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# The Rāmāyaṇa of Vālmīki 2.66

Vālmīkirāmāyaṇa 2.66

- **Language:** Sanskrit

### [2.66.1](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.1)

apaśyaṃs tu tatas tatra pitaraṃ pitur ālaye  
jagāma bharato draṣṭuṃ mātaraṃ mātur ālaye

> He entered in, he looked around,  
> Nor in the house his father found;  
> Then to his mother's dwelling, bent  
> To see her face, he quickly went.  
> She saw her son, so long away,  
> Returning after many a day,  
> And from her golden seat in joy  
> Sprung forward to her darling boy.  
> Within the bower, no longer bright,  
> Came Bharat lover of the right,  
> And bending with observance sweet  
> Clasped his dear mother's lovely feet.  
> Long kisses on his brow she pressed,  
> And held her hero to her breast,  
> Then fondly drew him to her knees,  
> And questioned him in words like these:  
> 'How many nights have fled, since thou  
> Leftest thy grandsire's home, till now?  
> By flying steeds so swiftly borne,  
> Art thou not weak and travel-worn?  
> How fares the king my father, tell:  
> Is Yudhájit thine uncle well?  
> And now, my son, at length declare  
> The pleasure of the visit there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.2](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.2)

anuprāptaṃ tu taṃ dṛṣṭvā kaikeyī proṣitaṃ sutam  
utpapāta tadā hṛṣṭā tyaktvā sauvarṇamānasaṃ

> He entered in, he looked around,  
> Nor in the house his father found;  
> Then to his mother's dwelling, bent  
> To see her face, he quickly went.  
> She saw her son, so long away,  
> Returning after many a day,  
> And from her golden seat in joy  
> Sprung forward to her darling boy.  
> Within the bower, no longer bright,  
> Came Bharat lover of the right,  
> And bending with observance sweet  
> Clasped his dear mother's lovely feet.  
> Long kisses on his brow she pressed,  
> And held her hero to her breast,  
> Then fondly drew him to her knees,  
> And questioned him in words like these:  
> 'How many nights have fled, since thou  
> Leftest thy grandsire's home, till now?  
> By flying steeds so swiftly borne,  
> Art thou not weak and travel-worn?  
> How fares the king my father, tell:  
> Is Yudhájit thine uncle well?  
> And now, my son, at length declare  
> The pleasure of the visit there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.3](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.3)

sa praviśyaiva dharmātmā svagṛhaṃ śrīvivarjitam  
bharataḥ prekṣya jagrāha jananyāś caraṇau śubhau

> He entered in, he looked around,  
> Nor in the house his father found;  
> Then to his mother's dwelling, bent  
> To see her face, he quickly went.  
> She saw her son, so long away,  
> Returning after many a day,  
> And from her golden seat in joy  
> Sprung forward to her darling boy.  
> Within the bower, no longer bright,  
> Came Bharat lover of the right,  
> And bending with observance sweet  
> Clasped his dear mother's lovely feet.  
> Long kisses on his brow she pressed,  
> And held her hero to her breast,  
> Then fondly drew him to her knees,  
> And questioned him in words like these:  
> 'How many nights have fled, since thou  
> Leftest thy grandsire's home, till now?  
> By flying steeds so swiftly borne,  
> Art thou not weak and travel-worn?  
> How fares the king my father, tell:  
> Is Yudhájit thine uncle well?  
> And now, my son, at length declare  
> The pleasure of the visit there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.4](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.4)

taṃ mūrdhni samupāghrāya pariṣvajya yaśasvinam  
aṅke bharatam āropya praṣṭuṃ samupacakrame

> He entered in, he looked around,  
> Nor in the house his father found;  
> Then to his mother's dwelling, bent  
> To see her face, he quickly went.  
> She saw her son, so long away,  
> Returning after many a day,  
> And from her golden seat in joy  
> Sprung forward to her darling boy.  
> Within the bower, no longer bright,  
> Came Bharat lover of the right,  
> And bending with observance sweet  
> Clasped his dear mother's lovely feet.  
> Long kisses on his brow she pressed,  
> And held her hero to her breast,  
> Then fondly drew him to her knees,  
> And questioned him in words like these:  
> 'How many nights have fled, since thou  
> Leftest thy grandsire's home, till now?  
> By flying steeds so swiftly borne,  
> Art thou not weak and travel-worn?  
> How fares the king my father, tell:  
> Is Yudhájit thine uncle well?  
> And now, my son, at length declare  
> The pleasure of the visit there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.5](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.5)

adya te kati cid rātryaś cyutasyāryakaveśmanaḥ  
api nādhvaśramaḥ śīghraṃ rathenāpatatas tava

> He entered in, he looked around,  
> Nor in the house his father found;  
> Then to his mother's dwelling, bent  
> To see her face, he quickly went.  
> She saw her son, so long away,  
> Returning after many a day,  
> And from her golden seat in joy  
> Sprung forward to her darling boy.  
> Within the bower, no longer bright,  
> Came Bharat lover of the right,  
> And bending with observance sweet  
> Clasped his dear mother's lovely feet.  
> Long kisses on his brow she pressed,  
> And held her hero to her breast,  
> Then fondly drew him to her knees,  
> And questioned him in words like these:  
> 'How many nights have fled, since thou  
> Leftest thy grandsire's home, till now?  
> By flying steeds so swiftly borne,  
> Art thou not weak and travel-worn?  
> How fares the king my father, tell:  
> Is Yudhájit thine uncle well?  
> And now, my son, at length declare  
> The pleasure of the visit there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.6](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.6)

āryakas te sukuśalo yudhājin mātulas tava  
pravāsāc ca sukhaṃ putra sarvaṃ me vaktum arhasi

> He entered in, he looked around,  
> Nor in the house his father found;  
> Then to his mother's dwelling, bent  
> To see her face, he quickly went.  
> She saw her son, so long away,  
> Returning after many a day,  
> And from her golden seat in joy  
> Sprung forward to her darling boy.  
> Within the bower, no longer bright,  
> Came Bharat lover of the right,  
> And bending with observance sweet  
> Clasped his dear mother's lovely feet.  
> Long kisses on his brow she pressed,  
> And held her hero to her breast,  
> Then fondly drew him to her knees,  
> And questioned him in words like these:  
> 'How many nights have fled, since thou  
> Leftest thy grandsire's home, till now?  
> By flying steeds so swiftly borne,  
> Art thou not weak and travel-worn?  
> How fares the king my father, tell:  
> Is Yudhájit thine uncle well?  
> And now, my son, at length declare  
> The pleasure of the visit there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.7](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.7)

evaṃ pṛṣṭhas tu kaikeyyā priyaṃ pārthivanandanaḥ  
ācaṣṭa bharataḥ sarvaṃ mātre rājīvalocanaḥ

> Thus to the offspring of the king  
> She spake with tender questioning,  
> And to his mother made reply  
> Young Bharat of the lotus eye:  
> 'The seventh night has come and fled  
> Since from my grandsire's home I sped:  
> My mother's sire is well, and he,  
> Yudhájit, from all trouble free.  
> The gold and every precious thing  
> Presented by the conqueror king,  
> The slower guards behind convey:  
> I left them weary on the way.  
> Urged by the men my father sent,  
> My hasty course I hither bent:  
> Now, I implore, an answer deign,  
> And all I wish to know, explain.  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.8](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.8)

adya me saptamī rātriś cyutasyāryakaveśmanaḥ  
ambāyāḥ kuśalī tāto yudhājin mātulaś ca me

> Thus to the offspring of the king  
> She spake with tender questioning,  
> And to his mother made reply  
> Young Bharat of the lotus eye:  
> 'The seventh night has come and fled  
> Since from my grandsire's home I sped:  
> My mother's sire is well, and he,  
> Yudhájit, from all trouble free.  
> The gold and every precious thing  
> Presented by the conqueror king,  
> The slower guards behind convey:  
> I left them weary on the way.  
> Urged by the men my father sent,  
> My hasty course I hither bent:  
> Now, I implore, an answer deign,  
> And all I wish to know, explain.  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.9](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.9)

yan me dhanaṃ ca ratnaṃ ca dadau rājā paraṃtapaḥ  
pariśrāntaṃ pathy abhavat tato 'haṃ pūrvam āgataḥ

> Thus to the offspring of the king  
> She spake with tender questioning,  
> And to his mother made reply  
> Young Bharat of the lotus eye:  
> 'The seventh night has come and fled  
> Since from my grandsire's home I sped:  
> My mother's sire is well, and he,  
> Yudhájit, from all trouble free.  
> The gold and every precious thing  
> Presented by the conqueror king,  
> The slower guards behind convey:  
> I left them weary on the way.  
> Urged by the men my father sent,  
> My hasty course I hither bent:  
> Now, I implore, an answer deign,  
> And all I wish to know, explain.  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.10](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.10)

rājavākyaharair dūtais tvaryamāṇo 'ham āgataḥ  
yad ahaṃ praṣṭum icchāmi tad ambā vaktum arhasi

> Thus to the offspring of the king  
> She spake with tender questioning,  
> And to his mother made reply  
> Young Bharat of the lotus eye:  
> 'The seventh night has come and fled  
> Since from my grandsire's home I sped:  
> My mother's sire is well, and he,  
> Yudhájit, from all trouble free.  
> The gold and every precious thing  
> Presented by the conqueror king,  
> The slower guards behind convey:  
> I left them weary on the way.  
> Urged by the men my father sent,  
> My hasty course I hither bent:  
> Now, I implore, an answer deign,  
> And all I wish to know, explain.  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.11](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.11)

śūnyo 'yaṃ śayanīyas te paryaṅko hemabhūṣitaḥ  
na cāyam ikṣvākujanaḥ prahṛṣṭaḥ pratibhāti me

> Unoccupied I now behold  
> This couch of thine adorned with gold,  
> And each of King Ikshváku's race  
> Appears with dark and gloomy face.  
> The king is aye, my mother dear,  
> Most constant in his visits here.  
> To meet my sire I sought this spot:  
> How is it that I find him not?  
> I long to clasp my father's feet:  
> Say where he lingers, I entreat.  
> Perchance the monarch may be seen  
> Where dwells Kaus'alyá, eldest queen.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.12](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.12)

rājā bhavati bhūyiṣṭham ihāmbāyā niveśane  
tam ahaṃ nādya paśyāmi draṣṭum icchann ihāgataḥ

> Unoccupied I now behold  
> This couch of thine adorned with gold,  
> And each of King Ikshváku's race  
> Appears with dark and gloomy face.  
> The king is aye, my mother dear,  
> Most constant in his visits here.  
> To meet my sire I sought this spot:  
> How is it that I find him not?  
> I long to clasp my father's feet:  
> Say where he lingers, I entreat.  
> Perchance the monarch may be seen  
> Where dwells Kaus'alyá, eldest queen.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.13](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.13)

pitur grahīṣye caraṇau taṃ mamākhyāhi pṛcchataḥ  
āhosvid amba jyeṣṭhāyāḥ kausalyāyā niveśane

> Unoccupied I now behold  
> This couch of thine adorned with gold,  
> And each of King Ikshváku's race  
> Appears with dark and gloomy face.  
> The king is aye, my mother dear,  
> Most constant in his visits here.  
> To meet my sire I sought this spot:  
> How is it that I find him not?  
> I long to clasp my father's feet:  
> Say where he lingers, I entreat.  
> Perchance the monarch may be seen  
> Where dwells Kaus'alyá, eldest queen.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.14](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.14)

taṃ pratyuvāca kaikeyī priyavad ghoram apriyam  
ajānantaṃ prajānantī rājyalobhena mohitā  
yā gatiḥ sarvabhūtānāṃ tāṃ gatiṃ te pitā gataḥ

> His father's fate, from him concealed.  
> Kaikeyí to her son revealed:  
> Told as glad news the story sad,  
> For lust of sway had made her mad:  
> 'Thy father, O my darling, know,  
> Has gone the way all life must go:  
> Devout and famed, of lofty thought,  
> In whom the good their refuge sought.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.15](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.15)

tac chrutvā bharato vākyaṃ dharmābhijanavāñ śuciḥ  
papāta sahasā bhūmau pitṛśokabalārditaḥ

> When Bharat pious, pure, and true,  
> Heard the sad words which pierced him through,  
> Grieved for the sire he loved so well  
> Prostrate upon the ground he fell:  
> Down fell the strong-armed hero, high  
> Tossing his arms, and a sad cry,  
> 'Ah, woe is me, unhappy, slain!'  
> Burst from his lips again, again,  
> Afflicted for his father's fate  
> By grief's intolerable weight,  
> With every sense amazed and cowed  
> The splendid hero wailed aloud:  
> 'Ah me, my royal father's bed  
> Of old a gentle radiance shed,  
> Like the pure sky when clouds are past,  
> And the moon's light is o'er it cast:  
> Ah, of its wisest lord bereft,  
> It shows to-day faint radiance left,  
> As when the moon has left the sky.  
> Or mighty Ocean's depths are dry.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.16](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.16)

tataḥ śokena saṃvītaḥ pitur maraṇaduḥkhitaḥ  
vilalāpa mahātejā bhrāntākulitacetanaḥ

> When Bharat pious, pure, and true,  
> Heard the sad words which pierced him through,  
> Grieved for the sire he loved so well  
> Prostrate upon the ground he fell:  
> Down fell the strong-armed hero, high  
> Tossing his arms, and a sad cry,  
> 'Ah, woe is me, unhappy, slain!'  
> Burst from his lips again, again,  
> Afflicted for his father's fate  
> By grief's intolerable weight,  
> With every sense amazed and cowed  
> The splendid hero wailed aloud:  
> 'Ah me, my royal father's bed  
> Of old a gentle radiance shed,  
> Like the pure sky when clouds are past,  
> And the moon's light is o'er it cast:  
> Ah, of its wisest lord bereft,  
> It shows to-day faint radiance left,  
> As when the moon has left the sky.  
> Or mighty Ocean's depths are dry.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.17](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.17)

etat suruciraṃ bhāti pitur me śayanaṃ purā  
tad idaṃ na vibhāty adya vihīnaṃ tena dhīmatā

> When Bharat pious, pure, and true,  
> Heard the sad words which pierced him through,  
> Grieved for the sire he loved so well  
> Prostrate upon the ground he fell:  
> Down fell the strong-armed hero, high  
> Tossing his arms, and a sad cry,  
> 'Ah, woe is me, unhappy, slain!'  
> Burst from his lips again, again,  
> Afflicted for his father's fate  
> By grief's intolerable weight,  
> With every sense amazed and cowed  
> The splendid hero wailed aloud:  
> 'Ah me, my royal father's bed  
> Of old a gentle radiance shed,  
> Like the pure sky when clouds are past,  
> And the moon's light is o'er it cast:  
> Ah, of its wisest lord bereft,  
> It shows to-day faint radiance left,  
> As when the moon has left the sky.  
> Or mighty Ocean's depths are dry.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.18](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.18)

tam ārtaṃ devasaṃkāśaṃ samīkṣya patitaṃ bhuvi  
utthāpayitvā śokārtaṃ vacanaṃ cedam abravīt

> With choking sobs, with many a tear.  
> Pierced to the heart with grief sincere,  
> The best of conquerors poured his sighs,  
> And with his robe veiled face and eyes.  
> Kaikeyí saw him fallen there,  
> Godlike, afflicted, in despair,  
> Used every art to move him thence,  
> And tried him thus with eloquence:  
> 'Arise, arise, my dearest; why  
> Wilt thou, famed Prince, so lowly lie?  
> Not by such grief as this are moved  
> Good men like thee, by all approved.  
> The earth thy father nobly swayed,  
> And rites to Heaven he duly paid.  
> At length his race of life was run:  
> Thou shouldst not mourn for him, my son.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.19](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.19)

uttiṣṭhottiṣṭha kiṃ śeṣe rājaputra mahāyaśaḥ  
tvadvidhā na hi śocanti santaḥ sadasi saṃmatāḥ

> With choking sobs, with many a tear.  
> Pierced to the heart with grief sincere,  
> The best of conquerors poured his sighs,  
> And with his robe veiled face and eyes.  
> Kaikeyí saw him fallen there,  
> Godlike, afflicted, in despair,  
> Used every art to move him thence,  
> And tried him thus with eloquence:  
> 'Arise, arise, my dearest; why  
> Wilt thou, famed Prince, so lowly lie?  
> Not by such grief as this are moved  
> Good men like thee, by all approved.  
> The earth thy father nobly swayed,  
> And rites to Heaven he duly paid.  
> At length his race of life was run:  
> Thou shouldst not mourn for him, my son.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.20](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.20)

sa rudatyā ciraṃ kālaṃ bhūmau viparivṛtya ca  
jananīṃ pratyuvācedaṃ śokair bahubhir āvṛtaḥ

> Long on the ground he wept, and rolled  
> From side to side, still unconsoled,  
> And then, with bitter grief oppressed,  
> His mother with those words addressed:  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.21](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.21)

abhiṣekṣyati rāmaṃ tu rājā yajñaṃ nu yakṣyati  
ity ahaṃ kṛtasaṃkalpo hṛṣṭo yātrām ayāsiṣam

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.22](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.22)

tad idaṃ hy anyathā bhūtaṃ vyavadīrṇaṃ mano mama  
pitaraṃ yo na paśyāmi nityaṃ priyahite ratam

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.23](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.23)

amba kenātyagād rājā vyādhinā mayy anāgate  
dhanyā rāmādayaḥ sarve yaiḥ pitā saṃskṛtaḥ svayam

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.24](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.24)

na nūnaṃ māṃ mahārājaḥ prāptaṃ jānāti kīrtimān  
upajighred dhi māṃ mūrdhni tātaḥ saṃnamya satvaram

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.25](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.25)

kva sa pāṇiḥ sukhasparśas tātasyākliṣṭakarmaṇaḥ  
yena māṃ rajasā dhvastam abhīkṣṇaṃ parimārjati

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.26](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.26)

yo me bhrātā pitā bandhur yasya dāso 'smi dhīmataḥ  
tasya māṃ śīghram ākhyāhi rāmasyākliṣṭa karmaṇaḥ

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.27](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.27)

pitā hi bhavati jyeṣṭho dharmam āryasya jānataḥ  
tasya pādau grahīṣyāmi sa hīdānīṃ gatir mama

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.28](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.28)

ārye kim abravīd rājā pitā me satyavikramaḥ  
paścimaṃ sādhu saṃdeśam icchāmi śrotum ātmanaḥ

> 'This joyful hope my bosom fed  
> When from my grandsire's halls I sped--  
> 'The king will throne his eldest son,  
> And sacrifice, as should be done.'  
> But all is changed, my hope was vain,  
> And this sad heart is rent in twain,  
> For my dear father's face I miss,  
> Who ever sought his loved ones' bliss.  
> But in my absence, mother, say,  
> What sickness took my sire away?  
> Ah, happy Ráma, happy they  
> Allowed his funeral rites to pay!  
> The glorious monarch has not learned  
> That I his darling have returned,  
> Or quickly had he hither sped,  
> And pressed his kisses on my head.  
> Where is that hand whose gentle touch,  
> Most soft and kind I loved so much,  
> The hand that loved to brush away  
> The dust that on his darling lay?  
> Quick, bear the news to Ráma's ear;  
> Tell the great chief that I am here:  
> Brother, and sire, and friend, and all  
> Is he, and I his trusty thrall,  
> For noble hearts, to virtue true,  
> Their sires in elder brothers view.  
> To clasp his feet I fain would bow:  
> He is my hope and refuge now.  
> What said my glorious sire, who knew  
> Virtue and vice, so brave and true?  
> Firm in his vows, dear lady, say,  
> What said he ere he passed away?  
> What was his rede to me? I crave  
> To hear the last advice he gave.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.29](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.29)

iti pṛṣṭā yathātattvaṃ kaikeyī vākyam abravīt  
rāmeti rājā vilapan hā sīte lakṣmaṇeti ca  
sa mahātmā paraṃ lokaṃ gato gatimatāṃ varaḥ

> Thus closely questioned by the youth,  
> Kaikeyi spoke the mournful truth:  
> 'The high-souled monarch wept and sighed,  
> For Ráma, Sítá, Lakshman, cried,  
> Then, best of all who go to bliss,  
> Passed to the world which follows this.  
> 'Ah, blessed are the people who  
> Shall Ráma and his Sítá view,  
> And Lakshman of the mighty arm,  
> Returning free from scathe and harm.'  
> Such were the words, the last of all,  
> Thy father, ere he died, let fall,  
> By Fate and Death's dread coils enwound,  
> As some great elephant is bound.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.30](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.30)

imāṃ tu paścimāṃ vācaṃ vyājahāra pitā tava  
kāla dharmaparikṣiptaḥ pāśair iva mahāgajaḥ

> Thus closely questioned by the youth,  
> Kaikeyi spoke the mournful truth:  
> 'The high-souled monarch wept and sighed,  
> For Ráma, Sítá, Lakshman, cried,  
> Then, best of all who go to bliss,  
> Passed to the world which follows this.  
> 'Ah, blessed are the people who  
> Shall Ráma and his Sítá view,  
> And Lakshman of the mighty arm,  
> Returning free from scathe and harm.'  
> Such were the words, the last of all,  
> Thy father, ere he died, let fall,  
> By Fate and Death's dread coils enwound,  
> As some great elephant is bound.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.31](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.31)

siddhārthās tu narā rāmam āgataṃ sītayā saha  
lakṣmaṇaṃ ca mahābāhuṃ drakṣyanti punar āgatam

> Thus closely questioned by the youth,  
> Kaikeyi spoke the mournful truth:  
> 'The high-souled monarch wept and sighed,  
> For Ráma, Sítá, Lakshman, cried,  
> Then, best of all who go to bliss,  
> Passed to the world which follows this.  
> 'Ah, blessed are the people who  
> Shall Ráma and his Sítá view,  
> And Lakshman of the mighty arm,  
> Returning free from scathe and harm.'  
> Such were the words, the last of all,  
> Thy father, ere he died, let fall,  
> By Fate and Death's dread coils enwound,  
> As some great elephant is bound.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.32](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.32)

tac chrutvā viṣasādaiva dvitīyā priyaśaṃsanāt  
viṣaṇṇavadano bhūtvā bhūyaḥ papraccha mātaram

> He heard, yet deeper in despair,  
> Her lips this double woe declare,  
> And with sad brow that showed his pain  
> Questioned his mother thus again:  
> 'But where is he, of virtue tried,  
> Who fills Kaus'alyá's heart with pride,  
> Where is the noble Ráma? where  
> Is Lakshman brave, and Sítá fair?'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.33](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.33)

kva cedānīṃ sa dharmātmā kausalyānandavardhanaḥ  
lakṣmaṇena saha bhrātrā sītayā ca samaṃ gataḥ

> He heard, yet deeper in despair,  
> Her lips this double woe declare,  
> And with sad brow that showed his pain  
> Questioned his mother thus again:  
> 'But where is he, of virtue tried,  
> Who fills Kaus'alyá's heart with pride,  
> Where is the noble Ráma? where  
> Is Lakshman brave, and Sítá fair?'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.34](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.34)

tathā pṛṣṭā yathātattvam ākhyātum upacakrame  
mātāsya yugapad vākyaṃ vipriyaṃ priyaśaṅkayā

> Thus pressed, the queen began to tell  
> The story as each thing befell,  
> And gave her son in words like these,  
> The mournful news she meant to please:  
> 'The prince is gone in hermit dress  
> To Dandak's mighty wilderness,  
> And Lakshman brave and Sítá share  
> The wanderings of the exile there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.35](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.35)

sa hi rājasutaḥ putra cīravāsā mahāvanam  
daṇḍakān saha vaidehyā lakṣmaṇānucaro gataḥ

> Thus pressed, the queen began to tell  
> The story as each thing befell,  
> And gave her son in words like these,  
> The mournful news she meant to please:  
> 'The prince is gone in hermit dress  
> To Dandak's mighty wilderness,  
> And Lakshman brave and Sítá share  
> The wanderings of the exile there.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.36](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.36)

tac chrutvā bharatas trasto bhrātuś cāritraśaṅkayā  
svasya vaṃśasya māhātmyāt praṣṭuṃ samupacakrame

> Then Bharat's soul with fear was stirred  
> Lest Ráma from the right had erred,  
> And jealous for ancestral fame,  
> He put this question to the dame:  
> 'Has Ráma grasped with lawless hold  
> A Bráhman's house, or land, or gold?  
> Has Ráma harmed with ill intent  
> Some poor or wealthy innocent?  
> Was Ráma, faithless to his vows,  
> Enamoured of anothers spouse?  
> Why was he sent to Dandak's wild,  
> Like one who kills an unborn child?'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.37](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.37)

kaccin na brāhmaṇavadhaṃ hṛtaṃ rāmeṇa kasya cit  
kaccin nāḍhyo daridro vā tenāpāpo vihiṃsitaḥ

> Then Bharat's soul with fear was stirred  
> Lest Ráma from the right had erred,  
> And jealous for ancestral fame,  
> He put this question to the dame:  
> 'Has Ráma grasped with lawless hold  
> A Bráhman's house, or land, or gold?  
> Has Ráma harmed with ill intent  
> Some poor or wealthy innocent?  
> Was Ráma, faithless to his vows,  
> Enamoured of anothers spouse?  
> Why was he sent to Dandak's wild,  
> Like one who kills an unborn child?'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.38](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.38)

kaccin na paradārān vā rājaputro 'bhimanyate  
kasmāt sa daṇḍakāraṇye bhrūṇaheva vivāsitaḥ

> Then Bharat's soul with fear was stirred  
> Lest Ráma from the right had erred,  
> And jealous for ancestral fame,  
> He put this question to the dame:  
> 'Has Ráma grasped with lawless hold  
> A Bráhman's house, or land, or gold?  
> Has Ráma harmed with ill intent  
> Some poor or wealthy innocent?  
> Was Ráma, faithless to his vows,  
> Enamoured of anothers spouse?  
> Why was he sent to Dandak's wild,  
> Like one who kills an unborn child?'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.39](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.39)

athāsya capalā mātā tat svakarma yathātatham  
tenaiva strīsvabhāvena vyāhartum upacakrame

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.40](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.40)

na brāhmaṇadhanaṃ kiṃ cid dhṛtaṃ rāmeṇa kasya cit  
kaś cin nāḍhyo daridro vā tenāpāpo vihiṃsitaḥ  
na rāmaḥ paradārāṃś ca cakṣurbhyām api paśyati

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.41](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.41)

mayā tu putra śrutvaiva rāmasyaivābhiṣecanam  
yācitas te pitā rājyaṃ rāmasya ca vivāsanam

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.42](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.42)

sa svavṛttiṃ samāsthāya pitā te tat tathākarot  
rāmaś ca sahasaumitriḥ preṣitaḥ saha sītayā

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.43](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.43)

tam apaśyan priyaṃ putraṃ mahīpālo mahāyaśāḥ  
putraśokaparidyūnaḥ pañcatvam upapedivān

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.44](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.44)

tvayā tv idānīṃ dharmajña rājatvam avalambyatām  
tvatkṛte hi mayā sarvam idam evaṃvidhaṃ kṛtam

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

### [2.66.45](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66.45)

tat putra śīghraṃ vidhinā vidhijñair vasiṣṭhamukhyaiḥ sahito dvijendraiḥ  
saṃkālya rājānam adīnasattvam ātmānam urvyām abhiṣecayasva

> He questioned thus: and she began  
> To tell her deeds and crafty plan.  
> Deceitful-hearted, fond, and blind  
> As is the way of womankind:  
> 'No Bráhman's wealth has Ráma seized,  
> No dame his wandering fancy pleased;  
> His very eyes he ne'er allows  
> To gaze upon a neighbour's spouse,  
> But when I heard the monarch planned  
> To give the realm to Ráma's hand,  
> I prayed that Ráma hence might flee,  
> And claimed the throne, my son, for thee.  
> The king maintained the name he bare,  
> And did according to my prayer.  
> And Ráma, with his brother, sent,  
> And Sítá, forth to banishment.  
> When his dear son was seen no more,  
> The lord of earth was troubled sore:  
> Too feeble with his grief to strive,  
> He joined the elemental Five.  
> Up then, most dutiful! maintain  
> The royal state, arise, and reign.  
> For thee, my darling son, for thee  
> All this was planned and wrought by me.  
> Come, cast thy grief and pain aside,  
> With manly courage fortified.  
> This town and realm are all thine own,  
> And fear and grief are here unknown.  
> Come, with Vas'ishtha's guiding aid,  
> And priests in ritual skilled  
> Let the king's funeral dues be paid,  
> And every claim fulfilled.  
> Perform his obsequies with all  
> That suits his rank and worth,  
> Then give the mandate to install  
> Thyself as lord of earth.'  
> — Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

## Translations (1)

- [The Rámáyan of Válmíki, translated into English verse](https://indike.org/pramana/in.lit.ramayana.valmiki~en-griffith.2.72.p1) — Ralph T. H. Griffith 1870, English

## Other recensions (2)

- [Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text)](https://indike.org/pramana/in.lit.ramayana.valmiki*crit-revised.2.66.1) — Sanskrit
- [Southern recension](https://indike.org/pramana/in.lit.ramayana.valmiki*southern.2.66.1) — Sanskrit

## Linked texts (2)

- [Nāradapurāṇa](https://indike.org/pramana/in.purana.narada.1.43.58) — Vyāsa, Sanskrit
- [Śabdakalpadruma](https://indike.org/pramana/in.art.kosa.sabdakalpadruma.54.33) — Rājā Sir Rādhākānta Deb, Sanskrit

---
Source: [https://indike.org/pramana/in.lit.ramayana.valmiki.2.66](https://indike.org/pramana/in.lit.ramayana.valmiki.2.66) · Pramāṇa
