[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Epic, Poetry, Drama & Narrative](https://indike.org/pramana/in.lit) › [Story collections and fables](https://indike.org/pramana/in.lit.short_stories) › [Simhasanadvatrimshika](https://indike.org/pramana/in.lit.short_stories.simhasana) › f5.p7 # Simhasanadvatrimshika f5.p7 Siṃhāsanadvātriṃśikā f5.p7 - **Language:** Sanskrit ### [f5.p7](https://indike.org/pramana/in.lit.short_stories.simhasana.f5.p7) anyac ca: yan mantriṇo vinā rājyaṃ dhānyādisaṃgrahaṃ vinā durgaṃ tārunyaṃ vinā saubhāgyaṃ jñānaṃ vinā vairāgyaṃ durjanānāṃ śāntiḥ pāṣaṇḍināṃ matir veśyānāṃ prītiḥ khalānāṃ maitrī parādhīnasya svātantryaṃ nirdhanasya roṣaḥ sevakasya kopaḥ svāminaḥ snehaḥ krpaṇasya gṛhaṃ vyabhicāriṇyāḥ puruṣabhaktis taskarāṇāṃ yuktir mūrkhāṇāṃ gatir ity etat sarvaṃ kāryaṃ niṣphalam iti jñātavyam. anyac ca: rājñā mahatāṃ sevā kartavyā, āptānāṃ buddhiḥ śrotavyā, devabrāhmaṇāḥ paripālanīyāḥ, nyāyamārge vartitavyam. api ca: bho rājan, rajalakṣaṇoktā guṇāḥ sarve tvayi vidyante; tvaṃ sakalarājarājottamaḥ. anyac ca. mantriṇa 'py evaṃvidhaguṇagariṣṭhena bhavitavyam. yaḥ kulakramād āgataḥ, kāmandakicāṇakyapañcatantrādisakalanītiśastrābhijñaḥ; tatha ca guṇaḥ. svāmikāryārtham udyamaḥ pāpād bhayaṃ prajānāṃ saṃgopanaṃ parivaraṇaṃ saṃyojanaṃ rajñaś cittavṛttyanusaraṇaṃ samayocitaparijñānam apāyakāryād rajanivaraṇam. evaṃvidhaguṇayukto mantrī mantripadayogyo bhavati, yatha nando rājā mantriṇā bahuśrutena brahmahatyāyā nivāritaḥ. bhojarajeno 'ktam. katham cai 'tat? > Moreover: kingdom without a minister, a fortress without stores of grain and the like, good fortune without youth, detachment without knowledge, calmness in the wicked, wisdom in heretics, love in courtesans, friendship in villains, independence for one under another's control, anger in a pauper, wrath in a servant, affection in a master, the home of a miser, a promiscuous woman's devotion to her man, the contrivance of thieves, and the course of fools—all these endeavors should be known to be fruitless. Moreover: a king must serve the great, listen to the counsel of trusted advisers, protect gods and brahmins, and walk in the path of justice. Furthermore: O King, all the virtues mentioned in the marks of a king are found in you; you are the highest of all sovereigns. Moreover, a minister must also be weighted with such virtues: one who has inherited the post through family lineage, who knows all the treatises on worldly wisdom such as Kāmandaki, Cāṇakya, and the Pañcatantra; and likewise the qualities: exertion for the master's business, fear of sin, protection of the subjects, surrounding them \[with care\], uniting them, conforming to the inclinations of the king's mind, understanding what suits the occasion, and keeping the king away from dangerous action. A minister endowed with such qualities is worthy of the office of minister, just as King Nanda was restrained from the murder of a brahmin by his minister Bahuśruta.” King Bhoja said: “And how was that?” > — English (machine translation) (machine translation) - [Previous: f5.5](https://indike.org/pramana/in.lit.short_stories.simhasana.f5.5) - [Next: f5.p8](https://indike.org/pramana/in.lit.short_stories.simhasana.f5.p8) - [Up: f5](https://indike.org/pramana/in.lit.short_stories.simhasana.f5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.lit.short_stories.simhasana~en-mt.f5.p7) — English, machine translation --- Source: [https://indike.org/pramana/in.lit.short_stories.simhasana.f5.p7](https://indike.org/pramana/in.lit.short_stories.simhasana.f5.p7) · Pramāṇa