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Valmiki Ramayana 2.26

Vālmīkirāmāyaṇa 2.26

Language
Sanskrit

2.26.1

etat tu vacanaṃ śrutvā sītā rāmasya duḥkhitā
prasaktāśrumukhī mandam idaṃ vacanam abravīt

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.2

ye tvayā kīrtitā doṣā vane vastavyatāṃ prati
guṇān ity eva tān viddhi tava snehapuraskṛtān

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.3

tvayā ca saha gantavyaṃ mayā gurujanājñayā
tvadviyogena me rāma tyaktavyam iha jīvitam

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.4

na ca māṃ tvatsamīpastham api śaknoti rāghava
surāṇām īśvaraḥ śakraḥ pradharṣayitum ojasā

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.5

patihīnā tu yā nārī na sā śakṣyati jīvitum
kāmam evaṃvidhaṃ rāma tvayā mama vidarśitam

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.6

atha cāpi mahāprājña brāhmaṇānāṃ mayā śrutam
purā pitṛgṛhe satyaṃ vastavyaṃ kila me vane

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.7

lakṣaṇibhyo dvijātibhyaḥ śrutvāhaṃ vacanaṃ gṛhe
vanavāsakṛtotsāhā nityam eva mahābala

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.8

ādeśo vanavāsasya prāptavyaḥ sa mayā kila
sā tvayā saha tatrāhaṃ yāsyāmi priya nānyathā

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.9

kṛtādeśā bhaviṣyāmi gamiṣyāmi saha tvayā
kālaś cāyaṃ samutpannaḥ satyavāg bhavatu dvijaḥ

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.10

vanavāse hi jānāmi duḥkhāni bahudhā kila
prāpyante niyataṃ vīra puruṣair akṛtātmabhiḥ

Thus Ráma spake. Her lord's address
The lady heard with deep distress.
And, as the tear bedimmed her eye,
In soft low accents made reply:
'The perils of the wood, and all
The woes thou countest to appal,
Led by my love I deem not pain;
Each woe a charm, each loss a gain,
Tiger, and elephant, and deer,
Bull, lion, buffalo, in fear,
Soon as thy matchless form they see,
With every silvan beast will flee.
With thee, O Ráma, I must go:
My sire's command ordains it so.
Bereft of thee, my lonely heart
Must break, and life and I must part.
While thou, O mighty lord, art nigh,
Not even He who rules the sky,
Though He is strongest of the strong,
With all his might can do me wrong.
Nor can a lonely woman left
By her dear husband live bereft.
In my great love, my lord, I ween,
The truth of this thou mayst have seen.
In my sire's palace long ago
I heard the chief of those who know,
The truth-declaring Bráhmans, tell
My fortune, in the wood to dwell.
I heard their promise who divine
The future by each mark and sign,
And from that hour have longed to lead
The forest life their lips decreed.
Now, mighty Ráma, I must share
Thy father's doom which sends thee there;
In this I will not be denied,
But follow, love, where thou shalt guide.
O husband, I will go with thee,
Obedient to that high decree,
Now let the Bráhmans' words be true,
For this the time they had in view.
I know full well the wood has woes;
But they disturb the lives of those
Who in the forest dwell, nor hold
Their rebel senses well controlled.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.11

kanyayā ca pitur gehe vanavāsaḥ śruto mayā
bhikṣiṇyāḥ sādhuvṛttāyā mama mātur ihāgrataḥ

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.12

prasāditaś ca vai pūrvaṃ tvaṃ vai bahuvidhaṃ prabho
gamanaṃ vanavāsasya kāṅkṣitaṃ hi saha tvayā

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.13

kṛtakṣaṇāhaṃ bhadraṃ te gamanaṃ prati rāghava
vanavāsasya śūrasya caryā hi mama rocate

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.14

śuddhātman premabhāvād dhi bhaviṣyāmi vikalmaṣā
bhartāram anugacchantī bhartā hi mama daivatam

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.15

pretyabhāve 'pi kalyāṇaḥ saṃgamo me saha tvayā
śrutir hi śrūyate puṇyā brāhmaṇānāṃ yaśasvinām

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.16

iha loke ca pitṛbhir yā strī yasya mahāmate
adbhir dattā svadharmeṇa pretyabhāve 'pi tasya sā

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.17

evam asmāt svakāṃ nārīṃ suvṛttāṃ hi pativratām
nābhirocayase netuṃ tvaṃ māṃ keneha hetunā

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.18

bhaktāṃ pativratāṃ dīnāṃ māṃ samāṃ sukhaduḥkhayoḥ
netum arhasi kākutstha samānasukhaduḥkhinīm

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.19

yadi māṃ duḥkhitām evaṃ vanaṃ netuṃ na cecchasi
viṣam agniṃ jalaṃ vāham āsthāsye mṛtyukāraṇāt

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.20

evaṃ bahuvidhaṃ taṃ sā yācate gamanaṃ prati
nānumene mahābāhus tāṃ netuṃ vijanaṃ vanam

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.21

evam uktā tu sā cintāṃ maithilī samupāgatā
snāpayantīva gām uṣṇair aśrubhir nayanacyutaiḥ

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.26.22

cintayantīṃ tathā tāṃ tu nivartayitum ātmavān
krodhāviṣṭāṃ tu vaidehīṃ kākutstho bahv asāntvayat

In my sire's halls, ere I was wed,
I heard a dame who begged her bread
Before my mother's face relate
What griefs a forest life await.
And many a time in sport I prayed
To seek with thee the greenwood shade,
For O, my heart on this is set,
To follow thee, dear anchoret.
May blessings on thy life attend:
I long with thee my steps to bend,
For with such hero as thou art
This pilgrimage enchants my heart.
Still close, my lord, to thy dear side
My spirit will be purified:
Love from all sin my soul will free:
My husband is a God to me.
So, love, with thee shall I have bliss
And share the life that follows this.
I heard a Brahman, dear to fame,
This ancient Scripture text proclaim:
'The woman whom on earth below
Her parents on a man bestow,
And lawfully their hands unite
With water and each holy rite,
She in this world shall be his wife,
His also in the after life.'
Then tell me, O beloved, why
Thou wilt this earnest prayer deny,
Nor take me with thee to the wood,
Thine own dear wife so true and good.
But if thou wilt not take me there
Thus grieving in my wild despair,
To fire or water I will fly,
Or to the poisoned draught, and die.'
So thus to share his exile, she
Besought him with each earnest plea,
Nor could she yet her lord persuade
To take her to the lonely shade.
The answer of the strong-armed chief
Smote the Videhan's soul with grief,
And from her eyes the torrents came
bathing the bosom of the dame.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

Translations (1)

Commentaries (7)

Other recensions (2)

Linked texts (8)