Valmiki Ramayana 6.56
Vālmīkirāmāyaṇa 6.56
- Language
- Sanskrit
6.56.1
kumbhakarṇaṃ hataṃ dṛṣṭvā rāghaveṇa mahātmanā
rākṣasā rākṣasendrāya rāvaṇāya nyavedayan
They ran to Rávan in his hall
And told him of his brother's fall:
'Fierce as the God who rules the dead,
Upon the routed foe he fed;
And, victor for a while, at length
Fell slain by Ráma's matchless strength,
Now like a mighty hill in size
His mangled trunk extended lies,
And where he fell, a bleeding mass,
Blocks Lanká's gate tbat none may pass.'
The monarch heard: his strength gave way;
And fainting on the ground he lay.
Grieved at the giants' mournful tale,
Long, shrill was Atikáya's wail;
Aud Tris'iras in sorrow bowed
His triple head, and wept aloud,
Mahodar, Mahápárs'va shed
Hot tears and mourned their brother dead.
At length, his wandering sense restored,
In loud lament cried Lanká's lord:
6.56.2
śrutvā vinihataṃ saṃkhye kumbhakarṇaṃ mahābalam
rāvaṇaḥ śokasaṃtapto mumoha ca papāta ca
They ran to Rávan in his hall
And told him of his brother's fall:
'Fierce as the God who rules the dead,
Upon the routed foe he fed;
And, victor for a while, at length
Fell slain by Ráma's matchless strength,
Now like a mighty hill in size
His mangled trunk extended lies,
And where he fell, a bleeding mass,
Blocks Lanká's gate tbat none may pass.'
The monarch heard: his strength gave way;
And fainting on the ground he lay.
Grieved at the giants' mournful tale,
Long, shrill was Atikáya's wail;
Aud Tris'iras in sorrow bowed
His triple head, and wept aloud,
Mahodar, Mahápárs'va shed
Hot tears and mourned their brother dead.
At length, his wandering sense restored,
In loud lament cried Lanká's lord:
6.56.3
pitṛvyaṃ nihataṃ śrutvā devāntakanarāntakau
triśirāś cātikāyaś ca ruruduḥ śokapīḍitāḥ
They ran to Rávan in his hall
And told him of his brother's fall:
'Fierce as the God who rules the dead,
Upon the routed foe he fed;
And, victor for a while, at length
Fell slain by Ráma's matchless strength,
Now like a mighty hill in size
His mangled trunk extended lies,
And where he fell, a bleeding mass,
Blocks Lanká's gate tbat none may pass.'
The monarch heard: his strength gave way;
And fainting on the ground he lay.
Grieved at the giants' mournful tale,
Long, shrill was Atikáya's wail;
Aud Tris'iras in sorrow bowed
His triple head, and wept aloud,
Mahodar, Mahápárs'va shed
Hot tears and mourned their brother dead.
At length, his wandering sense restored,
In loud lament cried Lanká's lord:
6.56.4
bhrātaraṃ nihataṃ śrutvā rāmeṇākliṣṭakarmaṇā
mahodaramahāpārśvau śokākrāntau babhūvatuḥ
They ran to Rávan in his hall
And told him of his brother's fall:
'Fierce as the God who rules the dead,
Upon the routed foe he fed;
And, victor for a while, at length
Fell slain by Ráma's matchless strength,
Now like a mighty hill in size
His mangled trunk extended lies,
And where he fell, a bleeding mass,
Blocks Lanká's gate tbat none may pass.'
The monarch heard: his strength gave way;
And fainting on the ground he lay.
Grieved at the giants' mournful tale,
Long, shrill was Atikáya's wail;
Aud Tris'iras in sorrow bowed
His triple head, and wept aloud,
Mahodar, Mahápárs'va shed
Hot tears and mourned their brother dead.
At length, his wandering sense restored,
In loud lament cried Lanká's lord:
6.56.5
tataḥ kṛcchrāt samāsādya saṃjñāṃ rākṣasapuṃgavaḥ
kumbhakarṇavadhād dīno vilalāpa sa rāvaṇaḥ
They ran to Rávan in his hall
And told him of his brother's fall:
'Fierce as the God who rules the dead,
Upon the routed foe he fed;
And, victor for a while, at length
Fell slain by Ráma's matchless strength,
Now like a mighty hill in size
His mangled trunk extended lies,
And where he fell, a bleeding mass,
Blocks Lanká's gate tbat none may pass.'
The monarch heard: his strength gave way;
And fainting on the ground he lay.
Grieved at the giants' mournful tale,
Long, shrill was Atikáya's wail;
Aud Tris'iras in sorrow bowed
His triple head, and wept aloud,
Mahodar, Mahápárs'va shed
Hot tears and mourned their brother dead.
At length, his wandering sense restored,
In loud lament cried Lanká's lord:
6.56.6
hā vīra ripudarpaghna kumbhakarṇa mahābala
śatrusainyaṃ pratāpyaikaḥ kva māṃ saṃtyajya gacchasi
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.7
idānīṃ khalv ahaṃ nāsmi yasya me patito bhujaḥ
dakṣiṇo yaṃ samāśritya na bibhemi surāsurān
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.8
katham evaṃvidho vīro devadānavadarpahā
kālāgnipratimo hy adya rāghaveṇa raṇe hataḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.9
yasya te vajraniṣpeṣo na kuryād vyasanaṃ sadā
sa kathaṃ rāmabāṇārtaḥ prasupto 'si mahītale
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.10
ete devagaṇāḥ sārdham ṛṣibhir gagane sthitāḥ
nihataṃ tvāṃ raṇe dṛṣṭvā ninadanti praharṣitāḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.11
dhruvam adyaiva saṃhṛṣṭā labdhalakṣyāḥ plavaṃgamāḥ
ārokṣyantīha durgāṇi laṅkādvārāṇi sarvaśaḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.12
rājyena nāsti me kāryaṃ kiṃ kariṣyāmi sītayā
kumbhakarṇavihīnasya jīvite nāsti me ratiḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.13
yady ahaṃ bhrātṛhantāraṃ na hanmi yudhi rāghavam
nanu me maraṇaṃ śreyo na cedaṃ vyarthajīvitam
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.14
adyaiva taṃ gamiṣyāmi deśaṃ yatrānujo mama
na hi bhrātṝn samutsṛjya kṣaṇaṃ jīvitum utsahe
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.15
devā hi māṃ hasiṣyanti dṛṣṭvā pūrvāpakāriṇam
katham indraṃ jayiṣyāmi kumbhakarṇahate tvayi
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.16
tad idaṃ mām anuprāptaṃ vibhīṣaṇavacaḥ śubham
yad ajñānān mayā tasya na gṛhītaṃ mahātmanaḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.17
vibhīṣaṇavaco yāvat kumbhakarṇaprahastayoḥ
vināśo 'yaṃ samutpanno māṃ vrīḍayati dāruṇaḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.18
tasyāyaṃ karmaṇaḥ prāto vipāko mama śokadaḥ
yan mayā dhārmikaḥ śrīmān sa nirasto vibhīṣaṇaḥ
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
6.56.19
iti bahuvidham ākulāntarātmā kṛpaṇam atīva vilapya kumbhakarṇam
nyapatad atha daśānano bhṛśārtas tam anujam indraripuṃ hataṃ viditvā
Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yama's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarna reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhíshan spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.'
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Linked texts (7)
- Rāmāyaṇamañjarī — Kṣemendra, Sanskrit
- Adhyātmarāmāyaṇa — Vyāsa, Sanskrit
- Rāmakathāmañjarī — Sanskrit
- Bhāvārtharāmāyaṇa — Ekanātha, Sanskrit
- Rāmāyaṇakathāsāra (Kṣemendra) — Kṣemendra, Sanskrit
- Āryacarita — Sanskrit
- Adhyātmarāmāyaṇamāhātmya — Rāmamahīpati, Sanskrit