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The Compendium of Bheḷa 8.1

Bheḷasaṃhitā 8.1

Language
Sanskrit

8.1.1

riktakoṣṭhasya vamane mārutaḥ samprakupyati | plīhāpracalati sthānāttasmād doṣānnihantyasūn ||

When one vomits with an empty alimentary canal, vāta is aggravated; / the spleen shifts from its position; therefore, because of the dosha, it destroys life.

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8.1.2

peyāṃ maṇḍaṃ pibettasmāt susnigdhaṃ lavaṇānvitam | saumye tithau muhūrte ca nakṣatre karaṇe śubhe ||

Therefore he should drink peyā or maṇḍa, well unctuous and combined with salt, / under an auspicious lunar day, muhūrta, constellation, and favorable karaṇa.

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8.1.3

śuklavastraḥ śucirbhūtvāhyarcayitvā dvijanmanaḥ | tato ' smai vamanaṃ deyaṃ pūjayitvā bhiṣagvarān ||

Clothed in white garments, having become pure, and having worshipped the twice-born, / and having honored excellent physicians, then emetic medicine should be given to him.

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8.1.4

prāṅmukhena tupātavyaṃ nivāte śaraṇe śubhe | na cāsya kuryād āyāsaṃ maṇḍaṃ bhojyaṃ praśasyate ||

It should be drunk facing east, in a comfortable windless shelter; / and one should not cause him exertion; a diet of maṇḍa is praised.

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8.1.5

vidhireṣa bhavetkāryo vamane ca virecane | niṣkvāthasya trayaḥ prasthāḥ māgadhās tu kanīyasi ||

This procedure should be performed in emesis and purgation: / three prasthas of decoction, but by Māgadha measure, for the smallest dose.

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8.1.6

jyeṣṭhe tu puruṣe jyeṣṭhaṃ vamanaṃ na kanīyasi | catuḥprasthaṃ tumadhyaṃ syājjyeṣṭhaṃ prasthās tu te nava ||

For a strong man, a strong emetic, not a small one; / four prasthas would be medium, and nine prasthas is the strong dose.

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8.1.7

kanīyo madhyamaṃ jyeṣṭhaṃ trividhāni pṛthak pṛthak | apītapūrvaṃ vamanaṃ vireko vāpi yena tu ||

Small, medium, and large are distinct in threefold ways. / For one by whom emetic or purgative has not been taken before,

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8.1.8

kanīyasā pramāṇena parīkṣeta ca buddhimān | tripalaṃ śreṣṭham ākhyātaṃ kanīyas tu palaṃ bhavet ||

the intelligent physician should test with a small measure. / Three palas is declared the highest, while the smallest would be one pala;

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8.1.9

madhyaṃ dve pale vidyāditi me niścitā matiḥ | viṣakuṣṭhahatā ye tu kāsaśvāsaprapīḍitāḥ ||

one should know the medium to be two palas: such is my definite conclusion. / Those who are struck with poison or dermatosis, or afflicted with cough and dyspnea,

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8.1.10

taruṇā balavantaś ca vāmayed uttamena tān | madhyame prāṇavayasi madhyamaṃ tatra kārayet ||

and are youthful and strong—he should induce emesis in them with the highest dose. / In the case of medium vitality and age, he should administer the medium dose there;

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8.1.11

kanīyasikanīys tu tathā prāṇe kanīyasi | viparītaṃ prayuñjāno na rogānvijayiṣyati ||

in the case of the smallest [age], the smallest dose, and likewise when vitality is lowest. / One who administers the reverse will not conquer diseases;

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8.1.12

upadravānvājanayed āturaṃ vā vināśayet | aṅkolasyātha nimbasya niṣkvāthaṃ sādhu yojayet ||

he may produce complications or destroy the patient. / Then he should properly employ a decoction of aṅkola or nimba,

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8.1.13

sarpiṣā bheṣajaiścemaiḥ sukhoṣṇaṃ śītam eva vā | madanasya phalaṃ piṣṭvā devadālīphalaissaha ||

with ghee and these medicines, pleasantly warm or cold: / having ground the fruit of madana together with fruits of devadālī,

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8.1.14

nimbapatrāṇi sārdrāṇi saindhavaṃ maricāni ca | saindhavena samāyuktaṃ takramaṇḍena vā punaḥ ||

fresh leaves of nimba, rock salt, and black peppers, / combined with rock salt, or else with buttermilk scum;

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8.1.15

bandhujīvo ' tha pippalyo madanaṃ sarpireva ca | tatkaṣāyeṇa saṃyuktaṃ pradhānaṃ vamanauṣadham ||

bandhujīva, then pippalīs, madana, and ghee: / combined with that decoction, it is a foremost emetic medicine.

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8.1.16

madanaṃ bandhujīvaś ca śatapuṣpā śukānanā | saindhavena samāyuktaṃ pradhānaṃ vamanauṣadham ||

Madana, bandhujīva, śatapuṣpā, and śukānanā, / combined with rock salt, is a foremost emetic medicine.

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8.1.17

madanasya ca patrāṇi puṣpāṇi saphalāni ca | saindhavaṃ bandhujīvaś ca rājakośātakāni ca ||

Leaves, flowers, and fruits of madana, / rock salt, bandhujīva, and rājakośātakīs:

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8.1.18

evaṃ pracchardano yogaḥ pradhānaṃ vamanauṣadham | śreṣṭhaś ca viṣayukteṣu kāsaśvāse tu pūjitaḥ ||

such an emetic recipe is a foremost emetic medicine, / best in cases of poisoning, and praised in cough and dyspnea.

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8.1.19

yadā tu vamanaṃ pītaṃna chardayati mānavam | kiṃ tatra bheṣajaṃ kuryāt kathaṃ vaidyaḥ samācaret ||

When the emetic has been drunk, but does not make the person vomit, / what medicine should he administer there? How should the physician act?

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8.1.20

darśayet tasyatu bhiṣak pālitāni pṛthak pṛthak | makṣikākeśacūrṇāni tac ca maṇḍe niyojayet ||

The physician should show him, one by one, gray hairs / and powders of flies and hairs, and should mix that into maṇḍa.

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8.1.21

etena tu prayogeṇa kṣipraṃ chardayate naraḥ | eṣā kriyā samākhyātā durbalānāṃ viśeṣataḥ ||

By this procedure, the person vomits quickly. / This intervention is proclaimed especially for the weak.

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8.1.22

hṛdayaṃ pṛṣṭhadeśaṃ ca vigṛhya ca vamen naraḥ | tathāsya calatisthānātpītaṃ hy asminnupakrame ||

Having supported the region of the heart and the back, the person should vomit; / thus, in this treatment, what was drunk moves from its location.

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8.1.23

kaphaṃ hi pūrvaṃ vamati tataḥ pittamanantaram | pittasthānte bhavedvātaḥ tato vamati śoṇitam ||

For first he vomits kapha, and immediately thereafter pitta; / at the end of the location of pitta there will be vāta, and then he vomits blood.

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8.1.24

lakṣaṇāni tu vakṣyāmi samyagvāntasya dehinaḥ | laghurāmāśaye śuddhirhṛcchuddhiś cāpy atandritā ||

Now I shall state the signs of a person who has vomited properly: / lightness, purity in the stomach, clarity of the heart, absence of torpor,

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8.1.25

kṣutpipāse yathākālaṃsrotaḥśuddhiryathāgnitā | ślaiṣmikāṇāṃ ca sarveṣāṃ vyādhīnāṃ vinivartanam ||

hunger and thirst at the proper time, clarity of the channels, proper digestive fire, / and disappearance of all phlegmatic diseases,

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8.1.26

na ca vairasyamāsyasya samyagvāntasya lakṣaṇam | hṛllāso ' tha sirāharṣo manyā kaṇṭhaś ca dīryate ||

and no bad taste in the mouth: these are the signs of one who has vomited properly. / Nausea, throbbing of the vessels, and tearing pain in the nape of the neck and throat;

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8.1.27

atyudgārastamaḥ kāso hikkā śvāsaḥ svarakṣayaḥ | vātajvaraḥ śuṣkavamistṛṣṇā śūlo hy anidratā ||

excessive eructation, darkness, cough, hiccup, dyspnea, loss of voice, / vāta-fever, dry vomiting, thirst, colic, and sleeplessness;

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8.1.28

āsyahṛcchoṣaṇaṃ caivakṣatāc ca rudhirāgamaḥ | indriyāṇyuparudhyante mūrcchā cāsyopajāyate ||

drying of the mouth and heart, and arrival of blood from injury; / the senses are impaired, and fainting arises in him;

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8.1.29

hanustambhaś ca kampaś cahyativānte pravartate | ūrdhvaraktī pramehī ca gulmī cārśobhagandarī ||

jaw stiffness and tremor arise in one who has vomited excessively. / One with upward bleeding, urinary disorder, abdominal lump, hemorrhoids, fistula-in-ano,

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8.1.30

udarī pāṇḍurogī ca hṛdrogī kṛmikoṣṭhakaḥ | apasmārī viṣārtaś caśophastambhaś ca vātikaḥ ||

abdominal disease, anemia, heart disease, worms in the gut, / epilepsy, affliction with poison, and swelling and stiffness due to vāta;

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8.1.31

viṣamajvaravīsarpī vātaśoṇitikaś ca yaḥ | arśo ' tiviṣamāgniś ca kuṣṭhaśvayathupīḍitaḥ ||

irregular fever, erysipelas, and one suffering from vāta-blood, / hemorrhoids, intensely irregular digestive fire, and one afflicted with dermatosis or swelling;

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8.1.32

udāvartī tathonmādīpipluvyaṅganipīḍitaḥ | pittaśleṣmasamutthānā vyākulā ye ca dhātavaḥ ||

one with upward vāta, similarly one with insanity, one afflicted with piplu or vyaṅga, / and whose bodily elements arising from pitta and kapha are disturbed;

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8.1.33

sannipātasamutthāś ca yoniduṣṭāś ca yāḥ striyaḥ | śūlārtā raktagulminyoyāś ca saumyena pīḍitāḥ ||

those arising from sannipāta; and women whose genital tracts are corrupted, / women suffering from colic, those with ovarian blood-masses, and those afflicted by saumya:

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8.1.34

asnigdhāraktatāṅgānāṃ lāghavaṃ gātramārdavam | hṛdayodgāramūtrāṇāṃ śuddhirvātānulomataḥ ||

non-unctuousness and red-tinged skin, lightness of the limbs, softness of the body, / purification of the heart, eructation, and urine, downward course of vāta,

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8.1.35

prasannasvaravarṇatvaṃbubhukṣā vyādhinigrahaḥ | śleṣmaṇā ca svayaṃ sthānaṃ suviriktasya laksaṇam ||

clarity of voice and complexion, desire to eat, suppression of disease, / and kapha remaining in its own place: these are the signs of one properly purged.

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8.1.36

udaraṃ vātasampūrṇaṃ kaṇḍūmaṇḍalasambhavaḥ | piṭakājanma gātreṣu bhramaṇaṃ jvarasamplavaḥ ||

Abdomen filled with vāta, occurrence of itching and skin circular patches, / eruption of pustules on the limbs, dizziness, onset of fever,

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8.1.37

hṛdayāveṣṭanaṃvahneḥ sādassyāt kukṣigauravam | kṛcchraviṇmūtravātatvaṃ durviriktasya lakṣaṇam ||

constriction of the chest, depression of the digestive fire, heaviness in the belly, / and difficult passage of feces, urine, and flatus: these are the signs of one inadequately purged.

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8.1.38

pārśvaśūlaṃ gudabhraṃśaḥ śākhāsaṃkocasambhramaḥ | vātavṛddhirvisaṃjñatvaṃ gudaśūlastṛṣā klamaḥ ||

Flank pain, prolapse of the rectum, contraction and agitation of the limbs, / increase of vāta, loss of consciousness, anal pain, thirst, fatigue,

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8.1.39

śūnyatā jarjarībhāvastataścimacimāyanam | rūpāṇyativiriktānāṃśūlaḥ śophaś ca jāyate ||

emptiness, shattered feeling, and tingling sensations: / these are the features of those excessively purged; colic and swelling arise.

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8.1.40

gauravedurviriktasya yadajīrṇaṃ tadullikhet | sātmyaṃ tu peyaṃ bhaiṣajyaṃ nirūhogāḍhavarcasām ||

In case of heaviness in one inadequately purged, he should regurgitate whatever is undigested; / but a habituated medicinal drink and non-unctuous enema are for those with hardened stool.

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8.1.41

rūpāṇyativiriktasya haretkṣīraghṛtādibhiḥ | snehaiścaivopanāhaiś casābhyaṅgaiś ca bhiṣagjayet || |.. |.. |.. |.. |.. |.. |.. |.. |.. || dvitīyo ' dhyāyaḥ || |.. |.. |.. |.. |.. |.. |.. |..

The physician should remove the symptoms of one excessively purged with milk, ghee, and the like; / and he should overcome them with unctuous substances, poultices, and massage. || […] || Second Chapter || […]

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