Valmiki Ramayana 2.45
Vālmīkirāmāyaṇa 2.45
- Language
- Sanskrit
2.45.1
taṃ jāgratam adambhena bhrātur arthāya lakṣmaṇam
guhaḥ saṃtāpasaṃtapto rāghavaṃ vākyam abravīt
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.2
iyaṃ tāta sukhā śayyā tvadartham upakalpitā
pratyāśvasihi sādhv asyāṃ rājaputra yathāsukham
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.3
ucito 'yaṃ janaḥ sarvaḥ kleśānāṃ tvaṃ sukhocitaḥ
guptyarthaṃ jāgariṣyāmaḥ kākutsthasya vayaṃ niśām
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.4
na hi rāmāt priyataro mamāsti bhuvi kaś cana
bravīmy etad ahaṃ satyaṃ satyenaiva ca te śape
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.5
asya prasādād āśaṃse loke 'smin sumahad yaśaḥ
dharmāvāptiṃ ca vipulām arthāvāptiṃ ca kevalām
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.6
so 'haṃ priyasakhaṃ rāmaṃ śayānaṃ saha sītayā
rakṣiṣyāmi dhanuṣpāṇiḥ sarvato jñātibhiḥ saha
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.7
na hi me 'viditaṃ kiṃ cid vane 'smiṃś carataḥ sadā
caturaṅgaṃ hy api balaṃ sumahat prasahemahi
As Lakshman still his vigil held
By unaffected love impelled,
Guha, whose heart the sight distressed,
With words like these the prince addressed:
'Beloved youth, this pleasant bed
Was brought for thee, for thee is spread;
On this, my Prince, thine eyelids close,
And heal fatigue with sweet repose.
My men are all to labour trained,
But hardship thou hast ne'er sustained.
All we this night our watch will keep
And guard Kakutstha's son asleep,
In all the world there breathes not one
More dear to me than Raghu's son.
The words I speak, heroic youth.
Are true: I swear it by my truth.
Through his dear grace supreme renown
Will, so I trust, my wishes crown.
So shall my life rich store obtain
Of merit, blest with joy and gain.
While Raghu's son and Sítá lie
Entranced in happy slumber, I
Will, with my trusty bow in hand,
Guard my dear friend with all my band.
To me, who oft these forests range,
ls naught therein or new or strange.
We could with equal might oppose
A four-fold army led by foes.'
2.45.8
lakṣmaṇas taṃ tadovāca rakṣyamāṇās tvayānagha
nātra bhītā vayaṃ sarve dharmam evānupaśyatā
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.9
kathaṃ dāśarathau bhūmau śayāne saha sītayā
śakyā nidrā mayā labdhuṃ jīvitaṃ vā sukhāni vā
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.10
yo na devāsuraiḥ sarvaiḥ śakyaḥ prasahituṃ yudhi
taṃ paśya sukhasaṃviṣṭaṃ tṛṇeṣu saha sītayā
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.11
yo mantra tapasā labdho vividhaiś ca pariśramaiḥ
eko daśarathasyaiṣa putraḥ sadṛśalakṣaṇaḥ
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.12
asmin pravrajito rājā na ciraṃ vartayiṣyati
vidhavā medinī nūnaṃ kṣipram eva bhaviṣyati
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.13
vinadya sumahānādaṃ śrameṇoparatāḥ striyaḥ
nirghoṣoparataṃ tāta manye rājaniveśanam
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.14
kausalyā caiva rājā ca tathaiva jananī mama
nāśaṃse yadi jīvanti sarve te śarvarīm imām
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.15
jīved api hi me mātā śatrughnasyānvavekṣayā
tad duḥkhaṃ yat tu kausalyā vīrasūr vinaśiṣyati
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.16
anuraktajanākīrṇā sukhālokapriyāvahā
rājavyasanasaṃsṛṣṭā sā purī vinaśiṣyati
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.17
atikrāntam atikrāntam anavāpya manoratham
rājye rāmam anikṣipya pitā me vinaśiṣyati
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.18
siddhārthāḥ pitaraṃ vṛttaṃ tasmin kāle hy upasthite
pretakāryeṣu sarveṣu saṃskariṣyanti bhūmipam
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.19
ramyacatvarasaṃsthānāṃ suvibhaktamahāpathām
harmyaprāsādasaṃpannāṃ gaṇikāvaraśobhitām
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.20
rathāśvagajasaṃbādhāṃ tūryanādavināditām
sarvakalyāṇasaṃpūrṇāṃ hṛṣṭapuṣṭajanākulām
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.21
ārāmodyānasaṃpannāṃ samājotsavaśālinīm
sukhitā vicariṣyanti rājadhānīṃ pitur mama
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.22
api satyapratijñena sārdhaṃ kuśalinā vayam
nivṛtte vanavāse 'sminn ayodhyāṃ praviśemahi
Then royal Lakshman made reply:
'With thee to stand as guardian nigh,
Whose faithful soul regards the right,
Fearless we well might rest to-night.
But how, when Ráma lays his head
With Sítá on his lowly bed,--
How can I sleep? how can I care
For life, or aught that's bright and fair?
Behold the conquering chief, whose might
Is match for Gods and fiends in fight;
With Sítá now he rests his bead
Asleep on grass beneath him spread.
Won by devotion, text, and prayer.
And many a rite performed with care.
Chief of our father's sons he shines
Well marked, like him, with favouring signs.
Brief, brief the monarch's life will be
Now his dear son is forced to flee;
And quickly will the widowed state
Mourn for her lord disconsolate.
Each mourner there has wept her fill;
The cries of anguish now are still:
In the king's hall each dame, o'ercome
With wearines of woe is dumb.
This first sad night of grief, I ween,
Will do to death each sorrowing queen:
Scarce is Kaus'alyá left alive;
My mother, too, can scarce survive.
If when her heart is fain to break,
She lingers for S'atrughna's sake,
Kaus'alyá mother of the chief,
Must sink beneath the chilling grief,
That town which countless thousands fill,
Whose hearts with love of Ráma thrill,--
The world's delight, so rich and fair,--
Grieved for the king, his death will share.
The hopes he fondly cherished, crossed.
Ayodhyá's throne to Rama lost,--
With mournful cries. Too late, too late!
The king my sire will meet his fate.
And when my sire has passed away,
Most happy in their lot are they,
Allowed, with every pious care,
Part in his funeral rites to bear.
And O, may we with joy at last,--
These years of forest exile past,--
Turn to Ayodhyá's town to dwell
With him who keeps his promise well.'
2.45.23
paridevayamānasya duḥkhārtasya mahātmanaḥ
tiṣṭhato rājaputrasya śarvarī sātyavartata
While thus the hero mighty-souled,
In wild lament his sorrow told,
Faint with the load that on him lay,
The hours of darkness passed away.
As thus the prince, impelled by zeal
For his loved brother, prompt to feel
Strong yearnings for the people's weal,
His words of truth outspake,
King Guha grieved to see his woe.
Heart-stricken, gave his tears to flow,
Tormented by the common blow,
Sad, as a wounded snake.
2.45.24
tathā hi satyaṃ bruvati prajāhite narendraputre gurusauhṛdād guhaḥ
mumoca bāṣpaṃ vyasanābhipīḍito jvarāturo nāga iva vyathāturaḥ
While thus the hero mighty-souled,
In wild lament his sorrow told,
Faint with the load that on him lay,
The hours of darkness passed away.
As thus the prince, impelled by zeal
For his loved brother, prompt to feel
Strong yearnings for the people's weal,
His words of truth outspake,
King Guha grieved to see his woe.
Heart-stricken, gave his tears to flow,
Tormented by the common blow,
Sad, as a wounded snake.
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit