[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Polity, Pleasure & Law](https://indike.org/pramana/in.niti) › [Law and Social-Religious Duty](https://indike.org/pramana/in.niti.dharma) › [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu) › [Manubhashya](https://indike.org/pramana/in.niti.dharma.manu!medhatithi) › 3.140 # Manava Dharmashastra 3.140 Manubhāṣya 3.140 - **Language:** Sanskrit ### [3.140](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.140) stenaḥ cauraḥ | patitaḥ pañcānāṃ mahāpātakānāṃ anyatamasya kartā | klībo napuṃsakaḥ ubhayavyañjano vā'retāḥ ṣaṇḍhaśca | nāstikā lokāyatikādayaḥ, 'nāsti dattaṃ nāsti hutaṃ nāsti paraloka' iti ye sthitaprajñāsteṣāṃ 'vṛttiḥ' ācāraḥ aśraddadhānatā | nāstikavṛttirvṛttiryeṣāṃ te nāstikavṛttayaḥ| uttarapadalopīsamāsaḥ | nāstikā ityeva siddhe vṛttipadasamāśrayaṇaṃ ślokapūraṇārtham | athavā nāstikebhyo vṛttirjīvanaṃ yeṣāṃ ta evamucyante | pratiṣedhārtha manugrahaṇam | sarvadharmāṇāṃ manuneāktatvāt | > Manu has declared those Brāhmaṇas undeserving of (receiving) the offerings to gods and Pitṛs who are thieves, outcasts and eunuchs, as also those that have the behaviour of atheists.—(150) > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > Medhātithi’s commentary (manubhāṣya): > ‘Thieves’—stealers. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Outcast’—one who commits any one of the five ‘great sins.’ > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Eunuch’— emasculate, having the marks of both man and woman, unvirile, impotent. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > ‘Atheists’—Materialists and others; those whose firm conviction is that ‘gifts are nothing, oblations are nothing, there is no other world the behaviour of those is unbelief; ‘those whose behaviour is like the behaviour of atheists’ are called ‘having the behaviour of atheists,’—this being an instance of the compound that drops its last term. The word ‘atheist’ by itself would be sufficient; the term ‘behaviour’ has been introduced for the purpose of filling up the metre. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > Or, the term ‘nāstikavṛttayaḥ’ may be taken to mean ‘those who derive their livelihood from atheists.’ > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > These Manu has declared to be undeserving of the offerings made at the rites performed in honour of gods and Pitṛs. > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi > The name of ‘Manu’ has been added for the purpose of lending force to the prohibition; as, in reality, all duties have been described by Manu.—(150) > — Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi - [Previous: 3.139](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.139) - [Next: 3.141](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.141) - [Up: 3](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3) ## Translations (1) - [Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi](https://indike.org/pramana/in.niti.dharma.manu!medhatithi~en-jha.3.150.p1) — Ganganatha Jha 1920, English ## Linked texts (1) - [Mānava Dharmaśāstra](https://indike.org/pramana/in.niti.dharma.manu.3.140) — Manu & Bhṛgu, Sanskrit --- Source: [https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.140](https://indike.org/pramana/in.niti.dharma.manu!medhatithi.3.140) · Pramāṇa