[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Medicine](https://indike.org/pramana/in.med) › [Alchemy and Iatrochemistry](https://indike.org/pramana/in.med.rasa) › [Tantric alchemical scriptures and works of the Rasasiddhas](https://indike.org/pramana/in.med.rasa.siddha) › [Anandakanda](https://indike.org/pramana/in.med.rasa.siddha.anandakanda) › 1.21 # Anandakanda 1.21 Ānandakanda 1.21 - **Language:** Sanskrit ### [1.21.1](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.1) Āk, 1, 21 \ śrībhairavī / kuṭī proktā tvayā pūrvaṃ kathaṃ kāryā ca kīdṛśī / tatra kālaṃ kiyacchaṃbho vastavyaṃ brūhi me prabho // > Āk, 1, 21 > \ > Glorious Bhairavī: > A hut was mentioned by you earlier. How is it to be made, and of what kind? / How long a time is one to reside there, O Śambhu? Tell me, O Lord! > — English (machine translation) (machine translation) ### [1.21.2](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.2) śrībhairavaḥ / vakṣyāmi tāṃ kuṭīṃ samyak śṛṇu tripurasundari / medinīm unnatīkṛtya punastāṃ suhṛdaṃ priye // > Glorious Bhairava: > I shall describe that hut properly; listen, O Tripurasundarī! / Raising the ground and then making it firm, my dear, > — English (machine translation) (machine translation) ### [1.21.3](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.3) staṃbhāṃśca kramaśaḥ ṣaṭ ṣaṭ paṅktiśaḥ sthāpayedṛjūn / tulā upari cāropya dārūṇi sudṛḍhāni ca // > one should erect straight pillars, six by six in rows in proper order. / Having mounted strong timbers and crossbeams on top, > — English (machine translation) (machine translation) ### [1.21.4](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.4) sthāpayediṣṭakāḥ paścātsudhayā sāndramālipet / parito valabhiṃ kṛtvā bhittiṃ trivalayāṃ śubhām // > one should then lay bricks and plaster thickly with lime. / Having fashioned a roof all around, one should make an auspicious wall with three enclosures, > — English (machine translation) (machine translation) ### [1.21.5](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.5) kuryātkuṭīṃ ca tanmadhye tṛtīyāvaraṇaiḥ punaḥ / nikhaneccaturaśraṃ ca daśaprādeśamātrakam // > and inside it one should construct a hut. Then, within the third enclosure, / one should dig a square measuring just ten spans, > — English (machine translation) (machine translation) ### [1.21.6](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.6) pañcaprādeśamātre ca tvadhonimnaṃ tathordhvataḥ / evaṃ daśavitastyābhir acintyāṃ tāṃ manoharām // > five spans in depth below, and likewise \[raised\] above; / thus, \[measuring\] ten spans \[of twelve fingers\], this wondrous and charming \[hut\] is fashioned. > — English (machine translation) (machine translation) ### [1.21.7](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.7) prāgdvāraṃ bāhyavalaye dvitīye valaye śive / yāmyadvāraṃ tṛtīye tu pratyagdvāraṃ vidhīyate // > There is an east-facing door in the outer enclosure; in the second enclosure, O auspicious goddess, / a south-facing door; and in the third, a west-facing door is prescribed. > — English (machine translation) (machine translation) ### [1.21.8](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.8) dvārāṇāṃ ca pramāṇaṃ hi vitastidvayamucyate / sakavāṭaṃ pratidvāramacchidraṃ cārgalānvitam // > The measure of the doors is stated indeed to be two spans. / Every door is equipped with panels, devoid of gaps, and furnished with a bolt. > — English (machine translation) (machine translation) ### [1.21.9](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.9) sudhāpralepitaṃ kuryādbhittiṃ ślakṣṇataraṃ sthalam / dakṣiṇe cottare caiva kuṭyantarvedikādvayam // > One should make the wall plastered with lime, and the floor extremely smooth. / On the south and on the north within the hut, \[there should be\] two raised platforms, > — English (machine translation) (machine translation) ### [1.21.10](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.10) sārdhatrayaṃ vitastīnāṃ viśālaṃ cāyataṃ daśa / prādeśamātram utsedhaṃ madhyaṃ prādeśikatrayam // > three and a half spans wide, ten spans long, / one span in height, and three spans in the middle. > — English (machine translation) (machine translation) ### [1.21.11](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.11) tatra gomayasambhūtaṃ bhasma vastreṇa gālitam / pūrayecca kuṭībhittau citraṃ bahu suvistaram // > There, one should fill \[the plaster\] with ash produced from cow dung, sifted through a cloth. / And on the wall of the hut, \[one should paint\] a manifold, very extensive picture: > — English (machine translation) (machine translation) ### [1.21.12](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.12) bhairavaṃ kālameghābhaṃ jvaladūrdhvaśiroruham / phālākṣaṃ vakradaṃṣṭraṃ ca nāgakuṇḍalamaṇḍitam // > Bhairava, resembling a dark rain cloud, with flaming, upright hair, / with an eye on his forehead, curved fangs, and adorned with serpent earrings, > — English (machine translation) (machine translation) ### [1.21.13](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.13) nāgayajñopavītaṃ ca kiṅkiṇīmuṇḍamālinam / digambaraṃ tu kākoṭībhūṣitāṅghriśiroruham // > having a serpent sacred thread, wearing a garland of bells and skulls, / sky-clad, his feet and hair adorned with kākoṭī snakes, > — English (machine translation) (machine translation) ### [1.21.14](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.14) hārakeyūrakaṭakamudrikādivibhūṣitam / daśahastaṃ ca ḍamarumaṅkuśaṃ khaḍgaśūlakam // > adorned with necklaces, armlets, bracelets, seal rings, and the like, / possessing ten arms, bearing a hourglass drum, an elephant goad, a sword, and a trident, > — English (machine translation) (machine translation) ### [1.21.15](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.15) varadaṃ savyahastābjair nāgaṃ pāśaṃ ca ghaṇṭikām / madhupatraṃ bhayaharaṃ bibhrāṇaṃ vāmabāhubhiḥ // > granting boons with his lotus-like right hands, and holding a snake, a noose, a bell, / a vessel of liquor, and dispelling fear with his left arms, > — English (machine translation) (machine translation) ### [1.21.16](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.16) kṛṣṇāṅgarāgamālāḍhyaṃ sarvavyādhivināśanam / vyādhibhūtāhiśatrughnaṃ kṣvelādibhayanāśanam // > abounding with black body ointment and garlands, destroying all diseases, / destroying illness, spirits, serpents, and enemies, and removing danger from poison and the like. > — English (machine translation) (machine translation) ### [1.21.17](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.17) tato mṛtyuñjayaṃ śāntaṃ vaṭukaṃ vilikhetpriye / pāradenduhimaśvetaṃ bālaṃ dvibhujaśobhitam // > Then one should paint peaceful Vaṭuka Mṛtyuñjaya, my dear, / white as mercury, the moon, and snow, a youth adorned with two arms, > — English (machine translation) (machine translation) ### [1.21.18](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.18) kiṅkiṇīmālayā baddhakarṇanūpuraśobhitam / bālaṃ kuṇḍalasacchobhaṃ trinetraṃ nagnarūpiṇam // > adorned with ear ornaments and anklets fastened with strings of little bells, / a boy with beautiful luster from earrings, three-eyed, naked in form, > — English (machine translation) (machine translation) ### [1.21.19](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.19) śvetamālyānulepaṃ ca pūrṇapātraṃ ca vāmataḥ / daṇḍaṃ dakṣiṇahastena dadhānaṃ mṛtyunāśanam // > with white garlands and unguent, and holding a full cup in his left hand, / and holding a staff in his right hand, the destroyer of death. > — English (machine translation) (machine translation) ### [1.21.20](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.20) māyābījaṃ ca vaṭukaṃ hyenaṃ prathamamuccaret / āpaduddhāraṇāyeti likhetpañcākṣaradvayam // > One should first utter this māyā-seed syllable and 'vaṭuka'; / one should write the two five-syllable phrases 'āpaduddhāraṇāya', > — English (machine translation) (machine translation) ### [1.21.21](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.21) vaṭukāyeti māyāṃ ca vaṭukasya manuḥ smṛtaḥ / mūrtidvayorayaṃ mantraḥ kathitaḥ suravandite // > and 'vaṭukāya' followed by māyā. This is remembered as the mantra of Vaṭuka. / This mantra has been declared for both forms, O goddess revered by the gods! > — English (machine translation) (machine translation) ### [1.21.22](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.22) mantrasyāsya ca yadyantraṃ tadyantraṃ tatra saṃlikhet / ramāṃ ca bhuvaneśīṃ ca kāmaṃ cintāmaṇiṃ kramāt // > And whatever yantra belongs to this mantra, one should draw that yantra there: / Ramā, Bhuvaneśī, Kāma, and Cintāmaṇi in succession, > — English (machine translation) (machine translation) ### [1.21.23](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.23) karṇikāyāṃ likhetpūrvaṃ vaṭukāyeti vīpsitam / aṣṭapatre likheccheṣāṇyakṣarāṇyaṣṭapatrake // > one should first write in the pericarp, followed by the desired 'vaṭukāya'. / On eight petals one should write the remaining letters on the eight petals. > — English (machine translation) (machine translation) ### [1.21.24](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.24) bahiḥ ṣoḍaśapatreṣu vilikhetṣoḍaśa svarān / dvātriṃśaddalake kādisāntadvātriṃśadakṣarān // > Outside, on sixteen petals, one should write the sixteen vowels; / on thirty-two petals, the thirty-two consonants from ka to sa; > — English (machine translation) (machine translation) ### [1.21.25](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.25) anye dale halakṣāṃśca vilikhedbhūpuraṃ bahiḥ / āpaduddhāraṇaṃ yantramapamṛtyunivāraṇam // > on the other petals, ha and kṣa; and one should draw an earthen perimeter outside. / This is the Āpaduddhāraṇa yantra, which averts untimely death, > — English (machine translation) (machine translation) ### [1.21.26](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.26) rakṣākaraṃ grahārtānāṃ sarveṣāṃ prāṇināmapi / strīvaśyaṃ rājavaśyaṃ ca puṃvaśyaṃ paśuvaśyakam // > providing protection for those afflicted by seizing spirits and for all living beings; / bringing subjugation of women, subjugation of kings, subjugation of men, and subjugation of beasts, > — English (machine translation) (machine translation) ### [1.21.27](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.27) nānāsiddhipradaṃ nityaṃ sarvarogaviṣāpaham / hārakeyūraruciraṃ kāntyā viśvavimohanam // > constantly granting various perfections, and removing all diseases and poisons; / charming with necklaces and armlets, bewitching the universe with its radiance. > — English (machine translation) (machine translation) ### [1.21.28](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.28) mahāmṛtyuñjayaṃ devaṃ bhāvayenmṛtyujidbhavet / evaṃ dvitīyavargasya tṛtīyaṃ pañcamena ca // > One should meditate on the god Mahāmṛtyuñjaya; one becomes a conqueror of death. / Thus, the third letter of the second group together with the fifth > — English (machine translation) (machine translation) ### [1.21.29](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.29) svareṇa bindunā yuktaṃ sontaṃ sādhyapadaṃ tataḥ / rakṣaśabdayugaṃ paścātpūrvaṃ bījatrayaṃ punaḥ // > vowel, combined with the bindu, ending in sa, then the word denoting the person to be mastered, / then the pair of words 'rakṣa', and then the previous three seed syllables again, > — English (machine translation) (machine translation) ### [1.21.30](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.30) pratilomaṃ samuccārya mantraṃ mṛtyuñjayaṃ japet / tāraṃ madhye sasādhyākhyaṃ digdale bhaṃ samālikhet // > pronounced in reverse order—one should recite the Mṛtyuñjaya mantra. / In the center, one should write the praṇava together with the name of the person to be mastered; on the petals of the cardinal directions, the letter bha; > — English (machine translation) (machine translation) ### [1.21.31](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.31) āgneyādidaleṣvantyamakṣaraṃ kramaśo likhet / bāhye bhūpuramālikhya dikṣu sāndraṃ samālikhet // > on the petals starting from the southeast, one should write the final letter in sequence. / Having drawn an earthen perimeter outside, one should write thickly in the cardinal directions, > — English (machine translation) (machine translation) ### [1.21.32](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.32) catuṣkoṇe ṭhakāraṃ ca yantraṃ mṛtyuñjayātmakam / apamṛtyujvaravyādhikṣvelamohavināśanam // > and the syllable ṭha in the four corners. This is the yantra embodying Mṛtyuñjaya, / destroying untimely death, fever, disease, venom, and delusion. > — English (machine translation) (machine translation) ### [1.21.33](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.33) tatra cintāmaṇiṃ devaṃ cintitārthapradaṃ likhet / nīlapravālaruciraṃ triṇetraṃ rucirānanam // > There one should paint the deity Cintāmaṇi, who grants desired objects, / brilliant as a blue coral, three-eyed, with a delightful face, > — English (machine translation) (machine translation) ### [1.21.34](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.34) pāśāruṇotpalaṃ vāme dakṣe śūlakapālakau / dadhānam indumakuṭaṃ dhyāyedardhāmbikeśvaram // > holding a noose and a red lotus in the left hands, and a trident and a skull cup in the right, / wearing a crescent moon crown; one should meditate on him as the Lord who is half Ambikā. > — English (machine translation) (machine translation) ### [1.21.35](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.35) vahniprathamavargādiṣamarephāḥ kramāttataḥ / prāṇasadyāntasahitaḥ ṣaṣṭhasvarasabindukaḥ // > The fire syllable \[ra\], the first of the first group \[ka\], then ṣa, ma, and the letter ra in succession, / accompanied by the breath \[sa\], the wind \[ya\], and the dental \[da\], together with the sixth vowel \[ū\] and the bindu: > — English (machine translation) (machine translation) ### [1.21.36](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.36) idaṃ cintāmaṇer mantraṃ cintitārthapradaṃ śubham / ṣoḍaśasvarasaṃvītaṃ cintāmaṇimabhīṣṭadam // > this auspicious mantra of Cintāmaṇi grants desired objects. / Cintāmaṇi, surrounded by the sixteen vowels, bestows wishes; > — English (machine translation) (machine translation) ### [1.21.37](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.37) ṭhakārāveṣṭitaṃ kuryājjvarāpasmṛtimṛtyuham / tataśca śāradādevīm ālikhet siddhidāyinīm // > one should encircle it with the syllable ṭha. It destroys fever, epilepsy, and death. / And then, one should paint the goddess Śāradā, who bestows perfection. > — English (machine translation) (machine translation) ### [1.21.38](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.38) śaṅkhakundendudhavalāṃ makuṭendukalādharām / sudhākumbhaṃ varākṣasraksaṃvinmudrāṃ karāṃbujaiḥ // > White as a conch, kunda flower, and the moon, bearing a crescent moon on her diadem, / \[holding\] a jar of nectar, bestowing boons, an akṣamālā, and the cinmudrā with her lotus hands, > — English (machine translation) (machine translation) ### [1.21.39](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.39) bibhrāṇāṃ śvetavasanāṃ mauktikābharaṇojjvalām / vāgbījaṃ bhuvaneśīṃ ca vadavākyadvayaṃ tataḥ // > Wearing white garments, resplendent with pearl ornaments. / Then the speech-seed-syllable, the Bhuvaneśī \[seed\], and the pair of words “vada vada,” > — English (machine translation) (machine translation) ### [1.21.40](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.40) vāgvādinīṃ sasambuddhim agnipatnīṃ samuccaret / eṣa śrīmātṛkāmantraḥ proktaḥ sārasvatapradaḥ // > One should utter “vāgvādinī” in the vocative case, followed by the wife of Agni (svāhā). / This is declared as the glorious Mātṛkā mantra, which bestows eloquence. > — English (machine translation) (machine translation) ### [1.21.41](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.41) ādibījadvayaṃ hitvā śeṣaṃ pūrvavad uccaret / daśārṇaśāradāmantro vāgvilāsapradāyakaḥ // > Omitting the first two seed-syllables, one should utter the remainder as before; / \[this is\] the ten-syllabled Śāradā mantra, the bestower of the play of eloquence. > — English (machine translation) (machine translation) ### [1.21.42](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.42) viyadvarṇasukāraṃ ca sadyāntaṃ savisargakam / karṇikāyāṃ likhetpūrvaṃ kiñjalkeṣu svarānapi // > The space letter (ha) joined with u-kāra, ending with visarga (saḥ or huṃ / saḥ), / one should first write on the pericarp, and the vowels on the filaments. > — English (machine translation) (machine translation) ### [1.21.43](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.43) aṣṭacchadeṣv aṣṭavargāny aśahādyaiḥ paraistribhiḥ / kādyaiśca pañcabhirvarṇairaṣṭavargāḥ samīritāḥ // > On the eight petals, the eight groups \[of consonants\] beginning with a, śa, ha, and the next three \[groups\] / along with the five letters beginning with ka—these are declared as the eight groups. > — English (machine translation) (machine translation) ### [1.21.44](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.44) likhedbhūpurakoṇeṣu ṭhakārāndikṣu vinyaset / idaṃ hi mātṛkāyantraṃ viṣamṛtyugadāpaham // > One should write \[these\], and place the syllable “ṭha” in the corners of the bhūpura and in the cardinal directions. / This indeed is the Mātṛkā yantra, which removes poison, death, and disease. > — English (machine translation) (machine translation) ### [1.21.45](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.45) aghoraṃ vilikheddevi nīlajīmūtasannibham / krūradaṃṣṭraṃ triṇetraṃ ca nāgendrāṣṭavibhūṣitam // > One should draw Aghora, O goddess, resembling a dark blue raincloud, / with fierce fangs, three eyes, and adorned with the eight lordly serpents; > — English (machine translation) (machine translation) ### [1.21.46](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.46) raktāṅgarāgavasanaṃ raktamālāvirājitam / paraśvathuṃ ca ḍamaruṃ khaḍgaṃ kheṭam iṣuṃ dhanuḥ // > With red body unguent and garments, resplendent with a red garland, / holding an axe, an hourglass drum, a sword, a shield, an arrow, a bow, > — English (machine translation) (machine translation) ### [1.21.47](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.47) triśūlaṃ pūrṇapātraṃ ca bibhrāṇaṃ cāṣṭabāhubhiḥ / bhuvaneśīṃ sphuradvandvaṃ tataḥ prasphuravīpsitam // > A trident, and a full skull-cup in his eight arms. / \[Then the mantra:\] the Bhuvaneśī \[seed\], the double “sphura,” then the repeated “prasphura,” > — English (machine translation) (machine translation) ### [1.21.48](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.48) ghoraṃ tato'ghorataraṃ tanurūpaṃ caṭadvayam / prakaṭadviguṇaṃ caiva kahaśabdayugaṃ tataḥ // > “ghora,” then “aghoratara,” “tanurūpa,” the double “caṭa,” / “prakaṭa” repeated twice, and then the pair of words “kaha,” > — English (machine translation) (machine translation) ### [1.21.49](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.49) vamaśabdadvayaṃ devi bandhaśabdaṃ ca vīpsitam / ghātayadvitayaṃ devi kavacaṃ ca phaḍantakam // > The pair of words “vama,” O goddess, and the repeated word “bandha,” / the double “ghātaya,” O goddess, the kavaca (huṃ), and ending with phaṭ. > — English (machine translation) (machine translation) ### [1.21.50](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.50) ekottaro'yaṃ pañcāśadarṇo 'ghoraḥ smṛto manuḥ / vaśyārthaṃ taptahemābhaṃ pūrvoktākṛtisaṃyutam // > This fifty-one-syllabled \[formula\] is remembered as the Aghora mantra. / For subjugation, \[he has\] the luster of molten gold, endowed with the form described before; > — English (machine translation) (machine translation) ### [1.21.51](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.51) muktau mṛtyuñjayārthe tu śvetaṃ pūrvoktavigraham / sarvārthasiddhidaṃ śāntamaghorāstraṃ likhetpriye // > For liberation and conquering death, however, \[he is\] white, with the previously stated form. / One should draw the peaceful Aghorāstra, which grants success in all aims, O dear one. > — English (machine translation) (machine translation) ### [1.21.52](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.52) māyābījaṃ sasādhyaṃ syānmadhye ca svarasaṃyutam / tadbahiḥkesareṣvevaṃ vilikhedaṣṭavargakam // > The Māyā seed-syllable accompanied by the name of the adept should be in the center, joined with vowels; / outside that, on the filaments, one should write the eight groups \[of consonants\]. > — English (machine translation) (machine translation) ### [1.21.53](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.53) tatastvaṣṭadale mantravarṇānguṇamitān likhet / agraśeṣeṣu tadvat tatṣaṭkoṇe kavacāstrakau // > Then on the eight petals, one should write the mantra syllables in sets of three; / similarly on the petal tips, and the kavaca and astra \[syllables\] in that hexagon. > — English (machine translation) (machine translation) ### [1.21.54](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.54) tadbahirbhūpuraṃ lekhyam enadāghorayantrakam / sphuradvayāvṛtaṃ madhye śaktibījaṃ likhettataḥ // > Outside that, a bhūpura should be drawn: this is the Aghora yantra. / Surrounded by the two “sphura”s, one should then write the Śakti seed in the center; > — English (machine translation) (machine translation) ### [1.21.55](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.55) ṣaṭkoṇe prasphurayugaṃ tataścāṣṭadale kramāt / ṣaḍbhiścaturbhirvedaiśca rasairvastraiśca gopadaiḥ // > The pair of “prasphura”s in the hexagon, and then on the eight petals in sequence: / with six, four, four, six, six, and eight > — English (machine translation) (machine translation) ### [1.21.56](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.56) ṛtubhiḥ śiṣṭamantrārṇair amībhir vilikhettataḥ / ṣaṭkoṇe vahnicāstrābhyām uddhṛtaṃ vītakoṇakam // > And six of the remaining mantra syllables, one should then write them down. / In the hexagon, extracted with fire and weapon, with its corners freed; > — English (machine translation) (machine translation) ### [1.21.57](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.57) bhūpureṇāvṛtaṃ yantramaghoraṃ vilikhetpriye / vyālāricorakṣudrāpasmārabhūtagrahāpaham // > One should draw the Aghora yantra surrounded by a bhūpura, O dear one; / it removes \[the afflictions of\] serpents, enemies, thieves, malevolent spirits, epilepsy, ghosts, and seizing spirits. > — English (machine translation) (machine translation) ### [1.21.58](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.58) atho mahāgaṇapatiṃ likhedvidrumasannibham / koṭīracandraśakalaṃ gajāsyaṃ locanatrayam // > Then one should draw Mahāgaṇapati, resembling coral, / with a crescent moon on his diadem, an elephant face, and three eyes; > — English (machine translation) (machine translation) ### [1.21.59](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.59) tundilaṃ raktavasanaṃ raktamālānulepanam / daśadordaṇḍasubhagaṃ vāmorusthitayoṣitam // > Pot-bellied, wearing red garments, with red garlands and unguent, / splendid with ten arm-staffs, with a woman seated on his left thigh; > — English (machine translation) (machine translation) ### [1.21.60](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.60) hārakeyūrakaṭakamudrikākuṇḍalojjvalam / phalapūraṃ gadām ikṣukodaṇḍaṃ ca triśūlakam // > Radiant with necklaces, armlets, bracelets, rings, and earrings; / \[holding\] a citron fruit, a mace, a sugarcane bow, a trident, > — English (machine translation) (machine translation) ### [1.21.61](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.61) cakraṃ sarasijaṃ pāśamutpalaṃ śālimañjarīm / svadantatuṇḍayā ratnakalaśaṃ daśabhiḥ karaiḥ // > A discus, a lotus, a noose, a blue water lily, a sheaf of paddy, / and holding a jewel jar with his trunk alongside his tusk, with his ten hands; > — English (machine translation) (machine translation) ### [1.21.62](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.62) bibhrāṇaṃ padmakarayā vāmorusthitayā śriyā / āliṅgitaṃ bhaktalokacintitārthasuradrumam // > Embraced by Śrī who is seated on his left thigh, holding a lotus in her hand; / a wish-fulfilling tree for whatever desired objects his devotees contemplate. > — English (machine translation) (machine translation) ### [1.21.63](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.63) praṇavaṃ kamalāṃ māyāṃ kāmarājaṃ vasuṃdharām / kramādgaṇapaterbījaṃ mahāgaṇapatiṃ tataḥ // > The Praṇava (oṃ), Kamalā (śrīṃ), Māyā (hrīṃ), Kāmarāja (klīṃ), Vasundharā (glauṃ), / in order, the seed of Gaṇapati (gaṃ), then “mahāgaṇapati” > — English (machine translation) (machine translation) ### [1.21.64](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.64) caturthyantaṃ sasaṃbuddhiṃ varaṃ ca varadaṃ tathā / tataḥ sarvajanaṃ me ca vaśamānaya śabdakam // > Ending in the dative case with the vocative particle, and “vara,” and likewise “varada,” / then the words “sarvajanaṃ me” and “vaśamānaya,” > — English (machine translation) (machine translation) ### [1.21.65](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.65) agnipatnīṃ samālikhya cāṣṭāviṃśativarṇakam / mantraṃ mahāgaṇapater mṛtyudāridryanāśanam // > Writing the wife of Agni (svāhā) at the end—the twenty-eight-syllabled / mantra of Mahāgaṇapati destroys death and poverty. > — English (machine translation) (machine translation) ### [1.21.66](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.66) trikoṇe bījamālikhya satāre ca gaṇeśituḥ / dikṣu śrīśaktimadanabhūbījāni bahirlikhet // > Having written the seed of the lord of Gaṇas in the triangle accompanied by the Tāra (oṃ), / one should write outside in the directions the seeds of Śrī, Śakti, Madana, and Bhū. > — English (machine translation) (machine translation) ### [1.21.67](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.67) ṣaṭkoṇe bījaṣaṭkaṃ ca tatsaṃdhiṣvaṅgamantrakam / tato'ṣṭadalamadhyeṣu mantrāṇi gaṇaśo likhet // > In the hexagon, the group of six seeds, and at its intersections, the aṅga mantras; / then within the eight petals, one should write the mantras in groups. > — English (machine translation) (machine translation) ### [1.21.68](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.68) antyākṣare cāntyadale mātṛkāmanulomataḥ / lekhe ca pratilomenāṅkuśapāśāvṛtaṃ tataḥ // > On the last petal with the last syllable, one writes the mātṛkā in regular order, / and in reverse order; then it is enclosed by the goad and noose; > — English (machine translation) (machine translation) ### [1.21.69](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.69) bhūmandireṇa subhagaṃ yantraṃ gaṇapateḥ śubham / gajāntaṃ śrīpadaṃ divyamāyuṣyārogyavardhanam // > The auspicious yantra of Gaṇapati, adorned with an earth sanctuary, / ending with elephants, an abode of fortune, divine, increases lifespan and health. > — English (machine translation) (machine translation) ### [1.21.70](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.70) etāni yantrajālāni kuṭyantardevatā likhet / kuṭībhittibahirbhāge bhairavaṃ varṇamālikhet // > One should draw these collections of yantras and deities inside the hut; / on the outer part of the wall of the hut, one should paint the Bhairavas along with the letters: > — English (machine translation) (machine translation) ### [1.21.71](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.71) asitāṅgaṃ ruruṃ caṇḍaṃ krodhamunmattabhairavam / kapālinaṃ bhīṣaṇaṃ ca saṃhāraṃ bhairavaṃ kramāt // > Asitāṅga, Ruru, Caṇḍa, Krodha, Unmattabhairava, / Kapālin, Bhīṣaṇa, and Saṃhārabhairava in order. > — English (machine translation) (machine translation) ### [1.21.72](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.72) dvitīyāvaraṇasyāntar bhittāvekādaśa kramāt / rudrāṃstrilocanāṃścandrakalājūṭajaṭān likhet // > Inside the second enclosure, on the wall, one should paint in order the eleven / Rudras, three-eyed, with matted hair locks bearing the crescent moon; > — English (machine translation) (machine translation) ### [1.21.73](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.73) tadbāhye nava nāthāṃśca nava siddhāṃśca ṣoḍaśa / sanatkumārasanakasanandādīn likhettataḥ // > Outside that, the nine Nāthas, the nine Siddhas, the sixteen \[elders\], / and then one should draw Sanatkumāra, Sanaka, Sananda, and the others. > — English (machine translation) (machine translation) ### [1.21.74](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.74) tṛtīyāvaraṇasyāntar bhittau brāhmyādimātaraḥ / catuḥṣaṣṭiśca yoginyo lekhanīyā yathāvidhi // > Inside the third enclosure, on the wall, the Mothers beginning with Brāhmī / and the sixty-four Yoginīs are to be drawn according to rule. > — English (machine translation) (machine translation) ### [1.21.75](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.75) tadbhittibāhye devendramukhā dikpatayaḥ kramāt / grahāśca candrasūryādyā aśvinyādyāśca tārakāḥ // > Outside that wall, the guardians of the directions headed by the lord of the gods (Indra) in order, / the planets beginning with the moon and the sun, and the constellations beginning with Aśvinī; > — English (machine translation) (machine translation) ### [1.21.76](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.76) meṣādyā rāśayo lekhyāḥ sālaṅkārāśca sāyudhāḥ / kuṭīdvāravipārśve ca gaṇeśaṃ bhairavaṃ likhet // > The zodiac signs beginning with Aries are to be drawn, adorned with ornaments and weapons; / and on either side of the doorway of the hut, one should draw Gaṇeśa and Bhairava. > — English (machine translation) (machine translation) ### [1.21.77](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.77) dvitīyāvaraṇadvārapārśve dvau śaṅkhapadmakau / garutmantaṃ hanūmantaṃ tṛtīyāvaraṇasya ca // > On the sides of the door of the second enclosure, the two: Śaṅkha and Padma; / and Garuda and Hanumat on the sides of the door of the third enclosure, > — English (machine translation) (machine translation) ### [1.21.78](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.78) dvārasya pārśvayordevi vilikhedbhayabhañjanau / yasmindeśe kuṭī divyā kalpitā yogisattamaiḥ // > One should draw, O goddess, the destroyers of fear on both sides. / In whatever country this divine hut is constructed by the best of yogins, > — English (machine translation) (machine translation) ### [1.21.79](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.79) deśo dhanyataraḥ ślāghyaḥ puṇyakṣetraṃ ca pāvanam / tatratyāśca prajā dhanyāḥ sphītārthāḥ puṇyakarmiṇaḥ // > That country becomes exceedingly blessed, praiseworthy, a sacred field, and purifying; / the subjects living there are fortunate, prosperous, and doers of meritorious deeds. > — English (machine translation) (machine translation) ### [1.21.80](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.80) rāṣṭraṃ subhikṣam ārogyam anāmayasukhāvaham / ītihīnaṃ kālavṛṣṭisahitaṃ dhānyasaṅkulam // > The realm has abundant food, health, brings ease free from disease, / is free from calamities, blessed with timely rains, and filled with grain. > — English (machine translation) (machine translation) ### [1.21.81](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.81) taskaropadravavyāghrasarpādibhayavarjitam / tatra tīrthāni sarvāṇi gaṅgādīni vasanti ca // > Free from dangers such as thieves, wild beasts, and serpents; / and there abide all sacred waters such as the Gaṅgā. > — English (machine translation) (machine translation) ### [1.21.82](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.82) indrādayo'pi vibudhāḥ sūryacandrādayo grahāḥ / yoginyo bhairavāḥ siddhā gaṇeśaguhamātaraḥ // > Gods too, led by Indra; planets led by the Sun and the Moon; / yoginģs, bhairavas, siddhas, Gaṇeŕa, Guha, and the Mothers. > — English (machine translation) (machine translation) ### [1.21.83](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.83) tatrasthasya mahīpasya jayārthāvāptirāyuṣaḥ / sambhaveccakravartitvaṃ punarnityotsavojjvalam // > For a monarch residing there, victory, wealth, and life are attained; / universal sovereignty is also attained, resplendent with perpetual festivals. > — English (machine translation) (machine translation) ### [1.21.84](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.84) vandhyānāṃ putrasampattiḥ kuṭīsaṃdarśanādbhavet / kuṣṭhāpasmārabhūtādimahāvyādhivināśanam // > Barren women obtain the gift of sons merely by sighting the hut; / there is destruction of major diseases such as leprosy, epilepsy, and spirit possession. > — English (machine translation) (machine translation) ### [1.21.85](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.85) kuṭīgatā bhaveyuste ye sevante rasāyanam / siddhiṃ yānti sukhenaiva devānāmapi durlabhām // > Those who, having entered the hut, partake of rejuvenation therapy, / easily attain perfection that is rare even for the gods. > — English (machine translation) (machine translation) ### [1.21.86](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.86) \ devi citraṃ pravakṣyāmi divyaṃ guhyatamaṃ śivam / amarīkalpamanaghaṃ sulabhaṃ nijadehajam // > \ > O goddess, I shall speak of a wonder: divine, most secret, auspicious, / the blameless procedure of the nectar of immortality, easily obtained, born of one's own body, > — English (machine translation) (machine translation) ### [1.21.87](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.87) aṇimādyaṣṭakaiśvaryadehalohādisiddhidam / vamanādiviśuddhāṅgo lavaṇāmlavivarjitaḥ // > bestowing the eight powers beginning with atom-like minuteness, perfection of the body, transmutation of base metals, and the rest. / One whose limbs are cleansed through vomiting and other \[purifications\], avoiding salt and sour things, > — English (machine translation) (machine translation) ### [1.21.88](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.88) kuṭīgatastu deveśi śivatoyamudāradhīḥ / sthūlasya katakasyaiva dāruṇā pānapātrakam // > residing inside the hut, O queen of gods, wise in mind, should drink the water of Śiva. / He should make a drinking vessel from the wood of a mature kataka tree, > — English (machine translation) (machine translation) ### [1.21.89](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.89) kuryācca triphalāṃ piṣṭvā lepayeccaṣakāntare / karṣaṃ śivāmbunā rātrau pātraṃ cādhomukhaṃ priye // > and having ground triphalā, he should smear one karṣa of it inside the cup with Śiva-water. / Having set the vessel upside down at night, my dear, > — English (machine translation) (machine translation) ### [1.21.90](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.90) sthāpayitvā punaḥ prātarādyantaṃ prasravaṃ tyajet / madhyadhārāśca tatpātre kṣipettattriphalāṃ tataḥ // > then in the morning, he should discard the initial and final discharge, / and collect the middle stream into that vessel; he should then stir > — English (machine translation) (machine translation) ### [1.21.91](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.91) loḍayedamarīyuktaṃ pibetprāgānanaḥ sadā / iṣṭadevāngurūnvṛddhān natvārcitagaṇeśvaraḥ // > that triphalā mixed with the nectar of immortality and, facing east, drink it always, / having bowed to chosen deities, teachers, and elders, and having worshipped Gaṇeśvara. > — English (machine translation) (machine translation) ### [1.21.92](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.92) mitāhāro yuktaceṣṭo vātātapavivarjitaḥ / ekamaṇḍalamātreṇa bāhyāntaḥ śucibhāg bhavet // > Moderate in diet, restrained in conduct, avoiding wind and sun, / within the span of merely a single cycle \[of forty days\] he becomes pure within and without. > — English (machine translation) (machine translation) ### [1.21.93](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.93) maṇḍalena dvitīyena sarvakuṣṭhavināśanam / maṇḍalena tṛtīyena caturvidhaviṣāpaham // > With a second cycle, there is the destruction of all forms of leprosy; / with a third cycle, it dispels the four kinds of poison. > — English (machine translation) (machine translation) ### [1.21.94](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.94) maṇḍalena caturthena nālikerāmbuvad bhavet / ātmatoyaṃ pañcamena maladaurgandhyanāśanam // > With the fourth cycle, his own water becomes like coconut water; / with the fifth, foul odor of the excreta is destroyed. > — English (machine translation) (machine translation) ### [1.21.95](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.95) ṣaṣṭhamaṇḍalayogena dehadaurgandhyanāśanam / saptamaṇḍalayogena bhavedindriyapāṭavam // > Through the practice of the sixth cycle, foul odor of the body is destroyed; / through the practice of the seventh cycle, acuity of the senses is attained. > — English (machine translation) (machine translation) ### [1.21.96](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.96) tato'ṣṭame maṇḍale tu rajanīcūrṇakarṣayuk / seveta śivatoyaṃ ca yāvaddviḥ saptamaṇḍalam // > Then in the eighth cycle, taking one karṣa of turmeric powder, / he should ingest the water of Śiva for up to twice seven \[i.e., fourteen\] cycles. > — English (machine translation) (machine translation) ### [1.21.97](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.97) valīpalitahīnaḥ syānmahāviṣabhayojjhitaḥ / maṇḍale pañcadaśake karṣāṃśau śṛṅgagandhakau // > He becomes free from wrinkles and grey hair, released from the fear of potent poison. / In the fifteenth cycle, \[taking\] one karṣa each of śṛṅga and sulfur, > — English (machine translation) (machine translation) ### [1.21.98](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.98) śivatoyena sammiśraṃ prapibedekaviṃśatim / maṇḍalaṃ ca tadante syātsiddhibhāgdehalohayoḥ // > mixed with the water of Śiva, he should drink it until the twenty-first / cycle, and at the end of that, he attains perfection of the body and transmutation of base metals. > — English (machine translation) (machine translation) ### [1.21.99](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.99) dvāviṃśanmaṇḍale devi cābhrakaṃ varayā yutam / evaṃ bhajedyamī yāvadaṣṭāviṃśatimaṇḍalam // > In the twenty-second cycle, O goddess, \[he takes\] mica combined with triphalā; / thus he, self-controlled, should continue up to the twenty-eighth cycle. > — English (machine translation) (machine translation) ### [1.21.100](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.100) mattahastibalopeto gṛdhradṛṣṭiranāmayaḥ / ekonatriṃśati prāpte maṇḍale varayā yutām // > Endowed with the strength of a rutting elephant, possessing the eyesight of a vulture, free from disease, / when the twenty-ninth cycle arrives, combined with triphalā, > — English (machine translation) (machine translation) ### [1.21.101](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.101) sakāntacūrṇavimalāṃ godhāmapi pibet priye / pañcatriṃśanmaṇḍalāntaṃ vajrakāyo bhavennaraḥ // > he should also drink the pure morning urine mixed with powder of lodestone, my dear. / Up to the end of the thirty-fifth cycle, a man becomes vajra-bodied. > — English (machine translation) (machine translation) ### [1.21.102](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.102) ṣaṭtriṃśanmaṇḍalādi svarṇadhātrīrajo'nvitam / ātmagodhānvitaṃ peyaṃ tattu yāvaddvyadhikam // > From the thirty-sixth cycle onwards, he should drink his own morning urine / combined with gold and powder of dhātrī, up to two more \[cycles\], > — English (machine translation) (machine translation) ### [1.21.103](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.103) catvāriṃśanmaṇḍalāntaṃ saśarīraḥ khago bhavet / tricatvāriṃśanmaṇḍale tu prāpte pāradasaṃyutam // > until the end of the forty-second cycle, \[whereby\] he becomes a sky-traveler in his own body. / But when the forty-third cycle is reached, combined with mercury > — English (machine translation) (machine translation) ### [1.21.104](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.104) varāyutaṃ pibed ūnapañcāśanmaṇḍalāvadhiḥ / aṇimādiguṇopeto vajrakāyaśca khecaraḥ // > and mixed with triphalā, he should drink up to the limit of forty-nine cycles. / Endowed with the qualities of atom-like minuteness and the rest, vajra-bodied, moving through the air, > — English (machine translation) (machine translation) ### [1.21.105](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.105) siddhair yukto nirātaṅko nirapāyo nirañjanaḥ / yadṛcchayā sarvaloke viharatyeva sarvadā // > joined with the perfected beings, free from affliction, free from decay, free from blemish, / he disports everywhere at will across all the worlds at all times. > — English (machine translation) (machine translation) ### [1.21.106](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.106) ārabhya prathamaṃ devi maṇḍalānnityamācaret / ātmatoyena dhuttūrarasena pariloḍayet // > Beginning from the first cycle, O goddess, he should practice daily: / he should thoroughly stir \[it\] with his own water together with juice of dhuttūra, > — English (machine translation) (machine translation) ### [1.21.107](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.107) bhasma tenaiva sarvāṅgamasakṛtparimardayet / anyakālasamāyātam ātmatoyaṃ viśeṣataḥ // > and with that very ash he should repeatedly rub all his limbs. / One's own water gathered at other times, especially, > — English (machine translation) (machine translation) ### [1.21.108](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.108) mūrdhni nāsāpuṭe karṇe dṛśi pādakaradvaye / śīlayetsatataṃ devi śuddhadeho bhavennaraḥ // > he should constantly apply to the head, nostrils, ears, eyes, and the two feet and hands, O goddess; / a man thereby attains a purified body. > — English (machine translation) (machine translation) ### [1.21.109](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.109) kadācidapyātmagodhāṃ bhūmau na visṛjetpriye / amarīsevinaḥ puṃsaḥ śivatoyena jāyate // > Never, my dear, should he discharge his own morning urine onto the earth. / For a man who consumes the nectar of immortality, by means of the water of Śiva, > — English (machine translation) (machine translation) ### [1.21.110](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21.110) sarvalohaṃ ca kanakaṃ divyaṃ manujadurlabham / vijayāsahitāṃ godhāṃ prativāsaramāpibet // > all base metal turns to gold, divine and rare among mortals. / One should drink the morning urine with vijayā every single day. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.med.rasa.siddha.anandakanda~en-mt.1.21.1) — English, machine translation --- Source: [https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.21) · Pramāṇa