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The Compendium of Bheḷa 1.10

Bheḷasaṃhitā 1.10

Language
Sanskrit

1.10.1

athāha tailātpiṣṭānnāt kṛsarāt pāyasād api | viruddhādhyaśanādāmācchālūkācchuṣkaśākataḥ ||

Then he said: from oil, flour dishes, kṛsarā, and also pāyasa, / from incompatible food, overeating, unripe food, water-lily root, dried vegetables,

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1.10.2

hrīśokakrodhakāmerṣyālobhodvegādbhayād api | anyasmādīdṛśādvāpi rātrau jāgaraṇena vā ||

from shame, grief, anger, lust, jealousy, greed, anxiety, and fear, / or from another such [cause], or by waking at night,

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1.10.3

jantośśāmyati kāyāgnirathavāduṣṭaśayyayā | udveṣṭyante ' sya gātrāṇi kaṭipṛṣṭhaṃ ca dūyate ||

a person's digestive fire is extinguished, or by a bad bed. / His limbs twist, and his hips and back ache;

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1.10.4

jaṅghe śūlāyataś cāsya jvaraś cāsyopajāyate | śiro guru bhavatyasya tathā netre śarīriṇaḥ ||

his shanks suffer pain, and fever arises in him; / the head of this embodied being becomes heavy, and likewise his eyes.

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1.10.5

sodgāraṃ savidāhaṃ cakaphapittaṃ prasicyate | stimitaṃ cāsya hṛdayamādhmātamiva codaram ||

Phlegm and pitta are secreted with belching and with burning, / and his chest is stiffened, and his abdomen as if bloated;

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1.10.6

dṛtiḥ pūrṇaṃ ivānaddhaḥ kṣubhyate doṣasaṃcayāt | saṃchardayati cābhīkṣṇaṃ mūrchāṃ cāpi niyacchati ||

distended like a full water-skin, he is agitated from the accumulation of doṣas; / he vomits repeatedly and also suffers fainting.

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1.10.7

apitṛṣyatyayaṃ gāḍhamāsyaṃhyasyopaśuṣyati | svarabhedo ' sya bhavati kaṇṭhaśśuṣka ivodgataḥ ||

He is exceedingly thirsty, and his mouth dries up; / hoarseness of voice occurs in him, and the throat rises as if dry;

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1.10.8

manye ca paridahyete śraddhā cāsya na jāyate | yadāsya vāyuḥ pittaṃ ca śleṣmā cāpi samudgataḥ ||

the nape tendons burn, and he has no desire [for food]. / When vāyu, pitta, and phlegm in him have surged upwards,

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1.10.9

āmena saṃyutaś caiva sāvaśeṣaḥ pravartate | sa ubhābhyāṃ tathābhīkṣṇaṃ srotobhyāmatirecitaḥ ||

and combined with āma, they move with a residual portion; / then excessively evacuated repeatedly through both channels,

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1.10.10

kaphapitte kṣayaṃ prāpte vāte hi kila mūrcchite | śuddhakoṣṭhe hṛte doṣe śūnyakāye ca mārutaḥ ||

phlegm and pitta having reached depletion, and vāta indeed being strengthened, / when the alimentary tract is cleansed, the doṣa removed, and the body empty, māruta,

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1.10.11

ekasthāne tvanāsakto vidhāvati tatastataḥ | vaṅkṣaṇaṃ hṛdayaṃ nābhivastimarmāṇi cāviśan ||

unattached to a single location, runs wildly here and there, / entering the groin, the heart, the navel, the bladder, and the vital spots;

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1.10.12

saṃjñāṃ hṛtvaiva kurute muhurmuhuracetanam | ity etadrūpamāmasya yathāvadupalakṣayet ||

depriving him of consciousness, it renders him unconscious again and again. / In this way one should properly recognize the sign of āma.

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1.10.13

ata ūrdhvaṃ pravakṣyāmi jīrṇasyānnasya lakṣaṇam | madhuraḥ pūrvamudgāro madhye cāmlo yadā bhavet ||

Hereafter I shall declare the signs of digested food: / when belching is sweet at first, and sour in the middle,

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1.10.14

paścātsakaṭukaś cāpi nirvidāho bhavatyatha | lāghavaṃ vīkṣyate kāye viśuddhaṃ viśadaṃ mukham ||

and then pungent afterwards, and without burning sensation; / lightness is seen in the body, the mouth is cleansed and clear,

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1.10.15

praguṇaṃ kurute vātamūrdhvaṃ vā yadi vāpy adhaḥ | bhoktuṃ śrāddhā bhavatyasya rujā cānyopaśāmyati ||

he passes wind smoothly, either upwards or downwards; / he has an appetite to eat, and other pain subsides.

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1.10.16

ity ebhir lakṣaṇairjīrṇaṃ vidyādannaṃ śarīriṇām | ajīrṇaṃ laṅghayed āme pācanīyastato bhavet ||

By these signs one should know that the food of embodied beings is digested. / If undigested in āma, one should fast; then a digestive agent should be used,

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1.10.17

yavāgvādibhir āhāraissaṃsṛjedvā tamuttaram | śuṇṭhīprativiṣāmustākvāthaḥ syādāmapācanaḥ ||

or one should combine that subsequent [intake] with foods such as gruels. / A decoction of dry ginger, prativiṣā, and mustā would be a digestive of āma;

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1.10.18

śuṇṭhīnīrakadhānyākaistulyaiḥ kvātho rucipradaḥ | mustaṃ hiṅgu trikaṭukaṃ pāṭhā vatsā harītakī ||

a decoction with equal parts of dry ginger, īraka, and coriander gives appetite. / Mustā, asafoetida, trikaṭu, pāṭhā, vatsā, harītakī,

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1.10.19

cūrṇaḥ prativiṣā ceti citrakaś cāmanāśanaḥ | pippalīnāgarakṣārassukhodakasamāyutaḥ ||

powder of prativiṣā, and citraka destroy āma. / Long pepper, dry ginger, and alkali, combined with lukewarm water,

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1.10.20

svedanaṃkaphavartiś ca śūleṣustimiteṣu ca | agāradhūmaḥ pippalyo madanaṃ rājasarṣapāḥ | gomūtrapiṣṭāssaguḍāḥ phalavartiḥ praśasyate || ity āha bhagavān ātreyaḥ iti bhele daśamo ' dhyāyaḥ || || ekādaśo ' dhyāyaḥ || athātassamaśayanaparighanīyaṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |

fomentation, and a phlegm suppository are [used] in colic and stiffened states. / Soot from the house, long pepper, madana, and brown mustard, / ground with cow's urine along with jaggery—[this] fruit suppository is praised. Thus said the venerable Ātreya. Thus the tenth chapter in Bheḷa. / Chapter eleven. Now we shall explain the chapter on equal lying and wrapping; thus spoke the venerable Ātreya.

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