Valmiki Ramayana 2.52
Vālmīkirāmāyaṇa 2.52
- Language
- Sanskrit
2.52.1
pratyāśvasto yadā rājā mohāt pratyāgataḥ punaḥ
athājuhāva taṃ sūtaṃ rāmavṛttāntakāraṇāt
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.2
vṛddhaṃ paramasaṃtaptaṃ navagraham iva dvipam
viniḥśvasantaṃ dhyāyantam asvastham iva kuñjaram
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.3
rājā tu rajasā sūtaṃ dhvastāṅgaṃ samupasthitam
aśrupūrṇamukhaṃ dīnam uvāca paramārtavat
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.4
kva nu vatsyati dharmātmā vṛkṣamūlam upāśritaḥ
so 'tyantasukhitaḥ sūta kim aśiṣyati rāghavaḥ
bhūmipālātmajo bhūmau śete katham anāthavat
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.5
yaṃ yāntam anuyānti sma padāti rathakuñjarāḥ
sa vatsyati kathaṃ rāmo vijanaṃ vanam āśritaḥ
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.6
vyālair mṛgair ācaritaṃ kṛṣṇasarpaniṣevitam
kathaṃ kumārau vaidehyā sārdhaṃ vanam upasthitau
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.7
sukumāryā tapasvinyā sumantra saha sītayā
rājaputrau kathaṃ pādair avaruhya rathād gatau
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.8
siddhārthaḥ khalu sūta tvaṃ yena dṛṣṭau mamātmajau
vanāntaṃ praviśantau tāv aśvināv iva mandaram
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.9
kim uvāca vaco rāmaḥ kim uvāca ca lakṣmaṇaḥ
sumantra vanam āsādya kim uvāca ca maithilī
āsitaṃ śayitaṃ bhuktaṃ sūta rāmasya kīrtaya
The king a while had senseless lain,
When care brought memory back again.
Then straight he called, the news to hear
Of Ráma, for the charioteer,
With reverent hand to hand applied
He waited by the old man's side,
Whose mind with anguish was distraught
Like a great elephant newly caught.
The king with bitter pain distressed
The faithful charioteer addressed,
Who, sad of mien, with flooded eye,
And dust upon his limbs, stood by:
'Where will be Ráma's dwelling now,
At some tree's foot, beneath the bough;
Ah, what will be the exile's food.
Bred up with kind solicitude?
Can he, long lapped in pleasant rest,
Unmeet for pain, by pain oppressed,
Son of earth's king, his sad night spend
Earth-couched, as one that has no friend?
Behind him, when abroad he sped,
Cars, elephant, and foot were led:
Then how shall Ráma dwell afar
In the wild woods where no men are?
How, tell me, did the princes there,
With Sítá good and soft and fair,
Alighting from the chariot, tread
The forest wilds around them spread?
A happy lot is thine, I ween,
Whose eyes my two dear sons have seen
Seeking on foot the forest shade,
Like the bright Twins to view displayed,
The heavenly As'vins, when they seek
The woods that hang 'neath Mandar's peak,
What words, Sumantra, quickly tell,
From Ráma, Lakshman. Sítá fell?
How in the wood did Ráma eat?
What was his bed, and what his seat?
Full answer to my questions give,
For I on thy replies shall live,
As with the saints Yayáti held
Sweet converse, from the skies expelled.'
2.52.10
iti sūto narendreṇa coditaḥ sajjamānayā
uvāca vācā rājānaṃ sabāṣpaparirabdhayā
Urged by the lord of men to speak,
Whose sobbing voice came faint and weak,
Thus he, while tears his utterance broke,
In answer to the monarch spoke;
'Hear then the words that Ráma said,
Resolved in duty's path to tread.
Joining his hands, his head he bent,
And gave this message, reverent:
'Sumantra, to my father go,
Whose lofty mind all people know:
Bow down before him, as is meet,
And in my stead salute his feet.
Then to the queen my mother bend,
And give the greeting that I send:
Ne'er may her steps from duty err,
And may it still be well with her.
And add this word: 'O Queen, pursue
Thy vows with faithful heart and true;
And ever at due season turn
Where holy fires of worship burn.
And, lady, on our lord bestow
Such honour as to Gods we owe.
Be kind to every queen: let pride
And thought of self be cast aside.
In the king's fond opinion raise
Kaikeyí, by respect and praise.
Let the young Bharat ever be
Loved, honoured as the king by thee:
Thy king-ward duty ne'er forget:
High over all are monarchs set.'
2.52.11
abravīn māṃ mahārāja dharmam evānupālayan
añjaliṃ rāghavaḥ kṛtvā śirasābhipraṇamya ca
Urged by the lord of men to speak,
Whose sobbing voice came faint and weak,
Thus he, while tears his utterance broke,
In answer to the monarch spoke;
'Hear then the words that Ráma said,
Resolved in duty's path to tread.
Joining his hands, his head he bent,
And gave this message, reverent:
'Sumantra, to my father go,
Whose lofty mind all people know:
Bow down before him, as is meet,
And in my stead salute his feet.
Then to the queen my mother bend,
And give the greeting that I send:
Ne'er may her steps from duty err,
And may it still be well with her.
And add this word: 'O Queen, pursue
Thy vows with faithful heart and true;
And ever at due season turn
Where holy fires of worship burn.
And, lady, on our lord bestow
Such honour as to Gods we owe.
Be kind to every queen: let pride
And thought of self be cast aside.
In the king's fond opinion raise
Kaikeyí, by respect and praise.
Let the young Bharat ever be
Loved, honoured as the king by thee:
Thy king-ward duty ne'er forget:
High over all are monarchs set.'
2.52.12
sūta madvacanāt tasya tātasya viditātmanaḥ
śirasā vandanīyasya vandyau pādau mahātmanaḥ
Urged by the lord of men to speak,
Whose sobbing voice came faint and weak,
Thus he, while tears his utterance broke,
In answer to the monarch spoke;
'Hear then the words that Ráma said,
Resolved in duty's path to tread.
Joining his hands, his head he bent,
And gave this message, reverent:
'Sumantra, to my father go,
Whose lofty mind all people know:
Bow down before him, as is meet,
And in my stead salute his feet.
Then to the queen my mother bend,
And give the greeting that I send:
Ne'er may her steps from duty err,
And may it still be well with her.
And add this word: 'O Queen, pursue
Thy vows with faithful heart and true;
And ever at due season turn
Where holy fires of worship burn.
And, lady, on our lord bestow
Such honour as to Gods we owe.
Be kind to every queen: let pride
And thought of self be cast aside.
In the king's fond opinion raise
Kaikeyí, by respect and praise.
Let the young Bharat ever be
Loved, honoured as the king by thee:
Thy king-ward duty ne'er forget:
High over all are monarchs set.'
2.52.13
sarvam antaḥpuraṃ vācyaṃ sūta mad vacanāt tvayā
ārogyam aviśeṣeṇa yathārhaṃ cābhivādanam
Urged by the lord of men to speak,
Whose sobbing voice came faint and weak,
Thus he, while tears his utterance broke,
In answer to the monarch spoke;
'Hear then the words that Ráma said,
Resolved in duty's path to tread.
Joining his hands, his head he bent,
And gave this message, reverent:
'Sumantra, to my father go,
Whose lofty mind all people know:
Bow down before him, as is meet,
And in my stead salute his feet.
Then to the queen my mother bend,
And give the greeting that I send:
Ne'er may her steps from duty err,
And may it still be well with her.
And add this word: 'O Queen, pursue
Thy vows with faithful heart and true;
And ever at due season turn
Where holy fires of worship burn.
And, lady, on our lord bestow
Such honour as to Gods we owe.
Be kind to every queen: let pride
And thought of self be cast aside.
In the king's fond opinion raise
Kaikeyí, by respect and praise.
Let the young Bharat ever be
Loved, honoured as the king by thee:
Thy king-ward duty ne'er forget:
High over all are monarchs set.'
2.52.14
mātā ca mama kausalyā kuśalaṃ cābhivādanam
devi devasya pādau ca devavat paripālaya
Urged by the lord of men to speak,
Whose sobbing voice came faint and weak,
Thus he, while tears his utterance broke,
In answer to the monarch spoke;
'Hear then the words that Ráma said,
Resolved in duty's path to tread.
Joining his hands, his head he bent,
And gave this message, reverent:
'Sumantra, to my father go,
Whose lofty mind all people know:
Bow down before him, as is meet,
And in my stead salute his feet.
Then to the queen my mother bend,
And give the greeting that I send:
Ne'er may her steps from duty err,
And may it still be well with her.
And add this word: 'O Queen, pursue
Thy vows with faithful heart and true;
And ever at due season turn
Where holy fires of worship burn.
And, lady, on our lord bestow
Such honour as to Gods we owe.
Be kind to every queen: let pride
And thought of self be cast aside.
In the king's fond opinion raise
Kaikeyí, by respect and praise.
Let the young Bharat ever be
Loved, honoured as the king by thee:
Thy king-ward duty ne'er forget:
High over all are monarchs set.'
2.52.15
bharataḥ kuśalaṃ vācyo vācyo madvacanena ca
sarvāsv eva yathānyāyaṃ vṛttiṃ vartasva mātṛṣu
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.16
vaktavyaś ca mahābāhur ikṣvākukulanandanaḥ
pitaraṃ yauvarājyastho rājyastham anupālaya
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.17
ity evaṃ māṃ mahārāja bruvann eva mahāyaśāḥ
rāmo rājīvatāmrākṣo bhṛśam aśrūṇy avartayat
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.18
lakṣmaṇas tu susaṃkruddho niḥśvasan vākyam abravīt
kenāyam aparādhena rājaputro vivāsitaḥ
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.19
yadi pravrājito rāmo lobhakāraṇakāritam
varadānanimittaṃ vā sarvathā duṣkṛtaṃ kṛtam
rāmasya tu parityāge na hetum upalakṣaye
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.20
asamīkṣya samārabdhaṃ viruddhaṃ buddhilāghavāt
janayiṣyati saṃkrośaṃ rāghavasya vivāsanam
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.21
ahaṃ tāvan mahārāje pitṛtvaṃ nopalakṣaye
bhrātā bhartā ca bandhuś ca pitā ca mama rāghavaḥ
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.22
sarvalokapriyaṃ tyaktvā sarvalokahite ratam
sarvaloko 'nurajyeta kathaṃ tvānena karmaṇā
And Bharat, too, for me address:
Pray that all health his life may bless.
Let every royal lady share,
As justice bids, his love and care.
Say to the strong-armed chief who brings
Joy to Iksváku's line of kings:
'As ruling prince thy care be shown
Of him, our sire, who holds the throne.
Stricken in years he feels their weight;
But leave him in his royal state.
As regent heir content thee still,
Submissive to thy father's will.'
Ráma again his charge renewed,
As the hot flood his cheek bedewed:
'Hold as thine own my mother dear
Who drops for me the longing tear.'
Then Lakshman, with his soul on fire,
Spake breathing fast these words of ire:
'Say, for what sin, for what offence
Was royal Ráma banished thence?
He is the cause, the king: poor slave
To the light charge Kaikeyí gave.
Let right or wrong the motive be,
The author of our woe is he.
Whether the exile were decreed
Through foolish faith or guilty greed,
For promises or empire, still
The king has wrought a grievous ill.
Grant that the Lord of all saw fit
To prompt the deed and sanction it,
In Ráma's life no cause I see
For which the king should bid him flee.
His blinded eye refused to scan
The guilt and folly of the plan,
And from the weakness of the king
Here and hereafter woe shall spring.
No more my sire: the ties that used
To bind me to the king are loosed.
My brother Ráma, Raghu's son.
To me is lord, friend, sire in one.
The love of men how can he win,
Deserting, by the cruel sin,
Their joy, whose heart is swift to feel
A pleasure in the people's weal?
Shall he whose mandate could expel
The virtuous Ráma, loved so well,
To whom his subjects' fond hearts cling--
Shall he in spite of them be king?'
2.52.23
jānakī tu mahārāja niḥśvasantī tapasvinī
bhūtopahatacitteva viṣṭhitā vṛṣmṛtā sthitā
But Janak's child, my lord, stood by,
And oft the votaress heaved a sigh.
She seemed with dull and wandering sense,
Beneath a spirit's influence.
The noble princess, pained with woe
Which till that hour she ne'er could know,
Tears in her heavy trouble shed,
But not a word to me she said.
She raised her face which grief had dried
And tenderly her husband eyed,
Gazed on him as he turned to go
While tear chased tear in rapid flow.'
2.52.24
adṛṣṭapūrvavyasanā rājaputrī yaśasvinī
tena duḥkhena rudatī naiva māṃ kiṃ cid abravīt
But Janak's child, my lord, stood by,
And oft the votaress heaved a sigh.
She seemed with dull and wandering sense,
Beneath a spirit's influence.
The noble princess, pained with woe
Which till that hour she ne'er could know,
Tears in her heavy trouble shed,
But not a word to me she said.
She raised her face which grief had dried
And tenderly her husband eyed,
Gazed on him as he turned to go
While tear chased tear in rapid flow.'
2.52.25
udvīkṣamāṇā bhartāraṃ mukhena pariśuṣyatā
mumoca sahasā bāṣpaṃ māṃ prayāntam udīkṣya sā
But Janak's child, my lord, stood by,
And oft the votaress heaved a sigh.
She seemed with dull and wandering sense,
Beneath a spirit's influence.
The noble princess, pained with woe
Which till that hour she ne'er could know,
Tears in her heavy trouble shed,
But not a word to me she said.
She raised her face which grief had dried
And tenderly her husband eyed,
Gazed on him as he turned to go
While tear chased tear in rapid flow.'
2.52.26
tathaiva rāmo 'śrumukhaḥ kṛtāñjaliḥ sthito 'bhaval lakṣmaṇabāhupālitaḥ
tathaiva sītā rudatī tapasvinī nirīkṣate rājarathaṃ tathaiva mām
But Janak's child, my lord, stood by,
And oft the votaress heaved a sigh.
She seemed with dull and wandering sense,
Beneath a spirit's influence.
The noble princess, pained with woe
Which till that hour she ne'er could know,
Tears in her heavy trouble shed,
But not a word to me she said.
She raised her face which grief had dried
And tenderly her husband eyed,
Gazed on him as he turned to go
While tear chased tear in rapid flow.'
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (3)
- Rāmakathāmañjarī — Sanskrit
- Āryacarita — Sanskrit
- Bhāvārtharāmāyaṇa — Ekanātha, Sanskrit