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The Rāmāyaṇa of Vālmīki 4.47

Vālmīkirāmāyaṇa 4.47

Language
Sanskrit

4.47.1

sahatārāṅgadābhyāṃ tu gatvā sa hanumān kapiḥ
sugrīveṇa yathoddiṣṭaṃ taṃ deśam upacakrame

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.2

sa tu dūram upāgamya sarvais taiḥ kapisattamaiḥ
vicinoti sma vindhyasya guhāś ca gahanāni ca

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.3

parvatāgrān nadīdurgān sarāṃsi vipulān drumān
vṛkṣaṣaṇḍāṃś ca vividhān parvatān ghanapādapān

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.4

anveṣamāṇās te sarve vānarāḥ sarvato diśam
na sītāṃ dadṛśur vīrā maithilīṃ janakātmajām

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.5

te bhakṣayanto mūlāni phalāni vividhāni ca
anveṣamāṇā durdharṣā nyavasaṃs tatra tatra ha
sa tu deśo duranveṣo guhāgahanavān mahān

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.6

tyaktvā tu taṃ tadā deśaṃ sarve vai hariyūthapāḥ
deśam anyaṃ durādharṣaṃ viviśuś cākutobhayāḥ

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.7

yatra vandhyaphalā vṛkṣā vipuṣpāḥ parṇavarjitāḥ
nistoyāḥ sarito yatra mūlaṃ yatra sudurlabham

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.8

na santi mahiṣā yatra na mṛgā na ca hastinaḥ
śārdūlāḥ pakṣiṇo vāpi ye cānye vanagocarāḥ

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.9

snigdhapatrāḥ sthale yatra padminyaḥ phullapaṅkajāḥ
prekṣaṇīyāḥ sugandhāś ca bhramaraiś cāpi varjitāḥ

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.10

kaṇḍur nāma mahābhāgaḥ satyavādī tapodhanaḥ
maharṣiḥ paramāmarṣī niyamair duṣpradharṣaṇaḥ

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.11

tasya tasmin vane putro bālako daśavārṣikaḥ
pranaṣṭo jīvitāntāya kruddhas tatra mahāmuniḥ

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.12

tena dharmātmanā śaptaṃ kṛtsnaṃ tatra mahad vanam
aśaraṇyaṃ durādharṣaṃ mṛgapakṣivivarjitam

But Hanumánl onward pressed
With Tára, Angad, and the rest,
Through Vindhya's pathless glens he sped
And left no spot unvisited.
He gazed from every mountain height,
He sought each cavern dark as night,
And wandered through the bloomy shade
By pool and river and cascade,
But, though they sought in every place,
Of Sitáthey found no trace.
On fruit and woodland berries fed
Through many a lonely wild they sped,
And reached at last, untouched by fear,
A desert terrible and drear:
A fruitless waste, a land of gloom
Where trees were bare of leaf and bloom
Where every scanty stream was dried,
And niggard earth her roots denied.
No elephants through all the ground,
No buffaloes or deer are found.
There roams no tiger, pard, or bear,
No creature of the wood is there.
No bird displays his glittering wings,
No tree, no shrub, no creeper springs.
There rise no lilies from the flood,
Resplendent with their flower and bud,
Where the delighted bees may throng
About the fragrance with their song.
There lived a hermit Kandu named,
For truth and wealth of penance famed.
Whom fervent zeal and holy rite
Had dowered with all-surpassing might.
His little son, a ten year child--
So chanced it--perished in the wild.
His death with fury stirred the sage,
Who cursed the forest in his rage,
Doomed from that hour to shelter none,
A waste for bird and beast to shun.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.13

tasya te kānanāntāṃs tu girīṇāṃ kandarāṇi ca
prabhavāni nadīnāṃca vicinvanti samāhitāḥ

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.14

tatra cāpi mahātmāno nāpaśyañ janakātmajām
hartāraṃ rāvaṇaṃ vāpi sugrīvapriyakāriṇaḥ

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.15

te praviśya tu taṃ bhīmaṃ latāgulmasamāvṛtam
dadṛśuḥ krūrakarmāṇam asuraṃ suranirbhayam

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.16

taṃ dṛṣṭvā vanarā ghoraṃ sthitaṃ śailam ivāparam
gāḍhaṃ parihitāḥ sarve dṛṣṭvā taṃ parvatopamam

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.17

so 'pi tān vānarān sarvān naṣṭāḥ sthety abravīd balī
abhyadhāvata saṃkruddho muṣṭim udyamya saṃhitam

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.18

tam āpatantaṃ sahasā vāliputro 'ṅgadas tadā
rāvaṇo 'yam iti jñātvā talenābhijaghāna ha

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.19

sa vāliputrābhihato vaktrāc choṇitam udvaman
asuro nyapatad bhūmau paryasta iva parvataḥ

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.20

te tu tasmin nirucchvāse vānarā jitakāśinaḥ
vyacinvan prāyaśas tatra sarvaṃ tad girigahvaram

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.21

vicitaṃ tu tataḥ kṛtvā sarve te kānanaṃ punaḥ
anyadevāparaṃ ghoraṃ viviśur girigahvaram

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

4.47.22

te vicintya punaḥ khinnā viniṣpatya samāgatāḥ
ekānte vṛkṣamūle tu niṣedur dīnamānasāḥ

They searched by every forest edge,
They searched each cave and mountain ledge,
And thickets whence the water fell
Wandering through the tangled dell.
Striving to do Sugríva's
They roamed along each leafy rill.
But vain were all endeavours, vain
The careful search, the toil and pain.
Through one dark grove they scarce could wind,
So thick were creepers intertwined.
There as they struggled through the wood
Before their eyes an Asur stood.
High as a towering hill, his pride
The very Gods in heaven defied.
When on the fiend their glances fell
Each braced him for the combat well.
The demon raised his arm on high,
And rushed upon them with a cry.
Him Angad smote,--for, sure, he thought
This was the fiend they long had sought.
From his huge mouth by Angad felled,
The blood in rushing torrents welled,
As, like a mountain from his base
Uptorn, he dropped upon his face.
Thus fell the mighty fiend: and they
Through the thick wood pursued their way;
Then, weary with the toil, reclined
Where leafy boughs to shade them twined.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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