[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Medicine](https://indike.org/pramana/in.med) › [Alchemy and Iatrochemistry](https://indike.org/pramana/in.med.rasa) › [Tantric alchemical scriptures and works of the Rasasiddhas](https://indike.org/pramana/in.med.rasa.siddha) › [Anandakanda](https://indike.org/pramana/in.med.rasa.siddha.anandakanda) › 1.3 # Anandakanda 1.3 Ānandakanda 1.3 - **Language:** Sanskrit ### [1.3.1](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.1) Āk, 1, 3 \ atha dīkṣāṃ pravakṣyāmi sarvasiddhipradāyinīm / sā ca pañcavidhā proktā samayādivibhedataḥ // > Āk, 1, 3 > \ > Now I shall declare the initiation that bestows all alchemical perfections; / and it is said to be fivefold according to the divisions beginning with the probationer initiation. > — English (machine translation) (machine translation) ### [1.3.2](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.2) samayā prathamā dīkṣā sādhakākhyā dvitīyakā / nirvāṇākhyā tṛtīyā ca caturthyācāryasaṃjñakā // > The first initiation is named samayā, the second is known as sādhakā, / the third is named nirvāṇā, and the fourth is designated as ācāryā. > — English (machine translation) (machine translation) ### [1.3.3](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.3) pañcamī siddhasaṃjñā ca prāyaśo durlabhā nṛṇām / pūrvoktalakṣaṇopetaḥ śiṣyo bhaktinataḥ śuciḥ // > The fifth is designated as siddhā and is generally difficult for men to attain; / endowed with the characteristics previously stated, bowed in devotion, pure, > — English (machine translation) (machine translation) ### [1.3.4](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.4) guruṃ praṇamya cāṣṭāṅgaṃ stutvā ca bahudhā tataḥ / anugṛhṇīṣva me dīkṣāmiti vijñāpayedgurum // > having bowed to the guru with an eight-limbed prostration and praised him in many ways, / he should address the guru: "Please favor me with initiation." > — English (machine translation) (machine translation) ### [1.3.5](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.5) dīkṣāṃ ca vidhivatprāpya śiṣyaḥ sarvārthadṛgbhavet / \ aśvinīmūlarevatyo mṛgaḥ puṇyaḥ punarvasuḥ // > Having obtained initiation in accordance with rule, the disciple becomes one who perceives all purposes. > \ > Aśvinī, Mūla, Revatī, Mṛgaśīrṣa, Puṣya, Punarvasu, > — English (machine translation) (machine translation) ### [1.3.6](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.6) rohiṇī śravaṇo maitraṃ hastaḥ syāduttarātrayam / maghāśvinī śreṣṭhatamā dīkṣākarmaṇi tārakāḥ // > Rohiṇī, Śravaṇa, Anurādhā, Hasta, and the three Uttaras, / along with Maghā and Aśvinī, are the most excellent asterisms for the rite of initiation. > — English (machine translation) (machine translation) ### [1.3.7](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.7) tṛtīyā pañcamī caiva saptamī ca caturdaśī / aṣṭamī paurṇamāsī ca daśamī ca trayodaśī // > The third, fifth, seventh, fourteenth, / eighth, full moon, tenth, and thirteenth— > — English (machine translation) (machine translation) ### [1.3.8](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.8) etāstu tithayo mukhyāḥ saumyendugurubhārgavāḥ / āditya iti vāreṣu rasadīkṣā suśobhanā // > these are the primary lunar days; on the days of Mercury, the Moon, Jupiter, Venus, / and the Sun, mercurial initiation is very auspicious. > — English (machine translation) (machine translation) ### [1.3.9](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.9) \ śuklapakṣe suyoge ca karaviṣṭivivarjite / candratārābalopetaviṣuvāyanasaṃkrame // > \ > During the waxing fortnight, under an auspicious astrological conjunction, free from the karaṇa called viṣṭi, / endowed with the strength of the moon and stars, at equinoxes and solstices, > — English (machine translation) (machine translation) ### [1.3.10](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.10) grahaṇe śivarātre ca janmarkṣe sumuhūrtake / śubhagrahe siddhayoge dadyāddīkṣāṃ gurūttamaḥ // > at an eclipse, on Śivarātri, on one's birth constellation, at an auspicious hour, / under an auspicious planet and a favorable yoga, the excellent guru should grant initiation. > — English (machine translation) (machine translation) ### [1.3.11](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.11) rasaśālāṃ praviśyātha sarvopakaraṇojjvalām / puṣpamālāsamākīrṇāmuttoraṇapatākinīm // > Having then entered the laboratory, glittering with all apparatuses, / strewn with flower garlands, and having raised arches and banners, > — English (machine translation) (machine translation) ### [1.3.12](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.12) nityapūjāgnikāryaṃ ca kṛtvā dīkṣākramaṃ bhajet / devasya dakṣiṇe pārśve vistare taṇḍulān śritān // > having performed the daily worship and the fire rites, he should observe the procedure of initiation; / on the right side of the god, on a bed of unhusked rice grains, > — English (machine translation) (machine translation) ### [1.3.13](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.13) caturaśraṃ ca tanmadhye kṣipetprasthaṃ sutaṇḍulam / tadūrdhvaṃ vinyasetkumbhaṃ sitasūtreṇa veṣṭitam // > having made a square, he should place in its center a prastha measure of good unhusked rice; / above that he should place a water jar wrapped with white thread, > — English (machine translation) (machine translation) ### [1.3.14](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.14) vāsobhyāṃ veṣṭitaṃ sūtapañcaratnasamanvitam / pañcamṛtpallavatvagbhiḥ pāvitaṃ jalapūritam // > wrapped in two cloths, containing quicksilver and the five gems, / purified with the five earths, sprouts, and barks, and filled with water, > — English (machine translation) (machine translation) ### [1.3.15](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.15) dūrvāgandhottamatilahemadarbhākṣatānvitam / śivasaṃjñamidaṃ kumbhaṃ śivarūpaṃ vicintayet // > furnished with dūrvā grass, perfumes, excellent sesame seeds, gold, darbha grass, and unbroken grains; / he should contemplate this jar named Śiva as identical with Śiva. > — English (machine translation) (machine translation) ### [1.3.16](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.16) tadvāmabhāge saṃsthāpya vardhanīsaṃjñakaṃ ghaṭam / śaktirūpaṃ ca pūrvoktasarvadravyasamanvitam // > To its left side having placed the water pot called vardhanī, / identical with Śakti and furnished with all the substances previously mentioned, > — English (machine translation) (machine translation) ### [1.3.17](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.17) paritaḥ sarvatobhadraṃ śrīgaurītilakaṃ likhet / nandyāvartaṃ svastikaṃ ca pañcavarṇavirājitam // > Around it he should draw the sarvatobhadra, śrīgaurītilaka, / nandyāvarta, and svastika \[diagrams\], adorned with five colors. > — English (machine translation) (machine translation) ### [1.3.18](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.18) prakṣālya pādau pāṇī ca samācamya gurūttamaḥ / nijāsanaṃ samāsādya prāṇāyāmatrayaṃ tathā // > Having washed both feet and hands and properly sipped water, the best of gurus, / having reached his own seat, \[should perform\] the three prāṇāyāmas as well. > — English (machine translation) (machine translation) ### [1.3.19](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.19) śiṣyasyāsyāyurārogyasaṃpatsaṃtānavṛddhaye / muktaye cāṣṭasiddhyai ca saṃkalpyābhyarcayecchivam // > For the increase of longevity, health, prosperity, and lineage of this disciple, / and for liberation and the eight alchemical perfections, having formed his intention, he should worship Śiva. > — English (machine translation) (machine translation) ### [1.3.20](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.20) gandhapuṣpākṣairdhūpairdīpairnaivedyadarśanaiḥ / śivakumbhaṃ vardhanīṃ ca pūjayetsopacārakam // > With scents, flowers, unbroken grains, incenses, lamps, and presentation of food offerings, / he should worship the Śiva-jar and the vardhanī-jar with the attendant offerings. > — English (machine translation) (machine translation) ### [1.3.21](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.21) rasāṅkuśīṃ mūlamantraṃ prajapecca sahasrakam / taddaśāṃśaṃ hunetkuṇḍe trikoṇe lakṣaṇānvite // > He should recite the Rasāṅkuśī root mantra one thousand times, / and should offer a tenth part thereof in a triangular pit endowed with the \[proper\] characteristics. > — English (machine translation) (machine translation) ### [1.3.22](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.22) phalaṃ trimadhusaṃyuktaṃ tato gandhottamānvitam / kramādāvṛtidevāṃśca caturthyāṃ svasvanāmakam // > Fruit mixed with the three sweets and endowed with the finest perfume; / then, in order, \[offering to\] the deities of the surrounding circles, each by their own name in the dative case, > — English (machine translation) (machine translation) ### [1.3.23](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.23) svāhāntaṃ praṇavādiṃ ca samuccārya huneddhaviḥ / śivatrayaṃ purā devi tataḥ siddhatrayaṃ yajet // > ending in 'svāhā' and beginning with the praṇava, having uttered it, he should offer the oblation. / First, O goddess, he should worship the triad of Śivas, and then the triad of Siddhas. > — English (machine translation) (machine translation) ### [1.3.24](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.24) tato gurutrayaṃ devi kulavṛddhān gurūttamaḥ / yoginīṃ pūjayitvā tu labdhānujño gurustataḥ // > Then the triad of gurus, O goddess, and the lineage elders; the best of gurus, / having worshipped the Yoginī and received permission, the guru then: > — English (machine translation) (machine translation) ### [1.3.25](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.25) sa śaktimānandaśivamūrtimārādhayāmi ca / tathā parānandaśivamūrtimārādhayāmi ca // > ‘I worship the embodiment of Ānandaśiva endowed with Śakti, / and likewise I worship the embodiment of Parānandaśiva.’ > — English (machine translation) (machine translation) ### [1.3.26](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.26) evaṃ trisiddhamūrtiṃ ca śrībījasahitaṃ yajet / evaṃ trigurumūrtiṃ ca mārabījayutaṃ yajet // > In this way he should worship the threefold Siddha embodiment accompanied by the Śrī seed syllable; / in this way he should worship the threefold Guru embodiment joined with the Māra seed syllable. > — English (machine translation) (machine translation) ### [1.3.27](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.27) tattvatrayaṃ gṛhītvā ca punarnyāsaṃ samācaret / svayaṃ śivatanurbhūtvā śivo'hamiti bhāvayet // > Having taken up the triad of principles, he should perform nyāsa once more; / having himself become the body of Śiva, he should meditate: 'I am Śiva.' > — English (machine translation) (machine translation) ### [1.3.28](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.28) hṛṣṭaṃ śaktiyutaṃ śiṣyaṃ śivadraṣṭā vilokayet / svavāmapārśve saṃsthāpya tanmūrdhani vinikṣipet // > Looking with the gaze of Śiva, he should behold the disciple who is joyful and endowed with śakti; / having placed him at his own left side, he should place upon his head > — English (machine translation) (machine translation) ### [1.3.29](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.29) mūlābhimantritaṃ bhasma tannetraṃ vastrarodhitam / kṛtvā tanmūrdhni saṃprokṣya śivavardhanivāriṇā // > sacred ash consecrated with the root mantra, having covered his eyes with a cloth, / and having sprinkled his head with the water from the Śiva and vardhanī \[jars\], > — English (machine translation) (machine translation) ### [1.3.30](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.30) tridhā svadakṣiṇe haste śivaṃ sāvaraṇaṃ yajet / vijñeyaḥ śivahasto'yaṃ bhavapāśanikṛntanaḥ // > he should worship Śiva three times together with His retinue on his own right hand; / this hand of Śiva is to be recognized as that which severs the bonds of worldly existence. > — English (machine translation) (machine translation) ### [1.3.31](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.31) aṅkuśīmūlamantraṃ ca trivāraṃ ca samuccaret / śiṣyadakṣiṇakarṇe ca kuryānmantropadeśakam // > He should recite the Aṅkuśī root mantra three times, / and he should impart the instruction of the mantra into the right ear of the disciple. > — English (machine translation) (machine translation) ### [1.3.32](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.32) pūrvaṃ gaṇapatermantraṃ kṣetrapālamanuṃ tataḥ / ṛṣistu gaṇakaśchando nyṛcidgāyatrikā smṛtam // > First the mantra of Gaṇapati, and then the hymn of Kṣetrapāla. / The seer is Gaṇaka, the meter is remembered as Nyṛcidgāyatrikā; > — English (machine translation) (machine translation) ### [1.3.33](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.33) devo gaṇapatirjñeyo nyāsaṃ bījākṣareṇa ca / ādivargatṛtīyārṇaṃ sārdhacandraṃ gaṇākhyakam // > the deity is to be known as Gaṇapati, and the nyāsa is performed with the seed syllable. / The third letter of the first group, with the half-moon, named 'Gaṇa', > — English (machine translation) (machine translation) ### [1.3.34](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.34) patiṃ caturthyā saṃyuktaṃ namo'ntaṃ manumuccaret / pāśāṅkuśaṃ modakaṃ ca bibhrāṇaṃ svavipāṇakam // > \[followed by\] 'pati' combined with the dative, ending in 'namaḥ'—he should utter this mantra. / Bearing a noose, an elephant-goad, and a sweetmeat, with his own tusk, > — English (machine translation) (machine translation) ### [1.3.35](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.35) gajānanaṃ pravālābhaṃ makuṭendukalādharam / tundilaṃ gaṇanāthaṃ ca dhyātvā lakṣaṃ japenmanum // > elephant-faced, shining like coral, wearing a crescent moon upon his crown, / pot-bellied: having meditated on the Lord of Gaṇas, he should recite the mantra one hundred thousand times. > — English (machine translation) (machine translation) ### [1.3.36](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.36) daśāṃśaṃ tarpaṇaṃ homaṃ saguḍaṃ satilaṃ hunet / kaṣabinduyutaṃ kṣetrapālaṃ ca sacaturthikam // > One-tenth \[of the total\] is libation and fire offering; he should offer with jaggery and sesame. / 'Kṣa' joined with the bindu, and 'Kṣetrapāla' in the dative case, > — English (machine translation) (machine translation) ### [1.3.37](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.37) namo'ntaṃ manumuccārya nyāsaṃ bījākṣareṇa ca / chandaḥ paṅktirmunirjñeyo bhṛgurdevaśca bhairavaḥ // > having uttered the mantra ending in 'namaḥ', and nyāsa \[performed\] with the seed syllable; / the meter is Paṅkti, the sage is to be known as Bhṛgu, and the deity is Bhairava. > — English (machine translation) (machine translation) ### [1.3.38](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.38) caturbhujaṃ śūlapātravaradābhayaśobhitam / kālāmbudanibhaṃ nāgabhūṣaṇaṃ kiṅkiṇīsrajam // > Four-armed, adorned with a trident, skull-cup, granting of boons, and fearlessness, / resembling a dark cloud, having serpent ornaments and a garland of small bells, > — English (machine translation) (machine translation) ### [1.3.39](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.39) trinetraṃ vakradaṃṣṭraṃ ca dhyātvā lakṣaṃ japenmanum / daśāṃśaṃ tarpaṇaṃ homaṃ pāyasaṃ trimadhuplutam // > three-eyed, and with curved fangs: having meditated \[on him\], he should recite the mantra one hundred thousand times. / One-tenth \[of the total\] is libation and fire offering; he should offer milk-rice soaked in the three sweets. > — English (machine translation) (machine translation) ### [1.3.40](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.40) hunediti samādiśya sāmayācārikaṃ bhajet / devatāparicaryāṃ ca śuśrūṣāṃ ca guroḥ kuru // > Having thus instructed him, he should follow the customary rule \[and say\]: / 'Perform service to the deity and attendance upon the guru; > — English (machine translation) (machine translation) ### [1.3.41](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.41) atandrito japaṃ kuryāt śāstraśravaṇamādarāt / pūrvoktācāramārgeṇa nirato bhava saṃtatam // > unwearied, you must perform mantra recitation and listen to scripture with reverence; / remain constantly engaged according to the path of conduct previously declared.' > — English (machine translation) (machine translation) ### [1.3.42](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.42) prahvaḥ kṛtāñjalirbhūtvā kariṣyāmi tathā prabho / dhanyo'haṃ kṛtakṛtyo'smi śrīnātha tvatprasādataḥ // > Bowing low with folded palms, \[the disciple says\]: 'I will do so, O Lord; / I am blessed, my purpose is accomplished, O Holy Master, by your grace!' > — English (machine translation) (machine translation) ### [1.3.43](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.43) iti vijñāpayecchiṣyaḥ samayācārabṛṃhitaḥ / prātastarāṃ samutthāpya gurūṃśca śirasi smaret // > Thus the disciple, fortified by customary conduct, should address \[him\]. / Having arisen very early in the morning, he should remember the gurus in his head. > — English (machine translation) (machine translation) ### [1.3.44](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.44) nivedyāvaśyakaṃ karma snātaḥ saṃdhyāṃ samācaret / nadyāstīrthe taṭāke vā puṣkariṇyāṃ śucau jale // > Having performed the obligatory chores and bathed, he should perform the twilight devotion, / at a river's bathing place, at a pond, or in a pool with clean water. > — English (machine translation) (machine translation) ### [1.3.45](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.45) upaspṛśya ca saṃkalpya nityatarpaṇamācaret / ādau śivatrayaṃ vighnanāthaṃ kṣetrādhipaṃ harim // > Having sipped water and formed the intention, he should perform the daily water libation: / first to the triad of Śivas, the lord of obstacles, the guardian of the field, and Hari; > — English (machine translation) (machine translation) ### [1.3.46](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.46) brahmāṇaṃ bhāskarādīṃśca grahān durgāṃ ca mātṛkāḥ / bhairavānasitāṅgādīn tataḥ siddhatrayaṃ vadet // > to Brahmā, the planets beginning with the Sun, Durgā, and the mothers, / to the Bhairavas beginning with Asitāṅga; then he should declare the triad of Siddhas; > — English (machine translation) (machine translation) ### [1.3.47](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.47) ādināthaṃ mīnanāthaṃ gorakṣaṃ koṅkaṇeśvaram / jālandhreśaṃ kandhanīśam oḍḍīśaṃ ciñciṇīśvaram // > Ādinātha, Mīnanātha, Gorakṣa, the Lord of Koṅkaṇa, / the Lord of Jālandhra, Kandhanīśa, Oḍḍīśa, Ciñciṇīśvara, > — English (machine translation) (machine translation) ### [1.3.48](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.48) cauraṅgim etān nāthākhyānnava saṃtarpayettataḥ / cauraṅgiṃ carpaṭiṃ ghoḍācūliṃ rāmadvayaṃ tataḥ // > and Cauraṅgi—then he should offer water libations to these nine named Nāthas; / then to Cauraṅgi, Carpaṭi, Ghoḍācūli, and the two Rāmas; > — English (machine translation) (machine translation) ### [1.3.49](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.49) bholagovindasiddhaṃ ca vyāḍiṃ nāgārjunaṃ tathā / koraṇḍaṃ śūrpakarṇaṃ ca muktāyīṃ revaṇaṃ tathā // > to Bholagovindasiddha, and likewise to Vyāḍi and Nāgārjuna, / to Koraṇḍa, Śūrpakarṇa, Muktāyī, and Revana; > — English (machine translation) (machine translation) ### [1.3.50](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.50) siddhaṃ kukkurapādaṃ ca śūrpapādaṃ kaṇairikam / siddhaṃ kiṅkiṇikākhyaṃ ca siddhān ṣoḍaśa tarpayet // > to the Siddha Kukkurapāda, Śūrpapāda, Kaṇairika, / and to the Siddha named Kiṅkiṇika—he should offer libations to the sixteen Siddhas. > — English (machine translation) (machine translation) ### [1.3.51](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.51) tato gurutrayaṃ tarpya mātaraṃ pitaraṃ gurum / ācāryaṃ bhrātaraṃ mitraṃ tarpya cānyānkulodbhavān // > Then, having offered libations to the triad of gurus, to mother, father, and guru, / to the preceptor, brother, and friend, and having offered libations to other members of the family, > — English (machine translation) (machine translation) ### [1.3.52](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.52) tarpayedvidhinācamya devatārādhanaṃ tataḥ / nadyāstīre taṭāke vā goṣṭhe devālaye tathā // > he should offer libations, sip water according to rule, and then perform worship of the deity / on the riverbank, at a pond, in a cowshed, or in a temple, > — English (machine translation) (machine translation) ### [1.3.53](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.53) śucisthale vā saṃstīrya saikataṃ vartulākṛtim / āvāhayeddinādhīśaṃ pāṭalaṃ śivarūpiṇam // > or having spread a circular mound of sand in a clean place, / he should summon the Lord of the Day, who is pale red and embodies Śiva, > — English (machine translation) (machine translation) ### [1.3.54](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.54) dvinetrapadmayugaladhāriṇaṃ dvibhujaṃ param / raktasragambarālepabhūṣāpadmāsanojjvalam // > two-eyed, bearing a pair of lotuses, supreme, two-armed, / radiant upon a lotus seat with red garland, red garments, red unguent, and red ornaments. > — English (machine translation) (machine translation) ### [1.3.55](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.55) dhyātvārcayedraktapuṣpaistato vighneśabhairavau / dhyātvā pūrvoktavattau dvau raktapuṣpaiḥ samarcayet // > Having meditated on him, he should worship him with red flowers; then, having meditated / on the Lord of Obstacles and Bhairava as described before, he should worship the two with red flowers. > — English (machine translation) (machine translation) ### [1.3.56](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.56) aṣṭāṅgadaṇḍapraṇatiṃ kuryāt dvādaśavārakam / punaḥ saṃsthāpayetsvānte sevāyai svagurorvrajet // > He should perform the eight-limbed prostration twelve times; / he should once more establish \[the deity\] in his heart and go to the service of his own guru. > — English (machine translation) (machine translation) ### [1.3.57](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.57) ityuktā samayā dīkṣā sādhakā kathyate'dhunā / \ samayācāranirataṃ sacchiṣyaṃ pakvamānasam // > Thus the samaya initiation has been declared; the sādhaka \[initiation\] is now explained. > \ > Devoted to the customary conduct, a true disciple of matured intellect, > — English (machine translation) (machine translation) ### [1.3.58](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.58) dīkṣayetsudine lagne dīkṣayā sādhakākhyayā / kuryānnaimittikīṃ pūjāṃ śiṣyamāvāhayedguruḥ // > he should initiate on an auspicious day and astrological moment with the initiation named sādhaka. / The guru should perform the occasional rite of worship and summon the disciple; > — English (machine translation) (machine translation) ### [1.3.59](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.59) svayaṃ śivatanuḥ śiṣyaṃ gaurīgarbhagataṃ smaret / bhūmau vibhūtiṃ saṃstīrya tasminkoṇatrayaṃ likhet // > himself having the body of Śiva, he should meditate on the disciple as resting in the womb of Gaurī. / Having spread sacred ash on the ground, he should draw three corners on it. > — English (machine translation) (machine translation) ### [1.3.60](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.60) tatropaveśya śiṣyaṃ ca bandhayitvā vilocane / garbhādhānaṃ puṃsavanaṃ sīmantonnayanaṃ tataḥ // > Having seated the disciple there and bound his eyes, / \[he should perform\] the impregnation, the rite for procuring a male child, and then the parting of the hair; > — English (machine translation) (machine translation) ### [1.3.61](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.61) jātakarma ca dīkṣāṅgaṃ nāmadheyaṃ ca kalpayet / vratakarmaṇi samprokṣya mūlamantreṇa bhasmanā // > the birth rites forming part of the initiation, and he should assign a name. / In the observance rite, having sprinkled him with ash by means of the root mantra, > — English (machine translation) (machine translation) ### [1.3.62](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.62) gaurīputraṃ bhāvayitvā tasya dīkṣāṃ prakalpayet / śivadṛṣṭyā vilokyāmuṃ śivabhasma ca mūrdhani // > and conceiving him as the son of Gaurī, he should prepare his initiation. / Looking at him with the gaze of Śiva, and having placed the sacred ash of Śiva on his head, > — English (machine translation) (machine translation) ### [1.3.63](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.63) nidhāya mūlamantraṃ ca pūjayeddaśavārakam / tasya dakṣiṇakarṇe ca upadiśyād daśākṣaram // > he should worship the root mantra ten times; / and in his right ear he should impart the ten-syllable mantra. > — English (machine translation) (machine translation) ### [1.3.64](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.64) \ rasendrabhairavaṃ mantraṃ gāyatrīṃ rasasaṃjñikām / sa binduhutabhugbījaṃ rasendrasya padaṃ tataḥ // > \ > \[Now,\] the mantra of Rasendrabhairava, designated as the Rasagāyatrī: > The seed-syllable of fire along with the bindu, then the word "rasendrasya", > — English (machine translation) (machine translation) ### [1.3.65](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.65) bhairavaṃ ca caturthyantaṃ karmāstraṃ ca daśāṃśakam / vahnibījaṃ dīrghayuktaṃ karanyāsaṃ samācaret // > and "bhairavāya" ending in the dative case, and the weapon \[mantra\] of action, being one-tenth; > combined with the long vowels of the fire-seed, one should perform the imposition on the hands. > — English (machine translation) (machine translation) ### [1.3.66](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.66) aghorākhya ṛṣiśchando virāḍdevo maheśvaraḥ / pūrvasevājapaṃ lakṣaṃ daśāṃśaṃ homatarpaṇam // > The seer is Aghora, the meter is Virāj, and the deity is Maheśvara. > The preliminary recitation is one hundred thousand, with a tenth part each for oblation and water-offering. > — English (machine translation) (machine translation) ### [1.3.67](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.67) tilājyavrīhibhiḥ kuryāddhomaṃ niścalamānasaḥ / pūrvoktāṃ rasagāyatrīṃ japellakṣaṃ ca tarpaṇam // > With sesame, clarified butter, and rice grains, one should make the oblation with an unswerving mind. > One should recite the aforementioned Rasagāyatrī one hundred thousand times, and make the water-offering. > — English (machine translation) (machine translation) ### [1.3.68](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.68) huneddaśāṃśamājyena satilavrīhibhiḥ priye / dadyācchiṣyāyākṣamālāṃ rasaliṅgaṃ rasāgamam // > One should offer in oblation a tenth part with clarified butter together with sesame and rice grains, O dear one. > He should give to the disciple a rosary, a mercury liṅga, and the mercury tradition. > — English (machine translation) (machine translation) ### [1.3.69](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.69) pūrvoktācāravān bhūtvā rasaliṅgaṃ samarcayet / svaśāstrārthāvagamanaṃ kuryātsūtendrasaṃskṛtim // > Having become observant of the conduct described before, he should worship the mercury liṅga; > he should comprehend the meaning of his own treatises, and carry out the refinement process of the lord of quicksilver. > — English (machine translation) (machine translation) ### [1.3.70](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.70) gurusevārataṃ nityaṃ śiṣyamājñāpayediti / śiṣyo baddhāñjalir namrastavājñām ācarāmyaham // > He should instruct the disciple, who is devoted to constant service of the guru, thus: > The disciple, with hands folded in reverence and bowing low, \[replies:\] "I shall carry out your command." > — English (machine translation) (machine translation) ### [1.3.71](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.71) ityuktā sādhakā dīkṣā nirvāṇākhyā praśasyate / \ kṛtanityakriyaḥ pūrvaṃ kṛtanaimittikārcanaḥ // > Thus has been declared the sādhaka initiation; now the \[initiation\] named nirvāṇa is extolled. > \ > Having first performed the daily rites and offered the occasional worship, > — English (machine translation) (machine translation) ### [1.3.72](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.72) pūrvavacchivakumbhādi vardhanīṃ sthāpayetkramāt / svavāme bhasma saṃstīrya ṣaṭkoṇaṃ bhūgṛhaṃ likhet // > he should set up the Śiva water-pot and so forth, along with the vardhanī vessel in proper order as before. > Spreading ashes to his left, he should draw a six-pointed earthen chamber. > — English (machine translation) (machine translation) ### [1.3.73](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.73) śiṣyaṃ saṃveśya kumbhasthajalaiḥ saṃprokṣayedguruḥ / mūlābhimantritaṃ bhasma tasya mūrdhni nikṣipet // > Seating the disciple, the guru should sprinkle him with the waters in the pot; > he should cast upon his head the ashes consecrated with the root mantra. > — English (machine translation) (machine translation) ### [1.3.74](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.74) gandhapuṣpākṣataṃ dadyāt badhnīyāddakṣiṇe kare / kaṅkaṇaṃ caraṇāṅguṣṭhabrahmarandhrāntamānakam // > He should offer sandal paste, flowers, and unbroken grains, and tie on his right hand > a bracelet measuring from the big toe of the foot to the aperture of Brahmā; > — English (machine translation) (machine translation) ### [1.3.75](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.75) sūtraṃ tanmūlamantreṇa mantritaṃ surabhīkṛtam / śivahastaṃ ca tanmūrdhni nidhāya gurusattamaḥ // > the thread, consecrated with that root mantra and made fragrant; > and placing the hand of Śiva upon his head, the excellent guru, > — English (machine translation) (machine translation) ### [1.3.76](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.76) rasāṃkuśāṃ dvādaśārṇām upadiśyān manuṃ param / rasabhairavadaivatyaṃ dadyācchiṣyāya deśikaḥ // > having imparted the twelve-syllable Rasāṅkuśā, the supreme mantra > whose deity is Rasabhairava, the preceptor should give it to the disciple. > — English (machine translation) (machine translation) ### [1.3.77](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.77) ṛṣiśchando devatā ca nyāsaṃ pūrvoktavatpriye / tarpaṇaṃ cātha homaṃ ca dhyānaṃ kuryācca pūrvavat // > The seer, meter, deity, and imposition are as declared before, O dear one; > and one should perform the water-offering, oblation, and meditation as before. > — English (machine translation) (machine translation) ### [1.3.78](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.78) utthāya ca guruṃ natvā bahuśaḥ stotramuccaret / guruḥ śiṣyāya vai dadyādvyāghracarmāsanaṃ ca yatra // > Rising and bowing to the guru, he should utter hymns of praise repeatedly. > The guru should indeed bestow on the disciple a seat of tiger-skin, wherein > — English (machine translation) (machine translation) ### [1.3.79](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.79) bhastrikāṃ vastrasampūrṇāṃ dadyādbhaiṣajyabhastrikām / rasāgamaṃ pāṭhayitvā bhava śiṣya cikitsakaḥ // > he should give a bag filled with cloths, and a bag of medicaments. > Having caused him to read the mercury tradition, \[he says:\] "Disciple, become a physician! > — English (machine translation) (machine translation) ### [1.3.80](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.80) rudrarūpī bhavān jātaḥ sarvabhūtahito bhava / ityādiśedguruḥ śiṣyaṃ śiṣyo hṛṣṭamanāstataḥ // > You have been born in the form of Rudra; be beneficent to all living beings!" > Thus should the guru command the disciple; then the disciple, with a delighted heart: > — English (machine translation) (machine translation) ### [1.3.81](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.81) kṛtakṛtyo'smi pūto'smi tīrṇasaṃsārasāgaraḥ / iti vijñāpayecchiṣyaḥ stutvā ca bahudhā gurum // > "I have accomplished my duty, I am purified, I have crossed over the ocean of saṃsāra!" > Thus should the disciple submit, having praised the guru in many ways. > — English (machine translation) (machine translation) ### [1.3.82](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.82) proktā nirvāṇadīkṣeyam athācāryābhiṣecanam / \<ācāryadīkṣā\> nirvāṇadīkṣitasyāsya śiṣyasyāpi mahātmanaḥ // > This nirvāṇa initiation has been proclaimed; now the consecration of an ācārya \[is taught\]. > \ > For this high-souled disciple who has received the nirvāṇa initiation, > — English (machine translation) (machine translation) ### [1.3.83](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.83) ācāryadīkṣāṃ kurvīta yathāvadgurusattamaḥ / yathā nirvāṇadīkṣāyāstathā sarvaṃ prakalpayet // > the excellent guru should properly perform the ācārya initiation. > He should arrange everything in the same manner as for the nirvāṇa initiation, > — English (machine translation) (machine translation) ### [1.3.84](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.84) viśeṣācchivavardhanyoḥ purataḥ sthāpayedghaṭam / rūpyagandhādilohāśādivyauṣadhagaṇānvitam // > except that he should specifically place a pot in front of the Śiva \[pot\] and the vardhanī \[vessel\], > endowed with silver, sulphur, and other metals, as well as a collection of divine medicinal herbs. > — English (machine translation) (machine translation) ### [1.3.85](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.85) śivakumbhavadanyacca sarvamasmin vinikṣipet / gurukumbhaṃ japetspṛṣṭvā mūlamaṣṭottaraṃ śatam // > He should deposit everything else in this just like the Śiva pot. > Touching the guru-pot, he should recite the root \[mantra\] one hundred and eight times. > — English (machine translation) (machine translation) ### [1.3.86](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.86) gurukumbhamimaṃ viddhi gurumantreṇa pūjayet / āvāhanāsanārghyādyair upacāraiśca ṣoḍaśaiḥ // > Know this as the guru-pot; he should worship it with the guru-mantra > by means of the sixteen services, beginning with invocation, seating, and water-offering. > — English (machine translation) (machine translation) ### [1.3.87](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.87) śivādipaṅktiṃ tatraiva pūjayedguruṇā saha / yathāpūrvaṃ samāsīnaṃ śiṣyaṃ caikāgramānasam // > He should worship the lineage beginning with Śiva right there along with the guru. > With the disciple seated as before, his mind focused on a single point, > — English (machine translation) (machine translation) ### [1.3.88](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.88) pūrvavacchivavardhanyorambunā pariṣecayet / pūrvavacchivahastaṃ ca mūlamantropadeśakam // > he should sprinkle him as before with the water from the Śiva \[pot\] and the vardhanī \[vessel\]; > and having imparted the Śiva-hand and the root mantra as before, > — English (machine translation) (machine translation) ### [1.3.89](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.89) kṛtvā taduttamāṅge ca gurupaṅktiṃ guruṃ tathā / āvāhanādyaiḥ sampūjya gandhasragdīpakaiḥ // > and \[placing it\] upon his head, having worshipped the lineage of gurus and the guru > with invocation and other \[rites\], with sandalwood paste, garlands, and lamps, > — English (machine translation) (machine translation) ### [1.3.90](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.90) phalagandhottamopetairnaivedyaiḥ pūjayetkramāt / guruḥ kumbhajalaiḥ kuryātprokṣaṇaṃ pañcapallavaiḥ // > he should worship them in succession with food offerings accompanied by fruits and excellent fragrances. > The guru should perform sprinkling with the waters of the pot by means of the five shoots: > — English (machine translation) (machine translation) ### [1.3.91](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.91) mūlamantreṇa śatadhā śivapaṅktyā trisaptadhā / tathaiva siddhapaṅktyā ca gurupaṅktyā tathaiva ca // > one hundred times with the root mantra, twenty-one times with the Śiva-lineage, > likewise with the Siddha-lineage, and likewise with the guru-lineage. > — English (machine translation) (machine translation) ### [1.3.92](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.92) śiṣyāya gurubhaktāya śaktiyuktāya dhīmate / hārakeyūrakaṭakamudrikāmakuṭāni ca // > To the disciple who is devoted to the guru, endowed with power, and intelligent, > \[he should give\] necklaces, armlets, bracelets, finger-rings, and diadems, > — English (machine translation) (machine translation) ### [1.3.93](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.93) vāhanāsanasacchatracāmaravyajanāni ca / maṇikuṇḍalayugmaṃ ca bhūtyāḍhyaṃ pātramakṣayam // > mounts, seats, along with umbrellas, chowries, and fans, > a pair of jeweled earrings, an inexhaustible vessel filled with prosperity, > — English (machine translation) (machine translation) ### [1.3.94](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.94) saśirastrāṇamuṣṇīṣaṃ paṭṭakūrpāsamuttamam / yogapaṭṭaṃ yogadaṇḍaṃ tathaivoḍyāṇabandhanam // > a turban along with headgear, an excellent jacket of silk, > a yogic strap, a yogic staff, and likewise an Uḍḍiyāna waistband. > — English (machine translation) (machine translation) ### [1.3.95](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.95) dadyāttasmai tathaivājñāṃ tvamācāryo'si saṃprati / īśvaro'syadya dhanyo'si sarveṣāṃ deśiko bhava // > He should grant him authority in the same way: "You are now an ācārya! > You are Īśvara today, you are blessed; become a preceptor to all! > — English (machine translation) (machine translation) ### [1.3.96](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.96) rasāgamānāṃ divyānāṃ vyākhyātā bhava tattvavit / ityādiśedguruḥ śiṣyaṃ praṇataṃ guruvatsalam // > Become an expounder of the divine mercury traditions, a knower of reality!" > Thus should the guru command the disciple, who is prostrated and affectionate to the guru. > — English (machine translation) (machine translation) ### [1.3.97](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.97) iti cācāryadīkṣeyaṃ siddhadīkṣādya kathyate / \ navaṃ saptarātraṃ vā pañcarātraṃ trirātrakam // > Thus this ācārya initiation \[is completed\]; now the initiation of a siddha is related. > \ > For nine nights, or seven nights, five nights, or three nights, > — English (machine translation) (machine translation) ### [1.3.98](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.98) vīrāḥ śaktiyutāḥ pūjyāḥ ekaviṃśati cānvaham / tatsaṃkhyā yoginaḥ pūjyāḥ kumārāḥ kanyakāḥ striyaḥ // > heroes accompanied by their śaktis, twenty-one in number, are to be worshipped each day; > an equal number of yogins, boys, maidens, and women are to be worshipped. > — English (machine translation) (machine translation) ### [1.3.99](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.99) gandhapuṣpākṣataiḥ puṣpaiḥ phalagandhottamārpaṇaiḥ / toṣayitvā pradadyācca vastrābharaṇadakṣiṇāḥ // > Having gratified them with sandal paste, flowers, unbroken grains, blossoms, and offerings of fruits and choice scents, > he should bestow garments, ornaments, and sacrificial fees. > — English (machine translation) (machine translation) ### [1.3.100](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.100) athāsanasamāsīnaṃ śiṣyaṃ bhaktiyutaṃ śucim / spṛṣṭvā karābhyāṃ tacchīrṣaṃ dakṣiṇe śravaṇe manum // > Then, touching with both hands the head of the pure disciple seated upon the seat > and filled with devotion, \[he should impart\] the mantra in the right ear: > — English (machine translation) (machine translation) ### [1.3.101](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.101) vahniṃ sabījaṃ śītāṃśuṃ savisargaṃ ca dīkṣayet / mūlādhārātsamudbhūtaṃ rephaṃ vahniśikhopamam // > he should initiate him into the fire \[-seed\] with the seed-syllable, and the moon \[-seed\] with the visarga. > One should meditate on the letter 'ra' arisen from the mūlādhāra, resembling a flame of fire, > — English (machine translation) (machine translation) ### [1.3.102](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.102) ṣaḍādhārāmbujaṃ tīrtvā brahmarandhrāntagaṃ smaret / brahmarandhrāddravībhūtaṃ sakāraṃ somarūpiṇam // > crossing the lotuses of the six cakras and reaching up to the aperture of Brahmā; > and from the aperture of Brahmā, the liquefied letter 'sa' possessing the nature of the moon, > — English (machine translation) (machine translation) ### [1.3.103](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.103) āplāvayantaṃ sarvāṅgaṃ siddhaḥ saṃcintayenmanum / ucchvāsaniśvāsabhavaṃ saṃhārasthitikāraṇam // > inundating all the limbs; the siddha should contemplate the mantra, > arisen from exhalation and inhalation, the cause of dissolution and maintenance. > — English (machine translation) (machine translation) ### [1.3.104](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.104) jñātvetthaṃ manasā nityaṃ sarvamantrātmakaṃ sadā / sarvadevamayaṃ puṇyaṃ sarvasiddhipradāyakam // > Having known this constantly in the mind as ever embodying all mantras, > consisting of all deities, holy, bestowing all siddhis, > — English (machine translation) (machine translation) ### [1.3.105](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.105) jīvato muktidaṃ śuddhaṃ śivaśaktyātmakaṃ param / rasamantramimaṃ viddhi cāgnīṣomātmakaṃ bhaja // > granting liberation while living, pure, consisting of Śiva and Śakti, supreme— > know this mercury mantra and revere it as consisting of fire and moon! > — English (machine translation) (machine translation) ### [1.3.106](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.106) ekaviṃśatisāhasraṣaṭśatādhikasaṃkhyakam / pravartitaṃ divārātraṃ manastatra nidhehi ca // > Operating day and night, numbering twenty-one thousand > six hundred \[breaths\]; fix your mind upon it! > — English (machine translation) (machine translation) ### [1.3.107](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.107) mantrasyāsya ṛṣirjīvaś chandetyuktāḥ prakīrtitāḥ / raso devastu raṃ bījaṃ saṃ śaktistu prakīrtitaḥ // > The seer of this mantra is the individual soul; the meters are said to be as declared; > mercury is the deity, "raṃ" is the seed-syllable, and "saṃ" is declared to be the power. > — English (machine translation) (machine translation) ### [1.3.108](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.108) rephadīrghayutaṃ kuryātkarāṅganyāsamācaret / dhyāyeddhṛdambuje devi koṭisūryendusannibham // > He should perform the imposition on the hands and limbs combined with the long vowels of the letter 'ra'. > He should meditate in the lotus of the heart, O goddess, on that which resembles millions of suns and moons, > — English (machine translation) (machine translation) ### [1.3.109](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.109) śuddhasphaṭikasaṃkāśaṃ rasaṃ saṃsārapāradam / evaṃ niṣkalarūpaṃ taṃ dhyātvā tanmayatāṃ vrajet // > resembling pure crystal, on mercury that carries across saṃsāra. > Having thus meditated upon that partless form, he should attain identity with it. > — English (machine translation) (machine translation) ### [1.3.110](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.110) \ tvaṃ rasastvaṃ śivastvaṃ hi śaktistvaṃ bhairaveśvaraḥ / tvaṃ brahmā tvaṃ hi rudraśca sūryastvaṃ śītadīdhitiḥ // > \ > You are mercury, you are Śiva, you indeed are Śakti, you are Bhairaveśvara; / You are Brahmā, you indeed are Rudra, you are the sun, you are the cool-rayed moon. > — English (machine translation) (machine translation) ### [1.3.111](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.111) tvaṃ bhūstvaṃ salilastvaṃ ca vahnistvaṃ ca sadāgatiḥ / tvaṃ vyoma tvaṃ parākāśaḥ tvaṃ jīvastvaṃ parā gatiḥ // > You are earth, you are water, you are fire, and you are the wind; / You are the sky, you are the transcendent ether, you are the individual soul, you are the supreme goal. > — English (machine translation) (machine translation) ### [1.3.112](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.112) tvaṃ siddhastvaṃ prabuddhastvaṃ sugandhastvaṃ ca manmathaḥ / tvaṃ lokapālastvaṃ tārā mātṛkāstvaṃ gajānanaḥ // > You are the perfected adept, you are the awakened one, you are fragrant, and you are Kāmadeva; / You are the world protector, you are Tārā, you are the Mātṛkās, you are Gajānana. > — English (machine translation) (machine translation) ### [1.3.113](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.113) tvaṃ skandastvaṃ gurustvaṃ ca tvaṃ sarvajanakaḥ śuciḥ / tvaṃ yajvā tvaṃ haristvaṃ ca tretāgnistvaṃ ca ṛtvijaḥ // > You are Skanda, you are the Guru, and you are the pure generator of all; / You are the sacrificer, you are Hari, you are the triad of sacred fires, and you are the priests. > — English (machine translation) (machine translation) ### [1.3.114](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.114) yena tvamarcyase tena pūjitāḥ sarvadevatāḥ / tvayi tuṣṭe ca saṃtuṣṭā brahmaviṣṇumaheśvarāḥ // > By him by whom you are worshipped, all the deities are worshipped; / And when you are pleased, Brahmā, Viṣṇu, and Maheśvara are pleased. > — English (machine translation) (machine translation) ### [1.3.115](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.115) tvatpādodakapānena sarvatīrthaphalaṃ labhet / yastvāṃ paśyati sadbhaktyā tam ālokayate śivaḥ // > By drinking the water from your feet, one obtains the fruit of all sacred places; / He who gazes upon you with true devotion, upon him Śiva looks. > — English (machine translation) (machine translation) ### [1.3.116](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.116) yastvāṃ saṃkīrtayettasya sarvamantraphalaṃ bhavet / yatra tvaṃ kṣaṇamātre ca puṇyakṣetraṃ taducyate // > For him who chants your praises, the fruit of all mantras arises; / Where you abide even for an instant, that is called a sacred field. > — English (machine translation) (machine translation) ### [1.3.117](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.117) tvaṃ yaṃ paśyati siddhendra sa brahmā viṣṇurīśvaraḥ / yatra bhuṅkṣe 'nnakavalaṃ tatra trailokyamati hi // > He whom you look upon, O lord of adepts, is Brahmā, Viṣṇu, and Īśvara; / Where you consume a morsel of food, there indeed the threefold world eats. > — English (machine translation) (machine translation) ### [1.3.118](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.118) yena tvaṃ dhriyase nātha tvayāyaṃ striyatekṣaṇam / sa eva citsadānandaḥ paramātmā dhruvaṃ bhavet // > By whom you are held, O Lord, by you he is gazed upon in that instant; / He indeed becomes the supreme self, which is pure consciousness and eternal bliss, surely. > — English (machine translation) (machine translation) ### [1.3.119](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.119) evaṃ niścitacittasya siddhasya tava yoginaḥ / varṇāśramasadācārāḥ kṛtyākṛtyavivekataḥ // > For such a yogin, an adept whose mind is resolute, / The codes of conduct of caste and stage of life, based on the discrimination between what is to be done and what is not to be done; > — English (machine translation) (machine translation) ### [1.3.120](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.120) pāpaṃ puṇyaṃ sukhaṃ duḥkhaṃ śītamuṣṇaṃ priyāpriye / snānāsnānaṃ hānivṛddhī śuddhāśuddhaṃ bhayābhayam // > Sin and merit, pleasure and pain, cold and heat, the pleasant and unpleasant, / Bathing and non-bathing, loss and gain, pure and impure, fear and fearlessness; > — English (machine translation) (machine translation) ### [1.3.121](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.121) grāhyāgrāhyaṃ kṣudhā tṛṣṇā na kiṃcid iha vidyate / svecchāhāravihāraśca sukhī saṃhṛṣṭamānasaḥ // > The acceptable and unacceptable, hunger and thirst—none of this exists here \[for him\]; / Free in diet and activities, he is joyful, with an exultant mind, > — English (machine translation) (machine translation) ### [1.3.122](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.122) nirmamaḥ sarvakāryeṣu kalatrādiṣu bandhuṣu / evamācāryavacanamaṅgīkṛtya ca dīkṣitaḥ // > Free from attachment regarding all actions, wife and so forth, and kinsmen. / Having thus accepted the words of the teacher, and being initiated, > — English (machine translation) (machine translation) ### [1.3.123](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.123) adya prabhṛti vandyastvaṃ mā kuru praṇatiṃ kvacit / matsamāno'si siddho'si jīvanmukto'si saṃprati // > “From this day onward you are worthy of reverence; do not offer obeisance anywhere; / You are equal to me, you are an adept, you are now liberated while alive.” > — English (machine translation) (machine translation) ### [1.3.124](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.124) ityuktvācāryavaryo'pi siddhamāliṅgya ca kṣaṇam / siddhadīkṣeyamākhyātā śivasāyujyadāyinī // > Having said this, the supreme teacher also embraced the adept for a moment. / This initiation of adepts has been explained, which bestows union with Śiva. > — English (machine translation) (machine translation) ### [1.3.125](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3.125) durlabhā sarvatantreṣu tava prītyā prakāśitā / devītthameva mantavyaṃ durlabhaṃ samayeṣu ca // > Hard to attain in all the tantras, it has been revealed out of love for you; / O Goddess, it should be regarded in this very manner, as rare among religious traditions. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.med.rasa.siddha.anandakanda~en-mt.1.3.1) — English, machine translation ## Linked texts (2) - [Skandamahāpurāṇa (vulgate)](https://indike.org/pramana/in.purana.skanda*vulgate.6.1.36.96) — Sanskrit - [Gautamīyatantra](https://indike.org/pramana/in.sampradaya.vaisnava.tantra.gautamiya.2.58) — Sanskrit --- Source: [https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3](https://indike.org/pramana/in.med.rasa.siddha.anandakanda.1.3) · Pramāṇa