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# The Compendium of Bheḷa 5.10

Bheḷasaṃhitā 5.10

- **Language:** Sanskrit

### [5.10.1](https://indike.org/pramana/in.med.samhita.bhela.5.10.1)

anucchāyāthavā jantordṛḍhacchāyāthavā punaḥ | vicchinnā yasya vā chāyā na sa jīvati tādṛśaḥ ||

> Whether a living being has no shadow, or a dense shadow, / or whose shadow is broken, such a one does not live.  
> — English (machine translation) (machine translation)

### [5.10.2](https://indike.org/pramana/in.med.samhita.bhela.5.10.2)

yo vidyutamivākāśe vyabhre paśyati mānavaḥ | dhūmāyate śiraśchāyā yasya nāstīti taṃ viduḥ ||

> A person who sees what seems like lightning in a cloudless sky, / \[or\] whose head's shadow smokes, they know him as one who is no more.  
> — English (machine translation) (machine translation)

### [5.10.3](https://indike.org/pramana/in.med.samhita.bhela.5.10.3)

lākṣāraktaṃ yathā vastramevaṃ paśyati yo mahīm | athavā raktamākāśaṃ raktapittena hanyate ||

> One who sees the earth as cloth dyed red with lac, / or the sky as red, is killed by internal hemorrhage.  
> — English (machine translation) (machine translation)

### [5.10.4](https://indike.org/pramana/in.med.samhita.bhela.5.10.4)

yo hṛṣṭaromā puruṣaḥ kāsena śleṣmaṇācitaḥ | kaṇṭhaś ca śūkānugato yasya nāstīti taṃ viduḥ ||

> A man whose body-hair is bristling, who is overwhelmed with cough and phlegm, / and whose throat feels pierced by awns, they know him as one who is no more.  
> — English (machine translation) (machine translation)

### [5.10.5](https://indike.org/pramana/in.med.samhita.bhela.5.10.5)

yasya śaṅkhāccyutaṃ māṃsaṃ śyāve netre tathaiva ca | cūrṇakaś ca mukhe jātaḥ paretaṃ tasya jīvitam ||

> From whose temple the flesh has fallen away, whose eyes are dark grey, / and on whose face a powdery residue has appeared, his life has departed.  
> — English (machine translation) (machine translation)

### [5.10.6](https://indike.org/pramana/in.med.samhita.bhela.5.10.6)

yasya hastāccyutaṃ māṃsaṃ jantordṛśyeta kuṣṭhinaḥ | athāviprayuktasya na sa jīvati mānavaḥ ||

> From whose hand the flesh is seen to have fallen away in a leprous person, / or in one free \[from that disease\], such a man does not live.  
> — English (machine translation) (machine translation)

### [5.10.7](https://indike.org/pramana/in.med.samhita.bhela.5.10.7)

avipakvaṃ vipakvaṃ vā bhuktaṃ bhuktaṃ yathā bhavet | kāśaśvāsajvaraiḥ spṛṣṭo nāsti tasya cikitsitam ||

> Whatever he eats, whether undigested or digested, / if he is afflicted with cough, dyspnea, and fever, there is no treatment for him.  
> — English (machine translation) (machine translation)

### [5.10.8](https://indike.org/pramana/in.med.samhita.bhela.5.10.8)

hṛdayaṃpūrvamāvāti yasya snātasya dehinaḥ | ardhamāsātparaṃ tasya jīvitaṃ nātivartate ||

> Whose heart dries first when the embodied being has bathed, / his life does not endure beyond half a month.  
> — English (machine translation) (machine translation)

### [5.10.9](https://indike.org/pramana/in.med.samhita.bhela.5.10.9)

ūrdhvaśvāsahato yas tu raktaṃ pracchardayen naraḥ | śūlaṃ vā bhinnakoṣṭhasya na sa jīvati mānavaḥ ||

> A man struck by upward dyspnea who vomits blood, / or has colic with a ruptured abdomen, such a man does not live.  
> — English (machine translation) (machine translation)

### [5.10.10](https://indike.org/pramana/in.med.samhita.bhela.5.10.10)

antardāho ' dhiko yasya śītārtiś cāpi bāhyataḥ | ākāśaṃ paripūrṇaṃ vā vetti yo na sa jīvati ||

> Whose internal burning is intense and who also suffers from cold externally, / or who perceives the sky as completely filled, he does not live.  
> — English (machine translation) (machine translation)

### [5.10.11](https://indike.org/pramana/in.med.samhita.bhela.5.10.11)

yasya pakvāvubhāvoṣṭhau nīlaujambūphalopamau | ucchūnaṃ yasya ca śiraḥ paretaṃ tasya jīvitam ||

> Whose lips are both suppurated, dark blue like jambu fruit, / and whose head is swollen, his life has departed.  
> — English (machine translation) (machine translation)

### [5.10.12](https://indike.org/pramana/in.med.samhita.bhela.5.10.12)

yasyocchūnaṃ bhavenmadhyamubhāvaṃsau kṛśau tathā | viriktaḥ punarādhmāti yathā pretas tathaiva saḥ ||

> Whose torso becomes swollen while both shoulders are emaciated, / and having been purged, swells again with gas, he is just like a dead man.  
> — English (machine translation) (machine translation)

### [5.10.13](https://indike.org/pramana/in.med.samhita.bhela.5.10.13)

etadindriyavijñānaṃ yassamyaganupaśyati | sajīvitaṃ ca mṛtyuṃ ca nṛṇāṃ vidyādbhiṣagvaraḥ || ity āha bhagavān ātreyaḥ | iti bhele indriye daśamo ' dhyāyaḥ || || ekadaśo ' dhyāyaḥ || athātaḥ puṣpīyaṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |

> The excellent physician who correctly perceives this sensory knowledge / will know both the life and death of men.  
> Thus said the venerable Ātreya.  
> Thus ends the tenth chapter in the Section on Sensory Prognostics in the work of Bheḷa.  
> Chapter Eleven.  
> Now we shall explain \[the chapter\] on the flowering \[of death\]; thus said the venerable Ātreya.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.med.samhita.bhela~en-mt.5.10.1) — English, machine translation

## Linked texts (1)

- [Carakasaṃhitā](https://indike.org/pramana/in.med.samhita.caraka.5.9.10) — Agniveśa (Āyurveda) & Caraka, Sanskrit

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Source: [https://indike.org/pramana/in.med.samhita.bhela.5.10](https://indike.org/pramana/in.med.samhita.bhela.5.10) · Pramāṇa
