[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Medicine](https://indike.org/pramana/in.med) › [Formularies](https://indike.org/pramana/in.med.yoga) › [Bower Manuscript](https://indike.org/pramana/in.med.yoga.bower) › [English (machine translation)](https://indike.org/pramana/in.med.yoga.bower~en-mt) › 1.2 # The Bower Manuscript 1.2 English (machine translation) 1.2 - **Language:** English ### [1.2](https://indike.org/pramana/in.med.yoga.bower~en-mt.1.2) Suśruta approached the sage, the king of Kāśi: "What could this be?" Then that venerable one told him truly: // 9 "Long ago, when the nectar was churned, the lord of the Asuras drank it himself. / The venerable Janārdana severed his head. // 10 When his head was cut off, near the windpipe, / drops fell upon the earth; that was indeed its first origin here. // 11 I. Fol. 2: Bower manuscript And for this reason, Brahmins do not eat it, because it came forth from contact with a body; / and precisely on this account those proficient in traditional lore speak of its pungent smell. // 12 Because it lacks the salty taste, they call it raśūna, / while 'laśuna' is its well-known worldly designation. / What need is there to state its many names in vernacular tongues? Listen to its taste, quality, and potency, and also its practical application: // 13 It is stated to be pungent in taste and in post-digestive effect, / and another \[variety\] is mentioned as sweet in post-digestive effect. / It is light, and because of its smell hard to digest, and hot in potency, and renowned as an aphrodisiac. // 14 Owing to its sourness, heat, and unctuous nature, it removes the power of the wind humour, / as stated by the foremost sages; through sweetness and its nature regarding bile, by its taste it pacifies the bile humour; / through heat, sharpness, and pungency, it overcomes the power of the phlegm humour, as told by the wise; it cures all diseases when applied according to the rule, removing the combination of the three humours. // 15 It destroys the wind humour even when residing in the bones, and it quickly pacifies excited phlegm humour; / it generates strong digestive power, produces strength and complexion, and is considered pre-eminent. // 16 Now then, for those who consume various kinds of wine, meat, clarified butter, barley, and wheat, living comfortably, / this garlic-festival should be undertaken in the winter season, and in the months of Madhu and Mādhava, // 17 When waistbands fitting for the hips are cast aside by loving women, / when necklaces are not worn over the chest and twin breasts because of cold, / when women do not find pleasure on mansion roofs made attractive by interwoven moonbeams— - [Previous: 1.1](https://indike.org/pramana/in.med.yoga.bower~en-mt.1.1) - [Next: 1.3](https://indike.org/pramana/in.med.yoga.bower~en-mt.1.3) - [Up: 1](https://indike.org/pramana/in.med.yoga.bower~en-mt.1) ## Linked texts (1) - [Bower Manuscript](https://indike.org/pramana/in.med.yoga.bower.1.2) — Sanskrit --- Source: [https://indike.org/pramana/in.med.yoga.bower~en-mt.1.2](https://indike.org/pramana/in.med.yoga.bower~en-mt.1.2) · Pramāṇa