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Valmiki Ramayana 2.99

Vālmīkirāmāyaṇa 2.99

Language
Sanskrit

2.99.1

punar evaṃ bruvāṇaṃ tu bharataṃ lakṣmaṇāgrajaḥ
pratyuvaca tataḥ śrīmāñ jñātimadhye 'tisatkṛtaḥ

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.2

upapannam idaṃ vākyaṃ yat tvam evam abhāṣathāḥ
jātaḥ putro daśarathāt kaikeyyāṃ rājasattamāt

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.3

purā bhrātaḥ pitā naḥ sa mātaraṃ te samudvahan
mātāmahe samāśrauṣīd rājyaśulkam anuttamam

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.4

devāsure ca saṃgrāme jananyai tava pārthivaḥ
saṃprahṛṣṭo dadau rājā varam ārādhitaḥ prabhuḥ

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.5

tataḥ sā saṃpratiśrāvya tava mātā yaśasvinī
ayācata naraśreṣṭhaṃ dvau varau varavarṇinī

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.6

tava rājyaṃ naravyāghra mama pravrājanaṃ tathā
tac ca rājā tathā tasyai niyuktaḥ pradadau varam

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.7

tena pitrāham apy atra niyuktaḥ puruṣarṣabha
caturdaśa vane vāsaṃ varṣāṇi varadānikam

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.8

so 'haṃ vanam idaṃ prāpto nirjanaṃ lakṣmaṇānvitaḥ
śītayā cāpratidvandvaḥ satyavāde sthitaḥ pituḥ

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.9

bhavān api tathety eva pitaraṃ satyavādinam
kartum arhati rājendraṃ kṣipram evābhiṣecanāt

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.10

ṛṇān mocaya rājānaṃ matkṛte bharata prabhum
pitaraṃ trāhi dharmajña mātaraṃ cābhinandaya

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.11

śrūyate hi purā tāta śrutir gītā yaśasvinī
gayena yajamānena gayeṣv eva pitṝn prati

Thus, by his friends encompassed round,
He spoke, and Ráma, far renowned,
To his dear brother thus replied,
Whom holy rites had purified:
'O thou whom Queen Kaikeyi bare
The best of kings, thy words are fair.
Our royal father, when of yore
He wed her, to her father swore
The best of kingdoms to confer,
A noble dowry meet for her;
Then, grateful, on the deadly day
Of heavenly Gods' and demons' fray,
A future boon on her bestowed
To whose sweet care his life he owed.
She to his mind that promise brought,
And then the best of kings besought
To bid me to the forest flee,
And give the rule, O Prince, to thee.
Thus bound by oath, the king our lord
Gave her those boons of free accord.
And bade me, O thou chief of men,
Live in the woods four years and ten.
I to this lonely wood have hied
With faithful Lakshman by my side,
And Si*tá by no tears deterred,
Resolved to keep my father's word.
And thou, my noble brother, too
Shouldst keep our father's promise true:
Anointed ruler of the state
Maintain his word inviolate.
From his great debt, dear brother, free
Our lord the king for love of me,
Thy mother's breast with joy inspire,
And from all woe preserve thy sire.
*Tis said, near Gayá's holy town
Gayá, great *saint of high renown,
This text recited when he paid
Due rites to each ancestral shade:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.12

puṃ nāmnā narakād yasmāt pitaraṃ trāyate sutaḥ
tasmāt putra iti proktaḥ pitṝn yat pāti vā sutaḥ

'A son is born his sire to free
From Put's infernal pains:
Hence, saviour of his father, he
The name of Puttra gains.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.13

eṣṭavyā bahavaḥ putrā guṇavanto bahuśrutāḥ
teṣāṃ vai samavetānām api kaś cid gayāṃ vrajet

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.14

evaṃ rājarṣayaḥ sarve pratītā rājanandana
tasmāt trāhi naraśreṣṭha pitaraṃ narakāt prabho

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.15

ayodhyāṃ gaccha bharata prakṛtīr anurañjaya
śatrughna sahito vīra saha sarvair dvijātibhiḥ

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.16

pravekṣye daṇḍakāraṇyam aham apy avilambayan
ābhyāṃ tu sahito rājan vaidehyā lakṣmaṇena ca

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.17

tvaṃ rājā bhava bharata svayaṃ narāṇāṃ vanyānām aham api rājarāṇ mṛgāṇām
gaccha tvaṃ puravaram adya saṃprahṛṣṭaḥ saṃhṛṣṭas tv aham api daṇḍakān pravekṣye

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.18

chāyāṃ te dinakarabhāḥ prabādhamānaṃ varṣatraṃ bharata karotu mūrdhni śītām
eteṣām aham api kānanadrumāṇāṃ chāyāṃ tām atiśayinīṃ sukhaṃ śrayiṣye

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.99.19

śatrughnaḥ kuśalamatis tu te sahāyaḥ saumitrir mama viditaḥ pradhānamitram
catvāras tanayavarā vayaṃ narendraṃ satyasthaṃ bharata carāma mā viṣādam

Thus numerous sons are sought by prayer,
In Scripture trained with graces fair,
That of the number one some day
May funeral rites at Gayá pay.
The mighty saints who lived of old
This holy doctrine ever hold.
Then, best of men, our sire release
From pains of hell, and give him peace.
Now Bharat, to Ayodhya* speed,
The brave S'atrughna with thee lead.
Take with thee all the twice-born men,
And please each lord and citizen.
I now, O King, without delay
To Dandak* wood will bend my way,
And Lakshman and the Maithil dame
Will follow still, our path the same.
Now, Bharat, lord of men be thou,
And o'er Ayodhyá reign:
The silvan world to me shall bow,
King of the wild domain.
Yea, let thy joyful steps be bent
To that fair town to-day,
And I as happy and content,
To Dandak wood will stray.
The white umbrella o'er thy brow
Its cooling shade shall throw:
I to the shadow of the bough
And leafy trees will go.
S'atrughna, for wise plans renowned,
Shall still on thee attend;
And Lakshman, ever faithful found,
Be my familiar friend.
Let us his sons, O brother dear,
The path of right pursue,
And keep the king we all revere
Still to his promise true.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

Translations (1)

Commentaries (6)

Other recensions (2)

Linked texts (3)