Valmiki Ramayana 2.109
Vālmīkirāmāyaṇa 2.109
- Language
- Sanskrit
2.109.1
rāghavas tv apayāteṣu tapasviṣu vicintayan
na tatrārocayad vāsaṃ kāraṇair bahubhis tadā
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.2
iha me bharato dṛṣṭo mātaraś ca sanāgarāḥ
sā ca me smṛtir anveti tān nityam anuśocataḥ
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.3
skandhāvāraniveśena tena tasya mahātmanaḥ
hayahastikarīṣaiś ca upamardaḥ kṛto bhṛśam
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.4
tasmād anyatra gacchāma iti saṃcintya rāghavaḥ
prātiṣṭhata sa vaidehyā lakṣmaṇena ca saṃgataḥ
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.5
so 'trer āśramam āsādya taṃ vavande mahāyaśāḥ
taṃ cāpi bhagavān atriḥ putravat pratyapadyata
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.6
svayam ātithyam ādiśya sarvam asya susatkṛtam
saumitriṃ ca mahābhāgāṃ sītāṃ ca samasāntvayat
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.7
patnīṃ ca tam anuprāptāṃ vṛddhām āmantrya satkṛtām
sāntvayām āsa dharmajñaḥ sarvabhūtahite rataḥ
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.8
anasūyāṃ mahābhāgāṃ tāpasīṃ dharmacāriṇīm
pratigṛhṇīṣva vaidehīm abravīd ṛṣisattamaḥ
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.9
rāmāya cācacakṣe tāṃ tāpasīṃ dharmacāriṇīm
daśa varṣāṇy anāvṛṣṭyā dagdhe loke nirantaram
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.10
yayā mūlaphale sṛṣṭe jāhnavī ca pravartitā
ugreṇa tapasā yuktā niyamaiś cāpy alaṃkṛtā
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.11
daśavarṣasahasrāṇi yayā taptaṃ mahat tapaḥ
anasūyāvratais tāta pratyūhāś ca nibarhitāḥ
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.12
devakāryanimittaṃ ca yayā saṃtvaramāṇayā
daśarātraṃ kṛtvā rātriḥ seyaṃ māteva te 'nagha
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.13
tām imāṃ sarvabhūtānāṃ namaskāryāṃ yaśasvinīm
abhigacchatu vaidehī vṛddhām akrodhanāṃ sadā
But dwelling in that lonely spot
Left by the hermits pleased him not.
'I met the faithful Bharat here,
The townsmen, and my mother dear:
The painful memory lingers yet,
And stings me with a vain regret.
And here the host of Bharat camped,
And many a courser here has stamped,
And elephants with ponderous feet
Have trampled through the calm retreat.'
So forth to seek a home he hied,
His spouse and Lakshman by his side.
He came to Atri's pure retreat.
Paid reverence to his holy feet,
And from the saint such welcome won
As a fond father gives his son.
The noble prince with joy unfeigned
As a dear guest he entertained,
And cheered the glorious Lakshman too
And Sítá with observance due.
Then Anasúyá at the call
Of him who sought the good of all,
His blameless venerable spouse,
Delighting in her holy vows,
Came from her chamber to his side:
To her the virtuous hermit cried:
'Receive, I pray, with friendly grace
This dame of Maithil monarchs' race:
To Ráma next made known his wife,
The devotee of saintliest life:
'Ten thousand years this votaress bent
On sternest rites of penance spent;
She when the clouds withheld their rain,
And drought ten years consumed the plain,
Caused grateful roots and fruit to grow
And ordered Gangá here to flow:
So from their cares the saints she freed,
Nor let these checks their rites impede,
She wrought in Heaven's behalf, and made
Ten nights of one, the Gods to aid:
Let holy Anasúyá be
An honoured mother, Prince, to thee.
Let thy Videhan spouse draw near
To her whom all that live revere,
Stricken in years, whose loving mind
Is slow to wrath and ever kind.'
2.109.14
evaṃ bruvāṇaṃ tam ṛṣiṃ tathety uktvā sa rāghavaḥ
sītām uvāca dharmajñām idaṃ vacanam uttamam
He ceased: and Ráma gave assent,
And said, with eyes on Sítá bent:
'O Princess, thou hast heard with me
This counsel of the devotee:
Now that her touch thy soul may bless,
Approach the saintly votaress:
2.109.15
rājaputri śrutaṃ tv etan muner asya samīritam
śreyo 'rtham ātmanaḥ śīghram abhigaccha tapasvinīm
He ceased: and Ráma gave assent,
And said, with eyes on Sítá bent:
'O Princess, thou hast heard with me
This counsel of the devotee:
Now that her touch thy soul may bless,
Approach the saintly votaress:
2.109.16
anasūyeti yā loke karmabhiḥ kyātim āgatā
tāṃ śīghram abhigaccha tvam abhigamyāṃ tapasvinīm
Come to the venerable dame,
Far known by Anasúyá's name:
The mighty things that she has done
High glory in the world have won.'
2.109.17
sītā tv etad vacaḥ śrutvā rāghavasya hitaiṣiṇī
tām atripatnīṃ dharmajñām abhicakrāma maithilī
Thus spoke the son of Raghu: she
Approached the saintly devotee,
Who with her white locks, old and frail,
Shook like a plantain in the gale.
To that true spouse she bowed her head,
And 'Lady, I am Sítá,' said:
Raised suppliant hands and prayed her tell
That all was prosperous and well.
2.109.18
śithilāṃ valitāṃ vṛddhāṃ jarāpāṇḍuramūrdhajām
satataṃ vepamānāṅgīṃ pravāte kadalī yathā
Thus spoke the son of Raghu: she
Approached the saintly devotee,
Who with her white locks, old and frail,
Shook like a plantain in the gale.
To that true spouse she bowed her head,
And 'Lady, I am Sítá,' said:
Raised suppliant hands and prayed her tell
That all was prosperous and well.
2.109.19
tāṃ tu sītā mahābhāgām anasūyāṃ pativratām
abhyavādayad avyagrā svaṃ nāma samudāharat
Thus spoke the son of Raghu: she
Approached the saintly devotee,
Who with her white locks, old and frail,
Shook like a plantain in the gale.
To that true spouse she bowed her head,
And 'Lady, I am Sítá,' said:
Raised suppliant hands and prayed her tell
That all was prosperous and well.
2.109.20
abhivādya ca vaidehī tāpasīṃ tām aninditām
baddhāñjalipuṭā hṛṣṭā paryapṛcchad anāmayam
Thus spoke the son of Raghu: she
Approached the saintly devotee,
Who with her white locks, old and frail,
Shook like a plantain in the gale.
To that true spouse she bowed her head,
And 'Lady, I am Sítá,' said:
Raised suppliant hands and prayed her tell
That all was prosperous and well.
2.109.21
tataḥ sītāṃ mahābhāgāṃ dṛṣṭvā tāṃ dharmacāriṇīm
sāntvayanty abravīd dhṛṣṭā diṣṭyā dharmam avekṣase
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.22
tyaktvā jñātijanaṃ sīte mānam ṛddhiṃ ca mānini
avaruddhaṃ vane rāmaṃ diṣṭyā tvam anugacchasi
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.23
nagarastho vanastho vā pāpo vā yadi vāśubhaḥ
yāsāṃ strīṇāṃ priyo bhartā tāsāṃ lokā mahodayāḥ
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.24
duḥśīlaḥ kāmavṛtto vā dhanair vā parivarjitaḥ
strīṇām ārya svabhāvānāṃ paramaṃ daivataṃ patiḥ
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.25
nāto viśiṣṭaṃ paśyāmi bāndhavaṃ vimṛśanty aham
sarvatra yogyaṃ vaidehi tapaḥ kṛtam ivāvyayam
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.26
na tv evam avagacchanti guṇa doṣam asat striyaḥ
kāmavaktavyahṛdayā bhartṛnāthāś caranti yāḥ
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.27
prāpnuvanty ayaśaś caiva dharmabhraṃśaṃ ca maithili
akārya vaśam āpannāḥ striyo yāḥ khalu tad vidhāḥ
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
2.109.28
tvadvidhās tu guṇair yuktā dṛṣṭalokaparāvarāḥ
striyaḥ svarge cariṣyanti yathā puṇyakṛtas tathā
The aged matron, when she saw
Fair Sítá true to duty's law,
Addressed her thus: ' High fate is thine
Whose thoughts to virtue still incline.
Thou, lady of the noble mind,
Hast kin and state and wealth resigned
To follow Ráma forced to tread
Where solitary woods are spread.
Those women gain high spheres above
Who still unchanged their husbands love,
Whether they dwell in town or wood,
Whether their hearts be ill or good.
Though wicked, poor, or led away
In love's forbidden paths to stray,
The noble matron still will deem
Her lord a deity supreme.
Regarding kin and friendship, I
Can see no better, holier tie,
And every penance-rite is dim
Beside the joy of serving him.
But dark is this to her whose mind
Promptings of idle fancy blind,
Who led by evil thoughts away
Makes him who should command obey.
Such women, O dear Maithil dame,
Their virtue lose and honest fame,
Enslaved by sin and folly, led
In these unholy paths to tread.
But they who good and true like thee
The present and the future see,
Like men by holy deeds will rise
To mansions in the blissful skies.
So keep thee pure from taint of sin,
Still to thy lord be true,
And fame and merit shalt thou win,
To thy devotion due.'
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (3)
- Indische Sprüche — Otto von Böhtlingk 1863, Sanskrit
- Āryacarita — Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit