the thought;
Nor, duteous, hast thou failed in aught.
This king, o'erweening in the pride
Of power, has reft thee from my side.
Little, I ween, my strength could do
'Gainst him, a mighty warrior too,
Strong, as a soldier born and bred,--
Great, as a king whom regions dread.
See! what a host the conqueror leads,
With elephants, and cars, and steeds.
O'er countless bands his pennons fly;
So is he mightier far than I,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.11

na hi tulyaṃ balaṃ mahyaṃ rājā tv adya viśeṣataḥ
balī rājā kṣatriyaś ca pṛthivyāḥ patir eva ca

Then thus the Bráhman saint replied
To her whose heart with woe was tried,
And grieving for his favourite's sake.
As to a suffering sister spake:
'I leave thee not: dismiss the thought;
Nor, duteous, hast thou failed in aught.
This king, o'erweening in the pride
Of power, has reft thee from my side.
Little, I ween, my strength could do
'Gainst him, a mighty warrior too,
Strong, as a soldier born and bred,--
Great, as a king whom regions dread.
See! what a host the conqueror leads,
With elephants, and cars, and steeds.
O'er countless bands his pennons fly;
So is he mightier far than I,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.12

iyam akṣauhiṇīpūrṇā savājirathasaṃkulā
hastidhvajasamākīrṇā tenāsau balavattaraḥ

Then thus the Bráhman saint replied
To her whose heart with woe was tried,
And grieving for his favourite's sake.
As to a suffering sister spake:
'I leave thee not: dismiss the thought;
Nor, duteous, hast thou failed in aught.
This king, o'erweening in the pride
Of power, has reft thee from my side.
Little, I ween, my strength could do
'Gainst him, a mighty warrior too,
Strong, as a soldier born and bred,--
Great, as a king whom regions dread.
See! what a host the conqueror leads,
With elephants, and cars, and steeds.
O'er countless bands his pennons fly;
So is he mightier far than I,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.13

evam uktā vasiṣṭhena pratyuvāca vinītavat
vacanaṃ vacanajñā sā brahmarṣim amitaprabham

He spoke. Then she, in lowly mood,
To that high saint her speech renewed:
'So judge not they who wisest are:
The Brahman's might is mightier far.
For Brahmans strength from Heaven derive,
And warriors bow when Bráhmans strive.
A boundless power 'tis thine to wield:
To such a king thou shouldst not yield,
Who, very mighty though he be,--
So fierce thy strength,--must bow to thee.
Command me, Saint. Thy power divine
Has brought me here and made me thine;
And I, howe'er the tyrant boast,
Will tame his pride and slay his host.'
Then cried the glorious sage: 'Create
A mighty force the foe to mate,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.14

na balaṃ kṣatriyasyāhur brāhmaṇo balavattaraḥ
brahman brahmabalaṃ divyaṃ kṣatrāt tu balavattaram

He spoke. Then she, in lowly mood,
To that high saint her speech renewed:
'So judge not they who wisest are:
The Brahman's might is mightier far.
For Brahmans strength from Heaven derive,
And warriors bow when Bráhmans strive.
A boundless power 'tis thine to wield:
To such a king thou shouldst not yield,
Who, very mighty though he be,--
So fierce thy strength,--must bow to thee.
Command me, Saint. Thy power divine
Has brought me here and made me thine;
And I, howe'er the tyrant boast,
Will tame his pride and slay his host.'
Then cried the glorious sage: 'Create
A mighty force the foe to mate,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.15

aprameyabalaṃ tubhyaṃ na tvayā balavattaraḥ
viśvāmitro mahāvīryas tejas tava durāsadam

He spoke. Then she, in lowly mood,
To that high saint her speech renewed:
'So judge not they who wisest are:
The Brahman's might is mightier far.
For Brahmans strength from Heaven derive,
And warriors bow when Bráhmans strive.
A boundless power 'tis thine to wield:
To such a king thou shouldst not yield,
Who, very mighty though he be,--
So fierce thy strength,--must bow to thee.
Command me, Saint. Thy power divine
Has brought me here and made me thine;
And I, howe'er the tyrant boast,
Will tame his pride and slay his host.'
Then cried the glorious sage: 'Create
A mighty force the foe to mate,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.16

niyuṅkṣva māṃ mahātejas tvadbrahmabalasaṃbhṛtām
tasya darpaṃ balaṃ yat tan nāśayāmi durātmanaḥ

He spoke. Then she, in lowly mood,
To that high saint her speech renewed:
'So judge not they who wisest are:
The Brahman's might is mightier far.
For Brahmans strength from Heaven derive,
And warriors bow when Bráhmans strive.
A boundless power 'tis thine to wield:
To such a king thou shouldst not yield,
Who, very mighty though he be,--
So fierce thy strength,--must bow to thee.
Command me, Saint. Thy power divine
Has brought me here and made me thine;
And I, howe'er the tyrant boast,
Will tame his pride and slay his host.'
Then cried the glorious sage: 'Create
A mighty force the foe to mate,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.17

ity uktas tu tayā rāma vasiṣṭhaḥ sumahāyaśāḥ
sṛjasveti tadovāca balaṃ parabalārujam

He spoke. Then she, in lowly mood,
To that high saint her speech renewed:
'So judge not they who wisest are:
The Brahman's might is mightier far.
For Brahmans strength from Heaven derive,
And warriors bow when Bráhmans strive.
A boundless power 'tis thine to wield:
To such a king thou shouldst not yield,
Who, very mighty though he be,--
So fierce thy strength,--must bow to thee.
Command me, Saint. Thy power divine
Has brought me here and made me thine;
And I, howe'er the tyrant boast,
Will tame his pride and slay his host.'
Then cried the glorious sage: 'Create
A mighty force the foe to mate,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.18

tasyā humbhāravotsṛṣṭāḥ pahlavāḥ śataśo nṛpa
nāśayanti balaṃ sarvaṃ viśvāmitrasya paśyataḥ

She lowed, and quickened into life,
Pahlavas, burning for the strife,
King Vis'vámitra's army slew
Before the very leader's view.
The monarch in excessive ire,
His eyes with fury darting fire,
Rained every missile on the foe
Till all the Pahlavas were low.
She, seeing all her champions slain,
Lying by thousands on the plain.
Created, by her mere desire,
Yavans and S'akas, fierce and dire.
And all the ground was overspread
With Yavans and with S'akas dread:
A host of warriors bright and strong,
And numberless in closest throng:
The threads within the lotus stem,
So densely packed, might equal them.
In gold-hued mail 'gainst war's attacks,
Each bore a sword and battle-axe.
The royal host, where'er these came,
Fell as if burnt with ravening flame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.19

sa rājā paramakruddhaḥ krodhavisphāritekṣaṇaḥ
pahlavān nāśayām āsa śastrair uccāvacair api

She lowed, and quickened into life,
Pahlavas, burning for the strife,
King Vis'vámitra's army slew
Before the very leader's view.
The monarch in excessive ire,
His eyes with fury darting fire,
Rained every missile on the foe
Till all the Pahlavas were low.
She, seeing all her champions slain,
Lying by thousands on the plain.
Created, by her mere desire,
Yavans and S'akas, fierce and dire.
And all the ground was overspread
With Yavans and with S'akas dread:
A host of warriors bright and strong,
And numberless in closest throng:
The threads within the lotus stem,
So densely packed, might equal them.
In gold-hued mail 'gainst war's attacks,
Each bore a sword and battle-axe.
The royal host, where'er these came,
Fell as if burnt with ravening flame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.20

viśvāmitrārditān dṛṣṭvā pahlavāñ śataśas tadā
bhūya evāsṛjad ghorāñ śakān yavanamiśritān

She lowed, and quickened into life,
Pahlavas, burning for the strife,
King Vis'vámitra's army slew
Before the very leader's view.
The monarch in excessive ire,
His eyes with fury darting fire,
Rained every missile on the foe
Till all the Pahlavas were low.
She, seeing all her champions slain,
Lying by thousands on the plain.
Created, by her mere desire,
Yavans and S'akas, fierce and dire.
And all the ground was overspread
With Yavans and with S'akas dread:
A host of warriors bright and strong,
And numberless in closest throng:
The threads within the lotus stem,
So densely packed, might equal them.
In gold-hued mail 'gainst war's attacks,
Each bore a sword and battle-axe.
The royal host, where'er these came,
Fell as if burnt with ravening flame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.21

tair āsīt saṃvṛtā bhūmiḥ śakair yavanamiśritaiḥ
prabhāvadbhir mahāvīryair hemakiñjalkasaṃnibhaiḥ

She lowed, and quickened into life,
Pahlavas, burning for the strife,
King Vis'vámitra's army slew
Before the very leader's view.
The monarch in excessive ire,
His eyes with fury darting fire,
Rained every missile on the foe
Till all the Pahlavas were low.
She, seeing all her champions slain,
Lying by thousands on the plain.
Created, by her mere desire,
Yavans and S'akas, fierce and dire.
And all the ground was overspread
With Yavans and with S'akas dread:
A host of warriors bright and strong,
And numberless in closest throng:
The threads within the lotus stem,
So densely packed, might equal them.
In gold-hued mail 'gainst war's attacks,
Each bore a sword and battle-axe.
The royal host, where'er these came,
Fell as if burnt with ravening flame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.22

dīrghāsipaṭṭiśadharair hemavarṇāmbarāvṛtaiḥ
nirdagdhaṃ tad balaṃ sarvaṃ pradīptair iva pāvakaiḥ

She lowed, and quickened into life,
Pahlavas, burning for the strife,
King Vis'vámitra's army slew
Before the very leader's view.
The monarch in excessive ire,
His eyes with fury darting fire,
Rained every missile on the foe
Till all the Pahlavas were low.
She, seeing all her champions slain,
Lying by thousands on the plain.
Created, by her mere desire,
Yavans and S'akas, fierce and dire.
And all the ground was overspread
With Yavans and with S'akas dread:
A host of warriors bright and strong,
And numberless in closest throng:
The threads within the lotus stem,
So densely packed, might equal them.
In gold-hued mail 'gainst war's attacks,
Each bore a sword and battle-axe.
The royal host, where'er these came,
Fell as if burnt with ravening flame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

1.53.23

tato 'strāṇi mahātejā viśvāmitro mumoca ha

The monarch, famous through the world
Again his fearful weapons hurled,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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