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Valmiki Ramayana 2.21

Vālmīkirāmāyaṇa 2.21

Language
Sanskrit

2.21.1

taṃ samīkṣya tv avahitaṃ pitur nirdeśapālane
kausalyā bāṣpasaṃruddhā vaco dharmiṣṭham abravīt

But when Kaus'alyá saw that he
Resolved to keep his sire's decree,
While tears and sobs her utterance broke,
Her very righteous speech she spoke:
'Can he, a stranger yet to pain,
Whose pleasant words all hearts enchain,
Son of the king and me the queen,
Live on the grain his hands may glean;
Can he, whose slaves and menials eat
The finest cakes of sifted wheat--
Can Ráma in the forest live
On roots and fruit which woodlands give
Who will believe, who will not fear
When the sad story smites his ear,
That one so dear, so noble held,
Is by the king his sire expelled?
Now surely none may Fate resist,
Which orders all as it may list,
If, Ráma, in thy strength and grace,
The woods become thy dwelling-place.
A childless mother long I grieved,
And many a sigh for offspring heaved,
With wistful longing weak and worn
Till thou at last, my son, wast born.
Fanned by the storm of that desire
Deep in my soul I felt the fire,
Whose offerings flowed from weeping eyes,
With fuel fed of groans and sighs,
While round the flame the smoke grew hot
Of tears because thou earnest not.
Now reft of thee, too fiery fierce
The flame of woe my heart will pierce,
As, when the days of spring return,
The sun's hot beams the forest burn.
The mother cow still follows near
The wanderings of her youngling dear.
So close to thine my feet shall be,
Where'er thou goest following thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.2

adṛṣṭaduḥkho dharmātmā sarvabhūtapriyaṃvadaḥ
mayi jāto daśarathāt katham uñchena vartayet

But when Kaus'alyá saw that he
Resolved to keep his sire's decree,
While tears and sobs her utterance broke,
Her very righteous speech she spoke:
'Can he, a stranger yet to pain,
Whose pleasant words all hearts enchain,
Son of the king and me the queen,
Live on the grain his hands may glean;
Can he, whose slaves and menials eat
The finest cakes of sifted wheat--
Can Ráma in the forest live
On roots and fruit which woodlands give
Who will believe, who will not fear
When the sad story smites his ear,
That one so dear, so noble held,
Is by the king his sire expelled?
Now surely none may Fate resist,
Which orders all as it may list,
If, Ráma, in thy strength and grace,
The woods become thy dwelling-place.
A childless mother long I grieved,
And many a sigh for offspring heaved,
With wistful longing weak and worn
Till thou at last, my son, wast born.
Fanned by the storm of that desire
Deep in my soul I felt the fire,
Whose offerings flowed from weeping eyes,
With fuel fed of groans and sighs,
While round the flame the smoke grew hot
Of tears because thou earnest not.
Now reft of thee, too fiery fierce
The flame of woe my heart will pierce,
As, when the days of spring return,
The sun's hot beams the forest burn.
The mother cow still follows near
The wanderings of her youngling dear.
So close to thine my feet shall be,
Where'er thou goest following thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.3

yasya bhṛtyāś ca dāsāś ca mṛṣṭāny annāni bhuñjate
kathaṃ sa bhokṣyate nātho vane mūlaphalāny ayam

But when Kaus'alyá saw that he
Resolved to keep his sire's decree,
While tears and sobs her utterance broke,
Her very righteous speech she spoke:
'Can he, a stranger yet to pain,
Whose pleasant words all hearts enchain,
Son of the king and me the queen,
Live on the grain his hands may glean;
Can he, whose slaves and menials eat
The finest cakes of sifted wheat--
Can Ráma in the forest live
On roots and fruit which woodlands give
Who will believe, who will not fear
When the sad story smites his ear,
That one so dear, so noble held,
Is by the king his sire expelled?
Now surely none may Fate resist,
Which orders all as it may list,
If, Ráma, in thy strength and grace,
The woods become thy dwelling-place.
A childless mother long I grieved,
And many a sigh for offspring heaved,
With wistful longing weak and worn
Till thou at last, my son, wast born.
Fanned by the storm of that desire
Deep in my soul I felt the fire,
Whose offerings flowed from weeping eyes,
With fuel fed of groans and sighs,
While round the flame the smoke grew hot
Of tears because thou earnest not.
Now reft of thee, too fiery fierce
The flame of woe my heart will pierce,
As, when the days of spring return,
The sun's hot beams the forest burn.
The mother cow still follows near
The wanderings of her youngling dear.
So close to thine my feet shall be,
Where'er thou goest following thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.4

ka etac chraddadhec chrutvā kasya vā na bhaved bhayam
guṇavān dayito rājño rāghavo yad vivāsyate

But when Kaus'alyá saw that he
Resolved to keep his sire's decree,
While tears and sobs her utterance broke,
Her very righteous speech she spoke:
'Can he, a stranger yet to pain,
Whose pleasant words all hearts enchain,
Son of the king and me the queen,
Live on the grain his hands may glean;
Can he, whose slaves and menials eat
The finest cakes of sifted wheat--
Can Ráma in the forest live
On roots and fruit which woodlands give
Who will believe, who will not fear
When the sad story smites his ear,
That one so dear, so noble held,
Is by the king his sire expelled?
Now surely none may Fate resist,
Which orders all as it may list,
If, Ráma, in thy strength and grace,
The woods become thy dwelling-place.
A childless mother long I grieved,
And many a sigh for offspring heaved,
With wistful longing weak and worn
Till thou at last, my son, wast born.
Fanned by the storm of that desire
Deep in my soul I felt the fire,
Whose offerings flowed from weeping eyes,
With fuel fed of groans and sighs,
While round the flame the smoke grew hot
Of tears because thou earnest not.
Now reft of thee, too fiery fierce
The flame of woe my heart will pierce,
As, when the days of spring return,
The sun's hot beams the forest burn.
The mother cow still follows near
The wanderings of her youngling dear.
So close to thine my feet shall be,
Where'er thou goest following thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.5

tvayā vihīnām iha māṃ śokāgnir atulo mahān
pradhakṣyati yathā kakṣaṃ citrabhānur himātyaye

But when Kaus'alyá saw that he
Resolved to keep his sire's decree,
While tears and sobs her utterance broke,
Her very righteous speech she spoke:
'Can he, a stranger yet to pain,
Whose pleasant words all hearts enchain,
Son of the king and me the queen,
Live on the grain his hands may glean;
Can he, whose slaves and menials eat
The finest cakes of sifted wheat--
Can Ráma in the forest live
On roots and fruit which woodlands give
Who will believe, who will not fear
When the sad story smites his ear,
That one so dear, so noble held,
Is by the king his sire expelled?
Now surely none may Fate resist,
Which orders all as it may list,
If, Ráma, in thy strength and grace,
The woods become thy dwelling-place.
A childless mother long I grieved,
And many a sigh for offspring heaved,
With wistful longing weak and worn
Till thou at last, my son, wast born.
Fanned by the storm of that desire
Deep in my soul I felt the fire,
Whose offerings flowed from weeping eyes,
With fuel fed of groans and sighs,
While round the flame the smoke grew hot
Of tears because thou earnest not.
Now reft of thee, too fiery fierce
The flame of woe my heart will pierce,
As, when the days of spring return,
The sun's hot beams the forest burn.
The mother cow still follows near
The wanderings of her youngling dear.
So close to thine my feet shall be,
Where'er thou goest following thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.6

kathaṃ hi dhenuḥ svaṃ vatsaṃ gacchantaṃ nānugacchati
ahaṃ tvānugamiṣyāmi yatra putra gamiṣyasi

But when Kaus'alyá saw that he
Resolved to keep his sire's decree,
While tears and sobs her utterance broke,
Her very righteous speech she spoke:
'Can he, a stranger yet to pain,
Whose pleasant words all hearts enchain,
Son of the king and me the queen,
Live on the grain his hands may glean;
Can he, whose slaves and menials eat
The finest cakes of sifted wheat--
Can Ráma in the forest live
On roots and fruit which woodlands give
Who will believe, who will not fear
When the sad story smites his ear,
That one so dear, so noble held,
Is by the king his sire expelled?
Now surely none may Fate resist,
Which orders all as it may list,
If, Ráma, in thy strength and grace,
The woods become thy dwelling-place.
A childless mother long I grieved,
And many a sigh for offspring heaved,
With wistful longing weak and worn
Till thou at last, my son, wast born.
Fanned by the storm of that desire
Deep in my soul I felt the fire,
Whose offerings flowed from weeping eyes,
With fuel fed of groans and sighs,
While round the flame the smoke grew hot
Of tears because thou earnest not.
Now reft of thee, too fiery fierce
The flame of woe my heart will pierce,
As, when the days of spring return,
The sun's hot beams the forest burn.
The mother cow still follows near
The wanderings of her youngling dear.
So close to thine my feet shall be,
Where'er thou goest following thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.7

tathā nigaditaṃ mātrā tad vākyaṃ puruṣarṣabhaḥ
śrutvā rāmo 'bravīd vākyaṃ mātaraṃ bhṛśaduḥkhitām

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.8

kaikeyyā vañcito rājā mayi cāraṇyam āśrite
bhavatyā ca parityakto na nūnaṃ vartayiṣyati

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.9

bhartuḥ kila parityāgo nṛśaṃsaḥ kevalaṃ striyāḥ
sa bhavatyā na kartavyo manasāpi vigarhitaḥ

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.10

yāvaj jīvati kākutsthaḥ pitā me jagatīpatiḥ
śuśrūṣā kriyatāṃ tāvat sa hi dharmaḥ sanātanaḥ

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.11

evam uktā tu rāmeṇa kausalyā śubha darśanā
tathety uvāca suprītā rāmam akliṣṭakāriṇam

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.12

evam uktas tu vacanaṃ rāmo dharmabhṛtāṃ varaḥ
bhūyas tām abravīd vākyaṃ mātaraṃ bhṛśaduḥkhitām

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.13

mayā caiva bhavatyā ca kartavyaṃ vacanaṃ pituḥ
rājā bhartā guruḥ śreṣṭhaḥ sarveṣām īśvaraḥ prabhuḥ

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.14

imāni tu mahāraṇye vihṛtya nava pañca ca
varṣāṇi paramaprītaḥ sthāsyāmi vacane tava

Ráma, the noblest lord of men,
Heard his fond mother's speech, and then
In soothing words like these replied
To the sad queen who wept and sighed:
'Nay, by Kaikeyí's art beguiled,
When I am banished to the wild,
If thou, my mother, also fly,
The aged king will surely die.
When wedded dames their lords forsake,
Long for the crime their souls shall ache.
Thou must not e'en in thought within
Thy bosom frame so dire a sin.
Long as Kakutstha's son, who reigns
Lord of the earth, in life remains,
Thou must with love his will obey:
This duty claims, supreme for aye.
Yes, mother, thou and I must be
Submissive to my sire's decree,
King, husband, sire is he confessed,
The lord of all, the worthiest.
I in the wilds my days will spend
Till twice seven years have reached an end,
Then with great joy will come again,
And faithful to thy hests remain.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.15

evam uktā priyaṃ putraṃ bāṣpapūrṇānanā tadā
uvāca paramārtā tu kausalyā putravatsalā

Kaus'alyá by her son addressed,
With love and passion sore distressed,
Afflicted, with her eyes bedewed,
To Ráma thus her speech renewed:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.16

āsāṃ rāma sapatnīnāṃ vastuṃ madhye na me kṣamam
naya mām api kākutstha vanaṃ vanyaṃ mṛgīṃ yathā
yadi te gamane buddhiḥ kṛtā pitur apekṣayā

'Nay, Ráma, but my heart will break
If with these queens my home I make.
Lead me too with thee; let me go
And wander like a woodland roe.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.17

tāṃ tathā rudatīṃ rāmo rudan vacanam abravīt
jīvantyā hi striyā bhartā daivataṃ prabhur eva ca
bhavatyā mama caivādya rājā prabhavati prabhuḥ

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.18

bharataś cāpi dharmātmā sarvabhūtapriyaṃvadaḥ
bhavatīm anuvarteta sa hi dharmarataḥ sadā

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.19

yathā mayi tu niṣkrānte putraśokena pārthivaḥ
śramaṃ nāvāpnuyāt kiṃ cid apramattā tathā kuru

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.20

vratopavāsaniratā yā nārī paramottamā
bhartāraṃ nānuvarteta sā ca pāpagatir bhavet

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.21

śuśrūṣam eva kurvīta bhartuḥ priyahite ratā
eṣa dharmaḥ purā dṛṣṭo loke vede śrutaḥ smṛtaḥ

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.22

pūjyās te matkṛte devi brāhmaṇāś caiva suvratāḥ
evaṃ kālaṃ pratīkṣasva mamāgamanakāṅkṣiṇī

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.23

prāpsyase paramaṃ kāmaṃ mayi pratyāgate sati
yadi dharmabhṛtāṃ śreṣṭho dhārayiṣyati jīvitam

Then, while no tear the hero shed.
Thus to the weeping queen he said:
'Mother, while lives the husband, he
Is woman's lord and deity.
O dearest lady, thou and I
Our lord and king must ne'er deny;
The lord of earth himself have we
Our guardian wise and friend to be.
And Bharat, true to duty's call,
Whose sweet words take the hearts of all,
Will serve thee well, and ne'er forget
The virtuous path before him set.
Be this, I pray, thine earnest care,
That the old king my father ne'er,
When I have parted hence, may know,
Grieved for his son, a pang of woe.
Let not this grief his soul distress,
To kill him with the bitterness.
With duteous care, in every thing,
Love, comfort, cheer the aged king.
Though, best of womankind, a spouse
Keeps firmly all her fasts and vows,
Nor yet her husband's will obeys, '
She treads in sin's forbidden ways.
She to her husband's will who bends,
Goes to high bliss that never ends,
Yea, though the Gods have found in her
No reverential worshipper.
Bent on his weal, a woman still
Must seek to do her husband's will:
For Scripture, custom, law uphold
This duty Heaven revealed of old.
Honour true Bráhmans for my sake,
And constant offerings duly make,
With fire-oblations and with flowers,
To all the host of heavenly powers.
Look to the coming time, and yearn
For the glad hour of my return.
And still thy duteous course pursue,
Abstemious, humble, kind, and true.
The highest bliss shall thou obtain
When I from exile come again,
If, best of those who keep the right,
The king my sire still see the light.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.24

evam uktā tu rāmeṇa bāṣpaparyākulekṣaṇā
kausalyā putraśokārtā rāmaṃ vacanam abravīt
gaccha putra tvam ekāgro bhadraṃ te 'stu sadā vibho

The queen, by Ráma thus addressed,
Still with a mother's grief oppressed,
While her long eyes with tears were dim,
Began once more and answered him:
'Not by my pleading maybe stayed
The firm resolve thy soul has made.
My hero, thou wilt go; and none
The stern commands of Fate may shun.
Go forth, dear child whom naught can bend
And may all bliss thy steps attend.
Thou wilt return, and that dear day
Will chase mine every grief away.
Thou wilt return, thy duty done,
Thy vows discharged, high glory won;
From filial debt wilt thou be free,
And sweetest joy will come on me.
My son, the will of mighty Fate
At every time must dominate,
If now it drives thee hence to stray
Heedless of me who bid thee stay.
Go, strong of arm, go forth, my boy,
Go forth, again to come with joy,
And thine expectant mother cheer
With those sweet tones she loves to hear.
O that the blessed hour were nigh
When thou shalt glad this anxious eye,
With matted hair and hermit dress
returning from the wilderness.'
Kaus'alyá's conscious soul approved,
As her proud glance she bent
On Ráma constant and unmoved,
Resolved on banishment.
Such words, with happy omens fraught
To her dear son she said,
Invoking with each eager thought
A blessing on his head.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.21.25

tathā hi rāmaṃ vanavāsaniścitaṃ samīkṣya devī parameṇa cetasā
uvāca rāmaṃ śubhalakṣaṇaṃ vaco babhūva ca svastyayanābhikāṅkṣiṇī

The queen, by Ráma thus addressed,
Still with a mother's grief oppressed,
While her long eyes with tears were dim,
Began once more and answered him:
'Not by my pleading maybe stayed
The firm resolve thy soul has made.
My hero, thou wilt go; and none
The stern commands of Fate may shun.
Go forth, dear child whom naught can bend
And may all bliss thy steps attend.
Thou wilt return, and that dear day
Will chase mine every grief away.
Thou wilt return, thy duty done,
Thy vows discharged, high glory won;
From filial debt wilt thou be free,
And sweetest joy will come on me.
My son, the will of mighty Fate
At every time must dominate,
If now it drives thee hence to stray
Heedless of me who bid thee stay.
Go, strong of arm, go forth, my boy,
Go forth, again to come with joy,
And thine expectant mother cheer
With those sweet tones she loves to hear.
O that the blessed hour were nigh
When thou shalt glad this anxious eye,
With matted hair and hermit dress
returning from the wilderness.'
Kaus'alyá's conscious soul approved,
As her proud glance she bent
On Ráma constant and unmoved,
Resolved on banishment.
Such words, with happy omens fraught
To her dear son she said,
Invoking with each eager thought
A blessing on his head.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

Translations (1)

Commentaries (6)

Other recensions (2)

Linked texts (3)