<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.med.samhita.bhela.1.12 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Medicine](https://indike.org/pramana/in.med) › [Early and ascribed compendia](https://indike.org/pramana/in.med.samhita) › [The Compendium of Bheḷa](https://indike.org/pramana/in.med.samhita.bhela) › 1.12

# The Compendium of Bheḷa 1.12

Bheḷasaṃhitā 1.12

- **Language:** Sanskrit

### [1.12.1](https://indike.org/pramana/in.med.samhita.bhela.1.12.1)

ātreyaḥ khaṇḍakāpyaś ca maitreyo ' nye ca tadvidhāḥ | rasasaṃkhyākathāṃ cakrurvane caitrarathe dvijāḥ ||

> Ātreya, Khaṇḍakāpya, Maitreya, and others of their kind— / those twice-born ones engaged in a discussion on the number of tastes in the Caitraratha forest.  
> — English (machine translation) (machine translation)

### [1.12.2](https://indike.org/pramana/in.med.samhita.bhela.1.12.2)

tatra kaścidrasaikatvaṃ rasasāmānyato ' bravīt | sātmyāsātmyāttathā dvitvaṃ traividhyaṃ sthānato ' pare ||

> There, someone stated unity of taste based on the common nature of taste; / likewise duality from suitability and unsuitability; others stated triplicity based on location;  
> — English (machine translation) (machine translation)

### [1.12.3](https://indike.org/pramana/in.med.samhita.bhela.1.12.3)

svādurasvāduramṛdurmṛduśceti catuṣṭayam | mahābhūtavibhāgena pañcetyāhustathāpare ||

> sweet, not sweet, not soft, and soft—thus a group of four; / according to the division of the great elements, others said there are five.  
> — English (machine translation) (machine translation)

### [1.12.4](https://indike.org/pramana/in.med.samhita.bhela.1.12.4)

tadetad evaṃ jānīyādyathoktādeva kāraṇāt | ṣaṭtvaṃsaptatvamathavābrūyustadrucibhedataḥ ||

> One should understand this thus from the aforementioned reason; / or they might declare sixfoldness or sevenfoldness according to the variety of tastes:  
> — English (machine translation) (machine translation)

### [1.12.5](https://indike.org/pramana/in.med.samhita.bhela.1.12.5)

madhuro lavaṇāmlau ca kaṣāyakaṭutiktakāḥ | kṣāraś ca tān rasān saptanātirekaṃ samācaret ||

> sweet, salty, and sour, astringent, pungent, and bitter, / and alkaline—these are the seven tastes; one should not indulge in an excess \[of any\].  
> — English (machine translation) (machine translation)

### [1.12.6](https://indike.org/pramana/in.med.samhita.bhela.1.12.6)

rasātisevanājjantussadyo mṛtyumavāpnuyāt | bhaveyurvyādhayaś cāsyarasavyāsaṅgasaṃbhavāḥ ||

> From excessive indulgence in a taste, a creature may meet with sudden death, / and diseases arising from the exclusive attachment to a taste would occur in him.  
> — English (machine translation) (machine translation)

### [1.12.7](https://indike.org/pramana/in.med.samhita.bhela.1.12.7)

vṛttarohitarājībhiḥ vṛttākṣaśśakalī tathā | matsyaścilicimo nāma kūle carati vāriṇaḥ ||

> With round red stripes, round-eyed, and scaly, / a fish named cilicima moves along the shore of the water.  
> — English (machine translation) (machine translation)

### [1.12.8](https://indike.org/pramana/in.med.samhita.bhela.1.12.8)

taṃ matsyaṃ varjayed ekaṃ dugdhenānyāṃs tu bhakṣayet | payasā bhakṣyamāṇas tunararaktaṃ pradūṣayan ||

> One should avoid that fish alone with milk, but one may eat others. / However, being eaten with milk, it vitiates a man's blood,  
> — English (machine translation) (machine translation)

### [1.12.9](https://indike.org/pramana/in.med.samhita.bhela.1.12.9)

raktavyāpattijānvyādhīn mṛtyuṃ cāpisa yacchati | śvāvidvarāhaṃ caikatra payasā parivarjayet ||

> and brings about diseases born of blood disorders and even death. / One should avoid porcupine and boar together with milk.  
> — English (machine translation) (machine translation)

### [1.12.10](https://indike.org/pramana/in.med.samhita.bhela.1.12.10)

vanyamūlaphalāhārastadvidhena viruddhyate | aśnīyātpayasāyas tu sadyo mṛtyumavāpnuyāt ||

> A diet of wild roots and fruits is incompatible with the same kind. / But he who eats \[them\] with milk would meet with immediate death;  
> — English (machine translation) (machine translation)

### [1.12.11](https://indike.org/pramana/in.med.samhita.bhela.1.12.11)

bhaveyurvyādhayaś cāsyaśaṅkharogagalagrahāḥ | madhunā gorasenāpi likucaṃna ca bhakṣayet ||

> and diseases such as headache and constriction of the throat would occur in him. / One should not eat likuca fruit with honey or with cow's milk;  
> — English (machine translation) (machine translation)

### [1.12.12](https://indike.org/pramana/in.med.samhita.bhela.1.12.12)

bādhiryaṃ vā ' pyathāndhyaṃ vā mṛtyuṃ vā bhakṣayan vrajet | kapotān sarṣapairbhṛṣṭān payasā na tu bhakṣayet ||

> eating \[it, one\] may go to deafness, or blindness, or death. / One must not eat pigeons fried in mustard \[oil\] with milk;  
> — English (machine translation) (machine translation)

### [1.12.13](https://indike.org/pramana/in.med.samhita.bhela.1.12.13)

majjāvyāpattijān vyādhīnprāpnuyāddhi tathā param | payasā sarpadaṣṭassankhādyaissiddhyatitādṛśaiḥ ||

> for he would indeed obtain diseases born of marrow disorders, and further, / being bitten by a snake, one recovers through such foods with milk.  
> — English (machine translation) (machine translation)

### [1.12.14](https://indike.org/pramana/in.med.samhita.bhela.1.12.14)

krimijā vyādhayaś cāsya dṛśyante yadi jīvati | iha yā strī pumāṃś caiva hitajīrṇamitāśanau ||

> And diseases born of worms are seen in him, if he survives. / In this world, a woman and a man who eat wholesome, digested, and measured food,  
> — English (machine translation) (machine translation)

### [1.12.15](https://indike.org/pramana/in.med.samhita.bhela.1.12.15)

anudāvartinau caiva syātāṃ garbhastayoḥ khalu | balavān varṇavāṃś caiva cakṣuṣmāṃś ca bhavatyatha ||

> and who are free from upward movement of vāta—their fetus indeed / becomes strong, endowed with complexion, and possessor of good sight.  
> — English (machine translation) (machine translation)

### [1.12.16](https://indike.org/pramana/in.med.samhita.bhela.1.12.16)

viparyaye vartamānau viparītamiharcchataḥ | ajīrṇe tvaśanaṃ yasya jīrṇe cānaśanaṃ bhavet ||

> Conducting themselves in the opposite manner, they meet with the opposite in this world. / For him in whom there is eating during indigestion, and fasting when food is digested,  
> — English (machine translation) (machine translation)

### [1.12.17](https://indike.org/pramana/in.med.samhita.bhela.1.12.17)

sa tathobhayathā rogān dāruṇān prāpyān naraḥ | tasmājjīrṇe ca pathyāś ca mātrāvanto ' virodhinaḥ | sarvaeva rasā bhojyāḥyuktyā saṃvṛtadhātubhiḥ || ity āha bhagavān ātreyaḥ | iti bhele dvādaśo ' dhyāyaḥ || | |trayodaśo ' dhyāyaḥ || athāto janapadavibhaktīyaṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |

> that man incurs terrible diseases in both ways. / Therefore, when food is digested, wholesome, measured, and mutually compatible, / all tastes should be consumed properly by those whose bodily elements are guarded. / Thus said the venerable Ātreya. / Thus ends the twelfth chapter in Bheḷa. / / Thirteenth chapter / / / Now next we shall expound the chapter on the classification of regions; thus said the venerable Ātreya.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.med.samhita.bhela~en-mt.1.12.1) — English, machine translation

---
Source: [https://indike.org/pramana/in.med.samhita.bhela.1.12](https://indike.org/pramana/in.med.samhita.bhela.1.12) · Pramāṇa
