The Compendium of Bheḷa 8.5
Bheḷasaṃhitā 8.5
- Language
- Sanskrit
8.5.1
saṃsṛṣṭabhakte śaṃsanti vastikarma cikitsakāḥ | virikteṣv apare vaidyā nirūḍhe tvapare janāḥ ||
Physicians praise the administration of enema when a meal has been digested; / other doctors [praise it] in those who have purged; yet other people, in one evacuated by a non-unctuous enema.
8.5.2
trīṇyetānyavarāṇyāhuḥ na śaṃsanti viśāradāḥ | mataṃ teṣāmahaṃ samyagvyāhaniṣyāmi hetubhiḥ ||
The experts say that these three are inferior, and do not praise them. / I shall properly refute their opinion with reasons.
8.5.3
satatantu viriktasya śītībhavati pāvakaḥ | hṛdāśrayāṇi srotāṃsi gudakoṣṭhāśrayāṇi ca ||
For one who is constantly purged, the digestive fire becomes cold, / and the channels residing in the heart, rectum, and abdomen [become empty].
8.5.4
pravṛddho mārutastasyapakvādhānaṃ pradhavati | śītīkaroti kāyāgniṃ balaṃ cāsyāpakarṣati ||
Wind, increased in him, rushes to the colon; / it cools the body-fire and drags down his strength.
8.5.5
srotassuśuddhāśuddheṣu yadi vastiḥ pradīyate | sa gambhīro gataḥ kāye sarvaśo na nivartate ||
If an enema is given when the channels are partially cleansed and partially uncleansed, / it, having gone deep into the body, does not return completely.
8.5.6
chardiṃ pipāsāṃ hṛdrogaṃ pāṇḍutvaṃ śvayathuṃ tathā | janayed iha tasmād dhi viriktaṃ nānuvāsayet ||
It may produce vomiting, thirst, heart disease, pallor, and swelling here; / therefore, indeed, one should not give an unctuous enema to one who has purged.
8.5.7
saṃsṛṣṭabhaktasya punaḥ jātadoṣasya dehinaḥ | srotassu malalipteṣu bhavetsneho nirarthakaḥ ||
Moreover, for an embodied being who has had a mixed meal, in whom the humors have arisen, / and whose channels are smeared with waste, unction would be useless.
8.5.8
tīkṣṇetaranirūheṇanirūḍhasya śarīriṇaḥ | samutkliṣṭeṣu doṣeṣu snehavastirna śasyate ||
For an embodied being who has been evacuated by a non-unctuous enema with a sharp or other [formula], / an unctuous enema is not praised when the humors are agitated.
8.5.9
kecic cāpi śarīrasya rātriparyuṣitasya ca | praśāntā doṣasaṃjñānaḥ(?) praśaṃsantyanuvāsanam ||
And some praise an unctuous enema for a body / that has rested overnight, whose humors have calmed down […].
8.5.10
vastikarmavidhānaṃ tu śṛṇu me nirupadravam | snehitasya yathānyāyaṃ viriktasya ca kalpaśaḥ ||
Hear from me, however, the procedure of enema administration free from complications, / for one who has been oleated properly and purged according to the formulary,
8.5.11
saṃsṛṣṭabhaktasya tathā punaś ca snehitasya ca | pañcarātrātparaṃ tasya kārayed anuvāsanam ||
and likewise after eating a light diet, and oleated again: / after five nights, one should have an unctuous enema administered to him.
8.5.12
noparyasnigdhakoṣṭhasya kartavyamanuvāsanam | vāto hyūrīkṛtas tasya hṛdaye paritiṣṭhati ||
An unctuous enema must not be given above an abdomen that is not unctuous; / for the wind, forced upwards, settles in his heart.
8.5.13
ucitādbhaktamānādapyardhamātraṃ tu bhojayet | tanunā mudgayūṣeṇa jāṅgalena rasena vā ||
One should feed him only half the measure of his customary meal, / with thin mung-bean soup or meat broth of wild animals.
8.5.14
bhuktvā kṛtasamāśvāsaḥ śakṛnmūtre visṛjya ca | savyena pārśvena naraḥ saṃviśecchayane same ||
Having eaten, taken rest, and passed feces and urine, / a man should lie down on a level bed on his left side.
8.5.15
saṃkocayed dakṣiṇaṃ ca sakthi vāmaṃ prasārayet | vāmopadhānaṃ kurvīta śirasyupahitaṃ naraḥ ||
He should contract the right thigh and extend the left; / the man should make a left-side pillow placed beneath his head.
8.5.16
athāsya praṇayed vastiṃ pṛṣṭhavaṃśānugaṃ sukham | yathākarmabalaṃ caiva nadrutaṃ na vilambitam ||
Then one should comfortably administer the enema into him along the vertebral column, / according to the strength of the procedure, neither swiftly nor slowly.
8.5.17
nirvyalīko mṛdurvastirvyapanītānilastathā | gāḍhānilānubandho ' syāpraśasto vastikarmaṇi ||
An enema that is smooth, soft, and has its air removed [should be used]; / one with dense entrapped air is not praised for him in the enema procedure.
8.5.18
netraṃ vastimukhe dhṛtvā samyagekena pāṇinā | prapīḍayeccāpareṇa hastau cāpi na kampayet ||
Holding the nozzle at the mouth of the enema bladder properly with one hand, / one should press with the other, and not shake the hands.
8.5.19
pūrvaṃ cagudamabhyajya yantraṃ hastau ca mānavaḥ | pravartayed athottānaṃ pādau vāsyaprasārayet ||
Having first smeared the rectum, the instrument, and both hands, the man / should insert it; then one should turn him supine or extend his legs.
8.5.20
muhūrtānna nigṛhṇīyāddatte vastau yathāsukham | tataḥ paramato vegānāgatānna vidhārayet ||
When the enema has been comfortably given, he should not suppress it for a muhūrta; / thereafter, he should not hold back the urges that have arrived.
8.5.21
avibandhassavātaśca sapurīṣassa sidhyati | dattamātre punaryasya tailavastirnivartate ||
It succeeds without obstruction, with flatus, and with feces. / But for one whose oil enema returns immediately after being given,
8.5.22
na sa karyakaraḥ proktastasyānyaṃ praṇidhāpayet | tṛṣitassa tathā rātriṃ kālyamuṣṇodakaṃ pibet ||
it is said not to be effective; one should have another administered to him. / If he is thirsty at night, he should drink hot water in the early morning.
8.5.23
ekāntare ca dātavyo bastirna satataṃ nṛṇām | abhyaṅgonmardanaṃ caiva koṣṇatoyāvasecanam ||
And enema should be given on alternate days, not continuously to men; / massage, rubbing down, pouring over with lukewarm water,
8.5.24
uṣṇodakānupānaṃ ca vastikarmaṇi śasyate | caturṣutriṣu vā vaidyo yāvadvā snigdhatā punaḥ ||
and an after-drink of warm water are praised in enema therapy. / When three or four [enemas have been given], or until unctuousness appears again,
8.5.25
snehavastiṣu datteṣu kuryād āsthāpanaṃ tataḥ | ārdrīkṛteṣu srotassu snehena vihitena ca ||
after unctuous enemas have been administered, the physician should then perform a non-unctuous enema; / when the channels are moistened by the administered unction,
8.5.26
śuddhaye srotasāṃ dadyānnirūhānyuktitaḥ sukham | aśuddhe maline koṣṭhe snehavastiḥ prayojitaḥ ||
he should comfortably administer non-unctuous enemas according to proper method for cleansing the channels. / An unctuous enema applied in an uncleaned, soiled abdomen
8.5.27
pradarśayati vaiśiṣyaṃ śukle parvavyayīkṛtam |(?) virecanopacāraśca kartavyo vastikarmaṇi ||
[…] / And the regimen of purgation should be observed during enema therapy.
8.5.28
yavāgūpratipānaṃ ca bastikarmaṇi varjayet | caturviṃśatisaṅkhyātāḥ nirūhāssānuvāsanāḥ ||
One should avoid drinking gruel in enema therapy. / Twenty-four non-unctuous enemas along with unctuous enemas are counted;
8.5.29
etatkarmetinirdiṣṭamūrdhvavāte pradāpayet | mṛdumadhyamatīkṣṇeṣu rogeṣu kuśalo bhiṣak ||
this is specified as a course [of therapy]; one should administer it in upward wind. / In mild, moderate, and sharp diseases, the skilled physician
8.5.30
mṛdumadhyamatīkṣṇaṃca vastikarma ca kārayet | grāmyānūpaudakaṃ māṃsaṃ piṣṭānnaṃ palalaṃ dadhi ||
should perform mild, moderate, and sharp enema therapy. / The meat of domestic, marsh, and aquatic [animals], foods made of flour, sesame paste, yogurt,
8.5.31
amlaśākavikārāṃś ca bhakṣyāṇi vividhāni ca | śītodakasya pānaṃ ca tathā śītāvagāhanam ||
sour vegetable preparations, various fried cakes, / drinking cold water, and cold bathing,
8.5.32
gurūṇicānnapānāni vastikarmaṇi varjayet | śāliṣaṣṭikamudgāṃś ca bhojanārthaṃ pradāpayet ||
and heavy foods and drinks should be avoided during enema therapy; / and one should provide śāli rice, ṣaṣṭika rice, and mung beans for food.
8.5.33
vyañjanārthaṃ pradeyāḥ syuḥ śaśatittirilāvukāḥ | jñānavānsumitāhāro vaidyaśuśrūṣureva ca | yaś cavastimupāsīta sa jīveccharadāṃ śatam || ity āha bhagavān ātreyaḥ | iti bhele siddhisthāne pañcamo ' dhyāyaḥ || || ṣaṣṭo ' dhyāyaḥ || athāta upakalpasiddhiṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |
Hare, partridge, and quail should be given as cooked meat. / A person who is knowledgeable, eats measured food, attends upon a physician, / and undergoes enema therapy will live for a hundred autumns. / Thus said the venerable Ātreya. / Thus ends the fifth chapter in the Siddhisthāna of Bheḷa. / Sixth Chapter. / Now we shall explain the successful management of equipment, thus spoke the venerable Ātreya.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- Suśrutasaṃhitā — Suśruta & Nāgārjuna (siddha/alchemist), Sanskrit