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# Simhasanadvatrimshika f7.p10

Siṃhāsanadvātriṃśikā f7.p10

- **Language:** Sanskrit

### [f7.p10](https://indike.org/pramana/in.lit.short_stories.simhasana.f7.p10)

tvāṃ matto rakṣayitvā svayam attum icchati. atas tvam eva bhallūkam adhaḥ pātaya; aham enaṃ bhakṣayitvā gamiṣyāmi; tvam api nijanagaraṃ gaccha. tac chrutvā rājaputro yāvad enam adhaḥ pātayati, tāvad bhallūko vṛkṣāt patann antaraśākhām anyām avalambitavān. rājaputro 'pi punas taṃ dṛṣṭvā bhayam āpa. tato bhallūko 'vadat: bhoḥ pāpiṣṭha, kimarthaṃ bibheṣi? yat purā 'rjitaṃ karma tat tvayā 'nubhoktavyam. atas tvaṃ sa se mi re 'ti vadan piśāco bhūtvā tatra paribhramaṅs tiṣṭha. tataḥ prabhātam āsīt; vyāghras tasmāt sthānān nirgataḥ. bhallūko 'pi rājakumāraṃ śaptvā nijasthanaṃ jagāma. rajakumaro 'pi sa se mi re 'ti vadan piśaco bhutvā vane paribhramati sma. tato rajaputrasya turamgamo rajaputreṇa śunyo nagaram agamat. rājaputrarahitam aśvaṃ dṛṣṭvā janā rajño 'gre kevalam āgatam aśvam ācakhyuḥ. tato rājā mantriṇam samāhuya bhaṇati. bho mantrin, yadā kumāro mṛgayārthaṃ vanaṃ prati nirgataḥ, tadā mahad apaśakunam āsīt kila; tathā 'pi tad ullaṅghya nirgataḥ. tasya pratyayo jāta eva. tenā 'rūḍho 'śvaḥ śūnyaḥ san vanād āgataḥ. atas tanmārgaṇārthaṃ vanaṃ prati gamiṣyāmaḥ. teno 'ktam: deva, tathā kartavyam. tato rājā mantribhiḥ parivāreṇa saha sa yena mārgeṇa gataḥ, tenai 'va mārgeṇa vanaṃ gataḥ. vanamadhye paribhramantaṃ sa se mi re 'ti vadantaṃ piśācībhūtaṃ putraṃ dṛṣṭvā mahāśokasāgare nimagnas tam ādāya svapuram agamat. tato maṇimantrauṣadhābhijñān ākārya taiś cikitsito 'pi na svastho babhūva. tasminn avasare rājñā mantriṇaṃ prati bhaṇitam: bho mantrin, asminn avasare śāradānandanas tiṣṭhati cet, tarhi kṣaṇamātreṇā 'muṃ cikitsati.

> "He wants to protect you from me only to eat you himself. Therefore, throw the bear down yourself; I will eat him and leave, and you too may go to your own city." Hearing that, just as the prince threw him down, the bear, falling from the tree, caught hold of an inner branch. Seeing him again, the prince was seized with fear. Then the bear said: "O wretched sinner, why do you fear? You must reap the fruit of the deeds you performed before. Therefore, go wander about there turned into a fiend, uttering 'sa-se-mi-re'!" Then dawn broke; the tiger departed from that place. The bear too, having cursed the prince, went to his own abode. The prince also wandered in the forest, having become a fiend, uttering "sa-se-mi-re". Then the prince's horse returned to the city without the prince. Seeing the horse without the prince, the people reported to the king that the horse had returned alone. Then the king summoned his minister and said: "O minister, when the prince set out for the forest on a hunt, there was indeed a great bad omen; nonetheless, he disregarded it and departed. The proof of it has indeed arrived: the horse he rode has returned riderless from the forest. Therefore, let us go to the forest to search for him." The minister said: "Your Majesty, so it must be done." Then the king, accompanied by his ministers and retinue, went to the forest along the very path he had taken. Seeing his son in the forest, wandering about, transformed into a fiend, and uttering "sa-se-mi-re", the king plunged into an ocean of immense grief, took him, and returned to his city. Then he summoned those skilled in gems, mantras, and herbs, but though treated by them, he did not recover. On that occasion, the king said to the minister: "O minister, if Śāradānandana were here at this moment, he would cure him in a mere instant.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.lit.short_stories.simhasana~en-mt.f7.p10) — English, machine translation

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Source: [https://indike.org/pramana/in.lit.short_stories.simhasana.f7.p10](https://indike.org/pramana/in.lit.short_stories.simhasana.f7.p10) · Pramāṇa
