The Compendium of Bheḷa 1.9
English (machine translation) 1.9
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1.9.1
Medicine with its four limbs indeed renders the patient free from disease; / it unites the physician with fame, and also gives him wealth.
1.9.2
Therefore, I shall declare the excellence that brings about success / of the combination of medicaments, of the physician, of the patient, and of the attendant.
1.9.3
Just as a handful of dust thrown against the wind perishes, / so indeed [the disease] goes to destruction without [difficulty] from an action performed by a physician.
1.9.4
Just as rain is lost in a flowing river, / in a chasm, and on dry land, so are ill-applied treatments [wasted].
1.9.5
Just as an archer, skilled and righteous, holding a sword in hand, / produces agitation among enemies, protects his own, and slays his foes,
1.9.6
so the healer, reinforced by the limbs and by medicaments, / protects himself from ill repute and subdues the disease.
1.9.7
“One succeeds when treating,” such is the teaching of Ātreya; / “even when not treating,” so declared Bhadraśaunaka.
1.9.8
Because [a treatment] provided with a qualified patient, substance, physician, and attendant / is seen to fail, yet in the reverse case it is not without result,
1.9.9
therefore, success is not invariable in four-limbed therapeutics. / But Ātreya does not concur with this view of Śaunaka.
1.9.10
For in one who treats, success is endowed with complexion, energy, and strength, / and there is no multiplicity of diseases; but never so in one who does not treat.
1.9.11
He would become discolored, weak, and afflicted with diseases, / or impaired, like a patient treated by ignorant [practitioners].
1.9.12
That which, being seen, does not lead to attainment is not success, it is failure; / therefore, an intelligent physician should seek the success belonging to the knowledgeable.
1.9.13
Therein, first understand from me the limb that is medicament: / space, wind, fire, water, and earth is the fifth here.
1.9.14
One should contemplate all [these] as increasingly possessing qualities, according to their order; / and those qualities of the elements among them that indicate distinct states,
1.9.15
exist in substances only through mutual combination. / The characteristic of space is porosity, and dryness is wind-natured;
1.9.16
heat is of fire, coolness of water, and roughness is an earthy quality. / In whichever substance this characteristic is prominent,
1.9.17
that substance is considered to be of the nature of that element. / Where there is porosity and lightness, that medicament is of the nature of space;
1.9.18
roughness, distinctness, and dryness are of the nature of wind; / unctuousness, moistness, coolness, and softness are water-born;
1.9.19
sliminess, heaviness, solid form, stability, and smell are earthy. / A substance endowed with these elemental qualities is of the nature of that [element].
1.9.20
Therein, endowed with all qualities of the nature of the five elements, / [… taste, smell, and …]
1.9.21
[… cold and hot water … / readiness of equipment, and collection of roots, bark, and fruits;]
1.9.22
fragrance of roots and other parts, possession of pleasant touch, / neither deficient nor excessive, and possessing [proper] form, is praised.
1.9.23
In dry land, declivities, sandy places, and stony grounds, / that which is hollow, not deeply rooted, and grows obliquely is censured.
1.9.24
That by which the purpose of medicine is instantly achieved, and not obstructed— / that medicament is to be known as the first limb in therapeutics.
1.9.25
The attendant should be the second; his qualities one by one are: / strong, dexterous, skilled, pleasing in speech, not disgusted,
1.9.26
courageous, accommodating, affectionate, possessing varied conversation, / intelligent, attentive, and conforming to the treatise,
1.9.27
and he should not overly impede during all medicinal operations. / An attendant who endures hardship is praised in accordance with [these] qualities.
1.9.28
And the third limb is the patient; he is praised if truthful in speech, / possessing good bodily signs, self-controlled, grateful, and cheerful,
1.9.29
receptive to medicine, and he does not conceal diseases, / firmly devoted, not envious, and one who does not despair,
1.9.30
and compliant in every respect, not transgressing the treatment. / Endowed with these qualities, one should know the patient to be curable.
1.9.31
The physician, however, is the fourth limb, well-versed in the meaning of the aphorisms, / free from disease, experienced in treatment, and skilled in accomplishing what must be done,
1.9.32
practical, bold, forbearing, resourceful, / wise, skilled in reasoning, endowed with energy, nobility, and strength,
1.9.33
unpretentious, vigilant, constantly self-restrained in the senses, / spirited, knowledgeable in medicaments, and aware of application according to place and time.
1.9.34
The physician should be the fourth limb, endowed with such qualities. / Medicament, attendant, physician, and indeed the patient—
1.9.35
through the union of their mutual qualities, these become bringers of success; / and these very [limbs], due to deficiency of qualities, become promoters of that person's disease.
1.9.36
Therefore, success in therapeutics is sought in the four limbs, / just as vessel, fuel, and fire are the causes of cooking for a cook,
1.9.37
or the ground, army, and weapons are [causes] for victory to a victor; / likewise, the limbs beginning with the patient are designated as causes of success.
1.9.38
Just as clay, rod, wheel, cord, and the like, without a potter, / do not produce beneficial effects, so the three limbs [produce none] without the physician; / therefore, one should know that the physician is the principal cause in therapeutics. Thus said the venerable Ātreya. Thus the ninth chapter in Bheḷa. / Chapter ten. Now we shall explain the chapter on disorders of āma; thus spoke the venerable Ātreya.
Linked texts (1)
- Bheḷasaṃhitā — Bheḷa, Sanskrit