The Compendium of Bheḷa 1.10
Bheḷasaṃhitā 1.10
- Language
- Sanskrit
1.10.1
athāha tailātpiṣṭānnāt kṛsarāt pāyasād api | viruddhādhyaśanādāmācchālūkācchuṣkaśākataḥ ||
Then he said: from oil, flour dishes, kṛsarā, and also pāyasa, / from incompatible food, overeating, unripe food, water-lily root, dried vegetables,
1.10.2
hrīśokakrodhakāmerṣyālobhodvegādbhayād api | anyasmādīdṛśādvāpi rātrau jāgaraṇena vā ||
from shame, grief, anger, lust, jealousy, greed, anxiety, and fear, / or from another such [cause], or by waking at night,
1.10.3
jantośśāmyati kāyāgnirathavāduṣṭaśayyayā | udveṣṭyante ' sya gātrāṇi kaṭipṛṣṭhaṃ ca dūyate ||
a person's digestive fire is extinguished, or by a bad bed. / His limbs twist, and his hips and back ache;
1.10.4
jaṅghe śūlāyataś cāsya jvaraś cāsyopajāyate | śiro guru bhavatyasya tathā netre śarīriṇaḥ ||
his shanks suffer pain, and fever arises in him; / the head of this embodied being becomes heavy, and likewise his eyes.
1.10.5
sodgāraṃ savidāhaṃ cakaphapittaṃ prasicyate | stimitaṃ cāsya hṛdayamādhmātamiva codaram ||
Phlegm and pitta are secreted with belching and with burning, / and his chest is stiffened, and his abdomen as if bloated;
1.10.6
dṛtiḥ pūrṇaṃ ivānaddhaḥ kṣubhyate doṣasaṃcayāt | saṃchardayati cābhīkṣṇaṃ mūrchāṃ cāpi niyacchati ||
distended like a full water-skin, he is agitated from the accumulation of doṣas; / he vomits repeatedly and also suffers fainting.
1.10.7
apitṛṣyatyayaṃ gāḍhamāsyaṃhyasyopaśuṣyati | svarabhedo ' sya bhavati kaṇṭhaśśuṣka ivodgataḥ ||
He is exceedingly thirsty, and his mouth dries up; / hoarseness of voice occurs in him, and the throat rises as if dry;
1.10.8
manye ca paridahyete śraddhā cāsya na jāyate | yadāsya vāyuḥ pittaṃ ca śleṣmā cāpi samudgataḥ ||
the nape tendons burn, and he has no desire [for food]. / When vāyu, pitta, and phlegm in him have surged upwards,
1.10.9
āmena saṃyutaś caiva sāvaśeṣaḥ pravartate | sa ubhābhyāṃ tathābhīkṣṇaṃ srotobhyāmatirecitaḥ ||
and combined with āma, they move with a residual portion; / then excessively evacuated repeatedly through both channels,
1.10.10
kaphapitte kṣayaṃ prāpte vāte hi kila mūrcchite | śuddhakoṣṭhe hṛte doṣe śūnyakāye ca mārutaḥ ||
phlegm and pitta having reached depletion, and vāta indeed being strengthened, / when the alimentary tract is cleansed, the doṣa removed, and the body empty, māruta,
1.10.11
ekasthāne tvanāsakto vidhāvati tatastataḥ | vaṅkṣaṇaṃ hṛdayaṃ nābhivastimarmāṇi cāviśan ||
unattached to a single location, runs wildly here and there, / entering the groin, the heart, the navel, the bladder, and the vital spots;
1.10.12
saṃjñāṃ hṛtvaiva kurute muhurmuhuracetanam | ity etadrūpamāmasya yathāvadupalakṣayet ||
depriving him of consciousness, it renders him unconscious again and again. / In this way one should properly recognize the sign of āma.
1.10.13
ata ūrdhvaṃ pravakṣyāmi jīrṇasyānnasya lakṣaṇam | madhuraḥ pūrvamudgāro madhye cāmlo yadā bhavet ||
Hereafter I shall declare the signs of digested food: / when belching is sweet at first, and sour in the middle,
1.10.14
paścātsakaṭukaś cāpi nirvidāho bhavatyatha | lāghavaṃ vīkṣyate kāye viśuddhaṃ viśadaṃ mukham ||
and then pungent afterwards, and without burning sensation; / lightness is seen in the body, the mouth is cleansed and clear,
1.10.15
praguṇaṃ kurute vātamūrdhvaṃ vā yadi vāpy adhaḥ | bhoktuṃ śrāddhā bhavatyasya rujā cānyopaśāmyati ||
he passes wind smoothly, either upwards or downwards; / he has an appetite to eat, and other pain subsides.
1.10.16
ity ebhir lakṣaṇairjīrṇaṃ vidyādannaṃ śarīriṇām | ajīrṇaṃ laṅghayed āme pācanīyastato bhavet ||
By these signs one should know that the food of embodied beings is digested. / If undigested in āma, one should fast; then a digestive agent should be used,
1.10.17
yavāgvādibhir āhāraissaṃsṛjedvā tamuttaram | śuṇṭhīprativiṣāmustākvāthaḥ syādāmapācanaḥ ||
or one should combine that subsequent [intake] with foods such as gruels. / A decoction of dry ginger, prativiṣā, and mustā would be a digestive of āma;
1.10.18
śuṇṭhīnīrakadhānyākaistulyaiḥ kvātho rucipradaḥ | mustaṃ hiṅgu trikaṭukaṃ pāṭhā vatsā harītakī ||
a decoction with equal parts of dry ginger, īraka, and coriander gives appetite. / Mustā, asafoetida, trikaṭu, pāṭhā, vatsā, harītakī,
1.10.19
cūrṇaḥ prativiṣā ceti citrakaś cāmanāśanaḥ | pippalīnāgarakṣārassukhodakasamāyutaḥ ||
powder of prativiṣā, and citraka destroy āma. / Long pepper, dry ginger, and alkali, combined with lukewarm water,
1.10.20
svedanaṃkaphavartiś ca śūleṣustimiteṣu ca | agāradhūmaḥ pippalyo madanaṃ rājasarṣapāḥ | gomūtrapiṣṭāssaguḍāḥ phalavartiḥ praśasyate || ity āha bhagavān ātreyaḥ iti bhele daśamo ' dhyāyaḥ || || ekādaśo ' dhyāyaḥ || athātassamaśayanaparighanīyaṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |
fomentation, and a phlegm suppository are [used] in colic and stiffened states. / Soot from the house, long pepper, madana, and brown mustard, / ground with cow's urine along with jaggery—[this] fruit suppository is praised. Thus said the venerable Ātreya. Thus the tenth chapter in Bheḷa. / Chapter eleven. Now we shall explain the chapter on equal lying and wrapping; thus spoke the venerable Ātreya.
Translations (1)
- English (machine translation) — English, machine translation