The Compendium of Bheḷa 5.1: prathamo'dhyāyaḥ

[…] or two, dies as soon as it is born.

The newborn who has one short flank, is broad, but has a good voice, / having lived for one month, meets with death.

One with a rounded head, a long jaw, and large, joined eyebrows— / when the second month arrives, such a child dies.

A newborn on whom secondary sexual characteristics are seen as soon as he is born— / when the third month arrives, such a child dies.

One who has three squints, a pot-shaped head, but a good voice— / when the fourth month arrives, meets with destruction.

He whose secondary sexual characteristics appear at sixteen years, / is seen here to be short-lived because the five elements [mature] quickly.

He whose secondary sexual characteristics appear at twenty years / attains a long lifespan, of this there is no doubt.

Wasting of the body, lack of intelligence, [fondness for] unwholesome things, and likewise [diminished] strength— / the child in whom these are seen should be designated as one whose lifespan has run out.

The child born on whom both gulma and astunaka arise— / when the twenty-eighth year has passed, it kills that whole man.

A hair-whorl on the back and on the chest that is seen accompanied by pain— / when the fortieth year has passed, brings about death.

A hair-whorl on the back that is bent and seen in three places— / its result is to be known: he does not produce stable progeny.

One whose hands have thick and not-thick fingers and whose nails are red, / having auspicious body regions and minor body parts, [lives] just fifty years.

He who has a broad chest, long arms, and thick knees, / long fingers, and long nails, lives sixty years.

One should know that a man with an elevated voice, an upturned face with a prominent nose, / and auspicious thighs, will live to seventy.

One should know a man who is well-formed in front and behind, upright, and speaks kindly / to be an octogenarian, according to the words of Kṛṣṇātreya.

He whose forehead, nose, and ears each individually / measure six aṅgulas, lives for a hundred years.

He whose head is unbent and level with his knees, / and whose ears reach above the knees, this man sees a grandson.

He who has large, wide ears that are hairy / and unctuous, and thick hair, he too reaches a hundred here.

Through righteousness, truthful speech, service to his teacher, / and the use of rejuvenatives, he lives a long life. / So said the venerable Ātreya. / Thus ends the first chapter in the Section on Sensory Prognostics in Bheḷa. / Second Chapter.