[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Medicine](https://indike.org/pramana/in.med) › [Formularies](https://indike.org/pramana/in.med.yoga) › [The Bower Manuscript](https://indike.org/pramana/in.med.yoga.bower) › 30 # The Bower Manuscript 30 Bower Manuscript 30 - **Language:** Sanskrit ### [30](https://indike.org/pramana/in.med.yoga.bower.30) II. Fol. 29: Bower manuscript r1 harītakīprayogāc ca śvayathuḥ pravidīryate / uddhatā marutenaiva toyamu x pravāhikāḥ // 943 // śleṣmapittaraktapitte pāṇḍurogaṃ halīmakam\* / abhaya pra ^ \_ \_ x x x x vyādhayas 2 tathā // 944 // śleṣmaprasekaṃ vaivarṇyaṃ svarabhedam arocakam\* / hṛdrogaṃ caiva mūrcchāñ ca hanyād dhy eṣā harītakī // 945 // yathā vaiśvānaro yukto balavān vāyunā bhavet\* / vīryasamāpannā 3 guḍena syād dharītakī // 946 // tatra ślokaḥ // yathākathaṃcid guḍamiśritaiṣā pītā bhiṣag vāpy athavāpi līḍhā / durāsadāṃś caiva cirasthitāṃś ca gadān narāṇām agadānkaroti // 947 // na so 'sti rogo 4 bhuvi mānavānāṃ harītakīyaṃ na jayet prasahya / yaśasvinīn tām amṛtaprasūtāṃ prayojayet sarvata eva dhīraḥ // 948 // hitaṃ hayānāṃ lavaṇaṃ praśastaṃ jalaṃ gajānāṃ jvalanaṃ gavāñ va / 5 harītakī śreṣṭhatamā narāṇāṃ cikitsa te paṅkajayonir āha iti {O} // 949 // harītakīkalpaḥ āśvinaḥ {X} athātaḥ śilājatukalpaṃ vyākhyāsyāmaḥ / nātyuṣṇaś ca kaṣāyaś 6 ca kaṭuḥ pāke śilājatuḥ / nātyuṣṇaśīto dhātubhyaś caturbhyas tasya nirdiśet\*/saṃbhavaḥ // 950 // hemā tārāḥ sa rajatā tataḥ kṛṣṇāyasād api / rasāyanaṃ sa vidhibhiḥ sa vṛṣyaḥ 7 sa ca roganut\* // 951 // vātapittakaphaghnas tu niryūhaiḥ sa subhāvitaḥ / vīryotkarṣaṃ paraṃ yāti sarvair ekaikaśo 'pi vā // 952 // prakṣiptoddhatam ādhānaṃ tatas taṃ prakṣiped rase / uṣṇe saptāham 8 etena vidhinā tasya bhāvanā // 953 // pūrvoktena vidhānena lohaiś cūrṇīkṛtais saha / sa pītaḥ payasā dadyād dīrgham āyuḥ sukhānvitam\* // 954 // jarānuvyādhiśamano dehadārḍhyakaraḥ 9 param\* / medhāsmṛtikaro balyaḥ kṣīrāśī taṃ prayojayet\* // 955 // prayogaḥ sapta saptāhaṃ tryahaś caikaś ca saptakaḥ / nirdiṣṭas trividhas tasya paro madhyo 'varas tathā // 956 // mātrā palaṃ cārdhapalaṃ 10 kanyasīñ cārdhakārṣikīm\* / jātiviśeṣaṃ savidhiṃ tasya vakṣyāmy ataḥ param\* // 957 // hemādyaḥ sūryasaṃtaptāḥ svamalaṃ giridhātavaḥ / snighābhaṃ guru mṛtsnācchaṃ vamanti 11 sa śilājatuḥ // 958 // v1 madhuraś ca satiktaś ca japāpuṣpanibhaś ca yaḥ / vipāke kaṭuśītaś ca sa suvarṇasya nisravaḥ // 959 // tāmro varhiṇakaṇṭhābhastīkṣṇoṣṇaḥ pacyate kaṭuḥ / rājataḥ kaṭukaḥ śvetaḥ śītaḥ svādur vipacyate // 960 // 2 vipāke kaṭuśītaś ca sarvaśreṣṭhaḥ sa cāyasaḥ // 961b // gomūtragandhaḥ sarveṣāṃ sarve yujyanti karmaṇi / rasāyanaprayogeṣu paścimas tu viśiṣyate // 962 // yathākramaṃ vātapittaśleṣmapitte 3 kaphe triṣu / viśeṣataḥ praśaṃsanti malā hemamalādayaḥ // 963 // śilājatuprayogeṣu vidhāhīni gurūṇi ca / varjayet sarvakālaṃ tu kulatthān parivarjayet\* // 964 // 4 payāṃsi śuktāni rasāḥ sayuṣās toyaṃ samūtraṃ vividhāḥ kaṣāyāḥ / āloḍanārthaṃ girijasya siddhās te te pradeśāḥ prasamīkṣya kāryāḥ // 965 // na so 'sti rogo bhuvi sādhyarūpaḥ 5 śilājatur yaṃ na jayet prasahya / tasmāt prayogair vidhaiḥ prayuktaḥ // 966 // svasthasya corjāṃ vividhāṃ dadāti // 967a // {X} athātaś citrakakalpaṃ vyākhyāmaḥ // dhānvantariṃ mahāprajñaṃ 6 keśavaḥ paryapṛcchata / asty auṣadhaṃ kiñcid evaṃ sarvavyādhinibarhaṇam\* // 968 // keśavasya vacaḥ śrutvā dhanvantarir abhāṣata / citrakāt sadṛśaṃ kiñcin nāsty auṣadham ihocyate // 969 // 7 trividhaḥ sa ca vijñeyaḥ kṛṣṇaḥ śveto 'tha pītakaḥ / pravarāvaramadhyatvam ānupūrvyā vinirdiśet\* // 970 // tvagdoṣiṇāṃ pramehīnāṃ tathaivodariṇām api / kṛṣṇaṃ hitaṃ 8 vijānīyāc chvitriṇāṃ ca viśeṣataḥ // 971 // grahaṇyarśovikāraghnam atīsāravināśanam\* / vayasaḥ sthāpanaṃ medhyaṃ śvetapuṣpaṃ vinirdiśet\* // 972 // medhātejognijananaḥ kaphahā pītakaḥ 9 smṛtaḥ / vātapittakaphaghnas tu nirdiśed anupūrvaśaḥ // 973 // samādāya yathālābhaṃ sarvān evopayojayet\* / kārtike mārgaśīrṣe vā āṣāḍhe vāpy athoddharet\* // 974 // kārtike tūddharet 10 kṛṣṇaṃ mārgaśīrṣe tu śvetakam\* / āṣāḍhe pītakaṃ vāpi sakālas tasya saṃgrahe // 975 // devān saṃpūjya vidhivad brāhmaṇān svasti vācya ca / śmaśānoṣaravalmīkacaityaṃ cātha 11 vivarjite 976 // > II. Fol. 29: Bower manuscript > And from the application of chebulic myrobalan, edema is broken, / \[as also\] dysentery raised by the wind humour \[…\] // 943 > phlegm-bile, bleeding disorders, anemia, severe jaundice, / chebulic myrobalan \[destroys\] diseases \[…\] // 944 > phlegm-salivation, discoloration, hoarseness, loss of appetite, / heart disease, and indeed fainting this chebulic myrobalan surely destroys. // 945 > Just as fire when joined with wind becomes powerful, / \[so\] chebulic myrobalan becomes endowed with potency when \[combined\] with jaggery. // 946 > Here is a verse on that: > However it is consumed, mixed with jaggery, drunk or licked, O physician, / it cures men's hard-to-cure and long-standing diseases. // 947 > There is no disease on earth among human beings / that this chebulic myrobalan does not forcefully conquer; / the wise man should employ that renowned \[herb\], born of ambrosia, in every way. // 948 > Salt is wholesome and praised for horses, water for elephants, fire for cattle, / and chebulic myrobalan is the best treatment for men; so said the Lotus-born \[Brahmā\]. // 949 > \[Thus ends\] the Formulation of Chebulic Myrobalan by the Aśvins. > Now, next, we shall explain the Formulation of Bitumen. > Neither exceedingly hot, and astringent, / and pungent in post-digestive effect is bitumen; / neither exceedingly hot nor cold, its origin should be declared to be from four metals: // 950 > from gold, copper, then silver, and also from black iron. / It is a rejuvenator through proper procedures, it is an aphrodisiac, / and it removes diseases. // 951 > It destroys wind, bile, and phlegm humours when well impregnated with decoctions; / it attains supreme excellence of potency by all \[decoctions\] or one by one. // 952 > Thrusting in and taking out \[repeatedly\], placing it in the juice / \[which is\] hot for seven days—such is its method of impregnation. // 953 > According to the previously stated method, with powdered metals, / drunk with milk, it gives long life endowed with happiness. // 954 > It alleviates old age and subsequent disease, supremely promotes firmness of the body, / grants intellect and memory, and confers strength; one who eats \[only\] milk should use it. // 955 > Its course of use is stated as threefold: seven weeks, / three weeks, and one week; the superior, middle, and lowest. // 956 > The dose is a pala measure, half a pala measure, / and the smallest is half a karṣa measure. / Next I shall state its distinct varieties along with the procedure. // 957 > The mountain minerals, gold and the rest, heated by the sun, / exude their own impurity, oily in appearance, heavy, smooth and clear; that is bitumen. // 958 > That which is sweet and slightly bitter, resembling the hibiscus flower, / pungent in post-digestive effect and cold, is the exudation of gold. // 959 > The copper \[type\] resembles a peacock's neck, sharp and hot, and cooks pungent; / the silver \[type\] is pungent, white, cold, and digests sweet; // 960 > and that which is pungent and cold in post-digestive effect, the best of all, is of iron. // 961b > All have the smell of cow's urine; all are employed in treatment; / but in rejuvenation procedures, the last is superior. // 962 > In wind-bile, phlegm-bile, / and phlegm, in all three, the impurities such as gold-impurity and the rest are praised in due order. // 963 > During treatments with bitumen, one should avoid burning and heavy foods, / and at all times one must avoid horsegram. // 964 > Milks, sour gruels, meat juices with vegetable broths, water with urine, and various decoctions, / are prepared to dissolve the mountain-born \[bitumen\]; these should be applied after examining the regions \[of the body\]. // 965 > There is no curable disease on earth / that bitumen does not conquer by force; / therefore when administered according to proper procedures, // 966 > it also grants varied vigor to the healthy. // 967a > Now, next, we shall explain the Formulation of Plumbago. > Keśava questioned the highly wise Dhanvantari: / “Is there any medicinal herb such as to destroy all diseases?” // 968 > Having heard Keśava’s words, Dhanvantari replied: / “There is no medicinal herb spoken of here like plumbago. // 969 > And it should be known as threefold: black, white, and yellow; / one should designate superior, inferior, and middle \[grades\] in that order. // 970 > For those with skin disorders, those with urinary disorders, and likewise for those with abdominal swelling, / one should know the black to be beneficial, and especially for those with vitiligo. // 971 > Destroying disorders of the duodenum and hemorrhoids, destroying diarrhea, / maintaining youth, and beneficial to the intellect—thus one should specify the white-flowered \[variety\]. // 972 > The yellow is recorded as producing intellect, luster, and digestive fire, and destroying phlegm humour; / and in due order they should be specified as destroying wind, bile, and phlegm humours. // 973 > Gathering whatever is obtained, one should employ them all; / one should gather it in the month of Kārttika, or Mārgaśīrṣa, or in Āṣāḍha. // 974 > In Kārttika one should gather the black, and in Mārgaśīrṣa the white, / or in Āṣāḍha the yellow; that is the proper season for its collection. // 975 > Having worshipped the gods according to rule, and having had the brāhmaṇas pronounce blessings, / in an area free from cremation grounds, saline soil, ant-hills, and sacred monuments, // 976 > — English (machine translation) (machine translation) - [Previous: 29](https://indike.org/pramana/in.med.yoga.bower.29) - [Next: 31](https://indike.org/pramana/in.med.yoga.bower.31) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.med.yoga.bower~en-mt.30) — English, machine translation --- Source: [https://indike.org/pramana/in.med.yoga.bower.30](https://indike.org/pramana/in.med.yoga.bower.30) · Pramāṇa