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# Ashtangasamgraha 9.6

Aṣṭāṅgasaṃgraha 9.6

- **Language:** Sanskrit

### [9.6](https://indike.org/pramana/in.med.samhita.astangasamgraha.9.6)

tathā matsyanistālitasnehasādhitāḥ pippalyaḥ |  
  
śītoṣṇaṃ navapurāṇamāmapakvaṃ ca naikamaikadhyamadyāt |  
  
salilāvagāhaḥ sahasoṣṇābhitaptasya tvagdṛṣṭyorupaghātāya |  
  
tṛṣṇābhipravṛddhaye ca |  
  
tathaiva ca payaḥpānaṃ raktapittāya |  
  
śarīreṇāyastasya sahasābhyavahāraḥ chardiṣe gulmāya vā |  
  
vācā tvāyastasya svarasādāya |  
  
ityannapānadravyavirodhaikadeśo bāhulyenopayogī kathitaḥ |  
  
bheṣajadravyāṇāṃ tu yathopadeśameva prayogo nyāyyataraḥ |  
  
tadvirodhaḥ punaratiprasaṅgabhayānnoktaḥ |  
  
na ca tadvijñānamekāntabhadrakaṃ ||  
  
chāyāvarṇamākrāmatyāsannā ca lakṣyate pañcabhūtātmikā ca |  
  
prabhā tu varṇaṃ prakāśayati viprakṛṣṭāllakṣyate tejaḥprabhavaiva ca ||  
  
sarvā ca sā śleṣmāśrayā |  
  
athāsyāḥ pūrvarūpāṇi jvaro bastyādhmānamarucirmūtrakṛcchraṃ bastiśiromuṣkaśephasāṃ devanā bastagandhitvaṃ mūtrasyeti ||  
  
madyotkliṣṭena doṣeṇa ruddhaḥ srotassu mārutaḥ ||

> So too, long peppers prepared in the fat drained from fish \[are incompatible\].  
>   
> One should not consume together cold and hot, fresh and old, raw and cooked as one.  
>   
> Sudden immersion in water for one scorched by heat leads to injury to the skin and eyes,  
>   
> and to an intense increase of thirst.  
>   
> Likewise, drinking milk \[in that condition leads\] to bleeding disorder.  
>   
> Sudden eating for one exhausted in body leads to vomiting or abdominal swelling;  
>   
> but for one exhausted by speech, to loss of voice.  
>   
> Thus has a portion of the incompatibility of food and drink substances that is mostly useful been declared.  
>   
> For medicinal substances, however, administration precisely according to instruction is more proper.  
>   
> Their incompatibility, moreover, has not been stated for fear of excessive prolixity,  
>   
> nor is the understanding of that universally beneficial.  
>   
> Complexion-shadow (chāyā) overcomes color, is perceived near at hand, and is of the nature of the five elements;  
>   
> luster (prabhā), however, illuminates color, is perceived from afar, and originates solely from fire.  
>   
> And all of that \[urinary calculus\] has its resort in śleṣman.  
>   
> Now, its premonitory symptoms are: fever, distension of the bladder, anorexia, dysuria, pain in the bladder-head, scrotum, and penis, and a goat-like smell of the urine.  
>   
> Vāta is obstructed in the bodily channels by the doṣa provoked by liquor.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.med.samhita.astangasamgraha~en-mt.9.6) — English, machine translation

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Source: [https://indike.org/pramana/in.med.samhita.astangasamgraha.9.6](https://indike.org/pramana/in.med.samhita.astangasamgraha.9.6) · Pramāṇa
