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The Compendium of Bheḷa 8.2

Bheḷasaṃhitā 8.2

Language
Sanskrit

8.2.1

avapīḍānuvāsāś ca dhūmāḥ pradhamanāni ca | caturvidhaṃ nasyam āhuḥ pṛthaktvena tu me śṛṇu || 8|

Squeezed juice, unctuous enemas, smokes, and blowing powders: / nasal medication is said to be of four kinds; now hear them from me individually: (8)

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8.2.2

galagraho rohiṇikā śaṅkhako ' rdhāvabhedakaḥ | pratiśyāyaś ca kāsaś ca śvāso hikkā biḍālikā ||

Throat obstruction, rohiṇikā, śaṅkhaka, ardhāvabhedaka, / catarrh, cough, dyspnea, hiccup, biḍālikā,

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8.2.3

mukharogo hy apasmāro dantatālukavidradhī | dantapuppuṭakaś caiva pūtināsāmukhaṃ tathā ||

mouth disease, epilepsy, abscess of the teeth and palate, / boil on the gums, foul-smelling nose and mouth,

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8.2.4

abhiṣyandāś ca catvārastandrā yenetrasaṃbhavāḥ | sārbudāś cāpy adhīmanthāḥ nāsārśaś cabhagandarāḥ ||

the four ophthalmias, torpor originating in the eyes, / adhīmanthas with tumors, nasal polyp, and fistulae-in-ano.

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8.2.5

upajihvā galagranthiḥkaṇṭhaśālūka eva ca | galaśuṇṭhikālasake kāryaṃ śīrṣavirecanam ||

In uvulitis, throat ganglion, and kaṇṭhaśālūka, / in uvular swelling and alasaka, head purgation should be performed.

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8.2.6

maricāni vilaṅgāni pippalyo ' tha phaṇirjakaḥ | kṣavako yavanaś caivaśigrubījaṃ mayūrakaḥ ||

Black peppers, viḍaṅga, pippalī, and phaṇirjaka, / kṣavaka, yavana, śigru seed, and mayūraka,

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8.2.7

hiṅgu sauvarcalaṃ bhārṅgīnaktamālaphalāni ca | jyotiṣmatī śṛṅgiberaṃ śairīṣaṃ bījam eva ca ||

asafoetida, black salt, bhārṅgī, and fruits of naktamāla, / jyotiṣmatī, dry ginger, and seeds of śirīṣa—

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8.2.8

etacchīrṣavirekārthamuktavyādhiṣu yojayet | avapīḍe ' tha dhūme vā dvandvaśaḥ sarvaśo ' pi vā ||

these should be employed for the purpose of head purgation in the stated diseases, / as pressed juice or as smoke, either pairwise or all together.

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8.2.9

etair eva uṣadhagaṇais tailaṃ dhīro vipācayet | avimūtreṇa saṃyuktaṃ śreṣṭhaṃ śīrṣavirecanam ||

The wise physician should boil oil with these very groups of herbs / combined with sheep urine; it is the best head purgative.

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8.2.10

dhūmaṃ ca sarvagandhānāṃnatakuṣṭhavivarjitam | dhūmavartiṃ pibettāvacchreṣṭhaṃ śīrṣavirecanam ||

And smoke of all aromatic substances, excluding nata and kuṣṭha; / he should inhale that smoking stick, which is the best head purgative.

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8.2.11

śirasas tu virekeṇa karṇajihvākṣināsikāḥ | viśudhyante yathādoṣaṃ mukhanāsāvaheṣu ca ||

By the purgation of the head, the ears, tongue, eyes, and nostrils / are purified according to the humor, as well as the channels carrying [breath] to the mouth and nose.

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8.2.12

vivṛtiḥ kheṣu viśadā na ca śleṣmā prasicyate | samyak śirasi saṃśuddhe vedanā copaśāmyati ||

There is clear opening in the cavities, and phlegm is not secreted; / when the head is properly purified, pain also subsides.

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8.2.13

vyādhau ca bhaṅgacūrṇatvaṃ(?) srotasāṃ suviśuddhatā | tathaivātiviśuddheṣusrotassvāyasyate śiraḥ ||

There is breaking and crushing of the disease, and thorough purity of the channels; / similarly, when the channels are excessively purified, the head becomes strained.

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8.2.14

dantacāle hanustambhe manyāstambhe śirograhe | vādhirye karṇaśūle ca karṇamūlāc ca bhedane ||

In looseness of teeth, lockjaw, torticollis, tightness in the head, / deafness, earache, and tearing pain from the base of the ear,

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8.2.15

apatantre keśasāde ' prabodhe dṛṣṭivibhrame | hikkānetramukhāsrāve svarabhede ' thavāggrahe ||

in apatantraka, loss of hair, stupor, impairment of vision, / hiccup, discharge from the eyes and mouth, hoarseness of voice, or loss of speech,

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8.2.16

gaṇḍoṣṭhamukhacāleṣukāceṣu timireṣu ca | daurgandhye mukhanāsābhyāṃ pālity e vāpy akālaje ||

in trembling of the cheeks, lips, and mouth, in cataracts and timira diseases, / in foul odor from the mouth and nostrils, or in premature graying,

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8.2.17

ūrdhvajatrugatā ye ca rogāssamparikīrtitāḥ | nasyakarma hitaṃ teṣāṃ tailaṃ vā sarpireva vā ||

and whatever diseases situated above the clavicles are proclaimed: / the administration of errhine, either oil or ghee, is beneficial for them.

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8.2.18

jīvakarṣabhakau drākṣā pippalyo madhukaṃ balā | prapauṇḍarīkaṃ medā ca śarkarā nīlamutpalam ||

Jīvaka, ṛṣabhaka, grapes, pippalī, liquorice, balā, / prapauṇḍarīka, medā, sugar, blue water lily,

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8.2.19

nidigdhikā cāṃśumatī nīlikā saindhavaṃvacā | rāsnā śvadaṃṣṭrā mañjiṣṭhā bṛhatī sapunarnavā ||

nidigdhikā, aṃśumatī, nīlikā, rock salt, vacā, / rāsnā, śvadaṃṣṭrā, mañjiṣṭhā, bṛhatī, along with punarnavā—

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8.2.20

ebhiḥpalasamaiḥ siddhaṃ tailaṃ vā yadi vāghṛtam | caturguṇena payasā nasyaṃ tatparamucyate ||

oil or else ghee prepared with equal palas of these, / with four parts of milk, is declared to be a supreme errhine.

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8.2.21

nasyataḥ snehapānenakṛṣṇaromā dṛḍhendriyaḥ | avalīpalitavyaṅgaḥ cakṣuṣmāñjāyate naraḥ ||

From errhine and internal oil-intake, a man acquires black hair, / firm sense organs, freedom from wrinkles, graying, and facial blemishes, and good vision.

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8.2.22

karṇākṣināsāvaktrāṇāṃ snehenāvṛtya tarpaṇam | indriyāṇāṃ vimuktatvaṃ prasādaḥ svaravarṇayoḥ ||

Nourishment by coating the ears, eyes, nose, and mouth with unction, / freedom of the sense faculties, clarity of voice and complexion,

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8.2.23

srotasāṃ vimalatvaṃ cajñeyaṃ saṃsnigdhalakṣaṇam | asnigdhaliṅgaṃ rūkṣatvaṃ srotasāṃriktatā tathā ||

and cleanliness of the channels are to be known as signs of being properly oleated. / Dryness and emptiness of the channels are the signs of being non-oleated.

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8.2.24

śiraso guruduḥkhatvaṃ srotasāṃ snehapūrṇatā | karṇatālūpadehaśca nasyātisnigdhalakṣaṇam ||

Heaviness and pain of the head, fullness of the channels with unctuous substance, / and coating of the ears and palate are signs of excessive oleation by errhine.

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8.2.25

nājīrṇe nārdraśirasi panthānaṃ gantumicchataḥ | na pītamātre pānīye jvaritasya na dāpayet ||

One should not administer it during indigestion, nor with a wet head, nor to one desiring to travel on a path, / nor to one who has just drunk water, nor to one suffering from fever,

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8.2.26

na maithunaṃ gatavataḥ madyapītasya naiva ca | nātibhuktasya nāsnigdhasvinnasyānirvṛtes tathā ||

nor to one who has engaged in sexual intercourse, nor indeed to one who has drunk liquor, / nor to one who has overeaten, nor to one un-oleated or un-sudated, nor likewise to an uneasy person.

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8.2.27

samyaṅ nirūḍhasyanarugujā samyak praśāmyati | yato mūtrapurīṣāmyāṃvāto hy asya nivartate ||

For a man who has been properly evacuated by non-unctuous enema, pain completely subsides, / since wind departs along with his urine and feces.

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8.2.28

nirūḍhaṃ taṃ bhiṣagvidyādanirūḍhasya lakṣaṇam | tathaiva vyādhirādhmānaṃ śūlaṃ viṇmūtranigrahaḥ ||

The physician should recognize him as properly evacuated. The symptoms of the un-evacuated / are persistence of the disease, flatulence, abdominal colic, and suppression of stool and urine.

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8.2.29

pūrṇakukṣitvamānāho durnirūḍhasya lakṣaṇam | nirūḍhasya punaryasya śoṇitaṃ sampraduṣyati ||

Fullness of the abdomen and distension are the characteristics of the poorly evacuated. / Furthermore, the blood becomes severely corrupted in one [improperly] evacuated.

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8.2.30

atīva tu nirūḍhasya niṣpurīṣasya mārutaḥ | śūlenāveṣṭyamanasya sarvagātrāṇi pīḍayet ||

In one excessively evacuated and devoid of feces, wind, / encircling with colic, afflicts all his limbs.

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8.2.31

iti pañcavidhaṃ coktaṃ vyākhyātaṃ samupācaret | pañcakarmavidhānajño rājārho bhiṣagucyate || ity āha bhagavān ātreyaḥ | iti bhele dvitīyo ' dhyāyaḥ || ||caturtho ' dhyāyaḥ || athāto daśavyāpadīyāṃ vamanavirecanasiddhiṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |

Thus the fivefold [procedure] described and explained should be administered; / a physician knowing the ordinances of the five procedures is said to be fit for a king. Thus said the venerable Ātreya. Thus ends the second chapter in Bheḷa. Fourth chapter. Now we shall explain the successful management of the ten complications of emesis and purgation; thus said the venerable Ātreya.

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