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# The Compendium of Bheḷa 4.6.4

Bheḷasaṃhitā 4.6.4

- **Language:** Sanskrit

### [4.6.4](https://indike.org/pramana/in.med.samhita.bhela.4.6.4)

yatpunarāhayadyavyaktaṃ sarvaṃ syādavikāraḥ syād iti\[ya---sa vivasyādadhi\], atrocyate | vātapittaśleṣmakṛtā rasasamutthā asya vyaktāḥ procyante vikārāḥ, avyakte hyukte te\[rute\] vyaktāḥ kathamavyaktaṃsrakṣyanti, kathaṃ tarhi śarīre tadvikriyate, unmādaḥ kathamavyaktaṃ manaḥspṛśatīty\[spṛśatithena\] etaccānupapannam | kiṃ tarhi yathādity assambhūto ' pimeghāntarito\[memāmtarito\] na prakāśam upajanayatitathā\[---\] mano ' ntarhiteṣu vijñānasrotassu tamasā smṛtiṃ nopajanayatīti ||

> As to what he further said: 'If everything were unmanifest, there would be no disorder.' Here it is said: its disorders produced by wind, bile, and phlegm, arising from chyle, are described as manifest. For when the unmanifest is spoken of, how will the manifest emit the unmanifest? How then is that modified in the body? How does insanity affect the unmanifest mind? This is untenable. Why then? Just as the sun, even when arisen, does not produce light when covered by clouds, so the mind does not produce memory through darkness when the channels of consciousness are obstructed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.med.samhita.bhela~en-mt.4.6.4) — English, machine translation

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Source: [https://indike.org/pramana/in.med.samhita.bhela.4.6.4](https://indike.org/pramana/in.med.samhita.bhela.4.6.4) · Pramāṇa
